Genesis | Anita Mathias: Dreaming Beneath the Spires

In which Rest is an Essential Part of the Creative Process

The first chapter of Genesis explodes with creativity!

God creates sun, moon and stars; banyans, baobabs and butterflies; macaws, mice and mastodons from a smile in his brain.

He creates the world in exuberance because that is his nature. He is a Maker, a creator.

And all of us are inherently creative, because we all have shades of the Maker in us. Our houses, gardens, outfits, meals, work, and budgets, all betray hints of the original artist’s creativity.

* * *

Any creative person’s work will be enhanced if they align themselves with the master artist.

Not all of us will be Michelangelo or Fra Angelico, Milton or Hopkins, Handel or Bach (who were all Christians incidentally). However, spending time in the presence of the original creator, divinely enhances and super-charges us.

We become thoroughly ourselves, yet our work will shimmer with the presence of the Master. Which creative has not had the experience of the blog or the story basically writing themselves, of an electricity beyond ourselves racing through our fingers?

I used to think of writing as an art and a craft, a matter of reading, study, and conscious and subliminal absorption. And, of course, it is all that.

But what I rely on most now is alignment with the Master Artist. Before I write, I try to align myself with God, and get in touch with him, ask for his streams of living water to flow through me. I write best and fastest then, with surety, without excessive self-criticism.

* * *

God’s account of creation ends with a vital and overlooked part of the creative process.

Rest.

Isn’t that lovely? Though God was effortlessly creative, his creativity flowing from thought to word to product, yet, on one day out of seven, he came to a complete halt, the inspired author of Genesis tells us. He rested from “all the work of creating” (Gen. 2:3).

God made things to last. Though dodos, passenger pigeons, woolly mammoths and sabre-toothed tigers have gone extinct, creation “in all its vast array” still glows. It’s a still a wild, wonderful world.

And God is still creating through us. Down the waterfall of the mind of God tumbles nascent ideas for Macbooks and iPhones with access to all the knowledge of the world in our pockets; blogs and stories, symphonies and comedies.

And if we like God want to produce fruit that will last as Jesus commanded us to, if we want to continue creating all our lives, then we too need to pace ourselves, to come to a complete halt, once a week, and rest from all creating. We need to let the Spirit reset us.

* * *

How? Since God did not spell out how to keep the Sabbath holy, we can interpret it personally and honestly. I like to worship in community, but when I am exhausted, physically or emotionally, I send my children (since I consider that my Christian duty) and I spend that time praying alone. Reading my Bible. Or in lectio divina.

On Sunday, I do not create. I sleep in. I garden. Or walk. Or nap. A lot of napping. If ideas come, I jot them down, but do not refine them. I resist any work that will make me better-off, or better-known, or more successful. Or thinner! I just rest.

Sunday is a day God blessed, we are told in Genesis. A day to step into another economy in which resting is an activity, not a cessation from activity. In which magically a day in which one does nothing but rest is holy.

* * *

Ah, Sunday. One day in seven in the divine economy. One day to acknowledge that we do not ultimately own our lives or our careers. We can not control them, not really. We cannot make ourselves rich or successful or famous or beautiful, or else the world would be full of super-rich, super-famous, beautiful people. Why even true art is beyond our control, or the world would be awash in it. And in this world of polluted food supplies, even our health is partially out of our control. Cancer strikes gourmets and gluttons; foodies and fast-foodies; billionaires and bankrupts. It’s as impartial as death!

In a world in which we control so little—not the date of our death, not the cells in our bodies, not the outcome of words, our stocks, or the fruit of our womb, what a sublime idea to take a day a week to rest, to let go of interminable striving, and enter another economy. On the day of rest, we enter the economy of the powerless who seek power from God, the economy of the tired who seek strength as they wait upon the Lord; the economy of the unconnected who seek God to connect them; the economy of the creatives who one day a week silence their words to make room for The Word.

And perhaps on that blessed, holy day, the spirit of God shall hover over the still waters of the quieted mind, shall wake in them words and visions which shall last.

* * *

Ah, we lose our way; we become functional atheists in Parker Palmer’s phrase, when we believe that nothing will happen unless we make it happen.

But there is another way consistently recommended in Scripture, the way not of might, nor of power, but of God’s spirit.

What might that look like for me? It would mean that if I want to get a book commercially published, I must seek the Spirit about how to do this. Perhaps he will connect me to the right literary agent and publisher without my doing anything about it. May it be so!! Perhaps he will clarify whom I am to contact. It may well be a process as streamlined and efficient as the process of creation, (unless for my character as for Joseph’s and Job’s, he chooses to prolong a sojourn in the desert).

For my blog, the way of might and power is no longer sustainable. I am too weary for it. I must now do it by the way of the Spirit. Seek the Spirit for what to write. Seek the Spirit for how much to write (currently 5 posts a month, so I have time to work on a book). Seek the Spirit for how to share what I write.

He is The Spirit. He is not human. His ways, his strategies will be greater, more surprising, more out of the box than anything I could think of. And because he loves me, his strategies will be practical, sustainable, and not exhausting.

Roy and I need to seek the Spirit in our family business, for cleverness, for strategy, for thinking out of the box, because, again, time and energy are in short supply. We need his ideas, not our own.

I need to seek the Spirit for how to shed the extra weight that puts me at risk for colon cancer. Cancer seemed a far away thing that happens to other people. However, I now await the results of a biopsy. Being overweight increases the risk of colon cancer, as does being sedentary, or eating red meat, or too much fat. Yes, yes: Guilty as charged. Losing weight has never been easy, or else I would have done so. I have lost 21 pounds over the last 2 years, but my weight loss stopped around Easter. So how do I lose this pesky weight? I must seek the ways of the Spirit.

There are gurus who will tell you all this—how to grow your blog, publish your book well, grow your online business, and lose weight. It makes sense to skim their books; I mean why waste time reinventing the wheel?

But Michael Hyatt writes on Platform, but I daresay none of his readers have a platform like his. Jeff tells us how to get 10,000 subscribers; do any of his readers have that many? Dr. Fuhrman has a brilliant, but unsustainable way of weight loss.

These things worked for them. Each of us must seek the Spirit who loves us for what will work for us. My daughters love giving me advice, and I sing out in reply, “But I am not you. I am me.” So it is with other people’s strategies; they may not work for me for I am not them. I am me.

I must seek the streamlined way of the spirit, the way of minimal wasted effort. I think again of the intricate interlocked efficient universe in which nothing is wasted, created in the mind of God, spoken forth into existence over six… aeons.

I hear the voice of the Spirit when I am still and listen for it. I hear it when I wait and just hang out with him. I hear it in rest.

And on the Sabbath, the day I set apart for haunting his paths, I greatly increase my chances of hearing the wise, astonishing, loving voice of the Spirit.

* * *

Tweetables

Rest is an intrinsic part of the creative process NEW POST from @anitamathias1

On seeking the way not of might or power, but of the Spirit. NEW POST from @anitamathias1

Alignment with the master artist supercharges our creativity NEW POST from @anitamathias1

Over to you

Have you experienced walking in the ways not of might, nor of power but of the Spirit?

How do you experience Sabbath Rest?

God Saw the Light was Good, but He Left Darkness Too

By Anita Mathias

In the beginning…

God’s first recorded words in the Bible are “Let there be light.” And there was light. And God saw that the light was good. (Genesis 1:4)

But he left darkness too.

And so it shall ever be. On June 21, we have 16 hours 41 minutes of light in Oxford, England. But we also have 7 hours 19 minutes of darkness. On December 22, however, we have 16 hours 18 minutes of darkness, but we still have 7 hours 42 minutes of daylight.

Some darkness on the sunniest day; some sunshine on the darkest day.

And so it always is, throughout our lives.

John drapes himself on us, heart flooded with love. On the other side, there’s Judas, serpent-heart despite his kiss. But eleven apostles out of twelve proved true. That is life too, and life is good.

* * *

Me, I am still living in summer, tasting the goodness of the Lord in the land of the living. I am healthy enough; my family is healthy. My children are doing well, academically, socially and spiritually, and are happy. We are paying our bills to date. I am enjoying my work. I am happy. I am happy.

But I am also allowing myself to slow down, and feel the sadness that God left in the beginning.

It has been an intense month. Jake, our eleven year old border collie, had a vast growth in his abdomen, and inoperable tumours in his liver which makes it uncomfortable to eat. So he stopped. How dreadful to watch a dog waste away. Finally, he could no longer walk, and we put him to sleep yesterday. The vet said it was definitely the right thing to do.

I have been feeling tired, and my blood work showed severe anaemia. So I had a colonoscopy, which showed a polyp. I am hoping for minimal surgery…but I must walk on the waters,, holding Jesus’ hand through that.

We have lost our wonderful cleaner, which has thrown us. He helped with everything—housesitting, chauffeuring kids, picking up purchases, garden work, painting, car cleaning, whatever needed to be done. An almost irreplaceable Man Friday.

Financially, we are still recovering from the burglary in February, of our car and electronics etc. We were underinsured, and so we have to put our nose to the grindstone to replace what we had to “borrow” from savings (earmarked for other bills) so as to replace the stolen things.

Love’s like a hurricane, and I am a tree
Bending beneath the weight of His wind and mercy, as John Mark Macmillan writes.

Couldn’t God have prevented all these griefs and hassles? I think, crossly.

* * *

In the Old Testament Book of Job, Job lost everything– children, wealth, health and the respect of his friends.

“Does it please you to oppress me?” he asks God (Job 10:3).

His friends insist that Job must have secretly sinned to deserve so much suffering, that he was under the Almighty’s curse—our intuitive (though unspoken) response to other people’s suffering

But Job insists he is guilty of no spectacular secret sin, “Let the Almighty answer me,” he demands (Job 31:35).

And God does. In the infuriating way only the Almighty can get away with, he answers Job in a series of questions.

“Who laid the earth’s cornerstone

While the morning stars sang together

And all the angels shouted for joy?

“Have you entered the storehouses of the snow?”

“Can you bind the beautiful Pleaides?

Can you bring forth the constellations in their seasons?

Do you give his horse his strength

Who at the blast of the trumpets snorts, “Aha.”

God has put together this vast cosmos of sea and stars and snow, of lightning and lions and leviathans, ostriches, ospreys and eagles. Job, a very minor character in the complex epic of the universe, does not have the perspective to contend with him, God suggests.

God exists on another plane altogether, able to see the end from the beginning, to contain all things in his mind, to see the whole complex canvas of human existence at a single glance, and the glorious end of each contorted plot twist in our lives. While Job sees but one page, God sees the entire plot.

“Woe to those who quarrel with their Maker,
Does the clay say to the potter,
‘What are you making?’ the prophet Isaiah writes.

God is God. He chooses the plot of our lives, chooses the role we are to play in the cosmic drama. It is our task to play it well.

Job repents of his turbulent questions.

“Surely I spoke of things I did not understand,

things too wonderful for me to know.

My ears had heard of you,

But now my eyes have seen you.

Therefore I repent.”

And Job’s acceptance turns things around. “The Lord made him prosperous again, and gave him twice as much as he had before.” (Job 42:10)

* * *

Darkness, trouble, hassle is a fact of life, seven hours of darkness in our brightest day. “In this world, you will have trouble,” were among Jesus’s last words, though he goes on to say, “But be of good cheer. I have overcome the world.”

When God created a pristine world that he could have shaped any way, he deliberately left a bit of darkness too.

Why?

For the same reason a story-teller leaves a bit of darkness in his stories perhaps. It forces the story to a better, more beautiful, more interesting conclusion. Cinderella had to sleep among the cinders; Sleeping Beauty had to prick her thumb on the spindle; the shard of ice had to enter Kay’s heart for us to have a story.

Artists instinctively know that they must frame brightness with darkness. Possibly God like Van Gogh found as much beauty in a starry night as a sunrise.

Winter strengthens the root systems of trees, sending them delving deep for nourishment. Without it, bulbs would not burst into blossom. Eternal summer can take a toll on mental health; in Greenland suicides are more common in summer. Seasonal Affective Disorder strikes in the summer as well as in winter.

If we had eternal daylight, eternal summer, unblemished happiness, we would not value them quite as much. A period of just-enough makes us appreciate how money can cushion and enrich life; a period of loneliness makes friendship precious; a period of failure sweetens success.

***

God left darkness and winter as facts of life. So what do we do when life does not go the way we want it to?

We fling up our hands and accept it, light as well as darkness, good as well as evil, trusting the one who sends both, light that shines in winter, the selah of darkness in summer.

* * *

We accept it, with thankfulness that our world with all its darkness is still under God’s protection.

The world tilts towards good as it tilts towards the sun.

Because, as we are told in the second line of Genesis, while all the world was darkness, the spirit of God still hovered over the water.

And so we have hope.

I am in a situation of chaos, stress and high emotion, and over me the Spirit hovers.

My dog is dying, and I am overwhelmed with sadness watching him, and over me the spirit hovers.

I want my anaemia to go and that polyp to be benign, and over me the spirit hovers.

Life will bring me light and goodness and joy, but if it presents challenges, I know this for sure: Over me the spirit hovers, always hovers.

* * *

And so I can face the future. And so I can smile.

Because as Gerard Manley Hopkins says,

The world is charged with the grandeur of God.
It will flame out
It gathers to a greatness,

Generations have trod, have trod, have trod;
And all is seared with trade; Bleared, smeared with toil;
And wears man’s smudge and shares man’s smell:

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Ah the Spirit’s warm breast, his bright wings. So much love surrounding us, whether we feel it or not.

And so as John Mark Macmillan continues,

Then all of a sudden,
I am unaware of these afflictions eclipsed by glory

And I realize just how beautiful you are and how great your affections are for me.

And I really do believe, what Paul wrote to the Romans: In all things God works for the good of those who love him (Romans 8:28) Because he is super-duper powerful and creative, and so he can. Because he is good, and so he will.

And so I say with Julian of Norwich, “All will be well, all will be well, all manner of things will be well,” because the Holy Spirit broods over us, strengthening us, filling us with joy. He swoops down in light and joy, but something has his “dark descending” as Gerard Manley Hopkins puts it, continuing, surprisingly, ‘And most is merciful then.”

~~~~

Tweetables—

God saw that light was good, but he left the darkness too. Why? From @anitamathias1

Couldn’t God have prevented all these griefs and hassles? I think, crossly. From @anitamathias1

Suffering can force a story to a better, more beautiful, more interesting conclusion. From @anitamathias1

Possibly God, like Van Gogh, found as much beauty in a starry night as a sunrise. From @anitamathias1

Over to you

Have you seen the light shine in the darkness?

Have you experienced the brooding comfort of the Holy Spirit in the midst of the darkness?

This post is kindly sponsored by How to up your health game.

When, For a Season, God Himself Blocks You

By Anita Mathias

You intended to harm me, but God intended it for good, to save many lives,” Joseph quietly tells his brothers. (Genesis 50:20)

Oh they did; they sure did, first throwing him into a disused well, then uncaringly selling him on for thirty shekels of silver to the Ishmaelites, not caring what became of him.

And what came out of his experience of betrayal, slavery, false accusation, and imprisonment was elevation—promotion—influence–the ability to save many lives.

* * *

I used to feel stressed and a bit hopeless if I had enemies, if I thought there were people with inveterate animosity, jealousy, competitiveness, or malice towards me, who would block me, who might slander me. The thought of such people still does not make my heart sing!

But they are a fact of life. “Some are jealous of your face. Some are jealous of your lace. And some will be jealous of your grace,” as RT Kendall writes in The Anointing.

However, Shakespeare’s young Henry V puts it well, “We are in God’s hands, brothers, not in theirs.”

I sigh if I realize someone is reflexively blocking me or my ideas, putting in a bad word for me, but I am not afraid.

I do not fear them.

Because there are always two stories going on in our lives: the plot we see, and the story God is still writing. There is the story people think they are forcing onto your life–in which you may miss the chance to lead, speak, get the prize, the invitation, because someone feels threatened by you, is jealous of you, or just plain dislikes you.

Often you are unaware of these machinations, and that’s best. When you do know, you wring your hands with a sense of loss.

But all is not lost.

You were not meant to lead at that time. You were meant to quietly follow the One. You were not meant to speak at that time. You were meant to listen.

Sure, it will take you longer to achieve your heart’s desire. The Spirit is taking you on the scenic route. You are in the desert, where all voices are silent, but the voice of God; where is no trophy but his companionship; no wine but his spirit; where your progress is not measurable, and, anyway, there’s no one to praise it.

Why, even your prayers aren’t working. Every avenue of showing off is blocked.

Welcome to the desert, fellow pilgrim, where God himself blocks you.

* * *

You say: “See here, God, I have wasted my life. Look at me, mid-life and achievement-poor. Remember, God, those years I was promising; remember that award for a writer of unusual promise? Why I was in my twenties then. The snazzy university, the snazzy prizes, the early publications, the blushing peach down of promise, remember?

Well, I’ve failed, and you’ve failed me; we’ve failed together, you and I.

Yeah, you really haven’t managed my life too well, Lord, and neither have I. Let’s just go eat some worms.

My twenties are over, my thirties, my… Let’s just say “my hasting days fly on with full career, but my summer little bud or blossom showeth.”

How can you make up to me, God for the years when I wanted to build much, but instead built little?

You have behaved rather badly towards me, my God, my friend. You have let me down. You are my friend, and so I forgive you, but I am sad about this. I am.

But if I love anyone, I love you. So yes, I will follow you because, you’ve sure ruined my appetite for following other paths of glory.

I believe you can restore the years the locusts have eaten. The prophet Joel said so, and Christians have attested to it. But I don’t see how. Jesus, let’s be honest here, I sometimes feel as if nothing can compensate me for those wasted years, the years in Joseph’s dungeon.

I really do.

Though they were what you gave me, and I accept them because I love and trust you. I accept them from your hands in trust as I accept the full years of your goodness.

* * *

And you, Lord, reply:

“Child, child, friend, beloved, Anita, what you wanted was a lesser good, and so I withheld it.

You saw the success of your writer friends—their whirl of book readings, teaching gigs, speaking gigs, lectures, prizes, prolific writing, book contracts, money, fame, fascinating friends, travel. All the trappings of a career. And you wanted it too.

And I knew you wanted it.

But I also knew you better than you knew yourself. Don’t make that face. I truly do.

You were not ready for the busyness of travel, deadlines, speaking, teaching, crises, midnight oil.

Fame and glory–what made you think it would make you happy? I knew it would not. It would not. Rushing to planes, trains and automobiles has never made you happy. Rush has never makes you happy, or busyness, or deadlines. You love quiet unscheduled days at home, or in your garden.

But I promise you this: You will write the books you want to write. You will not die before your pen has gleaned your teeming brain.

All the things you deeply love and want to explore and preserve in words, I will ensure you explore and preserve them,

All the things I kept from you, I kept not for your harm, but that you might find it in my arms.

You are sad that success came later than you wanted it, but trust me.

The bright lights of the big cities would have obscured me.

The noise would have silenced my whisper.

A hammer had to be taken to all those idols.

There had to be a gotterdamerung, a ragnarok. You wanted to be Ms. Famous Writer, to dazzle the world with your creativity. You wanted fame, glory, money, success, as you saw your friends get it.

I gave you quietness, I wooed you to the desert, and there I showed you my love.

You had but one shot at investing in your children. I slowed down your career so you could teach them all you had to teach them. And could your marriage have withstood the rush in peace, not pieces? Did you want to be Ms. Divorced Famous Writer? You did not.

You have reached mid life with a full heart and full spirit, into which I have poured and poured and poured myself and my words. And now it is time to write.

* * *

“Oh God, could you not have poured both? Both yourself and the other things I wanted?”

“But then there would not have been room for me. I had to pry your fingers from other things, so they would clasp me. Had to silence other sounds, so you could hear me.

I gave you not what you thought you wanted, but what you love, quiet and peace and silence. And in the quietness of your country garden, I shaped you, I formed you, I made you into a woman of integrity, a woman aligned with me, a woman I can trust.

You sometimes feel you’ve wasted your life.

But child, you’ve given your life to me. It’s now my story, not yours. I am the author, not you.

Accept the plot twist I chose. Forgive me, as I forgive you. It was not time before. It’s time now. It’s time.

* * *

Lord, I accept the plot you chose. I accept my years in the wilderness. I accept your judgement that they were necessary. I forgive you.

And I will go forward in joy, in alignment with you, your joy filling my heart.

* * *

Open your hands wide, and I will fill them. Your heart has been reformed in the silent years.

Now I know, and you know, that while your hands are full of my blessings, your eyes will be on me and your heart will be full of me.

* * *

Tweetables

Welcome to the desert, fellow pilgrim, where God himself blocks you. From @anitamathias1

You are in the desert, where all voices are silent, but the voice of God. From @anitamathias1

There are always two stories going on in our lives, the story we perceive, and the story God is still writing From @anitamathias1

When God stills all the noise, and you say “See here, God. I have wasted my life.” From @anitamathias1

Questions

Have you experienced a period of great silence? Have you experienced God more deeply as a result?

Image Credit

This post is kindly sponsored by mordocrosswords.com. Thank you for your support.

Oh, Let it All End in Worship

By Anita Mathias

Jacob’s Dream by William Blake

And Jacob worshipped as he leaned on the top of his staff (Gen. 47:31).

And so it ends, Jacob’s long busy life of intrigue and wrestling.

Ever has he schemed, manipulated and deceived to get the blessings which God intended to give him even before he was born (Gen 25:23).

And his intrigues backfire–disastrously. Quite possibly, they slow down the destiny God had always intended for him. Again and again–as a consequence of his deceitfulness, and his attempts to look after himself–he’s on the road, in flight from Esau, from Laban, from Esau again.

Exploiting Esau’s desperate hunger, he demands his inheritance in exchange for a bowl of lentils. Esau now hates him. Exploiting his blind father, he pretends to be Esau, stealing his blessing. Now Esau’s resolved to murder him and Jacob’s on the road (Gen. 27:41). Never again will he see the mother who adored him.

He flees to a father-in-law fully as deceitful as he was himself. Works seven years to be given a near-sighted bride he never wanted. Has his wages changed seven times. Still, he attempts to look after himself, and does get the better of Laban with his selective breeding. And consequently has to flee again by night. His beloved Rebecca steals her father’s household Gods without Jacob’s knowledge, and dies, falling victim to his rashly invoked curse (Gen 31:32).

As he had deceived his old father, his sons deceive him, breaking his heart with their fabricated account of Joseph’s death. He lives twenty years without his favourite, gifted son. He deceived and was deceived by his three generations of his family. Deceit warps one’s character; the deceivers of the world then practice their evil arts on you without compunction.

On the night before his dreaded meeting with Esau, Jacob wrestles in the darkness with a man by the Jabbok River, who unable to overpower him, casually disables him. Sensing the divine, Jacob declares, “I will not let you go unless you bless me.”

He is blessed.

After that crippling encounter, after he learned his limits, after he sees God, Jacob becomes passive. He gives up his trickiness and scheming, and comes to the end of his life with no more intrigues, no more wrestling. He is now a jellyfish in the stream of God’s will, and God, in painful contorted ways, positions his family smack-dab in the stream of salvation history. Joseph’s son will save his family from famine, will help them become a multitudinous people, and they will return to Canaan with the wealth of the Egyptians.

* * *

And that long life of wrestling with God and man, all ends well after all. It all ends in worship.

“And Jacob worshipped as he leaned on the top of his staff.”

It ended well because of the mercy of God.

Because what Jacob wanted more than anything was God’s blessing.

Because he had eyes to see the thin veil between the worlds, the ladder between heaven and earth with angels ascending and descending on it. The angels were there all along. It took quiet and spiritual eyes to see them.

Because he had eyes to see that man in the darkness was God. God was there in the darkness for anyone to see; Jacob had the holy night vision to see him.

Because realising that the most precious in life was God’s blessing, he refused to let God go unless he was blessed, even if the cost of that blessing was a limp, a somatic memory of that divine encounter.

God blessed him because Jacob asked him to, because Jacob demanded that he did so, because Jacob would settle for nothing less than God’s blessing, because he physically refused to let him go until he blessed him. As God would have blessed anyone who pursued him with the intensity that Jacob did.

And so it all ends in blessing. It all ends in worship.

* * *

The irony in Joseph’s story is that God had always intended to bless him. And if he had waited for God, not taking advantage of Esau, not deceiving Isaac, not seizing an advantage over Laban, God would have still blessed him. Almost certainly sooner.

Because God sovereignly chose Jacob seeing in him the toughness, the pertinacity, the God-hunger to be a father of our faith.

He had the character of a man of destiny, a man God could use. Eager, hard-working, imaginative, enterprising, thinking out of the box, with eyes to see the spiritual world, to see angels and God himself as only the seers do.

God honoured Jacob’s numinous sense of God’s sovereignty, his sense that what was really important in life was that one operate under God’s blessing.

* * *

Oh may it be so for me at the end, after all the excitement and all the grief; the things I succeeded at and the things I failed at; the things I am proud of and the things I cringe at; the relationships which have endured and the relationships which have crumbled; the times I refused to speak to God and the times I spoke to him all the time; when the evening comes and the sun goes down, may I like Jacob, lean on my staff and worship.

Yes, let it all end like this, in worship: I worship you. I worship you because you made me. I worship you because you are infinite, and I love to lose myself in you. I worship you because you are the sea into which I run and sink, tonight and every night, and there I shall find peace, a drop lost in your sea.

Oh at the day’s end, at my life’s end, let it all return to singing

Let it all return to worship.

Whatever may pass, and whatever lies before me
Let me be singing when the evening comes

When Sarah snorted, but God had mercy on her, anyway

By Anita Mathias


	Arent de Gelder 1645-1727

Three white-clad men walk out of the desert, out of the shimmering sands. Calm holiness. Abraham, the Patriarch, “very wealthy in silver and gold, sheep and cattle and camels and male and female donkeys, menservants and maidservants” runs to meet them, bows low to the ground, and offers him his most lavish hospitality: a freshly slaughtered calf, yogurt and milk, and bread from the finest flour,

It is a theophany; Abraham sees the pre-incarnate Christ. (And some theologians suggest, the trinity: The Father, Son and Holy Spirit). In other words, Abraham sees God.

^“Then one of the men said, “I will surely return to you about this time next year, and Sarah your wife will have a son” (Gen 18:10).

* * *

And Sarah, listening at the entrance of her tent, out of sight, snorts.

Same old, same old, same old promises. The son, descendants, more of them than the stars in the sky and the grains of sand in the seashore.

Well, God, that sounds wonderfully poetic, all those promises, but you know, as for me, here, in space and time, time is passing, time has passed, and well, I could do with just one child. I have waited so long. I have hoped so long. Is that too much to ask? Well, yes, apparently so!

I am weary of these promises. I am weary of hope. “After I am worn out and my lord is old, will I now have this pleasure?” she thinks. (Gen 18:12)

And Sarah snorts!

* * *

Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ ¹⁴Is anything too hard for the Lord?” (Gen 18: 13-14)

But perhaps the Lord also thought, “Yeah, I get Sarah. I have tried their hope and faith and patience for long decades. Perhaps too long. I have given them a good life full of richness. I have blessed them in every other way, but I know their longing, their heartbeat. It is for a son. It is for Isaac.

I waited so long so that they would never doubt that Isaac was mine, and not theirs. So that they would never fail to see my glory in this baby, Isaac. Never doubt Isaac was a miracle baby, my miracle ancestor, pre-figuring when I too would enter human history as a miracle baby, the greatest miracle of all.

But it is now time. Time for their miracle. Time for Isaac.”

“I will return to you at the appointed time next year, and Sarah will have a son.”

Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.” (Gen 18: 14-15)

* * *

Ah, Sarah, how you blown it. Snorting at a theophany! Snorting at Christ and his angels! You’ve lost hope. Bitterness snakes around your heart. You no longer have the energy, the courage to hope, and who can blame you?

And then you lie! You lie to the Lord, who sees your heart.

But are you zapped, turned to a pillar of salt, as Lot’s wife was?

No, the Lord understood your longing, your disappointment, your frustration.

And despite your snort of laughter, your spontaneous lie, He reiterated his promise, no longer vague, but definite now, at last. “I will return to you at the appointed time next year, and Sarah will have a son.”

And He did, and you did, and you called him Isaac, which means laughter. Your snort of derisive laughter was redeemed; it became the laughter of joy at your miracle baby.

* * *

Sometimes, our dreams seem ridiculously enormous, and it seems very unlikely that they will ever come to pass, our faith wavers, and the years pass, but our dreams, the promises we heard God whisper to us, the destiny we are born for, has not come to pass, and when we verbalise our dreams, we almost snort.

And how can you, Lord, bless someone who has so blown it?

And you see us, you know our frame; you know we are but dust, you have compassion on our flagging faith amid our thwarted dreams. And so though we do not deserve it, you come to us; you bring the destiny you have promised us to pass, though it may not look like what we had dreamed of. Seeds beneath the desert soil burst into desert flowers.

You give us the fruits of your promise, whose name is laughter. You enjoy the pun, artist that you are, transforming our snort of sceptical laughter to laughter like a running brook.

Forgive, but Remember Graciously. With the Wisdom of a Serpent & Gentleness of a Dove

By Anita Mathias

Woodcut by Gustave Dore

I am reading through The Book of Genesis.

Joseph’s ten older brothers hated him. Of course, they did. The favourite son with the ornamented robe, who told tales on them, to whom they bowed in their dreams–dreams they uneasily sensed were prescient.

Eight brothers wanted to kill him. Reuben suggested throwing him into a disused well (perhaps intending to regain Jacob’s favour by rescuing him). Judah suggested selling him into slavery, exchanging a pesky little brother for 20 shekels of silver.

Joseph had every reason to hate and fear them.

* * *

But when they appear, all ten, bowing before Joseph as both he and they had always suspected they would, they are different.

They express regret. “We saw how distressed he was when he pleaded with us for his life, but we would not listen,” Reuben says.

Judah, who suggested selling Joseph into slavery, now offers himself as a slave so that Benjamin can return his father. “How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father.”

Twenty years ago he was perfectly capable of going to his father falsely stating that Joseph was dead. He silently observed Jacob’s misery, but did not divulge the truth—effectively ensuring that Jacob did not recover Joseph.

Twenty years and fatherhood have softened him. He is behaving like a good son and brother.

Though the brothers appear to be different—regretful about selling Joseph, mindful of Jacob’s misery, Joseph still acts with wisdom. He weeps and embraces them, but has no illusions about this family with a feral streak, so rapid to blame and betray each other. (“Why did you bring this trouble on me by telling the man you had another brother?” Jacob asks, quite irrationally. )

Forgiving is one thing. Foolishness is another. Joseph forgives, but does not entrust himself to these men who were prepared to kill him. He does not share power with them, or involve them in Pharaoh’s government. He does not invite them into his household. He relocates his brothers a safe distance from him, in Goshen on the outskirts of Egypt. He gives them no opportunity to harm him. He provides for them, but contains them.

* * *

This too is forgiveness. Be gracious and kind because that is the kind of person you want to be: gracious and kind. But be as wise as a serpent.

I love this fable in the movie, “The Crying Game.”

“Scorpion wants to cross a river, but he can’t swim. Goes to the frog, who can, and asks for a ride. Frog says, ‘If I give you a ride on my back, you’ll go and sting me.’

Scorpion replies, ‘It would not be in my interest to sting you since as I’ll be on your back we both would drown.’

Frog thinks about this logic for a while and accepts the deal. Takes the scorpion on his back. Braves the waters.

Halfway over feels a burning spear in his side and realizes the scorpion has stung him after all. And as they both sink beneath the waves the frog cries out, ‘Why did you sting me, Mr. Scorpion, for now we both will drown?’

Scorpion replies, ‘I can’t help it, it’s my nature.’”

When I remember how I have changed from my harsher teens and twenties, I know that people do change.

However, without solid evidence that they indeed have changed, it’s best to proceed with caution, being gracious, courteous and gentle as a dove, but, sadly, as guarded, wise and shrewd as the proverbial serpent.

People do change, and that is a miracle of grace—but a miracle is just that, a miracle. Do not presume on it!

* * *

Columbanus’ Letter to a Young Disciple: “When we are aware that another person has lied to us, deceived us, betrayed our trust, or deliberately misled us, if we are wise we will not easily trust them again. We are required to show them love, to meet them with forgiveness, not to close our heart to them—but trust should be earned.” (From Celtic Daily Prayer)

We must seek God on this. Sometimes, keeping the dialogue open with a sincere Christ-seeker I have had differences with clears the air and my heart feels healthier for dropping suspicion and judgement and opening channels of communication.

However, my intuitions are often wiser than my mind and conscience. I have often silenced my intuitions about people in the interests of being nice and friendly, and regretted it when words I spoke bounced back to me morphed, when my doings were reported with a malevolent spin.

Once you have been betrayed, back-stabbed, gossiped about, you must treat that person with caution. So now, when the spirit within me warns me that I am speaking to someone who envies, dislikes, or resents me, and I have the uneasy sense of being a sheep among wolves, I am wondering it might be best to limit interactions, even in social and church settings.Be guarded in my speech, politely cut the conversation short, and return to safer ground, to people to whom I can be a blessing.

* * *

The Christian life is a tight-rope walk between wisdom and agape—and we need the wisdom of Jesus to walk it, Jesus who counselled us to be as wise as a serpent but as gentle as a dove; Jesus who embodies contraries in himself, on occasion not entrusting himself to even to believers, but at times graciously saying to his betrayer, “Friend, what you are about to do, do quickly.”

This was first hosted at the blog of singer and songwriter Rebekah Gilbert. Thank you!

On Trusting our Work to God: Moving Upwards by Standing Still

By Anita Mathias

Reginald Arthur, 1893, Joseph before Pharaoh

Joseph is seventeen when he sees his sheaf stand up and his brothers’ sheaves bow down. When he sees the sun, moon and eleven stars bow to him.

* * *

Interestingly, God shows him his destiny, the end of his days, but not what he needs to do to get there.

And that is because there is nothing Joseph needs to do to get there. God will do it all. Joseph merely needs to cooperate as God forms the character necessary to bear “the weight of glory.”

* * *

Our lives are full of ironies: There are always two stories going on: what we think is happening, and what God knows is happening, what He is doing.

What Joseph thought was happening was pits and the pits—betrayal, slavery, false accusation, prison, being forgotten by those he helped.

What God knew was happening: Joseph was developing administrative experience, integrity, trustworthiness, gifts of dream interpretation, people skills. He was being prepared for greatness in the very years he thought were wasted.

* * *

Slavery to Potiphar, Pharaoh’s captain of the guard, leads to Joseph being put in charge of his household, thus developing the extraordinary administrative gifts he probably didn’t even know he possessed.

Unjust accusation and confinement to a dungeon leads to him running the prison, and meeting those in Pharaoh’s circles, learning how Egyptians speak, dress, behave and think.

And what was paramount, he develops character—loyalty, diligence, organization, sexual purity. He sheds self-pity and any pridefulness over his spiritual gifts. He learns the great lesson of trusting God.

And through an improbable series of events—in line with his seminal gift–God moves him upwards.

* * *

There is so much stress in our world on hustling and networking. Perhaps too much?

Ah, the time we would save if we did our work, our eyes on God, without incessant networking with one another, hoping for a hand up, and a leg up, discovery, and a big break. Cannot God give us all these things as we do the work? I do believe he can and he will, when the time is right.

None of the spiritual giants in the Bible networked and hustled to get the word out about themselves. Can you imagine Jeremiah or Isaiah or Ezekiel making nice so people would put in a good word for them with Ahab or the current wicked king?

And what good would that have done them? Their work, their power, their career, their specialness came from this strange, insistent thing that kept happening to them. They heard God speak. And they wrote with pens of fire: “Thus saith the Lord.”

Transcribing what they heard God say made their words special, and God ensured that their words endured. They kept their eyes on God. God promoted them.

Is it possible today in the twenty-first century to do the work and leave the rest to God? To let God organize our careers?

* * *

All those dreadful things that happened to Joseph were, in fact, God organizing his life. God organized that Joseph was bought by Potiphar and learnt to run a country house. God organized that Joseph was falsely accused and learnt to run a prison. God organized that Joseph met Pharaoh’s cupbearer in prison, and validated Joseph by giving him the correct interpretation of the cupbearer’s dream, thus arranging for him to meet Pharaoh.

I know many people worried about their blogging or writing careers, worried about getting the word out about themselves.

But what if we just did our work, listened to Jesus, and wrote what we heard–could we not trust him to get our words out to whom they might bless? A city set on a hill cannot be hidden.

This is something I am increasingly trying to do.

I have come to the place where I have no energy to network, nor the temperament to flatter, to pretend to like what I do not like, to maintain relationships for what good the other person might do me or my career. And how could God possibly bless such relationships?

I know this is the way the world works, I know this is the way business is done, but might there not be a more excellent way, of loving relationship, not networking; of trust, not hustle? A way of being in which we cannot do better than to leave our careers to him? I do believe it.

I am grateful to Shelly Miller for hosting the first version of this on “Redemption’s Beauty.”

The Zigzag Ways of God’s Blessing

By Anita Mathias

Joseph had a rarefied spiritual gift: God spoke to him through his dreams, and he could interpret the dreams of others.

In the night, which belongs to the Lord, he sees his sheaf stand upright while his brother’s sheaves bow to it. He sees the sun and moon and eleven stars bow to him.

He understands that he is destined for eminence.

* * *

And what should the career path of one destined for eminence look like?

Joseph is thrown into a cistern, sold into slavery. He faces humiliation and obscurity.

Was his dream delusory? Had God abandoned him?

Nope.

* * *

“God was with Joseph,” (Gen 39:2) we are told, “and he prospered.” “The Lord was with him and gave him success in everything he did.”

The blessing on Joseph spreads outwards. “The Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field.”

And so the career of Joseph progressed from strength to strength?

Nope.

* * *

He had proved his resilience. He had proved his integrity.

He now had to be moved upwards from a comfortable small position to a position of even greater influence.

* * *

Dick Woodward, pastor of the church I attended in Williamsburg Virginia, said that the way God moves you on is a kick from behind and a pull from in front. ( And I think it’s best to stay put where you are, whether at church or work or city or neighbourhood until you feel the kick and pull.)

Potiphar’s wife provided the kick with her false accusations.

And ironically, Joseph was kicked upstairs into the social circle of those who personally waited on Pharaoh.

If anyone had the right to indulge in self-pity, it was Joseph in the dungeon, cast there for his righteous choice.

But dungeon was his means of elevation, the pull upwards.

While Joseph was there in the prison, the Lord was with him; he showed him kindness and granted him favour in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison and he was made responsible for all that was done there. The Lord was with Joseph and gave him success in whatever he did. (Gen 39: 21-23).

He interprets dreams in prison, but with slight cockiness. Do not interpretations belong to God? Tell me your dreams. (Gen. 40:8)

He asks the cupbearer to remember him, but with self-pity. For I was forcibly carried off from the land of the Hebrews and even here I have done nothing to deserve being put in a dungeon.

He has yet to become the steady luminous man whose eyes are on the Lord, who sees everything in life as coming to him mediated through the Lord’s hands, because the Lord permitted it; who knows that the Lord could make him fruitful in the land of his suffering (Gen. 41:52), and turn what his enemies meant for evil into good (Gen. 50:20).

+++

Another two years alone in the company of the Lord in the dungeons, and he will approach the interpretation of dreams with humility.
Pharaoh: ” I have heard it said of you that when you hear a dream you can interpret it.”
“I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”(Gen. 41)
His eyes now fixed on God, Joseph is able not only to use his administrative gifts wisely, but also able, remarkably, to forgive his brothers–thus helping to save many lives.

+++

I would have expected the life of someone chose, blessed and anointed by God to be marked by happiness, success, prosperity and protection.

And Joseph’s life was ultimately marked by all of these things.

But not all the time.

+++

His life teaches us:

Nothing can stop you doing the work which God has called you to do.

God may have a beautiful plan for your life, but other people may throw you into a well and sell you into slavery.

You will rise.

You may do your job brilliantly and be slandered and thrown into prison.

You will rise.

You may comfort and help people with your words, but in their season of power they may forget you until it’s convenient for them.

But still you will rise.

+++

When will you rise?

In God’s time.

When you let go of bitterness, perhaps. When you forgive. When you realize that all things come from God, your gifts, your health, your wealth, your freedom, your intellect, your very life.

Then you will indeed have grown into your destiny. You will have become worthy of it.

You will have become one who can “save many lives,” (Gen 50:20).

I am grateful to Elizabeth Marshall who first hosted this reflection.

anita.mathias