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10 Lessons from Heartbreak Time and Death and Resurrection in Writing my Memoir (Part I)

By Anita Mathias

Crows_Lake_in_North_Sikkim_MIND_HAS_MOUNTAINSSo, around 1987, when I was reading English at Somerville College, Oxford, Salman Rushdie read from Midnight’s Children at the Oxford University Majlis, the Indian society. And I stay up all night reading Midnight’s Children, transfixed. At least 95% of the novels, plays, poetry I had read until then had been written by British, American and European authors. Unconsciously, I thought of their countries, their lives, as the proper subject of literature.

Rushdie’s India was 15 years older than mine, but definitely recognizable. So all lights blaze: the moment many writers describe when they realize: “I can make literature out of what I know and have experienced.”

I quickly write about 25 pages in a green felt pen. I must dig them out.

* * *

I move on to America, to a Master’s in Creative Writing, in Ohio State University, 1987-1989 and I choose to specialize in, not memoir, but poetry, the form in which, like many beginning writers, I instinctively wrote.

So, it’s all poetry: courses in poetry, reading it, writing it, in the interstices of taking classes, and teaching Freshman composition. And then I go on to a Ph.D in Creative Writing at SUNY Binghamton in 1989–taking classes, teaching classes, writing papers, grading papers, a romantic busyness: lots of reading,  thinking and a little writing, but still…all I want to do is write.

I quit my Ph. D to get married, and suddenly get to write full time, as I had always wanted to. We wander around the US–to Cornell, New York, where Roy did a post-doc; to Stanford, California, another post-doc; and then to William and Mary, where he teaches. And I write poetry full time! And then I realize I’ve written through all the poem ideas I have, and am running dry.

* * *

I pick up memoirs, almost by chance. Patricia Hampl’s, A Romantic Education, describes, with verve and verisimilitude, a family in which food, and eating and drinking were shorthand substitutes for love—much like mine. Annie Dillard in “An American Childhood” describes an intense girlhood in Pittsburgh, a steel city like Jamshedpur in which I grew up. I read Frost in May, and Mary MacCarthy’s Memories of a Catholic Girlhood.

Dostoevsky describes his Prince Myshkin before an epileptic fit

“His brain seemed to catch fire at brief moments…. His sensation of being alive and his awareness increased tenfold at those moments which flashed by like lightning.  His mind and heart were flooded by a dazzling light.”

So too mine. About 4 years after the original idea, I saw my childhood and adolescence as a subject over the next few week and months, and hundreds of little memories rushed in.  I jotted them down and I burned with the desire to write the memoir. (As I do now).

* * *

And in the providence which shapes our ends, my husband, who had been teaching at William and Mary was offered a postdoc the University of Minnesota. I believed I could write anywhere, so was cool with going to Minneapolis, and my two years there turned out to be absolutely one of the most stimulating and creative periods of my writing life.

The Twin Cities, Minneapolis and St. Paul, had an active literary community, particularly in Creative nonfiction and memoir. I applied to a graduate course in Creative Nonfiction  at the University of Minnesota to which I had to turn in a 10 page piece of writing. I wrote my first essay, “The Goblin Market” about the raucous open air markets, magical to a young child, and it won a Roberts Writing Award, $200.

Charlie Sugnet, my writing teacher at the University of Minnesota, and the weekly book excerpts he gave us to read opened the world of creative nonfiction to me. Annie Dillard says moving from poetry to creative nonfiction is like playing with the whole orchestra rather than a single instrument. Indeed.

* * *

Mini-magic happened. I had written two long essays that term in Charlie Sugnet’s class, one about my conversion experience, and one about working at Mother Teresa’s convent.

Within a few months, the two pieces won a Minnesota State Arts Board grant ($6000), a Jerome Foundation travel grant ($1800), a mentorship award with an established writer from the Asian community: David Mura.

Sugnet said that he could see my having a career. He suggested submitting a book about my experience in Mother Teresa’s convent to editors and agents. It was not, however, the book I wanted to write–I wanted to write a memoir of my early childhood. I visualized this period as the last 20-30 pages in it

But heck, I so wanted a published book and so I embarked upon a foolish quest that saddened and poisoned many years of my life–trying to write a book I was not truly in love with, and did not want to write with my whole heart. (Samina Ali, who was in one of these classes with me, described how she wanted to write about her arranged marriage to a Muslim gay man, but was so desperate for affirmation that she almost signed on to write a book called Demon Lover, about an incestuous relationship with her father.) 

Lesson 1: Write the book YOU want to write, the one you are in love with, not the one you think might be successful

 

So I was trying to spin a book out of 14 months of my life, wasn’t whole-heartedly in love with it, and craved validation. I joined a writers’ group with my friend, the lovely writer (and human being!) Erin Hart. Took more writing and literature classes at the University and the Loft, a literary centre, at which I taught a course in creative nonfiction. I submitted my essays to magazines and for grants and prizes and fellowships, instead of keeping just writing, and finishing the doggone thing. Which meant I was always backing up and polishing what I’d already written instead of just writing. Going forward.

And since American creative writing classes are based on the workshop model: much time waswasted reading and critiquing other amateurs work instead of communing with the greats! And this is true, for both teachers and students!

Lesson 2 Get it done, get it down, get it written. Don’t seek validation. Seek mastery.

 

In my second year in Minnesota I went to a writers’ conference in New England, trying to get an agent and editor and a hypercritical, ungenerous teacher there shredded my work at the sentence and grammatical level (she didn’t like my contorted pretzel-like sentences) destroying my confidence, making me analyse my sentences,  instead of just writing by instinct,

I took a course in grammar and editing which I perhaps did not need, but which helped me to write with the left brain too, and write better).  More tiredness, more distraction, more time wasted.

Lesson 3: Take the critique of teachers with a grain of salt, assessing them. Avoid mean-spirited, frustrated, bitter ones: tormentors rather than mentors.

 

I used a tenth of the $6000 State Arts Board grant to work one on one with Carol Bly (ex-wife of Robert Bly!), who could go off on wild riffs of rage about ideas and sentences or grammatical constructions she did not like, or, but was also hyperbolically lavish with praise. All rather alarming for someone who was moving from poetry to prose and was just learning to write beautiful prose.   She promised to send it to her agent when I had 100 beautiful pages.

More stress, more backing up and looking over my shoulder and obsessing over each word, each phrase, each sentence instead of looking at the big picture.

I started to write self-consciously, analytically, analysing each word, phrase, sentence, wanting them to be unassailable, joy turning to stress.

Lesson 4—Quit over-analysing. Write freely, write like a river.  You will never write perfectly in this life. Why should you? You are not God.

Learn to let things go. Ship.

 

Knowing my work would be critiqued as it was being written I started getting frozen and blocked. There was a four page chapter over which I got blocked for four months in my perfectionism, which turned out to be–unnecessary!

Lesson 5 when blocked, read, read, read. You might instinctively stumble on a form and language. If you are blocked on a chapter, move on. Perhaps you don’t have to write it.

* * *

In the summer of 1993, I go to the Squaw Valley Writers Conference in California and meet Harper and Row editor, Ted Solotaroff and an agent, Virginia Barber, who express an enthusiastic interest in my manuscript about working with Mother Teresa.

I come back walking on air to Williamsburg, where we had returned despite my desperate desire to stay in Minneapolis.

My husband wasn’t hugely supportive; he was establishing his own career as a mathematician. Life was stressful, lots of battles about who’d do the dishes and the laundry and the cleaning and the tidying. And then we had Zoe, a lovely grinny baby–and writing time and energy was at a premium. I wrote and revised the manuscript through the tired first two years of her life.

When my second revision of my manuscript was rejected by the agent and editor in October 1996, I lay face down on the carpet and wanted to die.

Lesson 6: Never confuse strong enthusiastic interest for a signature on a piece of paper.

(I later met at least three established writers who this editor had expressed a strong interest in, led them on and dumped. Why?

Read Part Two here


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  1. John Vagabond says

    April 29, 2013 at 6:32 pm

    I’m a scientist. I’ve never taken a writing class in my life – in fact the very thought of having to attend one brings me out in a nervous rash. My own sentences aren’t so much pretzels as Mobius strips but I do recognise passion and ability when I read it. More love, more power – and thanks.

    • Anita Mathias says

      April 29, 2013 at 6:39 pm

      Mmm, Mobius strip sentences sound very interesting. No, Anita, don’t go down that route. Am trying to write clearly and transparently after years of being enamoured by stylists like Rushdie and Nabokov!

      • John Vagabond says

        April 29, 2013 at 8:32 pm

        As a matter of interest, I was at school with Rushdie – he was a year or so above me thus I didn’t know him. Share your admiration for Nabokov, there’s an achingly familiar melancholy about him which resonates with a professional Eeyore like me.

        • Anita Mathias says

          April 29, 2013 at 8:35 pm

          At Rugby? Was A.N. Wilson a contemporary of yours then? He was married to my tutor at Somerville, & they’d kindly invite me over for tea over Christmas!

          • John Vagabond says

            April 29, 2013 at 9:00 pm

            Didn’t know him. But then, I was a spotty oik and, worse still, a day boy Foundationer scholar. Smart but poor.

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Looking at photos from our week in beautiful Sevil Looking at photos from our week in beautiful Seville and Cordoba over New Year with Irene, who had a week off.
And, ICYMI, here’s my latest meditation on the Gospel of Matthew… I’ve recorded it, should you want a few minutes of peace.
https://anitamathias.com/2026/04/29/gods-complete-forgiveness/
Hello Friends, I'm resumed recording my meditation Hello Friends, I'm resumed recording my meditations on the Gospel of Matthew. Do click on this link to listen. 
https://anitamathias.com/.../29/gods-complete-forgiveness/
Christ is the most influential figure in the history of the world, though his life ended in shame, humiliation and failure. But he so completely turned things round in his great reversal that the cross on which he died when all seemed hopeless is now the most common, and revered, symbol in history.
He emerged from and was anchored in Judaism. And as the sins of the people were laid on the scapegoat who was sent into the wilderness to perish, Christ died as the lamb of God voluntarily bearing the guilt of the wrongdoing of the whole world. He paid the price for our forgiveness with his life-blood--in accordance with the iron law of the physical and moral universe, of sowing and reaping, cause and effect. 
And so, God, who appeared as flames of fire to Moses, can now dwell within us, purifying us, whose hearts have darkness and shards of ice. 
And now that Christ was crucified, died, but rose again, His Spirit, no longer contained within his earthly body, is poured out like living water onto all humans, at our humble request. The Spirit pours the love of God into us; he reminds us of the words of Jesus and slowly writes Christ’s sweet law on our hearts. This transfusion of grace helps us do hard things we previously couldn’t do. Our dance with the Spirit gradually breaks the power of sin over us. It transforms us.
Now we, the forgiven, protected by the blood of Jesus poured out over us, and filled with His Spirit, who sings within us, Abba, Father, are adopted by God as his children in his joyful new covenant. We are cells grafted into the vine of our new family--Father, Son, Spirit—who now live in us as we live in them. As we choose by our thoughts and actions to continue living in the vine of Jesus, their energy pulsing through us makes us fruitful. And now, all our prayers which flow in the river of God’s good purposes are kindly heard. Waves of love and power flood from the cross! 
Thank you!
Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
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