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Making a Difference Through Prayer and Writing: In Praise of Julian of Norwich

By Anita Mathias

img-Blessed-Julian-of-Norwich

I read the papers and stress rises. So much injustice! 21 million people enslaved (14 million of them in India), land-grabbing, starvation, destruction of ecosystems, precious species going extinct, the restavek system in Haiti, slavery in Qatar, and the plight of the Palestinians.

My heart sinks.

I am just one girl of limited energy. I could push against one or two of these things, but it would take all my life, and I might barely dent it.

I do have a handful of causes, which I tweet about and financially support. That’s like returning just one starfish to the sea, but it makes a difference to that starfish as Loren Eiseley wrote.

* * *

The path of an activist, of a world-changer, is admirable, but it is a calling. If you embark on it without being called to it by God, and being continuously renewed by him, you risk burning out and becoming embittered. I know I would.

Fortunately there are other ways of making a difference in the world, which are also callings.

“If you want to change the world, pick up your pen and write,” ―Martin Luther.  Tweet: “If you want to change the world, pick up your pen and write,” ―Martin Luther.  From @AnitaMathias1 http://ctt.ec/a5Fgw+

Can so pleasant a thing be a calling?

I see my calling as “a contemplative in the world” and a writer. When I compare it to real heroes like Simon Guillebaud, this seems like a bit of cop-out call, but it is, none the less, the call to which God has mercifully called me.

* * *

julian_ofNorwichI am today thinking of a real contemplative, Julian of Norwich, who was an anchorite. Anchorites were, on request, formally bricked into their cells by the ecclesiastical authorities. Once walled in, they were no longer permitted to leave.

Julian of Norwich lived bricked into a cell attached to Norwich Cathedral. One window looked onto the Tabernacle of the Cathedral; another window faced the outside world. Through this, servants brought food and removed waste, and people from every level of society, including her fellow mystic Margery Kempe came seeking advice.

And that was Julian of Norwich’s way of making a difference in the world. Read, pray, contemplate, write.

It was arduous. My head would feel ready to explode if all I did was read, think and write, if I could not go on longish walks, putter around my house and garden, see friends, go to a small group, go to church. I love contemplation and writing—but in the context of community and of physical movement.

* * *

There were remarkable medieval Christian women, saints, who played their part in the moving and shifting of Empires, Joan of Arc and Catherine of Siena among them.

But Mother Julian, all she did was think and pray and write, think and pray and write.

What could this woman who lived for decades in a single room possibly have to say to the world?

God gave her things to say. Tweet: God gave her things to say. From @AnitaMathias1 http://ctt.ec/6bP7G+

On the 8th May 1373, Julian of Norwich experienced a series of fifteen visions from four in the morning, till noon, with a further one that night.

They were “so compelling and so rich in meaning that Julian understood them to come directly from God and to be messages not just to herself but to all Christians.” She spent the rest of her life writing them, and “conveying her sense of their significance as it was revealed over many years of meditation” (A.C. Spearing).

Her book Revelations of Divine Love resonates 600 years later.

* * *

Here are some of her best-known thoughts, rays of light from a distant past, ancient music which still vibrates.

All shall be well, and all shall be well and all manner of thing shall be well.

And this:

“He showed me a hazel nut, lying in the palm of my hand. I thought, ‘What may this be?’

And it was answered thus, ‘It is all that is made. It lasts and ever shall, for God loves it.”

I saw three properties that God made it, that God loves it, that God keeps it. The Creator, the Keeper, the Lover. For until I am substantially “oned” to him, I may never have full rest nor true bliss. That is to say, until I be so fastened to him that there is nothing that is made between my God and me.”

* * *

Here are other insights of this woman bricked into her cell who did nothing but think and pray and write.

“The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.” 

“If there is anywhere on earth a lover of God who is always kept safe, I know nothing of it, for it was not shown to me. But this was shown: that in falling and rising again we are always kept in that same precious love.” 

“Our Savior is our true Mother in whom we are endlessly born and out of whom we shall never come.” 

“See that I am God. See that I am in everything. See that I do everything. See that I have never stopped ordering my works, nor ever shall, eternally. See that I lead everything on to the conclusion I ordained for it before time began, by the same power, wisdom and love with which I made it. How can anything be amiss?” 

“And I saw that truly nothing happens by accident or luck, but everything by God’s wise providence. If it seems to be accident or luck from our point of view, our blindness is the cause; for matters that have been in God’s foreseeing wisdom since before time began befall us suddenly, all unawares; and so in our blindness and ignorance we say that this is accident or luck, but to our Lord God it is not so.” 

Interestingly, the dry, crusty, cerebral T. S. Eliot was Dame Julian of Norwich’s most famous reader. He quotes her in his mysterious Four Quartets

Whatever we inherit from the fortunate
We have taken from the defeated
And all shall be well and
All manner of things shall be well
By the purification of the motive
In the ground of our beseeching.

~~~

 TWEETABLES

On making a difference through prayer and writing. In praise of Julian of Norwich. From @anitamathias1 Tweet: On making a difference through prayer and writing. In praise of Julian of Norwich. From @anitamathias1 http://ctt.ec/Dez25+

What could solitary Julian of Norwich have to say to the world? God gave her things to say From @anitamathias1 Tweet: What could solitary Julian of Norwich have to say to the world? God gave her things to say. From @anitamathias1 http://ctt.ec/bm7ap+

And all shall be well, all shall be well, all manner of things shall be well. From @anitamathias1 via Julian of Norwich Tweet: And all shall be well, all shall be well, all manner of things shall be well. From @anitamathias1 via Julian of Norwich http://ctt.ec/FL2Er+

Filed Under: In Which I celebrate Church History and Great Christians, In which I play in the fields of prayer Tagged With: contemplation, Four Quartets, Julian of Norwich, Little Gidding, making a difference through prayer and writing, Margery Kempe, Martin Luther, medieval mystics, Simon Guillebaud, T.S. Eliot

God Saw the Light was Good, but He Left Darkness Too

By Anita Mathias

Publication2In the beginning…

God’s first recorded words in the Bible are “Let there be light.” And there was light. And God saw that the light was good. (Genesis 1:4)

But he left darkness too.

And so it shall ever be. On  June 21, we have 16 hours 41 minutes of light in Oxford, England. But we also have 7 hours 19 minutes of darkness. On December 22, however, we have 16 hours 18 minutes of darkness, but we still have 7 hours 42 minutes of daylight.

Some darkness on the sunniest day; some sunshine on the darkest day.

And so it always is, throughout our lives.  Tweet: Some darkness on the sunniest day; some sunshine on the darkest day. And so it always is, throughout our lives. From @anitamathias1 http://ctt.ec/0KHpy+

John drapes himself on us, heart flooded with love. On the other side, there’s Judas, serpent-heart despite his kiss. But eleven apostles out of twelve proved true. That is life too, and life is good.

* * *

Me, I am still living in summer, tasting the goodness of the Lord in the land of the living. I am healthy enough; my family is healthy. My children are doing well, academically, socially and spiritually, and are happy. We are paying our bills to date. I am enjoying my work. I am happy. I am happy.

But I am also allowing myself to slow down, and feel the sadness that God left in the beginning.

It has been an intense month. Jake, our eleven year old border collie, had a vast growth in his abdomen, and inoperable tumours in his liver which makes it uncomfortable to eat. So he stopped. How dreadful to watch a dog waste away. Finally, he could no longer walk, and we put him to sleep yesterday. The vet said it was definitely the right thing to do.

I have been feeling tired, and my blood work showed severe anaemia. So I had a colonoscopy, which showed a polyp. I am hoping for minimal surgery…but I must walk on the waters,, holding Jesus’ hand through that.

We have lost our wonderful cleaner, which has thrown us.    He helped with everything—housesitting, chauffeuring kids, picking up purchases, garden work, painting, car cleaning, whatever needed to be done. An almost irreplaceable Man Friday.

Financially, we are still recovering from the burglary in February, of our car and electronics etc. We were underinsured, and so we have to put our nose to the grindstone to replace what we had to “borrow” from savings (earmarked for other bills) so as to replace the stolen things.

Love’s like a hurricane, and I am a tree
Bending beneath the weight of His wind and mercy,
as John Mark Macmillan writes.

Couldn’t God have prevented all these griefs and hassles? I think, crossly.

* * *

In the Old Testament Book of Job, Job lost everything– children, wealth, health and the respect of his friends.

“Does it please you to oppress me?” he asks God (Job 10:3).

His friends insist that Job must have secretly sinned to deserve so much suffering, that he was under the Almighty’s curse—our intuitive (though unspoken) response to other people’s suffering

But Job insists he is guilty of no spectacular secret sin, “Let the Almighty answer me,” he demands (Job 31:35).

And God does. In the infuriating way only the Almighty can get away with, he answers Job in a series of questions.

“Who laid the earth’s cornerstone

While the morning stars sang together

And all the angels shouted for joy?

“Have you entered the storehouses of the snow?”  

“Can you bind the beautiful Pleaides?

Can you bring forth the constellations in their seasons?

Do you give his horse his strength

Who at the blast of the trumpets snorts, “Aha.”

God has put together this vast cosmos of sea and stars and snow, of lightning and lions and leviathans, ostriches, ospreys and eagles. Job, a very minor character in the complex epic of the universe, does not have the perspective to contend with him, God suggests.

God exists on another plane altogether, able to see the end from the beginning, to contain all things in his mind, to see the whole complex canvas of human existence at a single glance, and the glorious end of each contorted plot twist in our lives. While Job sees but one page, God sees the entire plot. Tweet: While Job sees but one page, God sees the entire plot. From @AnitaMathias1 http://ctt.ec/Ehvld+

“Woe to those who quarrel with their Maker,
Does the clay say to the potter,
‘What are you making?
’ the prophet Isaiah writes.

God is God. He chooses the plot of our lives, chooses the role we are to play in the cosmic drama. It is our task to play it well.

Job repents of his turbulent questions.

“Surely I spoke of things I did not understand,

things too wonderful for me to know.

My ears had heard of you,

But now my eyes have seen you.

Therefore I repent.”

And Job’s acceptance turns things around. “The Lord made him prosperous again, and gave him twice as much as he had before.” (Job 42:10)

* * *

Publication1

Darkness, trouble, hassle is a fact of life, seven hours of darkness in our brightest day. “In this world, you will have trouble,” were among Jesus’s last words, though he goes on to say, “But be of good cheer. I have overcome the world.”

When God created a pristine world that he could have shaped any way, he deliberately left a bit of darkness too.

Why?

For the same reason a story-teller leaves a bit of darkness in his stories perhaps. It forces the story to a better, more beautiful, more interesting conclusion. Cinderella had to sleep among the cinders; Sleeping Beauty had to prick her thumb on the spindle; the shard of ice had to enter Kay’s heart for us to have a story.

Artists instinctively know that they must frame brightness with darkness. Possibly God like Van Gogh found as much beauty in a starry night as a sunrise. Tweet: Possibly God like Van Gogh found as much beauty in a starry night as a sunrise. From @AnitaMathias1 http://ctt.ec/d1m0Y+

Winter strengthens the root systems of trees, sending them delving deep for nourishment. Without it, bulbs would not burst into blossom. Eternal summer can take a toll on mental health; in Greenland suicides are more common in summer. Seasonal Affective Disorder strikes in the summer as well as in winter.

If we had eternal daylight, eternal summer, unblemished happiness, we would not value them quite as much. A period of just-enough makes us appreciate how money can cushion and enrich life; a period of loneliness makes friendship precious; a period of failure sweetens success.

***

God left darkness and winter as facts of life. So what do we do when life does not go the way we want it to?

We fling up our hands and accept it, light as well as darkness, good as well as evil, trusting the one who sends both, light that shines in winter, the selah of darkness in summer.

* * *

We accept it, with thankfulness that our world with all its darkness is still under God’s protection.

The world tilts towards good as it tilts towards the sun. Tweet: The world tilts towards good as it tilts towards the sun. From @AnitaMathias1 http://ctt.ec/v8d5o+

Because, as we are told in the second line of Genesis, while all the world was darkness, the spirit of God still hovered over the water.

And so we have hope.

I am in a situation of chaos, stress and high emotion, and over me the Spirit hovers.

My dog is dying, and I am overwhelmed with sadness watching him, and over me the spirit hovers.

I want my anaemia to go and that polyp to be benign, and over me the spirit hovers.

Life will bring me light and goodness and joy, but if it presents challenges, I know this for sure: Over me the spirit hovers, always hovers.

* * *

And so I can face the future. And so I can smile.

Because as Gerard Manley Hopkins says,

      The world is charged with the grandeur of God.
It will flame out
It gathers to a greatness, 

        Generations have trod, have trod, have trod;
And all is seared with trade; Bleared, smeared with toil;
And wears man’s smudge and shares man’s smell:  

        And for all this, nature is never spent;
There lives the dearest freshness deep down things;
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Ah the Spirit’s warm breast, his bright wings. So much love surrounding us, whether we feel it or not. Tweet: Ah the Spirit’s warm breast, his bright wings. So much love surrounding us, whether we feel it or not. http://ctt.ec/t47Yp+

And so as John Mark Macmillan continues,

Then all of a sudden,
I am unaware of these afflictions eclipsed by glory

And I realize just how beautiful you are and how great your affections are for me.

And I really do believe, what Paul wrote to the Romans:  In all things God works for the good of those who love him (Romans 8:28) Because he is super-duper powerful and creative, and so he can. Because he is good, and so he will.

And so I say with Julian of Norwich, “All will be well, all will be well, all manner of things will be well,” because the Holy Spirit broods over us, strengthening us, filling us with joy. He swoops down in light and joy, but something has his “dark descending” as Gerard Manley Hopkins puts it, continuing, surprisingly, ‘And most is merciful then.”

~~~~

Tweetables—

God saw that light was good, but he left the darkness too. Why?  From @anitamathias1 Tweet: God saw that light was good, but he left the darkness too. Why?  From @anitamathias1 http://ctt.ec/3lB_f+

Couldn’t God have prevented all these griefs and hassles? I think, crossly. From @anitamathias1 Tweet: Couldn’t God have prevented all these griefs and hassles? I think, crossly. From @anitamathias1 http://ctt.ec/eSRUA+

Suffering can force a story to a better, more beautiful, more interesting conclusion. From @anitamathias1 Tweet: Suffering can force a story to a better, more beautiful, more interesting conclusion. From @anitamathias1 http://ctt.ec/1xHCR+

Possibly God, like Van Gogh, found as much beauty in a starry night as a sunrise. From @anitamathias1 Tweet: Possibly God, like Van Gogh, found as much beauty in a starry night as a sunrise. From @anitamathias1 http://ctt.ec/31Z94+

Over to you

Have you seen the light shine in the darkness?

Have you experienced the brooding comfort of the Holy Spirit in the midst of the darkness?

This post is kindly sponsored by How to up your health game. 

Filed Under: Blog Through The Bible Project, Field notes from the Land of Suffering, Genesis, In which I chase the wild goose of the Holy Spirit Tagged With: blog through the Bible project, Genesis, Gerard Manley Hopkins, John Mark Macmillan, Judas, Julian of Norwich, suffering, The Book of Job, theodicy, Van Gogh

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https://anitamathias.com/.../jesus-knows-the-best- https://anitamathias.com/.../jesus-knows-the-best-way-to.../
LINK IN BIO!
Jesus knows the best way to do what you are best at!!
Simon Peter was a professional fisherman. And Jesus keeps teaching him, again and again, that he, Jesus, has greater mastery over fishing. And over everything else. After fruitless nights of fishing, Jesus tells Peter where to cast his nets, for an astounding catch. Jesus walks on water, calms sea storms.
It’s easy to pray in desperation when we feel hard-pressed and incompetent, and, often,
Christ rescues us in our distress, adds a 1 before our zeroes.
However, it’s equally important to turn over our strengths to him, so he can add zeroes after our 1. And the more we can surrender our strengths to his management, the more he works in those areas, and blesses them.
A walk around beautiful Magdalen College, Oxford, A walk around beautiful Magdalen College, Oxford, with a camera.
And, if you missed it, my latest podcast meditation, on Jesus’s advice on refocusing energy away from judging and critiquing others into self-transformation. https://anitamathias.com/2023/05/11/on-using-anger-as-a-trigger-to-transform-ourselves/
https://anitamathias.com/.../on-using-anger-as-a-t https://anitamathias.com/.../on-using-anger-as-a-trigger.../ link in bio
Hi friends, Here's my latest podcast meditation. I'm meditating through the Gospel of Matthew.
Do not judge, Jesus says, and you too will escape harsh judgement. So once again, he reiterates a law of human life and of the natural world—sowing and reaping. 
Being an immensely practical human, Jesus realises that we are often most “triggered” when we observe our own faults in other people. And the more we dwell on the horrid traits of people we know in real life, politicians, or the media or internet-famous, the more we risk mirroring their unattractive traits. 
So, Jesus suggests that, whenever we are intensely annoyed by other people to immediately check if we have the very same fault. And to resolve to change that irritating trait in ourselves. 
Then, instead of wasting time in fruitless judging, we will experience personal change.
And as for us who have been judgey, we still live “under the mercy” in Charles Williams’ phrase. We must place the seeds we have sown into the garden of our lives so far into God’s hands and ask him to let the thistles and thorns wither and the figs and grapes bloom. May it be so!
Spring in England= Joy=Bluebells=Singing birds. I Spring in England= Joy=Bluebells=Singing birds. I love it.
Here are some images of Shotover Park, close to C. S. Lewis's house, and which inspired bits of Narnia and the Lord of the Rings. Today, however, it's covered in bluebells, and loud with singing birds.
And, friends, I've been recording weekly podcast meditations on the Gospel of Matthew. It's been fun, and challenging to settle down and think deeply, and I hope you'll enjoy them.
I'm now in the Sermon on the Mount, in which Jesus details all the things we are not to worry about at all, one of which is food--too little, or too much, too low in calories, or too high. We are, instead, to do everything we do in his way (seek first the Kingdom and its righteousness, and all this will fall into place!).
Have a listen: https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/ and link in bio
“See how the flowers of the field grow. They do “See how the flowers of the field grow. They do not labour or spin.  Yet I tell you that not even Solomon in all his splendour was dressed like one of these. Or a king on his coronation day.
So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.” 
Of course, today, we are more likely to worry that sugary ultra-processed foods everywhere will lead to weight gain and compromise our health. But Jesus says, “Don’t worry,” and in the same sermon (on the mount), suggests other strategies…like fasting, which brings a blessing from God, for instance, while burning stored fat. And seeking God’s kingdom, as Jesus recommends, could involve getting fit on long solitary prayer walks, or while walking with friends, as well as while keeping up with a spare essentialist house, and a gloriously over-crowded garden. Wild birds eat intuitively and never gain weight; perhaps, the Spirit, on request, will guide us to the right foods for our metabolisms. 
I’ve recorded a meditation on these themes (with a transcript!). https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/
https://anitamathias.com/2023/05/03/do-not-worry-a https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/
Jesus advised his listeners--struggling fishermen, people living on the edge, without enough food for guests, not to worry about what they were going to eat. Which, of course, is still shiningly relevant today for many. 
However, today, with immense societal pressure to be slender, along with an obesogenic food environment, sugary and carby food everywhere, at every social occasion, Jesus’s counsel about not worrying about what we will eat takes on an additional relevance. Eat what is set about you, he advised his disciples, as they went out to preach the Gospel. In this age of diet culture and weight obsession, Jesus still shows us how to live lightly, offering strategies like fasting (which he promises brings us a reward from God). 
What would Jesus’s way of getting fitter and healthier be? Fasting? Intuitive spirit-guided eating? Obeying the great commandment to love God by praying as we walk? Listening to Scripture or excellent Christian literature as we walk, thanks to nifty headphones. And what about the second commandment, like the first—to love our neighbour as ourselves? Could we get fitter running an essentialist household? Keeping up with the garden? Walking with friends? Exercising to be fit enough to do what God has called us to do?
This meditation explores these concerns. #dietculture #jesus #sermononthemount #meditation #excercise #thegreatcommandment #dontworry 
https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/
Kefalonia—it was a magical island. Goats and she Kefalonia—it was a magical island. Goats and sheep with their musical bells; a general ambience of relaxation; perfect, pristine, beaches; deserted mountains to hike; miles of aimless wandering in landscapes of spring flowers. I loved it!
And, while I work on a new meditation, perhaps have a listen to this one… which I am meditating on because I need to learn it better… Jesus’s tips on how to be blessed by God, and become happy!! https://anitamathias.com/2023/04/25/happy-are-the-merciful-for-they-shall-be-shown-mercy/ #kefalonia #family #meditation #goats
So… just back from eight wonderful days in Kefal So… just back from eight wonderful days in Kefalonia. All four of us were free at the same time, so why not? Sun, goats, coves, bays, caves, baklava, olive bread, magic, deep relaxation.
I hadn’t realised that I needed a break, but having got there, I sighed deeply… and relaxed. A beautiful island.
And now… we’re back, rested. It’s always good to sink into the words of Jesus, and I just have. Here’s a meditation on Jesus’s famous Beatitudes, his statements on who is really happy or blessed, which turns our value judgements on their heads. I’d love it if you listened or read it. Thanks, friends.
https://anitamathias.com/2023/04/25/happy-are-the-merciful-for-they-shall-be-shown-mercy/
#kefalonia #beatitudes #meditation #family #sun #fun
https://anitamathias.com/2023/04/25/happy-are-the- https://anitamathias.com/2023/04/25/happy-are-the-merciful-for-they-shall-be-shown-mercy/
Meditating on a “beatitude.”… Happy, makarios, or blessed are the merciful, Jesus says, articulating the laws of sowing and reaping which underlie the universe, and human life.
Those who dish out mercy, and go through life gently and kindly, have a happier, less stressful experience of life, though they are not immune from the perils of our broken planet, human greed polluting our environment and our very cells, deceiving and swindling us. The merciless and unkind, however, sooner or later, find the darkness and trouble they dish out, haunting them in turn.
Sowing and reaping, is, of course, a terrifying message for us who have not always been kind and merciful!
But the Gospel!... the tender Fatherhood of God, the fact that the Lord Christ offered to bear the sentence, the punishment for the sins of the world-proportionate because of his sinlessness.  And in that divine exchange, streams of mercy now flow to us, slowly changing the deep structure of our hearts, minds, and characters.
And so, we can go through life gently and mercifully, relying on Jesus and his Holy Spirit to begin and complete the work of transformation in us, as we increasingly become gentle, radiant children of God.
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