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Who can Stand Before Jealousy?

By Anita Mathias

Jealousy

Who can Stand Before Jealousy? (Prov. 27:4).

If Joseph, whose story in Genesis I am re-reading, realised the dangers of provoking jealousy, he could have avoided 20 hard years.

Joseph, his father’s favourite, given an glorious robe…. His brothers, of course, “hated him, and could not speak a kind word to him.”

Joseph, whose dreams are prescient. He is gifted prophetically–but not yet gifted in wisdom or prudence or sensitivity or insight into human nature.

These he will develop in the school of experience.

* * *

 My sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.

Was this a dream to share with jealous brothers?

“And they hated him all the more because of his dream.” (Gen 37:8). Of course, they did,

His next naïve revelation, “the sun and moon and eleven stars were bowing down to me,” dooms him.

“Here comes that dreamer. Let’s kill him,” his brothers say.

There is a reason God speaks to us in dreams, when the world is still and quiet, and there are no witnesses.

Dreams are meant to be kept secret. There is power in secrecy; power in containment.

* * *

 I sympathise with Joseph. All my life, I have been a Joseph-Tigger-Kanga who bounds up to share good news—a prize, a publication, a financial windfall, career breakthrough… I often still do, instinctively.

It’s an extrovert’s reflex—joy seems more real when shared.

But is it safe? Not really. I have had things blocked by jealous people by sharing them before everything was signed and sealed. Sometimes, I can see a frenemy’s irritation rise as I share a success—pursed lips, a put down, the topic abruptly changed, a quick trip to the loo.

I understand Joseph’s impulse, but I do not want to land up in a well.

So the Tigger-impulse  must be tempered by other principles.

1) The Golden Rule. Love Does not Boast (1 Cor. 13:4)

 How do I feel about other’s success? If it’s a friend whom I, or my children, don’t feel competitive with–happy.

However, when old writing friends do far better than I—as many have done!!–I am happy if they are better writers, and disgruntled, if they are worse. I do confess it!

When old friends become famous, as some have done, I wish them well, but sometimes find it hard to continue the friendship as it was. Their success exacerbates my own guilt about my disorganisation, wasted time, time lost to turbulent emotions which I should have sorted out through scripture, prayer and surrender.

My joy at a friend’s success is not unmixed with sadness at my own relative failure. So why should I expect greater nobility out of everyone else?

2) Let another man praise you, and not your own mouth; someone else, and not your own lips. (Prov. 27:2)

This is something I often say to myself, both when tempted to show off, even obliquely, and when I hear someone praise themselves on social media.   

 Russell Baker in his memoir Growing Up, reported his mother’s aphorism, “If you don’t blow your trumpet who’ll blow it for you?”

Yes, what if another man’s lips don’t praise you?

 So be it. So be it.  Obscurity develops character just as much as celebrity, no doubt, does.  “Humility, like darkness, reveals the heavenly lights” Thoreau wrote. Or, to quote Proverbs, “Humility comes before honour.” The way of humility has mysterious power, as the way of forgiveness does.

3) Boasting Cheats You of the Chance to Learn

Christian Twitter comedian Sammy Rhodes satirizes circuitous showing off: “This rain is really coming down. Speaking of rain, did I ever tell you about that time Rainn Wilson defended me on Twitter?”

It is a better use of time to turn the conversation around to the unique individual I am talking to and learn everything interesting about them, since I already know everything interesting about myself (well–until I go to therapy!)

As Estelle in Great Expectations was raised to break men’s hearts, I was raised to achieve, to be Amazing Me.

Ah, the freedom of leaving that behind me, and instead being who I am: the Beloved. To have relationships based on who I am, not what I’ve done.

4) Jesus

Jesus, ah Jesus, our role-model! How modest and discreet he was, secretive even. How he adjured people not to tell others about his miraculous deeds. How he was scolded by his disciples for acting in secret. How he left the region when people came hunting for him, seeking miracles, seeking to make him king.

I often think of what my friend Paul who discipled me said, “90% of wisdom is keeping your mouth shut.”

The sun, moon and eleven stars would have bowed to Joseph, anyway, for that was his destiny. He was gifted; he had impressive administrative gifts, integrity and, eventually, people skills too.

Joseph learned wisdom and prudence through twenty years of suffering.

But his story is recorded so we may learn without pits, wells and dungeons.

  • * * *

 This was first published at  my friend Kris Camealy’s beautiful blog

Filed Under: Genesis Tagged With: Genesis, Jealousy, Joseph

In which there is Poetic Justice, for God is a Poet, but there is also Mercy

By Anita Mathias

mercy

Even while Esau was out hunting his father’s favourite wild game, Jacob and Rebecca slaughtered and cooked two choice young goats. Jacob served these to Isaac, pretending to be Esau, stealing Esau’s blessing.

 A cruel deception.
And, uncannily, years later, in his own old age, Jacob’s sons sold his favourite son into slavery, dipping Joseph’s precious robe in the blood of a slaughtered goat, claiming he had been killed by a wild beast.
Tricked with a goat, just as he had tricked his own father with a goat.
* * *
The seeds we sow, we reap, measure for measure. They lie dormant in the earth, sometimes for years, then yield their harvest.
The good we have done yields blessing, and the evil we’ve done conjures shadowy forces against us.
And that’s scary if we have sown bad seeds, have said and done less than luminous things, things we are now ashamed of.
* * *
But we do not live in a mechanical universe. We live in a just universe, shot through by mercy like a golden cord.
The law of sowing and reaping is the deep magic from the dawn of time, in C. S. Lewis’s phrase. However there is a more powerful force still: the force of mercy, unleashed by the willing victim who bore in his body the punishment for all the bad seeds we have ever sown.

And so mercy triumphs over justice. The deep magic from before the dawn of time.

Jacob recovers Joseph; Esau was, in fact, blessed.

* * *

For myself, I want to sow good seed for the rest of my life.

But the bad seed I have sown? The things I am ashamed of? The things I did because of my small, bewildered, wounded heart?

I confess them.

I ask God’s forgiveness. I ask Christ’s blood to cover them.

And I step into the waterfall of mercy, the mercy that triumphs over justice because the One who loves the world is good.

I ask him to let all the bad seeds I’ve sown, which are still dormant, die.

And I ask him for grace to overplant much good seed to crowd out the bad seed.

And I ask him, the ultimate genetic engineer, to somehow, even now, change the DNA of the bad seed I’ve planted, and bring good from them.

And I place my life and future in His hands.

 

Holly Grantham kindly hosted this. Thanks Holly.

Filed Under: Genesis Tagged With: esau, Genesis, Jacob, Joseph, Justice, Mercy

In Which We Give All to Get All

By Anita Mathias

jacobs_ladder

(credit)

So Jacob has an amazing vision of a stairway between heaven and earth, and angels ascending and descending on it. And at the top was the Lord, who promises him the land, fruitfulness, blessing, protection, his presence and his favour.

The context?

Jacob is fleeing the brother whom he had effectively disinherited and deprived of the blessings of the first-born through deceit.

Hardly the best place to meet God and be promised his blessings, wouldn’t you say?

But God is gracious and compassionate, full of mercy and abounding in love.

* * *

So after Jacob’s sons Simeon and Levi disgrace and endanger him through slaughtering every male in Shechem and then looting it, Jacob is on the move again, back to the place of blessing.

God suggests that he returns to Bethel and settles there, building an altar.

In preparation, Jacob commands his household, “get rid of the foreign gods you have with you, and purify yourself and change your clothes(Gen 35:2).”

When they do so, and bury all the foreign Gods, and the rings they wore as amulets or charms, God gives them safe conduct. “Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them.”

And at Bethel, God blesses him, and promises him fruitfulness and the land, Eretz Israel.

Getting rid of foreign gods was a precursor of protection and blessing.

* * *

 Why was this so important?

Because we can only be in one place. We are either in the waterfall of God’s goodness and favour, or we are not.

We are either relying on God, or on our own strategies for success, for wealth, or getting our own way, for example. (Nothing wrong with strategies. Strategy is fun–and strategic action is obviously more effective than random action. However, we have to continually ensure that our strategies either originate with God, or have been run by him, and have his approval.)

For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him (2 Chron. 16:9).  Somehow being wholly committed to God, wholly in the river of his love, is necessary to being able to wholly access his ideas, and his inspiration, and to experience his undeserved blessings. Selling everything to buy that pearl.

All I have is yours, and all you have is mine, Jesus says. They are correlated. Perhaps all we have needs to be His, for all He has to become ours.

Our lunch must be handed over to Jesus for 5000 men to feed on it.

* * *

How do we reach this level of surrender?

Reaching total surrender to God and totally experiencing his blessings, ideas and provision, like everything else in life, is a matter of one step at a time, one step of obedience at a time. Practice, blow it; get up, practice again.

I have not reached total surrender, alas, though I want to–because I think living in Jesus is a more exciting place to live than following my own whims and strategies.

Here are some areas I am working on: turning to Jesus rather than food when in a low mood; not worrying about my work, but entrusting it to him and asking for his ideas; doing my fair share of house-running stuff.

But the real battleground for me is within. Forgiving and praying blessing on those who injured me. Blessing those I feel envious of, and asking God to bless me indeed, instead of lingering in envy. Not dwelling in the negative, but turning my thoughts and words to the positive. Praising and thanking God when I do not feel like doing so.

Tweak, tweak, tweak, until I am aligned with Jesus, and living in Jesus, with Jesus himself living in me.

 

Thank you, Adriana, for your hospitality.

Filed Under: Genesis, In which I surrender all Tagged With: Absolute Surrender, blessing, blog through the Bible project, Genesis

In Which There’s Justice and There’s Mercy, and Mercy Triumphs

By Anita Mathias

September 10, 2013

Sometimes The Book of Genesis sounds both disturbing, and quite contemporary.

In Genesis 34, Jacob’s only daughter Dinah is raped. In revenge, her brothers Simeon and Levi slaughter every male in Shechem, and loot it “seizing their flocks and herds and donkeys, and carrying off all their wealth and all their women and children, taking as plunder everything in the houses.”

And what happens to them? What consequences do they suffer? Apparently none at all.

Jacob scolds them, “You have brought trouble on me by making me a stench to the Canaanites,” and moves from Shechem to Bethel.

When the powerful misbehave, they often get away with it, in the short run.

God’s justice sometimes operates at the pace of trilogies or epics, not in sentences or chapters.

* * *

So, in the short run: no consequences for Simeon or Levi. Jacob is probably a little afraid of his powerful older sons who, from this chapter onwards, increasingly take control of the family.

However, when Jacob blesses his sons on his deathbed, he essentially curses his first-born Reuben, (who raped his father’s concubine) and Simeon and Levi, his second and third-born (while passing on the Abrahamic blessing and rights of the first born to Judah, whom he lavishly blesses.)

“Simeon and Levi are brothers—

    their swords are weapons of violence.
6 Let me not enter their council,
let me not join their assembly,
for they have killed men in their anger
and hamstrung oxen as they pleased.
7 Cursed be their anger, so fierce,
and their fury, so cruel!
I will scatter them in Jacob
and disperse them in Israel.
(Gen 49)

And so, Simeon’s descendants were absorbed into the territory of Judah (Jos 19:1, 9) and Levi’s descendants were dispersed throughout the land, living in 48 towns (Nu 35:2). They did not get their own land, as the other ten tribes do.

* * *

That’s how our lives go, isn’t it? Simeon and Levi were deceitful, angry, violent, and vengeful. So, to some extent, have we all been.

And their children suffered: they were scattered, losing the tribal satisfactions of living among those who have the same background, culture, history, traditions and quirks. Both forfeited the blessings of the first-born, which would have come to them after Reuben forfeited his.

But they lived long in the land, had children, grew old, unlike those they slaughtered. And these violent men still got to be Patriarchs, fathers of two of the twelve tribes of Israel. And the priests who ministered at the temple were from the tribe of Levi!!

* * *

It is an orderly, organised universe of sowing and reaping. The evil we do has consequences, if only through the corruption of our characters which are our destiny. Through the scarring and maiming of our souls. Sooner or later, we reap what we sow.

But we do not reap exactly what we have sown. For most of us, as for Simeon and Levi, mercy triumphs.

“If you, Lord, should count our guilt, Lord, who would survive?” the Psalmist David writes plaintively.

If God were to punish us for every untrue or mean word, every act of anger or malice or  jealousy, who should stand?

But mercy triumphs, and so weeds do not choke all food plants. Neglected orchards still bear fruit, and human life continues despite our environmental outrages.

And in our lives, mercy triumphs over justice, and so, having asked God’s forgiveness, we can continue to walk  under the sun of his goodness.

Paradoxes, paradoxes. We must try to avoid all sin, for what we sow we reap. But never in full measure, never as much as we deserve, for mercy runs like a gold thread through our universe and through our lives, and it always triumphs over the strictest justice!

Filed Under: Genesis Tagged With: blog through the Bible project, Genesis, Justice, Mercy

I Will Not Let You Go Unless You Bless Me

By Anita Mathias

Sir Jacob Epstein, Jacob and the Angel by Sir Jacob Epstein, 1940–1941

Jacob and the Angel by Sir Jacob Epstein, 1940–1941

I saw you in the middle of the night,

in the middle of my failure.

For twenty years had I striven with my foes,

seven years of hard work for Rachel…

but I was deceitfully given Leah,

whom I did not want. Another seven for Rachel.

Fourteen years, with nothing to show for them,

and then, six years of success

against all odds: Laban’s cheats,

his sons’ cheats, their animosity.

A most unlikely place to make a fortune,

and yet, I did.

 

And I escaped,

and Laban saw that You were with me,

and let me go.

* * *

 And now my brother, my enemy, Esau,

comes against me with four hundred men.

And he has good reason.

I have provoked his anger with my trickery.

I do confess it.

 

On what grounds then, can I ask you to protect me?

 

None, really, save your goodness.

* * *

 How I have wrestled for blessing with Esau, with Laban.

But one cannot trick for blessing, exploit, extort, or manipulate.

You are the giver of blessing,

And you give it freely.

 

I will not let you go, unless you bless me.

I will not take no for an answer.

 

Bless me, bless me indeed,

for that is what I have wanted all my life,

what I have wanted above everything:

Your blessing

 

Then the man said, “You have struggled with God and with humans and have overcome.”

 

Then he blessed him there.

 

 So Jacob called the place Peniel saying, “It is because I saw God face to face, and yet my life was spared.” (Genesis 31) 

Filed Under: Genesis Tagged With: blessing, blog through the Bible project, Genesis, Jacob wrestling with angel

A Table in Presence of my Foes

By Anita Mathias

I am reading the story of Jacob in Genesis.

 

Jacob was in a most unpromising position to make a fortune.

 

“Name your wages,” Laban said, and Jacob did, modest ones: the streaked and speckled sheep and goats, and dark sheep (Gen 31-32). (Sheep were normally pure white, and goats pitch black).

 

Laban agreed, but then removed all the streaked or spotted or specked goats, and all the dark lambs, and put them in the care of his sons, a three days’ journey from Jacob.

 

Who must have realized, of course, but uses his own selective breeding to create his own strong speckled flocks which he too keeps separate, so growing exceedingly prosperous.

 

Laban changes his wages ten times (Gen 31:7) but still God ensures that the strong lambs and kids born had the colouring of those  promised to Jacob. He leaves with hundreds of goats, rams, camels, cows, bulls, donkey and servants

* * *

Protection from one’s enemies is one of the surprising aspects of God’s covenant and blessing of Abraham (Gen 14:20).

 

I guess Israel, as an embattled nation in hostile enemy territory, needed this psychological and actual protection.

 

Enemies are a fact of life.  We make some by our own bad behaviour, alas. But some just appear like mould or fungi, through no fault of our own.

 

Some people are jealous of your face, some are jealous of your place, some are jealous of your lace, and some are jealous of your grace, R. T. Kendall writes.

 

If, however, we were unable to do the work God gave us to do, because of enemies or opposition or hostility, faith would be toothless. We would be living in a world in which men were sovereign, not God.

 

Even when we do suffer at the hands of our enemies, they are God’s tool to move us upwards and onwards. They provide “the kick from behind and pull from in front” which is, often, how God indicates his will. And by blocking us, they, ironically, often increase our focus on the work God has called us to do.

* * *

Are you facing hostility or opposition or difficult circumstances?

 

Some God will allow to strengthen your character. Some of these will ensure that you turn your eyes upwards and see what He can do despite your circumstances.

 

How would you ever know that God is greater than all the circumstances ringed against you, unless you experienced difficulties and his deliverance?

So there is always a way of escape I believe; a way of following God and stepping into the destiny he has called you to,  even when pursuing it seems to be difficult or impossible.

 

Because the forces ranged against us, of circumstances, enemies or difficulties are only part of the picture.

* * *

The King of Aram sent horses and chariots and a strong force.

An army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

“Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked. (2 Kings 6).

Though you have laboured all night and caught nothing, the seas are, in fact, alive with fish. Ask the Lord where to cast your net.

Though things appear bleak and impossible, you serve the God of clever ideas, of miracles whose heart is “to set your hands free from the basket, remove the burden from your shoulders” (Psalm 81:6.)

Cast your eyes upwards. Help—good ideas, wisdom, providential circumstance, even, perhaps, a small miracle– is very likely at hand.

 

Filed Under: Genesis, In which I resolve to live by faith Tagged With: blessing of Abraham, Elisha, Jacob, Laban, protection, protection from enemies

In which Failure can be a Greater Blessing than Success

By Anita Mathias

Pastor, pastor Adam Barton, Adam Barton Akron Ohio, Akron Ohio, Akron, Ohio, Adam Barton, pastor Adam Barton Akron Ohio, reverend, minister, The Chapel, Pastor Adam P. Barton, Adam P. Barton, famous art worship1[1]

Image Credit

 I would like to have been successful in everything I did the first time round. Sure, I would.

And some things I have failed in, yeah, sure, I would rather have been successful in.

However, what failure has taught me is to learn to lean.

In that way, ironically, it has brought me peace, even more perhaps than success which merely propels you up the ladder, substituting one level of hard work and stress for another.

* * * *

I am learning to substitute God-confidence for self-confidence. When faced with something challenging, I say to myself, “Well, who knows how I am going to manage that, negotiate that, keep my head above water during that, but I guess I will lean on God, and God will help me, and will tell me what to do, minute by minute.”

The Song of Songs has a beautiful line, “Who is this coming up from the desert leaning on her beloved?” (Song of Songs, 8:5).

She who has failed, who is no longer supremely self-confident, who knows she needs to lean.  That’s who.

* * *

I am reading the story of Jacob in Genesis. Jacob is self-confident, tricky, unscrupulous. He’ll stop at nothing to get what he wants. He exploits Esau out of his birthright, deceives Isaac into giving him Esau’s blessing.

And all this achieves is that Jacob is now on the run from Esau, hiring himself out to his uncle Laban, who tricks him into serving seven years for Leah whom he does not want, besides the seven year for Rachel, whom he does want.

But Jacob is strong and he does it.

And Leah gives him four sons.

* * *

Jacob has been unstoppable. Smart, strong, hardworking, tricky, manipulative.

Had God not intervened, Jacob would, in fact, have been condemned to a hard life of getting everything he wanted through cleverness or trickery or hard work. What a treadmill!

So God, for now, does not allow Rachel to bear children.

* * *

And Jacob is faced with something hard, something inexorable which he could not get around by trickery, or deceit or even hard work.

He is faced with his powerlessness in all the really huge things—such as life itself.

And in despair, Rachel says, “Give me children, or I’ll die.”

And Jacob became angry with her and said, “Am I in the place of God who has kept you from having children?” (Gen 30:2).

* * *

And this perhaps is a turning point in the story of Jacob.

He has reached a barrier which neither charm, nor guile, nor hard work could cross.

He needed God, and acknowledges his need for him.

And from this point, his story begins to turn.

* * *

All his trickery achieved was that instead of gaining Esau’s birthright, he had to run away from home with just the clothes on his back, fleeing from Esau’s wrath.

But now, broken, he acknowledges his powerlessness and need for God.

And God begins to bless him. Though his bumbling experiments with cattle breeding have no basis in science, God allowed them to succeed (Gen 30).

By the end of the chapter, we are told, “Jacob became exceedingly prosperous, and came to own large flocks, and maidservants and menservants and camels and donkeys.” (Gen 30:43).

He has moved from the realm of addition, of what we can achieve with our puny efforts, to the realm of multiplication, of what can happen if God steps in to bless us.

* * *

Not everyone comes to the end of themselves, to the end of their resources to make things happen, to the point of exhaustion, when you throw your weapons down in helplessness.

For me, reaching that point has consistently opened the door to better things, to learning to listen and lean.

My first business, embarked in 2006, with enthusiasm, but without much prayer, was unsustainably exhausting. It was through desperate prayer, that, in 2007, I “heard” God whisper the idea for a new business, which now supports our family.

And, in 2006, my memoir had reached top agents in the UK and the US, but each wanted changes, and I didn’t know how to make them, and had lost enthusiasm and love for the project, and so laid writing down, to found a business so my girls could go to the very academic private school I judged right for them.

I resumed writing in 2010, after “hearing” God suggest blogging, and the pressure of writing every day in public smashed my perfectionism about writing, my fear of writing anything that was not unassailable, my preciousness, my fear of criticism.

When I first started, a mean reader at a Writers’ Conference criticised the grammatical structure of a sentence, and I lost confidence, more so when a powerful woman assailed my style, (along with lots of praise, but the criticism froze me). Now when my writing is criticised, I no longer take it personally. I say “Yeah,” and fix it. Or “Yeah,” and leave it.

I am constantly putting my writing in God’s hands, again and again, because it is the easiest thing to take out of his hands. But in his hands, it has the possibility to reach more people, and do more good than it ever would in my own hands, so take it, Lord Jesus, bless it.

Filed Under: Genesis Tagged With: blog through the bible, failure, Genesis, Jacob, Rachel, Success

In which God says, “Child, Name your Destiny”

By Anita Mathias

Image Credit

In the beginning,

God said, “Let there be light.”

And he let the water teem with living creatures,

Birds flying above the earth,

The land full of wild animals and livestock.

 

And the Lord God brought all the beasts of the field,

And all the birds of the air,

To Adam, and said, “Name them.”

And he waited to see “what he would name them” (Gen 2:19).

 

And he says to us today, “Name your future.”

* * *

 

In the beginning of our lives, God made us.

 

He decided our race, the country into which we were born,

the family into which we were born, their wealth and education.

He decided the features of our face.

He chose our IQ.

He smuggled gifts, like treasure, into us,

which we would slowly discover,

Music, chess, maths, or poetry, perhaps.

 

And then he says, “Child, name your life.

 

Will you be happy, though waves will batter you ?

Will you be kind, when tempted not to?

Will you be calm, when stress assails?

 

Will you make friends, when it’s easier to be solitary?

Will you learn to write, though sloth tempts you?

What will you do?

 

Will you work hard when you don’t have to?

Will you chose discipline?

Will you work on your dreams?

 

Choose your look.

Will your face be marked by kindness?

Will you keep your body strong?

 

Will you have a beautiful garden?

Will your home exude peace?

Will you wake early, watching my sunrise?

 

Will you chase me when you don’t have to?

Will you walk with me as your friend?

Will you enter my rest?

 

Child, today, I give you the rest of your life.

You are free to choose how to live it.

Child, today, choose your destiny

 

Name it.

 

Filed Under: Genesis Tagged With: blog through the bible, choosing our destiny, free choice, free will, Genesis

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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