Anita Mathias: Dreaming Beneath the Spires

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On the Surprising Physical and Mental Health Benefits of Forgiveness

By Anita Mathias

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Image Credit

Because of common grace, secular researchers and psychologists can offer us trenchant insights on the spiritual life.

I have long been interested in forgiveness (particularly HOW we do it) because it is one of the fundamental practices of Christ-followers (Jesus wants us to do it every time we pray!!) and because I do not find it easy. (Does anyone?)

I was fascinated by this article in the Atlantic on the physical and mental health benefits of forgiveness, as well as it in its practical left-brain analysis of how to forgive. Here’s a potted version.

* * *

Everett Worthington, a professor of psychology at Virginia Commonwealth University, researches the psychology of forgiveness (a process which gained personal impetus after his 78 year old mother was burgled, raped, and bludgeoned to death).

Worthington uses the memorable five step REACH method of forgiveness.

First, you “Recall” the incident, including all the hurt.

Then you “Empathize” with the person who wronged you.

Then give them the “Altruistic Gift” of forgiveness, maybe by recalling how good it felt to be forgiven by someone you yourself have wronged.

Next, “Commit” yourself to forgive publicly by telling a friend or the person you’re forgiving.

Finally, “Hold” onto forgiveness. Even when feelings of anger surface, remind yourself that you’ve already forgiven.

* * *

I have found the process very helpful, and now go through it whenever a memory which makes me angry surfaces (and, to be honest, I am surprised by how often such memories do surface!!). Sometimes, by the time I have tried to have empathy with the aggressor, I have understood why they acted as they did, and have already forgiven them!

Holding onto your decision to forgive is crucial. For feelings of anger will surface. It doesn’t mean your previous forgiveness was a failure. It just means you must forgive again to prevent reinjury to yourself, retraumatizing yourself. It’s like a decision to run must be followed up by actual running (alas!).

Worthington says there’s a sizable and immediate mental-health boost as we forgive and release angry memories which surface, and that an eight-hour forgiveness workshop can reduce subjects’ depression and anxiety levels as much as several months of psychotherapy would.

Forgiving people are markedly physically healthier than unforgiving ones, the article says. A 2005 study published in the Journal of Behavioral Medicine found that participants who considered themselves more forgiving had better health across five measures: physical symptoms, the number of medications used, sleep quality, fatigue, and medical complaints. The study authors found that this was because the process of forgiveness tamped down negative emotions and stress.

“The victim relinquishes ideas of revenge, and feels less hostile, angry, or upset about the experience,” the authors wrote.

* * *

In marriage, when the “victims” of a fights respond peacefully, both their blood pressure and their partner’s blood pressure is lower; granting and receiving forgiveness seemingly brought down the tension level of the entire marriage, whether the instigator of the fight had tried to make amends or not. “The power to grant forgiveness (and its benefits) rests with victims,” the authors concluded.

Other research shows that “when study subjects were told to mentally rehearse a hurtful memory in a resentful way, versus an empathetic and forgiving way, they had faster heart rates and larger blood pressure changes. They also showed more tension in their facial muscles.

When someone holds a grudge, their body courses with high levels of cortisol, the stress hormone. When cortisol surges at chronically high levels for long periods of time, Worthington says, it can reduce brain size, sex drive, and digestive ability.”

“Perhaps most surprisingly, though, forgiveness can also help with things that have nothing to do with physical or mental health.

“In a study recently published in Social Psychological and Personality Science, 46 participants were divided into two groups: One set were asked to write about a time when someone wronged them and they forgave the person, and the other group was asked about a time when they did not forgive the offender. Afterward, all of the subjects were led outside to gaze upon a large hill. The “unforgiving” group thought the hill was about 5 degrees steeper than the forgiving group did. Then, all the participants were asked to jump up and down. The forgiving group jumped seven centimetres higher, on average.

The experiments showed how a grudge can weigh a person down—literally—says Ryan Fehr, an author of the study.

“If you’re primed with having a heavy burden, it makes you feel heavy,” he said.”

* * *

Importantly, the article goes on to note that there is a difference between forgiveness and accepting unrepentant behaviour. You release the injury, but do not need to put yourself in a position to be reinjured. As Anne Lammott says, “Forgiveness means it finally becomes unimportant that you hit back; you’re done. It doesn’t mean that you want to have lunch with the person!” A crucial distinction!

Filed Under: In which I forgive Aught against Any (Sigh), random Tagged With: forgiveness, health benefits of forgiveness, mental health benefits of forgiveness

Leaving “A Little Juice”—One Secret of Persisting in Running, Writing, and Living Well

By Anita Mathias

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                                                                                Eric Liddell: When I run, I feel his pleasure.

 

Haruki Murakami has a strange and wonderful book called “What I Talk about When I Talk about Running.” What he talks about when he talks about running is running, yes, but also writing hard, and living hard, and the art of success, and the freedom of discipline.

In a wonderful Japanese reflection on theodicy he says,

“When I think about it, having the kind of body that easily puts on weight is perhaps a blessing in disguise. In other words, if I don’t want to gain weight, I have to work out hard every day, watch what I eat, and cut down on indulgences. Eventually, your metabolism will greatly improve, and you’ll end up much healthier, not mention stronger. You can even slow down the effects of aging.

 People who naturally keep the weight off don’t need to exercise or watch their diet. Which is why, in many cases, their physical strength deteriorates as they age. If you don’t exercise, your muscles will weaken, as will your bones. Those of us who have a tendency to gain weight should consider ourselves lucky that the red light is so clearly visible. So this physical nuisance should be viewed as a blessing. Of course, it’s not always easy to see things this way.”

“Now, after years of running, my musculature has changed completely,” Murakami reports. He develops the body of a runner, which is apparently so distinctive that New Yorker writer Mark Singer tracked down a genius marathon cheat, Dr. Kip Litton, because he did not have “the classic lean and loose-limbed runner’s physique.”

(And yes, musculature does change, infinitesimally. I started my most recent running programme in January, and bought a body composition Tanita scale which reports that I am slowly gaining muscle, while losing another three pounds, bringing my cumulative weight loss to 25 pounds! I have much more to lose, yes, but yay for more muscle and a better metabolism which, like compound interest, gives back while you sleep.)

* * *

I have had many stabs at running, and have always loved it…but, ironically, my temperament has tripped me up. The standard training programmes recommend training every other day, but I enjoy it so much that I try to run every day, and then injure my feet, ankles or knees! Or develop colds and coughs. And then stop!

This time, in addition to using a high-quality rebounder, and doing some yoga, so as to get stronger and prevent injury, I am using a Couch to 5K programme with bouncy Christian music, and, far from charging ahead, am actually repeating workouts because I like the songs.

Also–which, oddly, I did not do before–I am recording my distance and speed daily, and trying to beat them, thus harnessing my natural competitiveness–against myself. This ensures I run fast enough to get a runner’s high, and have my brain flooded with the exhilaration of endorphins, serotonin, norepinephrine, and dopamine.

The other thing I am doing is not going too far, just under 3 miles. I think this will help me persevere in the long run. I had built up to 4.25 miles 3 years ago, but it was agony—feet, shins, thighs, every muscle in pain. This time, I am building up slowly, so I stick at it for life. I return from my run, and know I could just about do another half mile, but do not. I am leaving some juice in my body for tomorrow.

* * *

Hemingway recommended a similar pacing in one’s writing life. “The best way is always to stop when you are going good and when you know what will happen next. You write until you come to a place where you still have your juice. If you do that every day … you will never be stuck.”

Stopping when you still have juice, before exhaustion or boredom set in, not wringing out the last drop of blood from yourself or others, I am discovering that this is the key to persistence in all long-term disciplines, whether a lifetime of reading, or writing, or prayer, or Bible study, or running!

* * *

I was inspired by reading of Rev. E. H. W. Nash, called Bash, who led an extraordinarily fruitful life after symbolically handing over to Jesus the keys to every room in the house of his life.

So, over several days, I have been handing over the keys, seeking Jesus’s wisdom on my use of time, on my schedule.

I am a night person: I get going slowly, and do most of my reading and writing in the evenings. But is this genetics and internal unchangeable circadian rhythms–or well over thirty years of bad habits?

After much prayer, and some discussion with my spiritual direction about my schedule, I recently felt led by Jesus to stop writing at 9.30 p.m., a time of the evening when, being a night person, there is still a lot of juice left in me. But if I squeeze it all out, I will be up at 1:30 a.m., and wake late and tired, once again missing the beautiful sunrise God has made!! So I have started stopping writing and blogging at 9.30 p.m., which has become the magic hour when I make the Cinderella-switch from Human Doing to Human Being.

That suddenly opens time for other joyous trivial things that I might not have had time for… reading books, most of all; reading my favourite bloggers; sharing my favourite pictures on Instagram; scanning a few tweets. Tidying up a little. Doing some yoga. Maybe eventually weights. Tasting the joy of life. And I sleep better for the period of decompression.

Scripture describes human life as a race we should run to win, and perhaps a trick of living well is to leave a little juice–for the end of the day, for the end of our decades, and so to finish our days and our lives well.

To still be dancing, aged 106, when the evening comes.

 

Mentions

Haruki Murakami: What I Talk About When I Talk About Running on Amazon.com and on Amazon.co.uk.

Ernest Hemingway on Writing on Amazon.com and on Amazon.co.uk.

Bash: A Study in Spiritual Power on Amazon.co.uk

Filed Under: In which I celebrate discipline, random Tagged With: E HW Nash or Bash, Haruki Murakami, Hemingway, persistence, running, schedules, Tanita scales, The Hemingway hack, What I talk about when I talk about running

When I almost missed the Uffizi Gallery, Florence

By Anita Mathias

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The Doni Tondo, a rare canvas painting by Michealangelo. Scroll down for more images.

I spent the first Sunday of January 2106 at the Uffizi Gallery in Florence. It was free, and advice online, as well as unsolicited advice on Facebook warned me that the lines were horrendous.

But visiting Florence and not spending a few hours at the Uffizi seemed like something I would always think of with sadness. Though I have visited the Uffizi before in the 1986 and 1997, I am a different person now, know more about art, and appreciate it more deeply.

In fact, when everyone cautions me against something, I often wonder if God is saying the opposite. If what “everyone says,” and the beautiful mind which created the Universe were in sync, what a beautiful world it would be!

(Digression. I thought of the time when I wanted to decline chemo after Stage III Bowel Cancer, and attempt a science project on my own body to find natural ways of preventing a recurrence, which would bless my body in the process, not curse it. I was staggered by the volume of unsolicited mocking and even hostile advice I got from people I had never met, people I barely knew, (and well as, of course, well-meaning people who, quite understandably believed I was being stupid). If not for two trusted friends, both women of vision and prayer, who corroborated what I heard God whisper to me, I might have been bullied into a year that would have been a nightmare of illness induced by toxic medication, rather than a peaceful idyll of recovering health. And chemo is not hugely effective for colon cancer. 30% of people who go through it die anyway; it only improves absolute survival by 10%. Digression done.)

When I heard the co-author of Grace and Forgiveness introduce her book on the power of forgiveness as worth a trillion dollars, I laughed but, yes, absolutely. She’s right!! In Grace and Forgiveness the Arnotts quote Mark Virkler: The Holy Spirit is always positive, and Satan is always negative. There is some truth to this. Negative advice from negative people cuts off hope and possibility thinking.

R. T. Kendall in The Anointing, tells of a British couple who sailed from Bombay to Southampton in 1904 to experience the Welsh Revival. When they walked off the docks at Southampton, they bumped into an acquaintance who said, “The Revival? Oh, it’s just Welsh emotionalism.”

Crushed, the couple bought a ticket on the next steamer, and returned to India.

But, as it happened, that foolish nay-sayer was wrong. In Wales, in 1904, people were experiencing God’s “love, vast as the ocean, loving kindness like a flood”. They were surrendering their lives to God, repenting of their sins, forgiving everyone who had sinned against them. They were experiencing spiritual joy, the spiritual life. All of which the couple missed because they listened to the negative words of a negative person!!

A long way to say: I am glad I went. The lines looked horrendous, but my family told me to sit down, and so I did, and brushed up on art history, totally absorbed, and all of a sudden, we were in, and I got to see as much as I had the energy for.

Botticelli, Michaelangelo, Leonardo, Raphael…

I am so grateful to the Medici for collecting these treasures, and to the last of the Medici for gifting them to Florence.

And here are a few of my favourites.

img_7787.jpegBotticelli, Madonna of Pomegranate

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Botticelli’s Nativity

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And note the snooty Florentines amid the adoring throngs

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Botticelli’s famous La Primavera

img_7724.jpegNotice the Virgin’s cool infinity scarf

Sandro Botticelli, Madonna of the Pomegranate–beautiful angels, very fashionable virgin with a cool scarf!
img_7774.jpegSandro Botticelli, Venus coyly rising from the foam

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Botticelli, Man with a coin. Note the self-confidence of his gaze.img_7781.jpegBotticelli, Pallas (and the Centaur)

Raphael (below). The Pre-Raphaelites, Oxford undergraduates when they banded together, somewhat unfairly decided that true art ended with Raphael!

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img_7807-1.jpegRaphael’s portrait of Pope Julius II, the tormentor who chivvied, frustrated, angered and drove Michealangelo into genius–the inhuman effort of painting the ceiling of the Sistine Chapel, and, of course, crafting Julius’s own tomb.
img_7820.jpegLeonardo da Vinci’s Annunciation

img_7829.jpegAngels from Leonardo’s Baptism of Christ

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 Fra Lippo Lippi–This painting is one of my favourites!
img_7863.jpegI love the polychromatic angel’s wings in Lorenzo de Credi’s painting

Filed Under: In which I celebrate books and film and art, In Which I celebrate Church History and Great Christians, In which I Travel and Dream, random Tagged With: Arnott, art history, Botticelli, Florence, Fra Lippo Lippi, Grace and Forgiveness, La Primavera, Leonardo da Vinci, Michaelangelo, R. T. Kendall, Raphael, Uffizi

On Planting Secret Seeds for the Kingdom and for the Love of Jesus. And on a Role Model of Christian Leadership

By Anita Mathias

the sowerMichael Green

I am fascinated by the Moravians founded by the reformer Jan Huss, remarkable for their 24/7 prayer which led to a worldwide burst of missionary activity, remarkable for sacrificial exploits like selling themselves into slavery to be able to credibly preach the Gospel to slaves.

Comenius, a Moravian Bishop (selected by Life magazine as one of 100 most influential people of the last millennium) turned down an invitation to participate in Swedish educational reform, to plant a “hidden seed” of the Moravian simple love of Christ, so that the kingdom of Jesus would grow in future generations. The “hidden seeds” he had to plant in the face of bitter persecution came to life when Count Zinzendorf invited the persecuted Moravians to his now-famous estate, Herrnhut.

* * *

The talk among Christian writers and bloggers often drifts to agents, advances, Amazon sales ranks, platform, Twitter followers, Facebook likes, comparison and subtle showing off. I hear the preoccupation with building mini-kingdoms, building platforms, fame and glory and wealth, and it sometimes seems as if the simple love of the Lord Jesus that made us want to be Christ-followers in the first place gets squeezed out (and sometimes the simple love of writing gets squeezed out too) in the pursuit of success, fame and money.

So when I hear of someone unfocused on fame, platform, recognition and money who quietly sows secret seeds for the kingdom, I am deeply and inexplicably moved, to the point of tears.

* * *

When I was an undergraduate at Oxford University, the Rector of the largest Anglican Church in town, St Aldate’s, was a man called Michael Green (who now, incidentally, attends the church I attend, St. Andrew’s, Oxford.)

I wasn’t a Christian as an undergraduate. I was on a six year break from following Christ, which was most foolish of me, because, you see, I knew Jesus as a teenager, really knew him.

And so the Christian Union at my college, Somerville, used to pray for me, and students from my college and from other colleges used to invite me to St. Aldate’s with them, and I would go when I felt distressed and overwhelmed, and listen to Michael Green intently, and with pleasure.

But of course, being a Christian is all about surrender, moving into the invisible kingdom so that you are no longer belong to yourself but to Him, and without that surrender, it’s just nice ideas–and that surrender I did not make then.

* * *

My daughter Zoe is now an undergraduate reading Theology at Oxford University, and is leading her college’s Christian Union. The Christian Union has a retreat before term, and Rev. Canon Dr Michael Green, now 85 years old, spoke at each of the two retreats—this distinguished writer, apologist and pastor humbly spending a few days with 25 young students.

Zoe was as impressed with the character of the man as with what he said. The subsidized retreat was £22 per head for the weekend, and Michael lined up and insisted on paying his £22, though he was the speaker everyone had come to hear. He signed up for his slots of washing up and spiffying up. If he came too late to get an armchair, he, aged 85, sat on the floor with the students: “No, you came first. You keep the sofa.” He took meticulous notes as the young speakers spoke!!

We were impressed to hear this. Roy said, “Perhaps he is teaching these young leaders what it is to be a Christian leader.” Non-entitled. Willing to serve. Humble. Not self-seeking.

* * *

It was a splendid retreat, my daughter said, and Michael preached it not for money, not for fame, not for his career, or enhancing his platform, but for the love of Jesus. He may not see the fruit of his teaching in these young people’s lives, but he is planting seeds, secret seeds, for love of God, for the Kingdom.

I am a gardener, and I have had a life-threatening illness, and the thought of sowing without knowing if I will ever see the harvest…it’s tough. So I was particularly inspired by how Michael Green sowed seeds whose fruits he might never see for the love of Jesus, sowed spiritual seeds of the love of Jesus, sowing into the foundations of the great and invisible Kingdom which grows and grows, and which shall never pass away.

I heard the awe and respect in Zoe’s voice at observing Michael Green’s humble, exemplary behaviour, an example that will linger long after she has forgotten everything he said. Following Jesus is something that is caught not taught, it is often said. Words are forgotten, but meeting someone whom Jesus has transformed, that one does not easily forget.

I thought of Michael Green pouring everything into teaching 25 young students, and I prayed, “Oh Lord Jesus, do I love you enough? I do not yet. Lord Jesus, increase my love for you.”

* * *

During this summer, I heard Rolland Baker who has taken in thousands of orphans in Mozambique talk with simple intensity about the love of Jesus. I jotted down notes as spoke:

“Following Jesus is putting all your eggs in one basket, one person. There’s only one person you trust, only one you go to.

The point of following Jesus is not that he will make your life work a little bit better, accelerate your path to wealth, health, success, fame… Jesus is the point.

He is not the one who gives you what you want; he is what you want. Jesus himself is the treasure, not the means to treasure.

Jesus is how God gives us the desires of our heart. Everything you need is in Jesus.

Miracles, signs and wonders and the things we tend to seek Jesus for go with the territory. We don’t chase miracles, we chase Jesus and miracles chase us. When we follow Jesus, he follows us. He finds us.

Never chase joy, wealth, fame, health by itself–you will never get it. Chase Him. The rest comes with the territory.

If you base your joy on anything but Jesus, your laughter will turn to grief.

Jesus’ emphasis was himself. He is the treasure in the field.
When you are in love with God, everything that happens is enjoyable because He gives us joy.”

* * *

I listened, and wondered if I loved Jesus enough.

What is the point of being a Christian if we do not love the Lord Jesus? And, oddly enough, we cannot quite create love for Jesus within ourselves.

We increase it within ourselves in only way I know to do difficult things. We put in the work (in this case, reading the Gospels and meditating on them). And we pray to–love Jesus more.

We reach out our hands and hearts, and ask Jesus to fill them with love for Him so that we might be totally turned into fire.

 

Tweetables

On a striking example of Christian leadership NEW from @anitamathias1 Tweet: On a striking example of Christian leadership NEW from @anitamathias1 http://ctt.ec/_YFAc+

On increasing our love for Jesus, who is the point of the whole Christian enterprise NEW from @anitamathias1 Tweet: On increasing our love for Jesus, who is the point of the whole Christian enterprise NEW from @anitamathias1 http://ctt.ec/1kB5d+

On sowing secret seeds of the Kingdom for the love of Jesus. NEW from @anitamathias1 Tweet: On sowing secret seeds of the Kingdom for the love of Jesus. NEW from @anitamathias1 http://ctt.ec/Z0F5X+

Filed Under: In Which I am again Amazed by Jesus, In Which I celebrate Church History and Great Christians, In which I explore Living as a Christian, random Tagged With: Comenius, Heidi Baker, Jan Huss, Moravians, platform, Rev. Michael Green, Rolland Baker, sowing secret seeds for the Kingdom for the love of Jesus, the love of Jesus

My One Word for 2015 : Joy

By Anita Mathias

I had wanted to choose “Accelerate” as my One Word for 2014 but God impressed “Alignment” on my heart, and it proved to have been useful through a tumultuous year—a cancer diagnosis, and surgery, the death of my beloved border collie Jake from cancer, a burglary. And some nice things too… being invited to Cambodia for a week by Tearfund; being the runner up for Tweeter of the Year in the Christian New Media Awards; being interviewed on Premier Radio; publishing a children’s book, Francesco, Artist of Florence.

* * *

That cancer now a past tense occurrence, God willing, all gone.

Because I could not stop for health, health kindly stopped for me. Health will be one of my priorities this year

I will have to be careful about diet and exercise–so as not to have a recurrence. My body will have to change its bioeme to become an ecosystem unfavourable to cancer. I will learn stress management techniques, and practice positive psychology, thinking positively. I am juicing to get my diet more nutrient-dense, and am moving towards a raw and plant-based diet.

I thought of choosing “Focus,” as my word for the year because huge things can be done with focus, but no, I had a greater need.

My word for 2015 will be Joy.

* * *

I am training myself to become conscious of my emotional states, of when joy leaches out of me, and am learning to slow down and ask, “Why are you sad, oh my soul?”

And then, I am learning to accept the things I cannot change, and to change the things I can, as in the brilliant Serenity Prayer used by Alcoholics Anonymous, and to be thankful for the rest, the obviously good things, and the more ambiguous things–for there is a God who is writing straight in crooked lines in my life. Again and again, I see this.

When I notice I am grumpy and low-spirited, I tell myself, “Anita, light the sacred flame of joy.” Tweet: When I notice I am grumpy and low-spirited, I tell myself, “Anita, light the sacred flame of joy.” From @AnitaMathias1 http://ctt.ec/8o31Y+   I visualise myself as a priestess in a temple filling the sacred bowl with incense, the seeds of joy, lighting the flame. I start noticing the good things, thanking God for the good things. I ask the Holy Spirit—who, Jesus says, comes on demand–to fill me with joy, those rivers of living water, and He does.

We can change our emotional states, as blogger Michael Hyatt writes. He calls being able to do this his most important asset.

I shift my emotional state by entering the narrow gates of surrender to God. By deciding to walk in love. By praise and thanksgiving. By worship music. By reading a bit of the Bible or a spiritual book. By physical activity, a walk outdoors, or even just tidying the house. By spending time with my family or seeking out a friend to hang out with.

* * *

19 years ago, I told a good friend Paul Miller (author of A Praying Life, often praised as one of the best books on prayer, for instance by Tim Challies) that I had not experienced joy-as opposed to happiness. He volunteered to disciple me in exchange for editing help, and this discipling relationship lasted for 5 years. Joy, he said, comes from dying, from dying to self.

I did not stumble upon joy through “dying;” that was not my path. (However, I learned other things from Paul, about Jesus–I was an editor for his book Love Walked Among Us–about love, and faith, and prayer).

Nonetheless, I was eventually surprised by joy. Joy and peace crept up on me, as my original ambitions were thwarted, and the fierceness of ambition leached away, leaving more of an openness to what God might be doing in my life, to the plot he was writing. To giving God what he takes, and taking what he gives, with a smile—Mother Teresa’s definition of holiness.

So in 2015, I want to experience joy, by seeking it where it lies in plain sight, and if necessary, hunting it down, looking a little harder, a little deeper. I want to light the flame of joy with the incense of praise, of thanksgiving, of faith, of Scripture, of nature, of friendship, all the good and precious things which come down from the Father of Lights.

And if you’d like to pray for me, please pray for vibrant health and that cancer never returns. Eight weeks after surgery, I am glad to report that I feel full of energy, good spirits, health and…yes…joy!

Tweetables

One Word for 2015: Joy. On lighting the sacred flame of joy from @anitamathias1 Tweet: One Word for 2015: Joy. On lighting the sacred flame of joy. from @anitamathias1 http://ctt.ec/iaE8u+

Have you chosen a one word goal for 2015? What is it?

Filed Under: goals, In which I pursue happiness and the bluebird of joy, random Tagged With: A Praying Life, health, joy, Michael Hyatt, One Word 2015, Serenity Prayer

Most Read Posts of 2014 on Dreaming Beneath the Spires

By Anita Mathias

card_4_blog_1052x704Roy made this collage of me over many days and many moods for my birthday. And here is my most-read writing on my blog this year

1 Yes, Praise the Lord Anyway. (Even for Loss and Fleas!)

2 Why I am no longer a Roman Catholic

3 In which I am Exasperated by an Ex-Prophet, and Write a Letter to my 70 Year Old Future Self  

4 My Experience of The Baptism in the Holy Spirit and of Speaking in Tongues

5 On Mustard Seeds and Malignant Polyps

6 Walking on the Waters, Looking at Jesus, in the Shadow of Cancer

7 When, for a season, God himself blocks you

8 Thoughts on my Twenty-fifth Wedding Anniversary

9 A Little Bit of Theology for Victims of Burglaries (Which, Alas, I Have Just Been)

10 In which I am Surprised by “Prophetic Words” (from the Glasgow Prophetic Centre at David’s Tent Worship Festival) 

And the most read guest post this year with 2248 page views was Esther Emery’s intriguing, Why I live in a yurt, off the grid, on a mountain in Idaho

Well, enjoy any you may have missed, and Happy New Year, friends

Filed Under: random Tagged With: Best Posts of 2014

When God says “Go,”

By Anita Mathias

Franklin Graham, ““When we truly pray, we do not move God to ourselves, but ourselves to God.  A small boat nears shore, and a man throws a rope and anchor toward a sandy beach.  He, then, when the anchor has bitten into the sand, pulls on the rope and draws the boat up on the beach.  The shore did not move out to the boat–the boat is drawn up onto the beach.

God answers all prayer.  He does not answer our selfish, materialistic begging.  He does not move into our sinful situation.  He moves us out of our sinful situation into Himself.  God sometimes moves slowly.  Sometimes we don’t lack faith, but patience.  Wait patiently for HIm, and He will give you your heart’s desire.

1) if the request is not right, He will answer, “No.”

2) If the time is not right, He will answer, “Slow.”

3) When you are not right, He will answer, “Grow.”

4) When the request, the time and you are right, God will say, “Go.”

That’s when miracles happen.

That was written on May 16th, 1970, the day that Dr. Bob first caught hold of the vision to start Samaritan’s Purse.  What miracles we have seen year after year, as God has worked in mighty ways.”

Filed Under: random

“Useless Prayer” by Henri Nouwen

By Anita Mathias

“WHY should I spend an hour in prayer when I do nothing during that time but think about people I am angry with, people who are angry with me, books I should read and books I should write, and thousands of other silly things that happen to grab my mind for a moment?

The answer is: because God is greater than my mind and my heart, and what is really happening in the house of prayer is not measurable in terms of human success and failure.

What I must do first of all is be faithful. If I believe that the first commandment is to love God with my whole heart, mind, and soul, then I should at least be able to spend one hour a day with nobody else but God. the question as to whether it is helpful, useful, practical, or fruitful is completely irrelevant, since the only reason to love is love itself. Everything else is secondary.

The remarkable thing, however, is that sitting in the presence of God for one hour each morning — day after day, week after week, month after month — in total confusion and with myriad distractions radically changes my life. God, who loves me so much that He sent His only son not to condemn me but to save me, does not leave me waiting in the dark too long.

I might think that each hour is useless, but after thirty or sixty or ninety such useless hours, I gradually realize that I was not as alone as I thought; a very small gentle voice has been speaking to me far beyond my noisy place.

So: Be confident and trust in the Lord.”

From The Road to Daybreak, by Henri Nouwen (New York: Image Books, 1989).

In real life, amusingly, Nouwen was a fidgety pray-er.  Michael Andrew Ford writes, “Nouwen could rarely sit still for long. When he was in prayer, he fidgeted, coughed and moved but seemed to have no awareness he was doing it. His apparently restless and distracted prayer nurtured him. While his body was twitching, his spirit could be deeply present to God.”

The writer Parker Palmer describes Nouwen at a Quaker retreat centre where the traditional gathering in silence was practised for 45 minutes every morning:

“I was conscious of being in the company of a world-class contemplative and I was expecting to have an extraordinary experience sitting next to him during worship. But as we sat in this plain, unadorned room and settled into the silence, I realised that the bench was jiggling. I opened my eyes, glanced to my left and saw Henri’s leg working furiously. He was anxiously trying to settle but without much success. As time went on, the fidgeting got worse. I opened my eyes again only to find him checking his watch to see what time it was.”

Ford continues, “Nouwen’s primary need for prayer meant he was completely oblivious to more mundane things. He would dash to the bathroom wherever he was staying and shower without closing the curtain, soaking the place in water. Then, without looking in the mirror, he would shave as quickly as possible, so he could get downstairs and be with God. As a result, he often ended up with a one inch patch of old whiskers on his neck and fresh soap in his ear.

 “Contemplation was at the heart of Henri Nouwen’s life. It was a discipline of dwelling in the presence of God.   Nouwen was convinced that Christian leaders need to reclaim the mystical so that every word they speak, each suggestion they make and every strategy they develop, will emerge from a heart which knows God intimately.”

Filed Under: In which I play in the fields of prayer, random Tagged With: contemplation, henri nouwen, Prayer

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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