healing | Anita Mathias: Dreaming Beneath the Spires

Believing Is Seeing (Miracles): “According to Your Faith, Let It Be Done to You.”

By Anita Mathias Leave a Comment

Matthew records, As Jesus walked on, two blind men followed him, calling out, “Have mercy on us, Son of David!”

He asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.

Then he touched their eyes and said, “According to your faith, let it be done to you”; and their sight was restored.

According to your faith, let it be done to you, is among Jesus’

most life-changing, startling, almost terrifying statements.

The sightless eyes of the two men could not physically

see Jesus any more than our sighted eyes can. But they sensed

his kindness and his power. They prayed a simple, potent prayer,

“the Jesus Prayer:” Jesus, have mercy on us. And they were healed.

Faith is to see God as He is, the prodigal father, running

to hug you when you return repentant, ashamed, and weary.

It is to ask him for mercy. Faith is to see the Lord Jesus who

calls us his friends, stand beside you, power radiating from him.

Faith is knowing that, on request, the Spirit comes to you.

Faith is to ask these three to lay their healing hands on the

neurons of your burnt-out, agitated, distracted, looping mind,

and to heal your overwrought emotions, which can swerve into anger.

Because of the goodness and mercy of God, you know this

healing has, of course, started, right now, because

you prayed, and you can go on your way, whistling.

Faith is to refuse to worry, or to fear but to put our problems

into the hands of Christ, who changed the molecular structure

of bread and fish, multiplying them a thousand-fold. Faith is to

know his power extends over the nitty-gritty of our lives, “for there

is not a square inch in the whole domain of our human existence

over which Christ, who is Sovereign over all, does not cry, “Mine.” ”

As we pray with faith, seeing Jesus, we are often given

the very thing we ask for. The transcript of our prayers

becomes the transcript of our lives, as Mark Batterson says.

BUT. We live in an already, not-yet kingdom. Not every prayer

will be answered affirmatively. We are not the best writers

of the thriller of our lives. Our plot would have us ascend

the ladder of success, fame, wealth, and being praised which has

no ends, and brings only more striving, disappointment, and exhaustion.

But though Christ can sovereignly multiply the fruits of our labours,

following is not about success, wealth or fame. It is about

learning to love God, and to love people. And God’s Noes

and Not-yets develop our strength and character as surely

as his Yeses do, and through it all, through it all,

his love envelops us, and, on request, we can sip his joy.

If you’d like to read my previous recorded meditations, they are here.

If you’d like to follow these meditations the moment they appear, please subscribe to Christian Meditation with Anita Mathias at Apple Podcasts, Spotify or

Amazon Music or Audible. And I would be very grateful for reviews and ratings!!

And, of course, I would love you to read my memoir, fruit of much “blood, sweat, toil and tears.”

Rosaries, Reading, Secrets: A Catholic Childhood in India in the UK, and in the US, here, well, and widely available, online, worldwide 🙂

In which the Kindly Light of Christ can Heal our Worst Memories

By Anita Mathias

Sometimes, in a dream, or sudden flashback, I remember something dark, frightening, shame-producing, upsetting or infuriating from my past.

I guess you do too. It’s part of being human.

One way to deal with uncomfortable emotions is through what Brené Brown in Daring Greatly calls numbing—surfing the internet, binge-watching TV, food, overwork, oversleeping, Facebook.

Putting your rubbish into the basement rather than composting or incinerating it is dangerous…your home will get moldy; it will affect your breathing, and your health.

Not dealing with pain is similarly dangerous.

* * *

Hey, I am no expert in this, but this is what I do. I try not to suppress the memory which has presented itself to me. Or distract myself with chocolate or surfing the web.

I sort of say, “Well, hi there, memory. Hello, old self.” For the old self in the memory may have been very tired, very frightened, very angry, very inexperienced, and unwise. She is not who I am now, but I have compassion on her, my former self.

I re-enter the situation mentally, hopefully for the last time, though I will continue to do so as long as the memory hold pain, a sting.

I see myself, scared and angry in the metaphorical darkness.

But I see more. There is someone with me, always with me.

Christ.

He extends his hands to me, and from his hands rush sparkles, stars, streamers of iridescent kindly light. The Northern Lights rush from his wounded hands. Towards me.

If I allow him to, all those wounds of the past will be healed. Completely.

* * *

The dark times felt dark, so dark.

But in fact, they are…neutral. Seeds.

I can allow them to become bitter roots in me, tumours that will spread their spider tendrils through my brain, making me bitter and mean,

Or I can allow Christ’s light to transform those experiences, those memories into something different as a bulb becomes a tulip–who would have guessed?

Christ can heal the pain, heal the scar-tissue from those memories, and he will. But more, he can change them into something else, into blogs, and stories and poems, perhaps. Into wisdom.

I have known suffering. I have been acquainted with distress. And so I understand other people who suffer in the ways I have suffered.

I have suffered. I have survived. I have learned a toughness of mind and spirit. I have gained understanding.

I have suffered. I have survived. I have learned to trust God. I believe that God can mysteriously make things work out for good, converting our disadvantages to advantages.

And so I present the pain of the past to the Kindly Light which streams from Christ’s hands, and ask him to take those experiences and change their molecular structure, make them qualitatively different, change their water into wine, and feed five thousand from the bread of those tears.

“Thin Places,” Where the Boundaries between the Spiritual and Physical Worlds are Almost Transparent

By Anita Mathias

sunset_calf_sound_7 Celtic Christians prized “thin places,” where the boundaries between the spiritual and physical world are almost transparent. Where we can sense shimmering in the physical world the just-as-real, invisible, supernatural world, charged with the glory of God, with hills ringed with angels in chariots of fire.

Could God really be more present in one place than in another? I wondered until I slowed down, calmed down, and began to experience the presence of God pushing though, and thin places.

* * *

Thin places—near mountains, rivers, streams, meadows, the sea—are, in fact, often places where people have worshipped and sought God for centuries. The air around beaches, waterfalls and mountains is rich in brain-activity boosting, depression-banishing negative ions. Benedictines and Trappists often built their monasteries in such places.

Is it fanciful to suppose that places in which thousands have prayed would attract the spirit of God—and angelic presences?

Perhaps what happens in a pilgrimage spot is not that God descends to earth in a shower of radiance and the earth ever after exudes his fragrance. Perhaps it is we who sanctify spots of earth when we bring our weary spirits, our thwarted hopes, the whole human freight of grief, and pray—our eyes grown wide and trusting; our being, a concentrated yearning. Perhaps that yearning, that glimpse of better things, attracts the spirit of God, and traces of that encounter linger in the earth and air and water so that future pilgrims say, “God is here.”

* * *

I felt that when we visited Ffald-y-Brenin. There was a peace and holiness in the air. I could sense the presence of God in the stillness and especially around the high cross, placed on the highest hill of the retreat centre towering over the countryside.

I gave up analysing it after a while. I surrendered to the peace. As Eliot says in “Little Gidding,”

You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid.

That peace, a sudden clarity of thinking and creativity? I guess I could call it the spirit of God.

Healing hung in the air. Looking back at my post written there, I see I was praying for healing from self-induced adrenal fatigue. Well, seven months later, it was completely gone, and I was gulping down books again, and writing a lot.

***

Just being by the ocean, watching it, listening to the roar of the waves quietens me, reminds me of immensity, of God’s infinite power, and opens me up to his spirit. I suddenly find myself praying in tongues. I pick up God’s guidance and directives most clearly on beach walks.

And, as all cultures at all times have noticed, mountains are specially charged with the presence of God. They are places for peace, serenity, and elevated thoughts. In the mountains, my thoughts instinctively gravitate to God.

* * *

And, of course, in our own homes and lives, places become thin because we often pray there.

I pray face down in my bedroom, soaking prayer, and the accustomed place and posture probably more quickly tunes my spirit to peace.

I also enjoy walking and praying in the fields around my house for I live in the country. Again the accustomed routine of walking and praying makes me feel happy and exhilarated and, within a short time, I find myself praying in tongues.

Thomas Merton writes about cultivating routines of prayer at the same place, and at about the same time, “My chief joy is to escape to the attic of the garden house and the little broken window that looks out over the valley. There in the silence, I love the green grass. The tortured gestures of the apple trees have become part of my prayer…. So much do I love this solitude that when I walk out along the road to the old barns that stand alone, delight begins to overpower me from head to foot, and peace smiles even in the marrow of my bones.”

* * *

Just we can feel stressed and uneasy by subliminal triggering memories of past trauma in certain places, or in the presence of certain people, our spirits can also swiftly be tuned to peace in places in which we have often experienced God’s spirit, on a particular seat in church, or on a particular country walk.

Working in my own garden is a thin place for me. Sooner or later, joy returns. Sooner or later, I find myself praying, often in tongues.

Another thin place for me is tidying up. I restore my soul as I restore my house. My body works, and feels happy working, but my mind is fallow. Clarity comes as I work, ideas. Peace returns, and I find myself praying…

* * *

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“Thin places,” where the boundaries between the spiritual and physical world are almost transparent. From @anitamathias1

The Good Things of January

By Anita Mathias

I’ve adopted Martin Seligman’s recommended habit of recording 3 good things about my day. Apparently, people who do this report being 25% happier within 3 weeks. I think it is true. I’ve often needed to scan my day carefully to see what was golden about it rather than nondescript. After a while looking for gold becomes a habit.

It’s been an extraordinary month in many ways, with many highlights.

We’ve just spent a weekend in Torquay, Devon, walking under blue skies on beaches studded with dramatic rock formations. The mere sight of the sea is meant to reduce stress, I’ve read. It’s true I realized as I sat in front of the picture windows in the villa living room, looking at the sea, with seagulls swooping and dive-bombing into it, and hills with, wow!, palm trees beyond the bay. The English Riviera!!

We walked on the coastal trail as well as on beaches. So grateful for increasing strength and health.

2 Irene and her best friends Hannah and Lisa won the first prize in the National Cipher Challenge–and a prize of £1000. The National Cipher Challenge was an 8 week decoding challenge with tasks of increasing difficulty. The final task took them 21 hours.

2B Irene entered a competition for a free ticket to a TEDx Oxford Conference.

She contrasted Steve Jobs and Bill Gates. An iPhone is extraordinary, giving you access to all the books, information and music in the world in a palm sized gadget. However, Gates will be remembered long after Apple has joined the scrapheap of history for pouring his resources into the developing world, into health, education and women’s rights.
He has started a cascade of generosity through his Billionaires club of 127 billionaires who have pledged at least half their wealth to philanthropy.

Irene came home exhausted on the day it was due, and I had just had surgery. She wanted to blow it off, but I said, “Irene, it’s all in your head; just get it onto paper.” And so she did. And that is an excellent thing for all writers to remember, including, especially, I myself.

3 Zoe is back to the heady whirl which is Theology at Oxford.

She got a first in 2 of 3 papers in her termly exams (Greek and Doctrine of Creation) and got a cheque for £50–£25 for each First!! Imagine being paid for academic excellence—I think it’s a rather good idea.

3B Zoe is one of the three students leading student ministry and student nights at her church, Oxford Community Church. She’s getting to use the ministry skills she honed at the School of Ministry, Catch the Fire, Toronto—which is excellent!

4 After a long discussion with my oncologists, I decided to forego the chemotherapy which is standard for the stage of colon cancer that I was at, and go instead with intensive monitoring—CEA blood tests, CT scans, colonoscopies, the lot) and exercise, an increasingly healthy diet, and some supplementation with aspirin, vitamin D etc.

My cancer was not metastatic as far as the oncologists can tell and it’s possible the surgeon has removed every cancer cell… At any rate, I am letting food be my medicine, and my medicine be food as Hippocrates suggested, and am drinking lots of carrot juice, green smoothies, and moving steadily to a largely vegetable-based diet—soups, salads, roast veggies etc.

6-8 glasses of green smoothies and carrot juice can seem a lot—but hey, it sure beats chemo.! Roy calls it my veggie chemo!!

Exercise—I alternate doing two miles in two sessions, trying to walk as fast as I can building up to a 15 minute miles, with walking 2-3 miles the next day, again as fast as I can. My surgical incision has been slow to heal completely (prayers would be appreciated) , and once its completely healed, I hope to take up yoga and resistance exercises.

(PLEASE don’t send me ANY negative feedback, opinions or horror stories on this very personal no-chemo decision. On the other hand, positive feedback, stories, resources and inspiration will be welcome.)

5 I am back to normal, and because of the vegetable based diet and exercise, am more energetic than I was in my thirties. Well, I am weary and bone-tired some days (to be expected because I am writing hard and exercising hard), and bursting with energy on some days. Interestingly, the tired days are the days I have slacked off on my green juices and carrot juice and salads and veggies… I have never felt the connection of food and energy so strongly.

As I told a friend about how surprisingly well I feel, she said, “You know, maybe you have been healed.”

I was silent. Hundreds of people have told me that they’ve been praying for me. And of course, as Biblical and Christian history attests, just one simple heartfelt prayer from one person of faith can work a miracle.

Maybe, just maybe, God has listened–why should he not? Why should I assume he might not?–and arranged for any cancer cells which MAY be left to be killed, or go dormant.

Why not? Prayer works, I know it does, and perhaps, once again, God the great magician who daily pulls sunrises, sunsets and shimmering moons out of his hat, has pulled complete healing too.
May it be so. Amen!

What have been the best things of your month? Tell me!

Linking up with Leigh Kramer

Walking on the Waters, Looking at Jesus, in the Shadow of the Big C (who Must not be Named)

By Anita Mathias

I had a cancer scare two and a half years ago. Fear gripped my heart when I realised the doctor suspected endometrial cancer. Fears of chemotherapy–and, perhaps worse, death. My youngest daughter was just 12. I was by no means ready to die.

And I lay down, and “saw” a vision. Christ walking towards me on the dark waters. And he said, “It is I. Do not be afraid.”

I took that to mean that I did not have cancer, and fear left my heart.

The biopsy results took six weeks to arrive. A friend who worked in that department told me that I would get my results earlier if I called. Roy urged me to call, but I had lost interest. I had seen Jesus and he told me not to be afraid.

When the letter arrived, all was well.

* * *

Oh Jesus, oh Jesus, why did I not revise my life? Change my diet, cut fat and sugars, become active and lose weight. Oh Jesus!

So I reach a state of exhaustion this August, and I keep telling Roy, “I think I have cancer. Nothing else can explain the progressive exhaustion despite a good, good diet.” My short daily walk was exhausting me.

I go to the doctor. I am severely anaemic. I have a colonoscopy. They find a very large polyp. It has been growing for years by the size of it. The doctor looks at it, and says it has a Type V pit pattern, the worst incidentally, correlated with malignancies.

The biopsy results take 23 days to arrive—just long enough for hope to spring up in my heart, hope for a second chance to be healthy and revise my life.

The nurse hears the tremor in my voice, and says the results are “highly suspicious” of cancer. Was she being kind? Oh I prefer the truth, no matter how brutal.

So I am to see a surgeon on November 13^th for another colonoscopy and to plan on how to remove the 6 cm polyp. The nurse thinks it will probably involve major surgery, scheduled for November 25^th or December 9^th.

This dismays me. I have so little energy, and exercise is hard for me, anyway. How on earth will I exercise while recovering from surgery?

* * *

Anyway, when I first got the call saying the anaemia was severe, and I should have a colonoscopy, I was filled with fear, and lay face down on my bed.

And, like the previous time, I “saw” Jesus walk towards me on the waters. And he said, “Take courage. It is I; do not be afraid.” (Matt. 14:27)

And like Peter, I saw myself walk towards him on the waters, and grow afraid, and begin to sink.

And Jesus held my hand, and said, “You of little faith. Why did you doubt?”

So that was the image and the comfort. Not a clear sense of “No cancer,” as last time, alas, but this comfort: Jesus will hold my hand through this. I will walk on the waters of what is to come, holding Jesus’s hand.

* * *

So that’s where I am. You see posters, “I don’t just hope for miracles. I rely on them.” Well, increasingly, that’s the way I live, relying on miracles.

So I am praying for a miracle–that when the surgeon looks at the polyp on November 13^th, it will have shrunk. That God will change the molecules of the polyp so that when they are biopsied again, they will prove not to be malignant. (He IS a molecular biologist. He changed the molecules of water to wine; of bread, so it fed five thousand.)

There are three types of surgery: snaring the polyp via endoscopy, but the team thinks it’s too large for that. There is keyhole surgery, which would remove it with minimal intervention. Or, horrors, removal of that section of the colon, which is what the nurse thinks might happen. NO, Jesus!!

And, of course, cancer is Mordor, the Land of Shadows and Darkness. There are other possibilities which I am refusing to contemplate until I have to.

So, if you are a person of ridiculous faith, please could you pray that the polyp will shrink, that God will change its molecules so that it is not malignant, and that it will be removed with minimal surgery.

* * *

The risk factors for colon cancer are red meat, a high fat diet, being overweight, and being sedentary. Readers, you can be jolly sure that I will not be eating red meat, will not be eating high fat, and will not be sedentary. Oh no, I will not! As for being overweight, if I can figure out what to do to shift my weight, I will. Oh yes, I will.

Fortunately, the things which minimise one’s risk of colon cancer—fruit, vegetables, bran, cruciferous vegetables, onions, are also things that are great for one’s health.

So if I get out of this shadow alive, I am jolly sure I will be a healthier girl. And if you could pray with me that the horror will be minimal, I will be so grateful!!

When the Spirit Comes, Oh, You will be Unworthy

By Anita Mathias

When the Spirit comes, the one sure thing is: You will be unworthy.

You cower in the upper room, quite out of ideas and momentum, and he comes like tongues of fire, and your speech is enabled.

You stray into a Charismatic meeting aged 17, and joke about speaking in tongues–oh aren’t you suave and sophisticated?!– and at night you wake up, and, voila, you are speaking in tongues, which was the one gift you specifically asked not to receive, silly you.

And years later, a Vicar you secretly consider a Machiavellian Macbeth and cold as ice, lays his hands on your head and prays for a revelation of divine love, and oh, it comes, it comes, for keeps, and writer’s block fades, and you write fast, easily and much.

And at a Catch the Fire Conference, you look around, and second-guess and judge, oh you cold of heart and slow to believe, but you do learn soaking prayer, and your prayer life changes. And then your real life.

You arrive late at the worship service, having snapped and snarled at all who made you late—oh yes, you did!!—and you bow your head in shame…and then in worship, and you feel it, waves of mercy, waves of grace, of acceptance. You are loved. You are loved. You are the beloved. That is your new name, and new identity. You will live out of that sacred centre.

The Spirit comes at church when you’ve just fought with your husband. He comes in the watches of the night. He comes when you garden. He comes.

He comes because you need him; he comes because you ask him; He comes because you don’t ask him, but because you need him.

He comes because he is God. He comes because he is good. He comes.

Come, Holy Spirit.

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In which Christ Desires Mercy, not Sacrifice

By Anita Mathias

Jesus was always getting himself into trouble with the Pharisees, the stern keepers of the law, for his common sense and practicality.

When his disciples were hungry on the Sabbath, he let them glean. (Matthew 12 :1). When he saw a man with a shrivelled hand in the synagogue on Sunday, he healed him.

Furiously accused for doing what was unlawful on the Sabbath, he answers simply, “If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.”

“I desire mercy not sacrifice,” God says. He would, wouldn’t he? He does not need our sacrifices, for the cattle on a thousand hills are his.

What he does covet is our hearts, because he loves us.

He wants our hearts to be soft and gentle, because that is what his heart is like.

I desire mercy, God says.

* * *

I am becoming increasingly aware that the real battleground is within. Follow Christ becomes a joy as we increasingly win interior battles against grumpiness, against meanness, against unforgiveness, against revenge.

On the days when I have woken up too early and am tired, I am astonished at how swiftly my inner stream of thoughts can turn to negativity. I tell Roy, “I need to be alone a bit. I am feeling negative,” to ensure I do not sin, and do harm with my words.

And then, I have to consciously turn that stream of thoughts to praise and thanksgiving.

* * *

It’s October now, autumn in England, and the leaves are falling. But we have clematis still in bloom in our garden, three rose bushes, one yellow buddleia, butterfly bush, a lone cyclamen, and a stray hellebore.

Always beauty, always something to thank God for, though the days grow shorter, and the nights longer.

And if my negative stream of thoughts turn towards other people rather than towards my own failures and struggles, then, Holy Spirit within me, remind me that God desires mercy, not sacrifice. Help me think of other people mercifully, with the same mercy the Lord God Almighty shows me, his child.

In which Change can come like Magic and Miracles, or through Grace-and-Sweat

By Anita Mathias

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They had heard of this amazing man who could heal.

And so, giving up a day’s wages, they go off in search of him.

Their mates say, “Heck, if this man were God, he could heal you without you going off to find him. God is everywhere.”

But, half-forgetting they cannot see, they are missing no opportunity to “see God.”

They are not missing their great chance, their big break, oh no, and so they go tap-tapping in search of him, buffeted by unfamiliar crowds, asking directions as they go.

They follow the noise, the shouts.

And as these intensify, they shout, “Have mercy on us, Son of David.”

And they follow him indoors.

Looking at them, he holds their hands, so they know he is talking to them, and asks,

“Do you believe that I am able to do this?” Matt 9 27-31

* * *

^“Nobody has ever heard of opening the eyes of a man born blind. Do I believe he can?

He will know if I bullsh*t him.

But I do believe he can, that’s why I have been chasing him all day.”

“Yes, Lord,” they replied.

“Then he touched their eyes and said, “According to your faith will it be done to you,” (Matt 9:29).

And their sight was restored.

According to your faith will it be done to you.

* * *

What would have happened if they had not believed?

It’s chilling to think of it. They would have continued begging for the rest of their lives.

They would not have chased Jesus, being buffeted by the crowds They would not have called out to him loudly, risking people’s sneers and laughter at their outrageous, childlike faith. They would not have followed him indoors.

They would not have answered “Yes, Lord,” when he asked them quietly, seriously, “Do you believe that I am able to do this for you?”

They would not have been healed.

* * *

None of us is entirely sole or whole.

But, by virtue of living in a world in which powers of evil prowl, in which they are people who do not hesitate at evil, in which there is some evil in each of us, we are all in need of healing. We all have areas of dis-ease, and dysfunction, whether physical, emotional, psychological or spiritual.

And what do we do with our areas of brokenness and blindness. How do we change?

* * *

I can tell you one way we are guaranteed NOT to change. And that is business as usual.

Continue doing what you have been doing before. Hope you lose weight, write more, read more, wake earlier, become a little bit tidier, and you have basically guaranteed business as usual.

* * *

How do we change then? How can light shine on our dark spots?

Remember that there is a healer. Go to him for healing. Go every day.

* * *

There are two ways healing comes, multiplication and addition. Magic, or Grace-and-sweat.

Instantly, by a sovereign act of grace, people have been delivered of their addictions to alcohol, or cigarettes or chocolate or coffee.

But healing also comes, slowly, step by step, working with Jesus. When we sense the cue to unhealthy behaviour, chocolate when we are stressed for example, we substitute a healthy behaviour: prayer, or a quick walk. (Read The Power of Habit, by Charles Duhigg on this).

Similarly, poetry can come in a flood, magic, multiplication, or more likely, through mastery of one’s craft, along with a little bit of inspiration (literally, the spirit within you).

* * *

The key question to ask when faced with areas of disease and dysfunction in our lives is this:

Do I believe that Jesus and I together can change this?

* * *

I am battling with changing a lifetime of habits of comfort-eating, and eating what is quick, convenient and tasty rather than what is the greatest blessing to my body. And a lifetime of sedentary habits.

I have lost 13 pounds since I started this adventure. The key question as to whether I will continue losing weight is this:

Do I believe that Jesus and I together are able to do this? Change sloppy eating, and sedentary habits.

If I do believe that change is possible, and I do, I will keep reviewing my simple rules: Eliminate sugar, drastically limit white flour, eat lots of fruit and veggies, go easy on fat. Don’t eat when not hungry. Walk every day.

* * *

Other areas of my life in which I am working for change.

2) Writing, aiming to write 400 words a day on my memoir, in addition to a blog. (This is working!)

3) Reading more, which makes one’s thinking, sensibility and writing style more sophisticated.

Everyone wants to read more, and the key to doing so is to have a plan and believe that you and Jesus together can change your life enough to make space for what you really want to do. My current plan is to increase a page a day until I am reading 45 pages a day. Also, having started at a book a month, I am aiming at reading each book in one day less, (currently at 18 days a book).

4 Waking early. I am currently waking at 6.40 a.m. and love it. Love getting my quiet time done, important email caught up on, newspaper scanned, and blog posted by 10 or 11 a.m.

I am dreaming of 5 a.m. for both spiritual and literary reasons—both writers and great Christians swear by the benefits of waking at 5!

And I believe that Jesus and I together are able to do this.

* * *

So perhaps these are the steps to health and wholeness

1) Admit you have a problem, that you are not living the life you want to.

2) Ask Jesus for help. It may come “magically,” a lifting of the cravings for chocolate and sugar as happened to me. It may come slowly, as in me learning to enjoy long walks.

3) Have a plan, worked out in consultation with Jesus in prayer

4) Believe that Jesus and you together are able to do it.