Anita Mathias: Dreaming Beneath the Spires

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Archives for May 2013

A River Walk on the Thames Path from Sandford Lock to Folly Bridge, via Iffley Lock

By Anita Mathias

Enjoy this post by my husband Roy on one of our favourite walks by the River Thames in Oxford, incredibly beautiful and a great place to relax. Roy takes his camera, I take my jumbled thoughts. He comes back with photographs, and I come back with peace and a blog post.

Roy thinks we should walk the 51 miles of the Thames Path to London, some day or week. He’s serious, but I pretend he’s joking.

Now, over to Roy

The Kings Arms at Sandford Lock is great place to start a riverside walk.  Upstream,  it is 3 miles, and perhaps the nicest river walk in Oxford,  past river boats, flocks of grazing geese, Iffley lock, Iffley Meadow, and the college boathouses to Folly Bridge and Christchurch Meadow.  The section from Iffley Lock upstream is paved.  Downstream, it is more rural, and one can follow the Thames Path right into London.

Sandford Lock to Folly Bridge via Iffley Lock

The green at Sanford Lock is a wonderful place for a picnic.

The green at Sanford Lock is a wonderful place for a picnic. Opposite the Kings Arms, with its outdoor garden.

[Read more…]

Filed Under: In which I Dream Beneath the Spires of Oxford

Words in Social Media as Pearls, Stones, Swords and Life

By Anita Mathias

Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it. (Matt 13:45)

And if you had one of those pearls, what would you do with it?

Here’s what you would not do: You would not “throw it to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.” (Matt 7:6)

Words as Pearls.

We each have our own orientation—politically and theologically, and tweets and arguments aren’t going to change it.

If you come across a position you strongly disagree with, consider if your words are likely to change the person’s mind. If not, conserve your time and energy.

When argued with, consider if your retort is likely to change the other person’s mind. If not, keep your time, energy and pearls, and let the other person have the last word.

(Sometimes, of course, one is called to challenge harmful theological or political positions—that subjugate women, that harm the poor, and then one needs to use one’s pen as a sword).

Words as Stones

Throw enough pebbles, long enough, and the victim dies, as in the ancient Mosaic death by stoning.

Words, flung at us like stones, can sap, hurt and damage our spirits, and without being precious about it, we need to protect ourselves.

That best way to deal with passive-aggressive frenemies on Facebook or blogs–you know, who mock and contradict and shoot down pretty much every idea or post is to block them. If you know them in real life, politely explain why. Sadly, on occasion, perceived or actual success can change “friends” to frenemies.

If random readers are rude or abusive to me on Facebook or Twitter or my blog, I instantly block them, which is like flinging an invisibility cloak over myself, and offers a measure of protection. Life is short, and some people need meds and shrinks, not blogs and twitter.

Words as Swords

Here is a mighty use of words: For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit; it judges the thoughts and attitudes of the heart.

Wow! The only way we Christian writers might write words which are alive and active, speaking to soul and spirit, is to slow down enough to overhear God’s spirit.

But here’s the catch. Writers have sharpened their verbal instrument. And when you cross them, when they are very angry? There is the temptation to use words, not as spirit-empowered swords, but as weapons.

And that’s when words are a double-edged sword. You cannot damage or destroy someone else without being damaged in the process, even if the damage is just in your spirit, the most precious, and often least-valued part of a person.  It’s measure for measure.

There are exceptions, of course, but it’s safest to only use words as swords after prayer and discussion with other Christians.

And what when your words as pearls are stolen?

Last week, I noticed a commentator on my blog had taken the idea, the tripartite division, the metaphor, structure, and some words and passed it off as her own work–on a site of Bible reflections, to add insult to injury. And it was the second time, this young woman had taken my insights, imagery and words from posts she’d commented on, developed them, and guest-posted them on larger sites, without attribution.

Me: “Jesus, do you see this? Do you see that comment, “It’s the most profound thing I’ve seen.” And look at her, just accepting the praise, as if she’d thought of the idea herself.”

Jesus, “Let her.”

Me, “It was my original thinking and living and writing. And instead of doing her own thinking, she’s passing off my insights and words as her own. That’s just lazy.”

Jesus, “Let her.”

Me, “Jesus, you are so pacific. You are of no help to a girl when it comes to plagiarism!”

And he, tenderly, “Anita, do you not think that I could even now give you twelve legions of blog ideas. My thoughts towards outnumber the grain of sands. Tune in. Listen to me for fresh ideas.”

And I relax, and I tune in to Jesus. Yes, “let her!” And I step into the waterfall of living waters, and let it course through my cantankerous soul, scouring it, cleansing it, filling it. And words of life begin to bubble up.

* * *

He is the Word. And his words are truth and life to my soul.

Speak, Lord, your servant is listening.

Filed Under: In which I explore writing and blogging and creativity, Writing and Blogging Tagged With: blogs, facebook, social media, Twitter, words as pearls

On Brothers and Inheritances, and When Jesus is Exasperating

By Anita Mathias

 

So this is C. S Lewis’s famous trilemma: when Jesus is outrageous, as he often is, you have to decide. Do you laugh him off as a lunatic, blow him off as a liar, or bow the knee as to your Lord?

The aggrieved brother in Luke 12 was faced with Lewis’s trilemma. “Teacher, tell my brother to divide the inheritance with me,” he asks, perfectly reasonably.

Jesus is having none of it. “Man, who appointed me a judge or an arbiter between you?”

In other words: “You are on your own, buddy. You make your own inheritance-pursuing-or-relinquishing choices. Don’t involve me.”

But he advises him, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

Beware of greed: wanting more than you need. Because life is not about amassing money or stuff.

And then he bursts into story. A rich man got richer. Instead of enjoying his wealth right now, living in the present, and sharing some of it, he decides to tear down his barns and build bigger ones to store his surplus, “enough for many years”. And THEN he will “Take life easy; eat, drink and be merry.” ’

But God calls him a fool, because he was living in future tense. He would die that very day without enjoying his wealth at all, and without getting to share it in the way he might have wished.

It is foolish to store up wealth, instead of being generous towards the priorities of God, Jesus concludes. (Which I interpret literally, that Jesus calls those foolish who waste their precious lives storing up wealth.)

* * *

Brothers and inheritances have suddenly become an issue for us. Roy’s grandmother left substantial money in Roy’s name, and we’ve been pressured by his “baby’ brother to sign it over to their mum, to be left to her heir. And given that he has power of attorney, we are suspicious as who that might be.  She has bought this brother rental properties and retirement homes, so that he, a medical doctor, Cambridge-educated like Roy, has spent his life adventuring in mountains, rarely doing paid work, whereas we, we’ve worked hard, and, and…

Can you hear me hyperventilating?…And can you sense the terrible tedium of family financial politics, and the resentment, and emails are flying, and all of us are committed Christians, and it is getting ugly. And an uncle, a judge, as it happens, audacious, outrageous, takes the brothers side. He wants to control the money, putting in trust, supposedly for the mum, but we’re suspicious, and blackmails us with far-fetched threats. Time-zone differences mean we go to sleep and wake up with harassing emails about money!!

And my peace, which I believe is the normal state for a Christian, is being shaken. Blogger Emily Wierenga says a kiss is never just a kiss. It involves “hips, lips, heart, mind and neglected childhoods.” So too a family financial dispute is never only about money. It’s about who was cleverer, and who was the favourite, and who has been more successful and what is owned to the ugly duckling. It’s about greed and resentment and fear and lack of trust in God. It’s about living as if God cannot even now give us twelve legions of inheritances.

I had told Roy: I am the writer, let me handle this, but this all got too filthy-ugly for me and affected my peace and my sleep and my weight and my blogging. I was being dragged down by other people’s greed, and our own intransigence.

* * *

So yesterday, I walk alone to the Sgwd yr Eira waterfall in the Brecon Beacons before going to the Cwmbran revival meetings (on which more soon).

And as I walk, I hear the voice of Jesus say tenderly, “Anita, do you remember my fable about brothers and inheritances and bewaring of greed?”

Me, warily, “Yeees.”

He, “So?”

I am sullen and silent. Feeling very rebellious.

And he’s silent too. He’s a gentleman that way.

* * *

And me, crossly, “Roy’s worked hard for our house, and that baby brother, aged 48, gets houses just for the asking, and he’s rarely done any paid work, and now he’s trying to get this inheritance too, and it’s just not fair.”

But now it’s down to this: Liar, lunatic or Lord. Do I believe Jesus when he says “Beware of greed?” Or not?

When bossy little me helps my peaceful husband contend for his inheritance, we are stressed. I don’t feel I am living in the waterfall of God’s love. Take my little paws off contending, which is greed, and I am at peace again. We can live without the inheritance (as can all the other people contending for it, incidentally).

So after six weeks of emails escalating in bitterness and incivility and the general imploding craziness of family financial feuds, I write saying: No more contending on our parts; no more quarrelling; this is the last email from us on the subject.

Don’t quarrel and fight, James says. If you want something, ask God.

* * *

Following Jesus is a matter of these little hair-pin decisions. You either do what he says, and continue ascending with him on the narrow paths that lead to life, or laugh at him as the man must have done who wanted an inheritance and got a story, and then go on into a world of stress and contention, wealth perhaps, but a whole lot less peace, because you will no longer be walking according to the eccentric, infuriating, outrageous, apparently nutty dictates of Him who is wisdom incarnate.

* * *

The Christian life is like that, a tricky business.

Every now and then, Jesus asks you in the silence of your heart. “So, honey, are we going to do this my way? Or your way?”

The choice is yours. If you say, “Jesus, to be frank, your way is nuts. Not contend for our inheritance, indeed!” he will look at you sadly, but not push the point.

And your paths will diverge, and one day you will look at him sadly, remember the romance you once had, the love you once shared, the time he lived within you like a stream of living waters, and you will be sad.

So I make my choice. No more contending. Yeah, I will hold on to Jesus with both hands, will dance with him, and I will let Him take care of inheritances. Or even, God forbid, the lack of them!

Filed Under: In which I decide to follow Jesus, In which I play in the fields of Scripture Tagged With: greed, Inheritance, Luke

Images of my Oxford Garden in May 2013 ( and my tame rabbits!)

By Anita Mathias

The garden, 1.5 acre, was quite beyond us last May. Daniel (and Jonathan) have been helping us since August, so it’s a lot more manageable–and, in my eyes, beautiful, this year.

Some images from our garden in May. Tulips are beautiful, very easy to grow, and varied.

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Rembrandt tulips.

Rembrandt tulips.

[Read more…]

Filed Under: In which I dream in my garden

In which Grace is like Manna, Given Day by Day, in our Time of Need, and Just Enough

By Anita Mathias

I have desired some real life fairy tales which haven’t happened.

And there are spiritual fairy tales I have desired. To be able to say: “Some one prayed for me, and the mathematical problem which has baffled me all my adult life: “How to eat less than I burn” was resolved, just like that.”

“I prayed for a baptism in creativity,  and someone laid hands on me, and it was as if the floodgates of heaven opened, and all that grace and inspiration flowed, and I began to write as if God were dictating, and I wrote a book in a weekend.” (Or a week, or a month, or a year!)

“Oh, someone prayed for me, and then grumpiness–oh, it vanished. I became Little Miss Sunshine.”

Ah, brilliant fairy tales!

Haven’t happened to me. And one reason possibly is: oh how insufferable that would make me!

If all our weaknesses were taken away, just like that, we wouldn’t need God, would we?

* * *

I have heard other people testify to these narratives, and who am I to doubt them? Because as far as I know, Jesus never refused anyone who asked him for healing. He seemed unable to keep his hands off them.

But healing comes in many ways. I am in the process of being healed.

And this is the way healing comes to me: Not in blaze, a sudden receiving of sight, but through daily leaning.

I have to ask for it every day. Have to kneel, collect it and eat it every day.

Take eat, this is my body, this is my grace, this is my love, Jesus says.

Like manna. Little flakes like frost on the desert floor (Ex 16:14). They appear each morning and are sufficient for the day (Ex 16:4). He who gathers extra finds he has no more the next day, but needs to come again with humility and dependence.

Manna: grace God gives us in our time of need.

Manna: grace for those who can’t do life without God. Manna to be eaten in your daily quiet times to remind us that man lives by every word from the mouth of God (Matt 4:4).

Eating manna. Eating Jesus. Eating his word.

Eating manna of grace, divine strength, through the day to remind me to bless my body in what I eat and drink, and how I exercise.

Eating manna through the day to remind me to use my words like pearls, carefully, thoughtfully, not foolishly venting, so I feel better and my listener feels worse.

Eating manna when weakened by the winds of emotional temptation—anger, fear, worry.

Eating the manna of faith against worry.

Eating the manna of surrender against anger.

Eating manna when I am tired, so I relax and open my mind to the eternal springs of creativity.

Grace like manna, given to us daily in our deserts. Grace to help us in our time of need. Just enough so that tomorrow we return to God needy and dependent again.

 

Filed Under: In which I am Amazed by Grace Tagged With: grace, healing, manna

In which I am convinced Heaven will look like Kew Gardens in Spring (Photoblog)

By Anita Mathias

Roy and I have been to Kew Gardens every week this spring. I am learning to run, and it’s a lovely place to jog, through the azalea and camellia and rhododendron, and fields of bluebells and crocus and fritillary. Our walks are usually 4 miles, but you just don’t realize how far you have done in this constantly changing panorama. Heaven, I believe, will have a little area reserved for Kew Gardens.

The rest of this blog and the images are from Roy.

Kew Gardens is a wonderful place to visit on good day.  (Even on a rainy day, there are the glass houses.)  Here are  few pictures from several visits this spring.

Snake's head fritillary, Kew Gardens.

Snake’s head fritillary, Kew Gardens.

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Some of the 30,000 fritillaries planted at Kew.

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The square patches of color looking like scales and shape give the flower its name.

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The Lucombe Oak, created by William Lucombe,  is a cross between the Turkey Oak and the Cork Oak.   It is a very vigorous cultivar and so highly prized. This tree was planted 20 meters away in 1773, then at the age of 73, it  was transplanted to its present location. (One of Kew’s botanical listed attractions.)

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A huge chestnut.

One of the hundreds of naturalised crocuses at Kew.

One of the hundreds of naturalised crocuses at Kew.

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Scilla (or are they Chionodoxa?)

Temple of Aeolus on top of a daffodil covered hill in the  Woodland Garden,  Kew Gardens.

Temple of Aeolus on top of a daffodil covered hill in the Woodland Garden, Kew Gardens.

Kew has a number of ponds and grassy areas that are welcoming to a variety of birds.

Kew has ponds and grassy areas that are welcoming to   birds.

Cornelia Cherry (Cornus Mas)

Cornelia Cherry (Cornus Mas)

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Canada goose — usually seen on land.

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A gathering of waterbirds. (The lady feeding them is off to the left.)

The wooded areas of Kew have some wonderful wild flowers and naturalised bulbs.

A massive drift of crocuses.

A massive drift of crocuses. (Kew Gardens)

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A mix of blue flowers and Queen Anne’s lace growing under a variety of species of oak.

Queen Anne's lace under a golden oak.

Queen Anne’s lace under a golden oak.

The azalea and rhododendron walk has some huge rhododendrons completely covered in flower, as well as smaller specimens where you can appreciate the individual flowers.

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We weren’t the only ones going out for a walk in the lovely spring weather. 07-DSCN7627 08-DSCN7630

 

Filed Under: In which I Spot God in Nature, In which I Travel and Dream Tagged With: kew gardens, London, Spring

On Success and Failure and Accessing God’s Zany, Left-Field Ideas

By Anita Mathias

File:Prise de Jéricho.jpg

 I’ve had a bit of a nose-to-the-grindstone month, trying to outline a book.This was difficult as I’ve already written and fine-tuned the last third of the book, and have a first draft of the first two-thirds.However, I had written the chapters topically, dealing with each subject which interested me, but am now publishing with a hybrid publisher who suggested I send in an outline.

I think that a post facto outline would help me with a logical shape of the book, deciding which chapter goes where; which should be combined; the significance and importance of each chapter in the grand scheme of things, and, most importantly how much space I should give each chapter if I want the book to be no more than 350 pages. Also, in outlining, consistent organic themes and metaphors emerge.

I shelved the book 7 years ago, and when you have left a piece of writing that long, it’s easier to rewrite it than revise it because “style is the man,” (or woman).  You write who and how and what you are. Besides, your interests, priorities and sense of what is important and interesting change.

I start re-reading my mass of notes and outlining on April 10th, and finally I have an outline. Just have to make sure it makes sense to a reader, and will send it in today.

“Don’t spend too long,” Roy says, “It’s a single use document.” “A single use document:” that’s a strange concept for a perfectionistic writer.

* * *

This is a story of success and failure. I failed in outlining that book quickly. I got tired, I got bored, I have long ago hit that dreaded state of diminishing returns where, tiredness increasing, you get less and less done in each writing session. The right thing to do then is to take a couple of days off, go away if you can, and just walk and sleep. But heck, I felt stressed about being behind, and couldn’t do that.

If I had asked God from the start about the quickest way to do it, and surrendered and soaked and saturated it in prayer, would doing my outline have been quicker? Without a doubt.

And it is not too late to do that now, for the last day that I’m working on this outline.

* * *

However, in God’s mercy, I have had corresponding success, during these 6 weeks which compensates for the failure.

I took up blogging three years ago, after hearing God’s direction. I did not feel comfortable just letting my blog languish while I did that outline. Reading a blog is a habit, and once people get out of the habit of reading yours, perhaps they won’t return (judging by myself). And besides, you yourself will have got out of the habit of capturing your thoughts and life in words.

So I did a sort of schedule shift. I prayed and listened to scripture on my iPod as I walked.  And in my normal quiet time, I prayed and wrote.  Writing became part of my prayer and worship for the first time ever.

And this was a seismic shift in my writing.

Instead of exploring what I thought about things, I prayed and tried to hear what Christ might think about those things. I strictly limited my blogging to 90 minutes a day, and sometimes prayed about, and drafted a post over several days. I have written about  the Cwmbran revival, a prolonged failure in my writing life, anger, forgiving the dragons of my youth, what I hear Christ say about the sometimes strident pro-life movement, what I hear Christ say to those who struggle with their weight.

And in this month, in which I limited my time spent on blogging, and stopped  working out my thoughts, and tried to listen Christ’s thoughts, my blog has risen to its highest ever on every metric: unique monthly visitors, page views, facebook fans, twitter followers etc. And with the fewest posts ever.

Each time I throw up my hands in despair, and ask God for his wisdom on how to do things, I am astounded by the results. It makes me yearn to do this in every area of my life.

* * *

Zoe reminded me yesterday that I had told her that Martin Luther normally prayed for two hours, but prayed for three hours when he was abnormally busy. I guess he had learnt to pray in a way which accessed God’s wisdom. In prayer he was what was inessential, in prayer, God showed him better ways of doing things.

* * *

When an idea comes from God, it is: Beautifully simple. Something we would never have thought of, and never had the guts to think of. Bigger than what we would have dreamed of. Both so clever, that we could never have thought of it—and, sometimes, apparently so nuts that, ditto, we would never have thought of it.

 As I said, I am listening to whole swathes of scripture as I walk preparing for my pilgrimage in the hills of Tuscany in September. I listened to the book of Joshua yesterday.

And this was how God decided to hand over the ancient fortified city of Jericho to Joshua.: March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse.” (Joshua 6).

Who would have thought, huh? Perhaps the trampling, the shouting, the racket of the shofar, created powerful sound waves and mechanical and acoustic resonance, which weakened and then destroyed the foundations. Perhaps it was sheerly miraculous. Either way, the walls fell down in a way no human being could have thought of.

 

Similarly, the strategy God gave Gideon was zany, and brilliant, and what terrified Gideon would never have thought of. He goes with just 300 men so that it is going to be abundantly clear that the victory was given to him by the Lord. The men have trumpets and torches in clay jars, and surround the Midianite camp at night. At a signal, they smash their clay jars, blow their trumpets, and shout. The effect of the flashing torches, the trumpets, the shouting was bewildering to the just-roused Midianites especially since there were normally just a few trumpeters in each army. The groggy army is slaughtered. (Judges 7)

A brilliant strategy, totally from left-field, and not one Gideon would have thought of.

It increases my longing to rely on God for ideas, both in the areas in which I am at a loss—how to do a left-brain outline quickly, how to find readers for my little blog, how to lose weight.

And I want to hear him in the areas of my life which are working well, in which I think I do know how to proceed, but, by proceeding on my own wisdom and strength, I am only getting second best-because God’s zany, left-field strategies are guaranteed to far surpass mine in brilliance and simplicity.

 

Filed Under: In which I explore writing and blogging and creativity, In which I play in the fields of prayer, Writing and Blogging Tagged With: accessing God's wisdom, blogging, gideon, hearing God, joshua, writing

Otmoor Nature Reserve, Oxford (RSPB): Oxfordshire Walks

By Anita Mathias

 

Otmoor Nature Reserve is one of the my favourite places to walk in Oxford. It’s usually totally deserted, so it’s a great place to walk, pray, think. A watery world of sea and sky, lagoon-like ponds reflecting the sky, punctuated by the honks of wild geese and swans, and the quacks of ducks,and the cries of herons and seagulls.

Here’s a picture blog on it, from Roy

Otmoor Nature Reserve is a tranquil area of marshland with a few gravel roads visitors can walk.  (The reserve has no postcode, but OX3 9TD will take you into Otmoor Lane, and just follow this road to the reserve car park at the end.)  To see birds well, you need binoculars, or even a telescope.  We went to enjoy the scenery.

This seems like a man made waterway.  It is in the fenced RSPB reserve.

This seems like a man made waterway. It is in the fenced RSPB reserve.

 

Reflections in the still water.

Reflections in the still water.

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View of the wetlands from the (very comfortable) hide.

A pair of swans through the Echinops.

A pair of swans through the Echinops.

Pair of swans.

Pair of swans.

Nesting swan, with two Canada geese.

Nesting swan, with two Canada gees

 

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A male pheasant with one of his six females.

 

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It was a cold windy day, mostly sunny, with occasional rain.

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Canada geese

Canada geese (iphone photo)

The reserve is known for blackthorn.  Similar to hawthorn, but can be distinguished because it flowers earlier.

Black thorn flowers.

Pure white cascades of blackthorn flowers.

I was surprised by the quality of the iphone photo below:

Willow catkins (please correct me id I'm wrong,  iphone photo)

Willow catkins (please correct me if I’m wrong, iphone photo)

Moss encrusted, thatched cottage (Beckley, Oxfordshire)

Moss encrusted, thatched cottage (Beckley, Oxfordshire. iphone photo)

A loose rooster, Bekley Oxfordshire.  (iphone photo)

A loose rooster, Bekley Oxfordshire. (iphone photo)

Hen running loose in Beckley, Oxfordshire.

Hen running loose in Beckley, Oxfordshire.

Filed Under: In which I Dream Beneath the Spires of Oxford

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Looking at photos from our week in beautiful Sevil Looking at photos from our week in beautiful Seville and Cordoba over New Year with Irene, who had a week off.
And, ICYMI, here’s my latest meditation on the Gospel of Matthew… I’ve recorded it, should you want a few minutes of peace.
https://anitamathias.com/2026/04/29/gods-complete-forgiveness/
Hello Friends, I'm resumed recording my meditation Hello Friends, I'm resumed recording my meditations on the Gospel of Matthew. Do click on this link to listen. 
https://anitamathias.com/.../29/gods-complete-forgiveness/
Christ is the most influential figure in the history of the world, though his life ended in shame, humiliation and failure. But he so completely turned things round in his great reversal that the cross on which he died when all seemed hopeless is now the most common, and revered, symbol in history.
He emerged from and was anchored in Judaism. And as the sins of the people were laid on the scapegoat who was sent into the wilderness to perish, Christ died as the lamb of God voluntarily bearing the guilt of the wrongdoing of the whole world. He paid the price for our forgiveness with his life-blood--in accordance with the iron law of the physical and moral universe, of sowing and reaping, cause and effect. 
And so, God, who appeared as flames of fire to Moses, can now dwell within us, purifying us, whose hearts have darkness and shards of ice. 
And now that Christ was crucified, died, but rose again, His Spirit, no longer contained within his earthly body, is poured out like living water onto all humans, at our humble request. The Spirit pours the love of God into us; he reminds us of the words of Jesus and slowly writes Christ’s sweet law on our hearts. This transfusion of grace helps us do hard things we previously couldn’t do. Our dance with the Spirit gradually breaks the power of sin over us. It transforms us.
Now we, the forgiven, protected by the blood of Jesus poured out over us, and filled with His Spirit, who sings within us, Abba, Father, are adopted by God as his children in his joyful new covenant. We are cells grafted into the vine of our new family--Father, Son, Spirit—who now live in us as we live in them. As we choose by our thoughts and actions to continue living in the vine of Jesus, their energy pulsing through us makes us fruitful. And now, all our prayers which flow in the river of God’s good purposes are kindly heard. Waves of love and power flood from the cross! 
Thank you!
Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
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