grace Archives - Dreaming Beneath the Spires

Biggest Losers, Grace, and Silver Linings

I read the New York Times’ distressing account of The Biggest Loser show.

Because of their rapid weight loss, the participants’ metabolisms dramatically slowed down, as happens with any diet. Researchers discovered that, six years on, the metabolism of the contestants continued slowing down, and they continued gaining weight disproportionate to their calorie intake, their bodies intensifying efforts to keep them at their highest weight. “The body will fight back for years,” against dramatic weight loss, the researchers discovered.

Following post-diet weight loss, leptin and four other hormones which signal satiety vanish almost completely so one feels ravenous all the time. Similarly, levels of ghrelin, which signal hunger, shoot up.

Becoming overweight is a kind of vicious circle. The more foods you eat that give you a dopamine rush—sugar, chocolate, cakes, cookies, the less sensitive the dopamine receptors in the brain become. Some actually die, according to an amazing book I am reading Spark: The Revolutionary New Science of Exercise and the Brain by Harvard psychiatrist John Ratey.

“It’s like hearing you have a life sentence,” said worship leader, Sean Algaier, who entered the show at 444 pounds, got down to 289 and is now 450.

* * *

Yup, a life sentence indeed, but a life-sentence to what?

A life sentence to long walks, so that your mobility is never as affected as that of Danny Cahill, the biggest loser of all time on the show, who was 485 pounds. “He began sleeping in a recliner because he was too heavy to sleep lying down. Walking hurt; stairs were agony.” That is no life!

Working on reasonable fitness is a life sentence to the glory and ecstasy of nature in spring, in summer, in autumn and winter. A life sentence to walks in parks, forests, fells, mountains and by the sea.

A life sentence to discovering forms of exercise which are fun so as to prevent further weight gain, and, perhaps, (inevitably?) to lose some weight. Yoga? Hiking? Running? Weight-lifting? Walking listening to books like David Sedaris, who began walking 25 miles a day, 60,000 steps, which took 9 hours. He listened to audiobooks and podcasts as he did so, which would mean getting through a book a day most days. Not a bad use of time, if you have it, for saturation reading is the quickest way to improve as a writer, and, of course, has its own joys.

A life sentence to meals rich in nutrient dense fruits and vegetables. A life sentence to restricted sugar, chocolate, white flour (and in my case, as a colon cancer survivor, red meat)—addictive stuff which does not bless the body. A life sentence of discovering ethnic foods which are fruit, vegetable, lentil and bean based. A life sentence to learning to eat in a way that blesses your body. Not too bad is it?

A life sentence to having to learn to practice discipline, though you may fail often.

The goodness of God remains constant whether you have an illness which is random or genetic, like MS or MND/ALS or illnesses caused by your own actions as well as by your genes, like obesity or alcoholism. There is grace—silver linings in every cloud.

* * *

We are actors in a great, great story. We do not get to choose our roles. We do not get to choose the plot of the story.

It is our job to act in the story as well as we can, as cheerfully as we can. To see the silver lining in the blackest cloud.

Obesity is not really a completely incurable disease, any more than cancer is. (And anyway, most diseases are not incurable because there is a powerful God who flung the stars into space). I lost 25 pounds in late 2012 after beginning to cut back on sugar and floor and eat more fruit and vegetables, most of which has remained off, though I have more to lose, of course, of course).

Of course, becoming fit and strong is going to be a challenge for me, for life. Challenges may not make our hearts leap with joy, but they make life worth living. Those of us with health problems have a difficult road–a road of humility as we come to terms with our weaknesses; a road of learning discipline, better late than never; a road of dependence as we realise that constant prayer for grace is one way out of the maze.

Yes, our weaknesses may even teach us to pray constantly, which is something well worth learning, even if it takes struggle to learn it.

In Which–Fortunately–Our Progress in the Spiritual Life Is Dependent on Grace and the Spirit, Not Our Hard Work

By Anita Mathias

I often think of this sermon illustration from my time in Williamsburg, VA: You cannot knock on the door of Buckingham Palace, or the White House and enter. You need an invitation, or you will be firmly ushered out (at best!).

God, creator of the cosmos, 70 thousand million million million (70 sextillion) stars in 100 thousand million (100 billion) galaxies is an ontologically different being. As high as the heavens are above the earth is He above us.

If we are to dialogue with him, person to Being, he must take the initiative, enlarge our spiritual senses, and provide revelation. He must lean down to us, condescend to us. Our spiritual adventure with him begins through his grace, and continues through his grace.

* * *

I am tired. It’s a time when spiritual disciplines–my prayer, my Bible Study, my spiritual reading–slip. It helps then to remember that just as I cannot jump to the moon, I cannot hustle my way into intimacy with God. I depend on his mercy to know him.

The spiritual life was never about me scaling the Tower of Babel, reaching up to God by my Bible Study, my prayer, my giving, my fasting, the intensity and teeth-grittedness of my disciplines.

It was always about his father-heart reaching out to me in kindness and in mercy.

I sometimes worry that my spiritual life is growing anaemic—more spiritual blogging than Bible study, more worrying and thinking than prayer.

And then I remember that heck, my spiritual life is not the product of my discipline. Faith is a gift from the God who is looking out for me.

The spiritual life is always about God looking out for the lost sheep, the father on the battlements looking for the prodigal son, Jesus reaching out to me when I look at the wind and waves instead of him–and fear rises, and faith flickers, and I sink beneath the waves.

He reached out to me and gave me the grace to become a Christian. I will trust that outstretched hand for grace to continue, walking on the waters, dancing on the waters, hand in hand with him.

* * *

Besides, besides, in just a moment, one’s entire spiritual life can be transformed.

D. L. Moody writes, “I was crying all the time that God would fill me with His Spirit. Well, one day, in the city of New York — oh, what a day! — I cannot describe it, I seldom refer to it; it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask Him to stay His hand. I went to preaching again. The sermons were not different; I did not present any new truths; and yet hundreds were converted. I would not now be placed back where I was before that blessed experience if you should give me all the world.”

Moody’s ministry was transformed in a minute though the filling of the Holy Spirit, though God graciousness.

The spiritual life is not a matter of our striving. It is a matter of waiting with outstretched hands for the power from on high.

In which Imaginative Literature Stirs the Heart to Conversion (A Guest Post by Holly Ordway)

By Anita Mathias

I am honoured to welcome Dr. Holly Ordway to my blog today.

In which Imaginative Literature Stirs the Heart to Conversion

How could a fierce atheist enter into Christian faith? There are many ways for God’s grace to work; my own story is one that highlights the importance of imaginative literature!

When I was firmly an atheist, I dismissed Christianity as superstitious nonsense, and I simply would not have listened to the arguments that ultimately convinced me that the Christian claim is objectively true. Apologetics arguments were (eventually) vitally important, but as I reflected and wrote about my journey, I recognized the importance of imagination as both the catalyst and the foundation of my rational exploration of the faith.

How did that happen?

Let me give you a little glimpse from my memoir of conversion, Not God’s Type: An Atheist Academic Lays Down Her Arms.

From my childhood:

Long before I gave any thought about whether Christianity was true, and long before I considered questions of faith and practice, my imagination was being fed Christianly. I delighted in the stories of King Arthur’s knights and the quest for the Holy Grail, without knowing that the Grail was the cup from the Last Supper. I had no idea that the Chronicles of Narnia had anything to do with Jesus, but images from the stories stuck with me, as bright and vivid in my memory as if I had caught sight of a real landscape, had a real encounter, with more significance than I could quite grasp.

And at some point in my childhood, I found J.R.R. Tolkien’s The Hobbit and The Lord of the Rings, and that changed everything. Not suddenly. Not even immediately. But slowly, surely. Like light from an invisible lamp, God’s grace was beginning to shine out from Tolkien’s works, illuminating my Godless imagination with a Christian vision.

I don’t remember reading The Lord of the Rings and The Hobbit for the first time, only re-reading them again and again… Middle Earth was a world in which there is darkness, but also real light, a light that shines in the darkness and is not extinguished: Galadriel’s light, and the light of the star that Sam sees break through the clouds in Mordor, and the ray of sun that falls on the flower-crowned head of the king’s broken statue at the crossroads… I didn’t know, then, that my imagination had been, as it were, baptized in Middle Earth. But something took root in my reading of Tolkien that would flower many years later.

From my time at college:

The bumper-sticker expressions of Christian affirmation – “I’m not perfect, just forgiven!” “God is my co-pilot!” – and the kitsch art that I saw – a blue-eyed Jesus in drapey robes (polyester?) comforting some repentant hipster, or cuddling impossibly adorable children (none crying or distracted), presented faith as a kind of pious flag-waving. No thanks!

I didn’t know then how to say it, but I was looking for the cosmic Christ, the one by whom all things were made, the risen and glorified Jesus at the right hand of the Father.

The Catholic poet Gerard Manley Hopkins got past my allergic reaction to kitsch because it flowed naturally out of what he saw in the world.

Where his poetry was sweet, it had the sweetness of a perfectly ripe strawberry, or of the very best chocolate, creamy and rich – not the chemical sweetness of a low-fat sugar-free pudding with non-dairy whipped topping.

Where his poetry was bitter, it was bitter with the taste of real misery, the kind that fills up your awareness, squeezes out the memory of better times and draws a blank on tomorrow and tomorrow and tomorrow – not the faux-sadness of “Jesus died for you!” (so cheer up and get with the program already), the faux-compassion that can’t bear to look at a crucifix (so morbid).

Somehow for Hopkins the sweet and the bitter were not opposed; they were part of the same experience of being in the world, and undergirding all of it was something I didn’t understand at all, never having experienced it or known anyone who had: the reality of God, not as an abstract moral figure or as a name dropped to show off one’s piety, but a dynamic awareness of being in relationship with the Trinitarian God, an experienced reality bigger by far than the words used to point to it.

Years later, struggling with questions of meaning, wrestling with despair, I re-read Hopkins. I had no conscious desire to find God; I thought I knew that He did not exist. And yet something was at work in me, just as Hopkins wrote in “The Windhover”: “My heart in hiding / Stirred for a bird. . .” My heart stirred – for what? For something beyond my experience.

Poetry had done its work. I was ready to listen.

Holly Ordway is Professor of English and Director of the MA in Cultural Apologetics at Houston Baptist University, and the author of Not God’s Type: An Atheist Academic Lays Down Her Arms (Ignatius Press, 2014). She holds a PhD in English literature from the University of Massachusetts Amherst; her academic work focuses on imagination in apologetics, with special attention to the writings of C.S. Lewis, J.R.R. Tolkien, and Charles Williams.

When We are Caterpillars in a Ring of Fire, and Need Rescue from Above

By Anita Mathias

Image Credit

I read a striking essay this week.

Two women counsellors listened to my story. I was prayed for very gently. I was encouraged to forgive all the people I felt had done me real or imaginary hurts throughout my life. It took a long time. Eventually, I came to the last thing, and I couldn’t make a sound. I struggled for words, but they would not come out. The only way I can describe it is to say it was like labour contractions in the chest, not the stomach. I struggled to control my breathing, and eventually gasped out, “I forgive.”

The most amazing inner change occurred instantly. I have never experienced anything like it before or since. I was aware that a huge burden had been lifted. I realized that forgiveness has its own dynamic…

Wow! I emailed the author, asking for suggestions of books on inner healing through forgiveness.

But even before the reply arrived, I said to my soul, “Be still. Oh come on, Anita. It’s the end of a long academic year. Where are you going to summon up the energy for inner healing, counsellors, reading one more heavy book?”

* * *

I was wondering aloud to my husband Roy about why I have a whole lot less energy this month than when I started blogging four years ago.

And then I looked back at the last 12 months. A retreat alone at the Harnhill Centre in Gloucestershire this week last June; a family camper van trip to France, Switzerland and Italy in August, walking in Tuscany with Roy on a pilgrimage with Kim and Penelope Swithinbank in September; a week in a cottage in Cornwall with Roy and Irene in October; a week in Sicily over December with Roy and Irene; a week in the Loire Valley, France, with the family in February, (and returning to find we’d been burgled), a week in Cambodia with Tearfund in March, a week in Spain on retreat in May (just me).

Whoa! T.S. Eliot has this phrase, “Distracted from distraction by distraction.” I have a horror of living like that. Whereas normally travel increases my mental and emotional energy and my productivity, this year—not so. It has decreased it! Over the last ten years, we’ve evolved a rhythm of working hard for six weeks during the girls’ school term, then travelling over the term breaks and coming back full of bounce. This year, however, had Tuscany, Cambodia, Spain and Cirencester breaks during term which were one-offs (I think!) and too much.

I am going to Helsinki next month, and am not up to any extraordinary spiritual or actual effort until then.

* * *

Martin Luther and his great friend and fellow renaissance reformer Philip Melanchthon had a debate on the nature of grace. Melanchthon says grace is like one parent helping a wobbly toddler across the room to the other parent.

Luther says ‘No! We are caterpillars in a ring of fire. Our only hope is that someone from above will rescue us.’

When I am tired, that’s the kind of grace I need. No more DIY spirituality. Just help me, Lord!

* * *

Who, oh Lord could save themselves, their own soul could heal?

I love these words of Matt Redman’s. I hear them sung, and think, “Of course, of course.” To me, they are full of hope.

In my intense thirties, I used to pray: “Lord, I want to be twice as close to you by the end of the year as I am now.” And my game plan? Well, Bible study (45 minutes a day), prayer (45 minutes a day), giving (10% of our income), small groups, church attendance… I even tried to double up, oh yes, I did! Play the Gospels and epistles on CD while doing housework. I jest not!

(And I probably did grow closer to God because of all my striving, but not dramatically so. And, sadly, that’s because I was following the evangelical method of spiritual growth: prayer and Bible study, ever so diligently, but not the ancient, excruciating method outlined by Jesus: Love. “My command is this: Love one another.” Had I done this I would have been pushed into Jesus far sooner.)

The disciplines advocated by Richard Foster in his splendid “Celebration of Discipline”—prayer, study, worship, service, have some value. They make us more disciplined people!

But they cannot change our hearts.

If prayer, spiritual reading, Bible study, church attendance and giving could save us, we would not need God.

We’d be able to save ourselves.

But when Christians self-destruct—destroying their marriages, their ministries and themselves—it’s because of their hearts. Outwardly, we may be blameless—we read our Bibles, and lead and preach and give. Inwardly, there’s ice in our hearts and vitriol in our veins.

* * *

We cannot change our own hearts.

We cannot make ourselves love our enemies. Heck, we cannot even make ourselves love our family and our friends.

Ha, if forgiveness was a mere act of will, who would heft around the gorilla of grudges and grievances on their backs? We need God’s help to forgive.

We cannot unaided shed the envy that sends its distracting spider tentacles through our hearts; who’d choose that cancer?

We cannot get rid of the spiders of fear than lurk hidden in the recesses of our minds, that crippling rejection-sensitivity. Who wouldn’t want sunlight and bravery?

If self-help could save us, Christians would be the happiest and healthiest people in the world.

* * *

We are caterpillars in a ring of fire, but we often forget this because we are rather clever caterpillars, all bristle and camouflage and colour and potential.

And if the definition of insanity is to do the same thing we did before and hope for a different result, we are insane caterpillars, trying to change ourselves by the strategies which failed every time.

* * *

But remembering that someone can lift us caterpillars out of the ring of fire is the true magic of the spiritual life.

And the theological word for this magic is: Grace.

* * *

Self-effort cannot save me. If it could, I would have attained perfection decades ago.

But what if God watches all our busy-bee effort to save ourselves with a sad smile, knowing he can put on all the lights in our soul, can change its deep structure, accomplishing in a moment what we have toiled at and failed at through all our decades of spiritual effort.

* * *

In future, I am not going to try to save myself before I have asked for just one touch from the King. He may touch me and change me in an instant, or he may decide it’s best I grow strength through many sets and repetitions.

There is a short-cut between heaven and earth, fingers which can lift the caterpillar out of the ring of fire—or, better still, metamorphose her into a butterfly.

Lord, remind that my first course of action should be to ask you to lift me out the ring of fire in every challenge I face.

Come, Holy Spirit.

A Beautiful Train Wreck into Grace

By Anita Mathias

Sometimes, my tongue runs away with me, and I use my words to express anger and frustration rather than bestow grace and life, and those words steal life and strength rather than lavish them,

And I see the red flag of Jesus at the level crossing of my heart, and am stopped dead in my tracks.

But sometimes, I don’t stop, don’t listen to Jesus, and am out of control, a train rushing on…

I might eat whatever is quick and easy or delicious, rather than whatever is a blessing to my body.

Or my husband and I go on the attack

And there we go, rushing on, rushing on, knowing that no good can come from expressing runaway emotions, knowing that what one sows, one reaps…

On and on, we rush, speaking carelessly, smashing past the level crossing, speeding towards the onrushing train of consequences, heading for a crash.

And that’s when I understand grace.

For what I sow I should reap, right?

But that was before Jesus came.

* * *

My train hurtles on,

I drive recklessly, blinded by anger, negativity and despair

And Jesus sees that I am going to crash.

He steps in.

And still my train hurtles headlong; I am out of control. If I reap the consequences of everything I have sown, terrible things will happen.

But Jesus absorbs the crash in himself.

And I crash into grace; I crash into Jesus.

I am redeemed.

My marriage is redeemed

My mothering is redeemed.

Because of the grace Jesus died to give me.

Because of grace.

* * *

He keeps me on track, keeps my marriage on track,

Keeps me on the rails

Because he absorbed the impact at Calvary,

Of all this foolish, headlong sin.

Oh, I trust grace,

I trust mercy.

* * *

If the world were governed by dreary cause and effect,

And a woman could reap only what she sows,

Lord, who could stand?

But you stand between us and inexorable consequences

For this too we revere you.

For it’s not a mere mechanical world of crime and punishment.

It is a world of miracles.

It is the world of Jesus where he lives.

It is a world where Jesus stands in front of us,

Absorbs the impact of our bullet trains

Speeding at a million miles an hour towards self-destruction

He is smashed,

Rises,

And in that resurrection is hope.

For the risen Jesus now lives in me, restraining me

Helping me die to my wild self, making ever more room for the risen Jesus in me.

Helping me bear “in my body the death of Jesus, so that the life of Jesus may also be revealed in my body,” (2 Cor. 4:10).

* * *

Lord, sharpen my eyesight

Help me to see your red flags in time,

To repent in time

And when I do not,

When I crash,

Let me crash into grace!

The seventy times seventh chance,

The four hundred and ninetieth chance,

The infinite chances you lavish on me in the land of the living,

Grace for the asking,

The Holy Spirit for the asking,

Because you love me.

Have you experienced the inexplicable grace and goodness of God when you least expected it?

One Novelist’s Long Journey to Publication: A Guest Post by Rachel Allord

By Anita Mathias

Mother of My Son

When my son was born fourteen years ago, I loved being a stay at home mom. Truly I did. And yet at the same time, something inside of me felt restless, like my creativity was slowly drying up. I figured out how to nurse with one hand and hold a book in the other and, consequently, read a lot of novels the first year of my baby’s life.

In time, I also rediscovered another longstanding yet neglected love of mine: writing.

One evening I caught a news story on TV about a high school girl who gave birth in the bathroom during a school dance, hid the baby somewhere, and then went out to dance again. The birth experience still fresh in my mind, this startling story prompted a lot of what if questions—a great place to start for a writer:

What if the baby hadn’t died?

What if the baby had been adopted?

What if the birth mother—thinking that her baby was dead—unknowingly met the baby’s adoptive mother? What if the two became friends? What if the truth came out?

And bannered above all other questions was:

Is God’s grace sufficient to remove the guilt of even this sin?

* * *

Head swimming, I naively began to draft out what would become Mother of My Son. While my own baby napped, and while I could have been (should have been?) scrubbing my floors, I poured out my story, and it was so fun, so satisfying, and at the end of about six months I had a…. skeleton. The beginnings of what could be a great story.

After sending out my manuscript to garner a few rejections, I bit the bullet and went to a writer’s conference to “find out what those experts know” where I learned, as far as novel-writing goes (in spite of my English degree) I really had no idea what I was doing. So I went home, reworked scenes, fleshed out characters, asked for honest feedback, prayed for wisdom, got a few articles published, read a ton on the craft, and seriously considered quitting before I was in too deep.

* * *

Ironically, adoption wasn’t even a blink on my radar when I began writing Mother of My Son. But life can be funny. My husband and I encountered secondary infertility and ultimately flew to China to adopt the sweetest baby girl ever. Life was full and wonderful and I set my story aside and didn’t look at it for three years.

But I missed it.

I missed the discovery—what will these half-baked characters of mine do next? I missed creating. Especially now since I was bolstered with experiences to flavor my story, and clarity that only comes with time.

So in the nooks and crannies of motherhood and ministry, I rolled up my sleeves and quietly went back to work, letting our family’s adoption story flavor my work. Mother of My Son is not autobiographical but it does contain a big chunk of my heart. Some of my characters seemed far removed from me, like Amber, who leaves her newborn beside a dumpster. I had not walked in her shoes. So I got really quiet and listened, to her and to women who’d tread similar dark and desperate places. And I prayed and prayed and prayed for understanding and discovered that I was not so far removed from her as I had thought- we’ve all felt desperate at one time or another. We all have things in our past we wish we could undo.

Life carried on. My children grew. I kept writing. I studied my favorite authors. I sought feedback. I quit. A week later I unquit.

And as I plodded on, I realized a hard truth: getting my book published was my goal, not a promise from God. I didn’t want to be consumed with this crazy pipe-dream and get stuck in the what ifs and if only. I didn’t want to miss out on moments of my life while I was pining away for something that might never be. Was I “only” supposed to write for my church, my community, and magazines? And if so, would that be enough?

Yes!

I did not arrive there easily but yes; it would be enough. If that were what God had for my writing and no more, it would be enough. I pressed in harder to the Author of all grace and unclenched my fist. I learned how to hold the dream loosely and move forward.

And then one day, twelve years after starting, after what felt like a hailstorm of no’s, I got a sweet yes. Yes, Pelican Book Group would like to publish my novel.

It’s delightful to have a long time goal realized, to hold my book in my hands, to hear readers say they, too, love my imaginary friends but all things—even good things this side of heaven—come with a flip side. Even happy endings include complications and frustrations and disappointments. This is life on earth after all and the stuff of this life cannot fill us up. God, The Creator who’s created us to create, is our sole soul satisfier.

Dreams clutched too tightly die and beautiful hands are open hands, open to the surprises in store for us, and to receive and pour out grace upon grace.

Rachel Allord

Rachel Allord grew up as a pastor’s kid, vowed never to marry a pastor, and has been contentedly married to her husband, a worship pastor, for eighteen years. She holds a B.A. in English education and is privileged to be both a biological and adoptive mother. Her stories and articles have appeared in MomSense, Chicken Soup for the Soul, and various other publications. Mother of My Son, her debut novel, released in May 2013 through Pelican Book Group. She resides in Wisconsin where she avidly consumes coffee, sushi, and novels– preferably at the same time. Connect with her at rachelallord.com.

Here’s a synopsis of Rachel’s novel

Mother of My Son: College student Amber Swansen gives birth alone. In desperation, she abandons the newborn, buries her secret, and attempts to get on with her life. No matter how far she runs, she can’t escape the guilt. Years later and still haunted by her past, Amber meets Beth Dilinger. Friendship blossoms between the two women, but Beth’s son is a constant, painful reminder to Amber of the child she abandoned. When heartache hits, causing Amber to grapple with the answers to life’s deeper questions, Beth stands by her side. Yet just when peace seems to be within Amber’s grasp, the truth of her past and the parentage of Beth’s son comes to light and threatens to shatter not only their worlds, but the life of the teenager they both love.

In which Grace is like Manna, Given Day by Day, in our Time of Need, and Just Enough

By Anita Mathias

I have desired some real life fairy tales which haven’t happened.

And there are spiritual fairy tales I have desired. To be able to say: “Some one prayed for me, and the mathematical problem which has baffled me all my adult life: “How to eat less than I burn” was resolved, just like that.”

“I prayed for a baptism in creativity, and someone laid hands on me, and it was as if the floodgates of heaven opened, and all that grace and inspiration flowed, and I began to write as if God were dictating, and I wrote a book in a weekend.” (Or a week, or a month, or a year!)

“Oh, someone prayed for me, and then grumpiness–oh, it vanished. I became Little Miss Sunshine.”

Ah, brilliant fairy tales!

Haven’t happened to me. And one reason possibly is: oh how insufferable that would make me!

If all our weaknesses were taken away, just like that, we wouldn’t need God, would we?

* * *

I have heard other people testify to these narratives, and who am I to doubt them? Because as far as I know, Jesus never refused anyone who asked him for healing. He seemed unable to keep his hands off them.

But healing comes in many ways. I am in the process of being healed.

And this is the way healing comes to me: Not in blaze, a sudden receiving of sight, but through daily leaning.

I have to ask for it every day. Have to kneel, collect it and eat it every day.

Take eat, this is my body, this is my grace, this is my love, Jesus says.

Like manna. Little flakes like frost on the desert floor (Ex 16:14). They appear each morning and are sufficient for the day (Ex 16:4). He who gathers extra finds he has no more the next day, but needs to come again with humility and dependence.

Manna: grace God gives us in our time of need.

Manna: grace for those who can’t do life without God. Manna to be eaten in your daily quiet times to remind us that man lives by every word from the mouth of God (Matt 4:4).

Eating manna. Eating Jesus. Eating his word.

Eating manna of grace, divine strength, through the day to remind me to bless my body in what I eat and drink, and how I exercise.

Eating manna through the day to remind me to use my words like pearls, carefully, thoughtfully, not foolishly venting, so I feel better and my listener feels worse.

Eating manna when weakened by the winds of emotional temptation—anger, fear, worry.

Eating the manna of faith against worry.

Eating the manna of surrender against anger.

Eating manna when I am tired, so I relax and open my mind to the eternal springs of creativity.

Grace like manna, given to us daily in our deserts. Grace to help us in our time of need. Just enough so that tomorrow we return to God needy and dependent again.

The Root of Peace (from Brennan Manning’s “Ragamuffin Gospel”)

By Anita Mathias

Philosopher Jacques Maritain once said that the culmination of knowledge is not conceptual but experiential: I feel God. Such is the promise of the Scriptures: Be still and know (experience) that I am God.

My own journey bears witness to that. I mean simply that a living, loving God can and does make his presence felt, can and does speak to us in the silence of our hearts, can does warm and caress us till we no longer doubt that he is near, that he is here.

Such experience is pure grace to the poor, the children, and the sinners, the privileged types in the gospel of grace. It cannot be forced from God. He gives it freely, but he does give it, and has given it to such as Moses and Matthew, to Roslyn and me.

In fact, there is no one to whom God denies it. Ignatius of Loyola said, “The direct experience of God is grace indeed, and basically, there is no one to whom it is refused.”

In essence, there is only one thing God asks of us—that we be men and women of prayer, people who live close to God, people for whom God is everything, and for whom God is enough. That is the root of peace.

When we start seeking something besides him, we lose it. As Thomas Merton said in the last public address before his death, “That is his call to us—simply to be people who are content to live close to him to renew that kind of life in which the closeness is felt and experienced.”