Anita Mathias: Dreaming Beneath the Spires

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In which Creative Blocks Crumble, and I am Set Free.

By Anita Mathias

I went on a retreat at the Harnhill Centre last month with low expectations, and it proved life-changing in the area of food.

The another amazing healing and release I experienced at the Harnhill Centre for Christian Healing was in the creative arena.

I have had a couple of tries at doing book proposals for the memoir I am writing of my Indian Catholic childhood at adolescence. I am from a small, largely Catholic coastal town, Mangalore, converted by the Portuguese in the mid-sixteenth century. I went to boarding school in the Himalayas, run by German and Irish missionary nuns, where I was rebellious and an atheist, and after a religious conversion, I impulsively joined Mother Teresa, wanting to become a nun, lasting 14 months.

I found writing book proposals very difficult, and sweated blood doing them, as my father used to say about writing letters. Because my literary writing is just that, literary, I used to despair of converting something like a book of paintings, or a book of poems into a chapter by chapter outline, a necessary book marketing tool.

But unless I learn the art of writing a good book proposal, I will not have a conventional literary career, my book in bookstores for impulse buyers.

And I want and need one.

* * *

So I tried to do a book proposal, and froze up again as I had in the past, despairing of adequately representing all that richness in a page.

Somewhere, in the process of writing the proposal, I moved from healthy striving, which Brene Brown in Daring Greatly describes as being work-focused, asking “How can I improve the work?” to perfectionism, being “Other-focused” asking “What will they think?”

We discuss this, and I am actually in tears of frustration about this writing block.

And Gary, the South African counsellor, asks, “What does God think about your book?”

I think of my book, chapter by chapter, and I can see God smile. He remembers the richness of the life I was describing. He was right there during it, and he likes the way I am remembering it, celebrating it, re-enjoying it. “God likes my book,” I say happily. “He likes it!”

I suddenly flash back to a beautiful memory. A Swedish YWAM team had come to Minneapolis where we lived in 1991-2, and performed a passionate, graceful dance interpretation of a worship song: “He’s the Lord of creation, and the Lord of my heart; Lord of the land and the sea.”

Their dance was worship. And I saw my writing as a dance of worship. I will worship my Lord with words dancing on the page.

* * *

And when I came home that changed my approach to my book.

I could write more happily, fluently, confidently, writing in the river of God’s power, that river flowing and coursing through me. When I am stressed, I slow down and ask that river to flow through me again.

I forgive whom I have to forgive. I repent of what I have to repent. I want NOTHING blocking the flow of the river of God’s life into me.

When I wrote on my own, I wrote the best I could. Now I write with Jesus’ power in me, with some of the mind of Christ, chatting to Jesus as I write, and knowing he likes what I am describing of the life he has given me, and when I have finished, he will say to me, as we say to our toddlers who have done their very best, very beautiful art, “It is very good.”

I am trying to create beauty, and need to focus on that, not on the gate-keeper’s reactions. The block of fear and paralysis that I could not adequately represent the book in a book proposal has been lifted.

* * *

And, incidentally, part of my trouble with book proposals was that I did them with a bad attitude, resenting the time taken away from literary work by this career necessity.

I received an excellent piece of advice last month from Brandy: the way around the book proposal block is not to grudge the time and effort it takes to create one, but to think of it as art itself and so do it whole-heartedly.

I think blocks are caused by a lack of confidence, by a false belief that we cannot do what, of course, we can jolly well do. And by a fear of adverse judgement.

The prayer minister at Harnhill mentioned that blocks are caused when we cannot forgive ourselves or other people in the area in which we are blocked. Ooh, that’s another can of worms for me to open!!

 

Filed Under: In which I explore writing and blogging and creativity Tagged With: blocks, Creativity, forgiveness, writing

A Shalom Blessing for Me (from Brandy Patterson Walker)

By Anita Mathias

I had an insightful Shalom session with life-coach Brandy Walker, and here’s a poem/blessing she wrote for me at the end of it. Lovely, isn’t it?

A Blessing for You and Your Book

Breathe, sweet Anita, and know that you
Are enough.
Just the way you are. Bright eyes. Kind smile. Warm heart.

The words in your soul are gifts to bless you and the rest of the world.
But
Even if you never shared them
You’d still be enough.

You would still be loved beyond measure,
More than you could ever fathom.

It’s okay to oversleep. To take a break.
To garden! It’s okay to cry.
Your mission is holy,
But it is not you.
You are enough.

So beautiful. So much more than words on a screen.
So much more than your number of your Twitter followers.

May this book be your joy.

May it give you deep pleasure to share your stories and
This marvelous history with all who are blessed to encounter it.
May you be able to let go of the grasping for perfect

And settle into the wonder of creative exploration.

May this book change lives and perspectives
And leave the world a little better than it was before you wrote it.
Even if there is a typo.

Or, especially if there is a typo!
May a little girl fall into its pages and
Dare to dream that she, too, can someday write a book of her own.

Image Credit

Filed Under: In which I explore writing and blogging and creativity, Writing and Blogging

The Secret of Life (A Guest Post from Kelly Belmonte)

By Anita Mathias

Singing robin

 “The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.” ― Elie Wiesel

This is what I love about writing. Writers are so greedy for life, they live it three times: the first time in the flesh, the second on paper, and the third when they read what they wrote.

Writing is not only a greedy practice but a generous one. Beyond the third life of words, there ripples a wave of life as other readers take part in your original in-the-flesh moment. The writer’s magnanimity allows for this reliving.

You can’t be indifferent and be a writer. By living (and reliving) this life of words, the writer takes a stand against indifference. Each scribble is claiming, “This matters, and that matters, too.” It matters so much that I’m going to live it over and over again. It matters so much, I hope you live it with me.

***

I woke up on a morning recently when it was still the deep gray of pre-dawn. A nameless bird sang a tuneless melody of five tones: first three the same, followed by two that were both different, ending on the highest note. And then the bird would repeat it, over and over.

I lay there listening, not trying to understand. What’s to understand, except that this is a life and a song? This is not work, it is sabbath. The secret of life is in those sabbath moments of not having to be useful or successful or right or ever planning how not to be thirsty or afraid. It is in being fully alive – and not indifferent – to what is there before me.

I believe the poet e. e. cummings was on to something when he wrote poem number 53 that opens, “may my heart always be open to little / birds who are the secrets of living.”

***

In my non-sabbath time, when I am in full justification mode, having a reason for all my actions, I am what they call a “knowledge worker.” Perhaps that term is passé by now – I hope so. It basically means I get paid to know stuff, to understand stuff, to analyze stuff, and to somehow make decisions based on that stuff. Basically, I get paid to be right.

In the fresh wisdom of cummings – “…for whenever men are right, they are not young” – I get paid to be old.

And in this rightness – this oldness – there is a kind of indifference. We call it objectivity, but it’s a slippery slope to indifference.

By way of clarification, I do not mean to suggest that there is anything wrong with work, with hard work that makes us tired and long for rest, that aches our fingers, that makes us sweat (in mind and body). Such work is redemptive. Such work cracks us open to the secret of life, the meaning behind the job description.

And such work is rare, especially when we are old, or feeling old. It is nearly impossible when everything depends on our being right.

But if I were young (in my spirit, in my mind, my heart), perhaps I’d get paid to be wrong, to fail spectacularly – to make outlandish statements and extreme promises, to go to the edge of a concept and peer over it into unknowable possibility, to a place beyond simple declarations of right and wrong, to sing like a bird on a limb.

Perhaps I would be compensated for not being indifferent.

For me, this would serve as the perfect job description (a la cummings):

“Stroll about hungry and fearless and thirsty and supple.”

***

This noisy bird outside my window matters to me. I want you to hear those five tones. I want you to feel the soft heaviness of the deep gray of pre-dawn beneath flannel sheets.

And I want you to care about it. I want you to be “in on” the secret of life, and to love it.

If I can do that as a writer – care enough to prompt a caring in you – I have lived, and lived again.

***

Kelly Belmonte

Kelly Belmonte

Kelly Belmonte is a poet, blogger, and management consultant with expertise in non-profit organizational development and youth mentoring. She currently serves on the board of directors for Exeter Fine Crafts in Exeter, New Hampshire. Her first published book of poetry, Three Ways of Searching, is available through Finishing Line Press

 Image Credit: BBC

Filed Under: In which I explore writing and blogging and creativity, In which I proudly introduce my guest posters, Writing and Blogging Tagged With: e. e cummings, Guest posts, Kelly Belmonte, living in the present, the secret of living

A City Set on a Hill cannot be Hidden: Focus on Working, not Networking

By Anita Mathias

The-City-on-a-Hill

So you are going to build a city.

Dig its foundations deep. Pour the concrete. Design your buildings. It’s your city: Put in whatever you like—the Alhambra, the Hagia Sophia, the Sagrada Familia, the Parthenon.  Throw in Notre Dame and Westminster Abbey.

Decorate your buildings as you wish—with the mosaics from Ravenna, or from the Topkapi Palacein Istanbul.

It’s your city. Put in the Pre-Raphaelites, the Impressionists, Botticelli and Raphael. Have your floors inlaid marble from Florence. Have indoor fountains and reflecting pools where goldfish glide.

Throw in chandeliers and floor to ceiling windows. Let your city be full of light.

You are building your city on a hill. It cannot be hidden.

* * *

You will, in moments of lesser faith, read blogs on how to hustle, how to promote your city, how to network, make connections, build a platform.

Oh builder of cities, beware. All these things steal time and focus away from learning the art and craft of city building.

Instead, seek God for the perfect blueprint for your city. Seek his inspiration for each tower and spire, each inlaid marble floor, each wall hung with Persian carpets, and each Tiffany lamp through which light glows.

Unless love runs through your city, and the desire to meet people’s needs for beauty, joy, peace, wisdom or rest, all the promotion and hustling you do will be futile. Nobody will long linger there, buy property there, and stroll through the boulevards under shady lime trees, hand in hand with their lovers.

* * *

There is a kind of networking which is sheer joy—if you connect with people whose work you love, if you praise them honestly, interact with their work whole-heartedly, then you make friends, and this whole city-building business become more joyful.

However, flattering people for their attention; making connections for the good things these connections might bring you; befriending people to use them to promote your work—how can one ask God to bless such endeavours? Oh woman of God, flee these things.

There is a sort of hustling and self-promotion that is practical atheism.  We act as if there is no God who can help people notice our city on a hill. We act as if God does not delight in good work and want people to enjoy it. We act as if God cannot even now give us twelve legions of those who will enjoy our work if we ask him. We forget the power of prayer.

And the worst thing about excessive self-promotion and connection-making? It devours the time and energy that should go into making your rare and beautiful city, set on a hill. So beautiful that at night, when the lights are switched on, and coloured fountains play, people cannot but look up and marvel; their feet itch, they yearn to walk up and explore.

And in spring, they will delight in walking through its gardens of cherry blossoms, and will sit under their shade, and look at the fields of daffodils, stretching as far as the eye can see.

* * *

Besides, the connections which matter will arise organically. Other builders of cities on hills will notice yours, and ask you managed that 150 metre spire without visible support, and you will talk about flying buttresses. And you will ask them what pigments they used for those impossibly large stained glass windows which flood their cathedrals with rainbowed light, and they will tell you.

* * *

God delights in your creativity. Build your city under his eye, as your worship to him, seeking his wisdom, in alignment with his stream of thoughts which outnumber the grains of sand on the seashore.

Let him smile, and say it is very good.

And as for the audience you’d love to have?

Remember, a city on a hill cannot be hidden. It glimmers during the day, and its light shines through the land at night.

Filed Under: Applying my heart unto wisdom, In which I explore writing and blogging and creativity, Matthew, Writing and Blogging Tagged With: blog through the bible, blogging, Creativity, Matthew, sermon the mount, worship, writing

Words in Social Media as Pearls, Stones, Swords and Life

By Anita Mathias

Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it. (Matt 13:45)

And if you had one of those pearls, what would you do with it?

Here’s what you would not do: You would not “throw it to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.” (Matt 7:6)

Words as Pearls.

We each have our own orientation—politically and theologically, and tweets and arguments aren’t going to change it.

If you come across a position you strongly disagree with, consider if your words are likely to change the person’s mind. If not, conserve your time and energy.

When argued with, consider if your retort is likely to change the other person’s mind. If not, keep your time, energy and pearls, and let the other person have the last word.

(Sometimes, of course, one is called to challenge harmful theological or political positions—that subjugate women, that harm the poor, and then one needs to use one’s pen as a sword).

Words as Stones

Throw enough pebbles, long enough, and the victim dies, as in the ancient Mosaic death by stoning.

Words, flung at us like stones, can sap, hurt and damage our spirits, and without being precious about it, we need to protect ourselves.

That best way to deal with passive-aggressive frenemies on Facebook or blogs–you know, who mock and contradict and shoot down pretty much every idea or post is to block them. If you know them in real life, politely explain why. Sadly, on occasion, perceived or actual success can change “friends” to frenemies.

If random readers are rude or abusive to me on Facebook or Twitter or my blog, I instantly block them, which is like flinging an invisibility cloak over myself, and offers a measure of protection. Life is short, and some people need meds and shrinks, not blogs and twitter.

Words as Swords

Here is a mighty use of words: For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit; it judges the thoughts and attitudes of the heart.

Wow! The only way we Christian writers might write words which are alive and active, speaking to soul and spirit, is to slow down enough to overhear God’s spirit.

But here’s the catch. Writers have sharpened their verbal instrument. And when you cross them, when they are very angry? There is the temptation to use words, not as spirit-empowered swords, but as weapons.

And that’s when words are a double-edged sword. You cannot damage or destroy someone else without being damaged in the process, even if the damage is just in your spirit, the most precious, and often least-valued part of a person.  It’s measure for measure.

There are exceptions, of course, but it’s safest to only use words as swords after prayer and discussion with other Christians.

And what when your words as pearls are stolen?

Last week, I noticed a commentator on my blog had taken the idea, the tripartite division, the metaphor, structure, and some words and passed it off as her own work–on a site of Bible reflections, to add insult to injury. And it was the second time, this young woman had taken my insights, imagery and words from posts she’d commented on, developed them, and guest-posted them on larger sites, without attribution.

Me: “Jesus, do you see this? Do you see that comment, “It’s the most profound thing I’ve seen.” And look at her, just accepting the praise, as if she’d thought of the idea herself.”

Jesus, “Let her.”

Me, “It was my original thinking and living and writing. And instead of doing her own thinking, she’s passing off my insights and words as her own. That’s just lazy.”

Jesus, “Let her.”

Me, “Jesus, you are so pacific. You are of no help to a girl when it comes to plagiarism!”

And he, tenderly, “Anita, do you not think that I could even now give you twelve legions of blog ideas. My thoughts towards outnumber the grain of sands. Tune in. Listen to me for fresh ideas.”

And I relax, and I tune in to Jesus. Yes, “let her!” And I step into the waterfall of living waters, and let it course through my cantankerous soul, scouring it, cleansing it, filling it. And words of life begin to bubble up.

* * *

He is the Word. And his words are truth and life to my soul.

Speak, Lord, your servant is listening.

Filed Under: In which I explore writing and blogging and creativity, Writing and Blogging Tagged With: blogs, facebook, social media, Twitter, words as pearls

On Success and Failure and Accessing God’s Zany, Left-Field Ideas

By Anita Mathias

File:Prise de Jéricho.jpg

 I’ve had a bit of a nose-to-the-grindstone month, trying to outline a book.This was difficult as I’ve already written and fine-tuned the last third of the book, and have a first draft of the first two-thirds.However, I had written the chapters topically, dealing with each subject which interested me, but am now publishing with a hybrid publisher who suggested I send in an outline.

I think that a post facto outline would help me with a logical shape of the book, deciding which chapter goes where; which should be combined; the significance and importance of each chapter in the grand scheme of things, and, most importantly how much space I should give each chapter if I want the book to be no more than 350 pages. Also, in outlining, consistent organic themes and metaphors emerge.

I shelved the book 7 years ago, and when you have left a piece of writing that long, it’s easier to rewrite it than revise it because “style is the man,” (or woman).  You write who and how and what you are. Besides, your interests, priorities and sense of what is important and interesting change.

I start re-reading my mass of notes and outlining on April 10th, and finally I have an outline. Just have to make sure it makes sense to a reader, and will send it in today.

“Don’t spend too long,” Roy says, “It’s a single use document.” “A single use document:” that’s a strange concept for a perfectionistic writer.

* * *

This is a story of success and failure. I failed in outlining that book quickly. I got tired, I got bored, I have long ago hit that dreaded state of diminishing returns where, tiredness increasing, you get less and less done in each writing session. The right thing to do then is to take a couple of days off, go away if you can, and just walk and sleep. But heck, I felt stressed about being behind, and couldn’t do that.

If I had asked God from the start about the quickest way to do it, and surrendered and soaked and saturated it in prayer, would doing my outline have been quicker? Without a doubt.

And it is not too late to do that now, for the last day that I’m working on this outline.

* * *

However, in God’s mercy, I have had corresponding success, during these 6 weeks which compensates for the failure.

I took up blogging three years ago, after hearing God’s direction. I did not feel comfortable just letting my blog languish while I did that outline. Reading a blog is a habit, and once people get out of the habit of reading yours, perhaps they won’t return (judging by myself). And besides, you yourself will have got out of the habit of capturing your thoughts and life in words.

So I did a sort of schedule shift. I prayed and listened to scripture on my iPod as I walked.  And in my normal quiet time, I prayed and wrote.  Writing became part of my prayer and worship for the first time ever.

And this was a seismic shift in my writing.

Instead of exploring what I thought about things, I prayed and tried to hear what Christ might think about those things. I strictly limited my blogging to 90 minutes a day, and sometimes prayed about, and drafted a post over several days. I have written about  the Cwmbran revival, a prolonged failure in my writing life, anger, forgiving the dragons of my youth, what I hear Christ say about the sometimes strident pro-life movement, what I hear Christ say to those who struggle with their weight.

And in this month, in which I limited my time spent on blogging, and stopped  working out my thoughts, and tried to listen Christ’s thoughts, my blog has risen to its highest ever on every metric: unique monthly visitors, page views, facebook fans, twitter followers etc. And with the fewest posts ever.

Each time I throw up my hands in despair, and ask God for his wisdom on how to do things, I am astounded by the results. It makes me yearn to do this in every area of my life.

* * *

Zoe reminded me yesterday that I had told her that Martin Luther normally prayed for two hours, but prayed for three hours when he was abnormally busy. I guess he had learnt to pray in a way which accessed God’s wisdom. In prayer he was what was inessential, in prayer, God showed him better ways of doing things.

* * *

When an idea comes from God, it is: Beautifully simple. Something we would never have thought of, and never had the guts to think of. Bigger than what we would have dreamed of. Both so clever, that we could never have thought of it—and, sometimes, apparently so nuts that, ditto, we would never have thought of it.

 As I said, I am listening to whole swathes of scripture as I walk preparing for my pilgrimage in the hills of Tuscany in September. I listened to the book of Joshua yesterday.

And this was how God decided to hand over the ancient fortified city of Jericho to Joshua.: March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse.” (Joshua 6).

Who would have thought, huh? Perhaps the trampling, the shouting, the racket of the shofar, created powerful sound waves and mechanical and acoustic resonance, which weakened and then destroyed the foundations. Perhaps it was sheerly miraculous. Either way, the walls fell down in a way no human being could have thought of.

 

Similarly, the strategy God gave Gideon was zany, and brilliant, and what terrified Gideon would never have thought of. He goes with just 300 men so that it is going to be abundantly clear that the victory was given to him by the Lord. The men have trumpets and torches in clay jars, and surround the Midianite camp at night. At a signal, they smash their clay jars, blow their trumpets, and shout. The effect of the flashing torches, the trumpets, the shouting was bewildering to the just-roused Midianites especially since there were normally just a few trumpeters in each army. The groggy army is slaughtered. (Judges 7)

A brilliant strategy, totally from left-field, and not one Gideon would have thought of.

It increases my longing to rely on God for ideas, both in the areas in which I am at a loss—how to do a left-brain outline quickly, how to find readers for my little blog, how to lose weight.

And I want to hear him in the areas of my life which are working well, in which I think I do know how to proceed, but, by proceeding on my own wisdom and strength, I am only getting second best-because God’s zany, left-field strategies are guaranteed to far surpass mine in brilliance and simplicity.

 

Filed Under: In which I explore writing and blogging and creativity, In which I play in the fields of prayer, Writing and Blogging Tagged With: accessing God's wisdom, blogging, gideon, hearing God, joshua, writing

10 Lessons from Heartbreak Time and Death and Resurrection in Writing my Memoir (Part I)

By Anita Mathias

Crows_Lake_in_North_Sikkim_MIND_HAS_MOUNTAINSSo, around 1987, when I was reading English at Somerville College, Oxford, Salman Rushdie read from Midnight’s Children at the Oxford University Majlis, the Indian society. And I stay up all night reading Midnight’s Children, transfixed. At least 95% of the novels, plays, poetry I had read until then had been written by British, American and European authors. Unconsciously, I thought of their countries, their lives, as the proper subject of literature.

Rushdie’s India was 15 years older than mine, but definitely recognizable. So all lights blaze: the moment many writers describe when they realize: “I can make literature out of what I know and have experienced.”

I quickly write about 25 pages in a green felt pen. I must dig them out.

* * *

I move on to America, to a Master’s in Creative Writing, in Ohio State University, 1987-1989 and I choose to specialize in, not memoir, but poetry, the form in which, like many beginning writers, I instinctively wrote.

So, it’s all poetry: courses in poetry, reading it, writing it, in the interstices of taking classes, and teaching Freshman composition. And then I go on to a Ph.D in Creative Writing at SUNY Binghamton in 1989–taking classes, teaching classes, writing papers, grading papers, a romantic busyness: lots of reading,  thinking and a little writing, but still…all I want to do is write.

I quit my Ph. D to get married, and suddenly get to write full time, as I had always wanted to. We wander around the US–to Cornell, New York, where Roy did a post-doc; to Stanford, California, another post-doc; and then to William and Mary, where he teaches. And I write poetry full time! And then I realize I’ve written through all the poem ideas I have, and am running dry.

* * *

I pick up memoirs, almost by chance. Patricia Hampl’s, A Romantic Education, describes, with verve and verisimilitude, a family in which food, and eating and drinking were shorthand substitutes for love—much like mine. Annie Dillard in “An American Childhood” describes an intense girlhood in Pittsburgh, a steel city like Jamshedpur in which I grew up. I read Frost in May, and Mary MacCarthy’s Memories of a Catholic Girlhood.

Dostoevsky describes his Prince Myshkin before an epileptic fit

“His brain seemed to catch fire at brief moments…. His sensation of being alive and his awareness increased tenfold at those moments which flashed by like lightning.  His mind and heart were flooded by a dazzling light.”

So too mine. About 4 years after the original idea, I saw my childhood and adolescence as a subject over the next few week and months, and hundreds of little memories rushed in.  I jotted them down and I burned with the desire to write the memoir. (As I do now).

* * *

And in the providence which shapes our ends, my husband, who had been teaching at William and Mary was offered a postdoc the University of Minnesota. I believed I could write anywhere, so was cool with going to Minneapolis, and my two years there turned out to be absolutely one of the most stimulating and creative periods of my writing life.

The Twin Cities, Minneapolis and St. Paul, had an active literary community, particularly in Creative nonfiction and memoir. I applied to a graduate course in Creative Nonfiction  at the University of Minnesota to which I had to turn in a 10 page piece of writing. I wrote my first essay, “The Goblin Market” about the raucous open air markets, magical to a young child, and it won a Roberts Writing Award, $200.

Charlie Sugnet, my writing teacher at the University of Minnesota, and the weekly book excerpts he gave us to read opened the world of creative nonfiction to me. Annie Dillard says moving from poetry to creative nonfiction is like playing with the whole orchestra rather than a single instrument. Indeed.

* * *

Mini-magic happened. I had written two long essays that term in Charlie Sugnet’s class, one about my conversion experience, and one about working at Mother Teresa’s convent.

Within a few months, the two pieces won a Minnesota State Arts Board grant ($6000), a Jerome Foundation travel grant ($1800), a mentorship award with an established writer from the Asian community: David Mura.

Sugnet said that he could see my having a career. He suggested submitting a book about my experience in Mother Teresa’s convent to editors and agents. It was not, however, the book I wanted to write–I wanted to write a memoir of my early childhood. I visualized this period as the last 20-30 pages in it

But heck, I so wanted a published book and so I embarked upon a foolish quest that saddened and poisoned many years of my life–trying to write a book I was not truly in love with, and did not want to write with my whole heart. (Samina Ali, who was in one of these classes with me, described how she wanted to write about her arranged marriage to a Muslim gay man, but was so desperate for affirmation that she almost signed on to write a book called Demon Lover, about an incestuous relationship with her father.) 

Lesson 1: Write the book YOU want to write, the one you are in love with, not the one you think might be successful

 

So I was trying to spin a book out of 14 months of my life, wasn’t whole-heartedly in love with it, and craved validation. I joined a writers’ group with my friend, the lovely writer (and human being!) Erin Hart. Took more writing and literature classes at the University and the Loft, a literary centre, at which I taught a course in creative nonfiction. I submitted my essays to magazines and for grants and prizes and fellowships, instead of keeping just writing, and finishing the doggone thing. Which meant I was always backing up and polishing what I’d already written instead of just writing. Going forward.

And since American creative writing classes are based on the workshop model: much time waswasted reading and critiquing other amateurs work instead of communing with the greats! And this is true, for both teachers and students!

Lesson 2 Get it done, get it down, get it written. Don’t seek validation. Seek mastery.

 

In my second year in Minnesota I went to a writers’ conference in New England, trying to get an agent and editor and a hypercritical, ungenerous teacher there shredded my work at the sentence and grammatical level (she didn’t like my contorted pretzel-like sentences) destroying my confidence, making me analyse my sentences,  instead of just writing by instinct,

I took a course in grammar and editing which I perhaps did not need, but which helped me to write with the left brain too, and write better).  More tiredness, more distraction, more time wasted.

Lesson 3: Take the critique of teachers with a grain of salt, assessing them. Avoid mean-spirited, frustrated, bitter ones: tormentors rather than mentors.

 

I used a tenth of the $6000 State Arts Board grant to work one on one with Carol Bly (ex-wife of Robert Bly!), who could go off on wild riffs of rage about ideas and sentences or grammatical constructions she did not like, or, but was also hyperbolically lavish with praise. All rather alarming for someone who was moving from poetry to prose and was just learning to write beautiful prose.   She promised to send it to her agent when I had 100 beautiful pages.

More stress, more backing up and looking over my shoulder and obsessing over each word, each phrase, each sentence instead of looking at the big picture.

I started to write self-consciously, analytically, analysing each word, phrase, sentence, wanting them to be unassailable, joy turning to stress.

Lesson 4—Quit over-analysing. Write freely, write like a river.  You will never write perfectly in this life. Why should you? You are not God.

Learn to let things go. Ship.

 

Knowing my work would be critiqued as it was being written I started getting frozen and blocked. There was a four page chapter over which I got blocked for four months in my perfectionism, which turned out to be–unnecessary!

Lesson 5 when blocked, read, read, read. You might instinctively stumble on a form and language. If you are blocked on a chapter, move on. Perhaps you don’t have to write it.

* * *

In the summer of 1993, I go to the Squaw Valley Writers Conference in California and meet Harper and Row editor, Ted Solotaroff and an agent, Virginia Barber, who express an enthusiastic interest in my manuscript about working with Mother Teresa.

I come back walking on air to Williamsburg, where we had returned despite my desperate desire to stay in Minneapolis.

My husband wasn’t hugely supportive; he was establishing his own career as a mathematician. Life was stressful, lots of battles about who’d do the dishes and the laundry and the cleaning and the tidying. And then we had Zoe, a lovely grinny baby–and writing time and energy was at a premium. I wrote and revised the manuscript through the tired first two years of her life.

When my second revision of my manuscript was rejected by the agent and editor in October 1996, I lay face down on the carpet and wanted to die.

Lesson 6: Never confuse strong enthusiastic interest for a signature on a piece of paper.

(I later met at least three established writers who this editor had expressed a strong interest in, led them on and dumped. Why?

Read Part Two here

Filed Under: In which I explore writing and blogging and creativity, Writing and Blogging Tagged With: failure, memoir, writing

In which I Trip, Dust off my Knees, and Get Back into the Race

By Anita Mathias

 

 

Do not bring us to the test, Jesus advises us to pray–which suggests that those who pray this may be spared much testing and temptation. But in this world, there will be trouble (John 16:33) as Jesus reminds us in his luminous last supper discourse.

And one purpose of being brought to the test is that it reveals our hearts, our characters, and where we really are in our spiritual lives.

And the exam results often surprise us!

* * *

I guess I’ve failed a test in the last 11 days—but want to do better.

My memoir will be published next April, with the manuscript due on Dec 31st.

My editor has a fairly systematic plan with week-by-week tasks. Last week’s was to turn in an outline of the book. This week’s was to work out how many chapters or parts thereof I am to write per week between now and Dec. 31st. Divide the estimated word count of the chapters by the number of hours I have to write each week, and get the word count to aspire to per working hour.

All well and good—except the book has 3 major sections, and I have just finished outlining the first one. So 6 days behind, and only a third of the way through last week’s task.

Gosh, what a mass of material. I have actually written the book in first draft, but there are still dozens of pages of material I haven’t used, and because I wrote the book, topically, chapter by chapter, without an outline, there is some repetition.

However, the logical, orderly, obsessive part of me is now delighting in a firm structure, seeing chapters emerge organically, putting everything in its correct place.

* * *

Anyway, so I am working on what I should have turned in last Sunday, and am about a third of the way through, and am even working on Sunday which I rarely do.

Busyness, ah busyness, I have steadfastly attempted to avoid busyness for much of my adult life.  Stress and I don’t get on.

I tend to eat comfort food when stressed. I cut back on exercise.

And alas, I’ve done both this week, reduced my walking from 7-8K to 2-3 K (which meant I didn’t think that well, or sleep that well, or feel that happy). Ate a bit too much chocolate and cookies and sweet treats for the high instead of getting the high from “endogenous morphine” or endorphins  by running (which meant I didn’t think that well, or sleep that well, or feel that happy). Compromised on prayer and Bible study.

In short, I behaved in exactly the sort of way I would counsel my own daughters, or any young woman I was mentoring not to behave.

* * *

But this is not the way I want to write, and this is not the way I am going to write.

This is the way I want to write: I want to see myself hugged in the Father’s embrace.

I want to feel him breathe on me. I want to feel him breathe his Holy Spirit on me (John 20:22).

I want to write from that breathing on me. That is the only way I want to write.

I want to write in that dance with the Father, in union with him.

I want my writing to be worship. I want my writing to be joy.

But by the help of God that is how I am going to write.

* * *

 And guess what? I know this from many other experiences of falling and repentance.

When I write in this way, I will write better, write faster, write more tirelessly, “running, and not growing weary, walking and not being faint. (IS 40:31).” For I will be relying on refreshing from eternal springs.

Seek the Kingdom of God and his righteousness (active voice) and “all these things will be added to you,” (passive voice, added to you, by the mercy of God who honours those who honour him).

And it took a week of “running” and writing in my own strength, and not getting very far for me to see that.

And now for another week of writing with the help of Christ who strengthens me.

Filed Under: In which I explore writing and blogging and creativity, In which I resolve to live by faith, Writing and Blogging Tagged With: Trust, writing

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  • The Kingdom of God is Here Already, Yet Not Yet Here
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  • Christ’s Great Golden Triad to Guide Our Actions and Decisions
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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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