In which I forgive Aught against Any (Sigh) | Anita Mathias: Dreaming Beneath the Spires

On How Forgiveness Sets Us as Free as a Falcon

The captive falcon soars, riding the winds, reaching for the clouds, until she reaches the limits of her leash. And then, at the will of the falconer, she is reeled down. Earthbound!

The wild eagle, however, soars high, and higher still, effortlessly, soaring on thermal currents, using even obstruction currents to rise higher.

* * *

What’s the leash which prevents us reaching the spiritual heights? That keeps us earthbound?

It’s often our leaden backpack of grudges, resentments, and injuries. Dislikes born of slights, and slight half-forgotten injuries. An attitude of “just you wait, Henry Higgins.” Stuff we just have to release.

How does one forgive? Let go of anger and deep-rooted injury? Funny, though I have done it again and again, I don’t really know how one lets go of deep-seated anger.

I have images that help me, though. Tearing the check of what people owe me. Tearing up the injury and throwing it away. Cutting the leash that binds me to the person. Switching my focus to the beautiful face of Jesus.

Ultimately, forgiveness is an emotional miracle only accomplished by positioning oneself in the waterfall of God’s love. Letting it course through you, so that it washes away the injury.

Ultimately, I think we cannot forgive on our own. We need God’s help.

We need the power of the Holy Spirit within us.

* * *

Though there are strategies which help.

Thank God for the good in the person you are struggling to forgive.

Ask God to help you see them as he sees them—with his magic eyes, which see people’s weaknesses and failures, and always forgives and never despises.

Ask God first to make you want to forgive.

And then to give you the ability to forgive.

Maybe, if you choose to—ask God to give you a love for the person you are struggling to forgive.

* * *

For in forgiving, you release a captive, and that captive is you yourself. Nelson Mandela famously said that resentment is like drinking poison and then waiting for your enemy to die. And from what we now know of the toxicity of negative emotions, holding on to resentments may literally mean drinking poison.

Matthew 18 21-35 explains it best. In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. The one who will not forgive is thrown into prison and tortured.

True? Oh my goodness, absolutely. Have you had the experience of a beautiful meal out or a lovely hike ruined by an argument over past injuries? Or the bitter memories of past injuries surfaces at a trigger, and you express them, and that forest cat is out of the bag, with its claws, re-injuring you all over again? And the injury is almost as painful at the tenth or twentieth recounting as when it first occurred?

Release the forest cat of other people’s sins against you.

If you seek to forgive, and ask God’s help in forgiving, and forgive again and again as you remember the past injury, eventually you will succeed.

* * *

Grace and Forgiveness, a brief 70 page book by John and Carol Arnott is the best book on forgiveness I have read. The writing is deceptively simple and the content deep and transformative, and so, ironically, it takes 2 or 3 readings for it to traverse “the longest distance in the world,”–the 18 inches from head to heart.

The Arnotts say, “When we choose to stop living in grace, like the unmerciful servant, effectively, we are choosing to step outside of the blessing and protection of God and deliver ourselves to “the torturers.” At all costs, then, we want to continue living in grace.”

They go on in this illuminating passage.

There are many Christians today who wonder, “Why does everything seem to go wrong in my life? Why does there seem to be a curse over my life?” There are trying to work out why there doesn’t seem to be any protection over their life.

Often, this is be because they have made the poor choice in their relationships with others to “bury” the hurt and bitterness of past offenses instead of forgiving and releasing these to God. By their choices they have made themselves vulnerable to attack by Satan.

By withholding mercy from others and exercising unforgiveness, they have stemmed the flow of God’s blessing and protection over their lives, leaving them open to assault from demonic forces. Even if someone does the most terrible thing to you, you must never go back to the justice level. It must be grace, grace, grace. Leave justice with God. Do not allow your heart to become hurt, bitter and unforgiving.

Forgive us our debts as we forgive our debtors. Jesus placed the giving and receiving of forgiveness at the absolute center of the Christian life. We simply cannot take forgiveness for ourselves, but withhold it from others. “

* * *

I found this a switching-on-the-lights question to ask myself.

Is there any area of my life in which I am stuck in prison, turned over to the jailors to be tormented? Weight? Household organization? Writing? Waking early?

Is unforgiveness playing a part? Unforgiveness of those who have caused or contributed to the problem? General unforgiveness?

Releasing and forgiving those who have caused or contributed to the areas in which one is stuck may well get me and you unstuck.

And I am off to do it now!!

* * *

Image Credit

Grace and Forgiveness on Amazon.com

Grace and Forgiveness on Amazon.co.uk

The Mental Habit That’s Worth a Trillion Dollars

By Anita Mathias

Grace and Forgiveness

I heard Carol Arnott say that her book Grace and Forgiveness is worth a trillion dollars.

Hyperbole, of course, but (Jesus, forgive this crassness!!) if I were to monetize it, learning and practising forgiveness would easily be worth well over £100,000, perhaps £500,000 in a lifetime. No, more!

Speculative, of course, but that’s possibly the monetary value of the immense productivity which would result from keeping one’s mind free of emotional turmoil and the petty resentments and grievances which so distract and drain one.

And imagine the creativity which would result from stepping into the eternal sources of ideas, the energy which would result from not judging other people, not revolving in your mind the sad old tedious tale of sins they have committed against you, but instead focusing on your own life, goals and purposes.

And of course, one would be SO much healthier physically and mentally if one could forgive, and refuse to judge. Some estimate that 60 to 90 percent of illness is psychosomatic, caused by our negative thoughts. Colds, flu, digestive ailments, allergies flaring up, insomnia, exhaustion—most of us have experienced these after emotional upsets; perhaps prolonged emotional strain could lead to more serious conditions.

* * *

Last week, I got so angry with a member of my family that I took to bed at 9 p.m. so that I would not sin with my words, not crush through a strongly worded expression of anger.

But I tossed and turned as I tried to pray in tongues, and pray the Jesus prayer to mitigate my anger and not judge. Some success, much failure!

Well, anger and judgement are not the best way to get to sleep. I was awake much of the night, my muscles stiff and tense, and slept in till 9 a.m. I would normally have slept for 8 hours.

Wow, how much could I have written in the extra 4 hours?

* * *

Forgiveness as a life-style. Letting injuries go as soon as they surface. I simply must learn it.

For anger is spending your energy in negativity. Judgement is spending our passion in negativity.

If we learned to forgive, we could instead invest that energy and passion in our own lives.

* * *

How do we forgive? The absolute best way is the way Jesus commanded.

We bless the person we are angry with. We pray for them. We ask God to give us a love for them (Luke 6:28) for our sake as well as for theirs, for love is a warmer, lovelier, more energizing thing to have in your heart than prickly, cold hatred.

And “Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.” (Luke 6:35).

As a child, we will have access to the goodness of God’s household: financial provision, unleashed creativity, protection from our enemies, answered prayer.

We will pray with power for the greatest block to answered prayer will be removed. We will have fulfilled Jesus’ condition for the cleansing of the heart even before we pray, “And when you stand praying, if you hold anything against anyone, forgive them.” (Mark 11:25)

* * *

As Malcolm Gladwell famously noted in Outliers: The Story of Success, it takes 10,000 hours to be a world class expert—in anything.

Prayer takes practice. I pray most effectively (seeing changes in myself, and my life and circumstances) after reading books on prayer and making lists and praying through them. In this respect, the most life-changing books on prayer I’ve read are The Circle Maker and I Will Lift Up Mine Eyes.

Forgiveness too is a learned art. While ultimately, it is a miracle like falling in love, it is also a mental and emotional discipline, which goes through stages, and which we can partly learn from others.

The best books on forgiveness I’ve read are—John and Carol Arnott’s Grace and Forgiveness, and R. T. Kendall’s Total Forgiveness.

* * *

Some things in the spiritual life have disproportionate power; they are the atomic bombs of the spiritual life! Prayer, so quiet, so invisible, makes things happen, in our spirits and in the external world around us. Forgiveness too has disproportionate power.

I have heard Heidi Baker talk about forgiving her daughter’s rapist (an drug addict she had sheltered) and how this forgiveness freed her daughter from nightmares and post-traumatic stress syndrome. If Heidi had not brought herself to do so, she might have continued in ministry, but it would have been a mediocre one, not characterized by miracles and joy as hers is.

For myself, I love it when I come to the point of forgiveness. I love the spiritual power, and the sense of joy and love. And freedom. And best of all, there is a new unleashing of creative power, ideas, stories and blogs!

Guilt Causes Paralysis, and Christ’s Forgiveness Rescues us from it

By Anita Mathias

A haunting passage in Carl Gustav Jung’s memoir, Memories, Dreams, and Reflections, describes a woman from whom horses, dogs and people fled, for they sensed dark guilt within her.

“A lady came to my office. It was apparent that she belonged to the upper levels of society. She had been a doctor, she said. What she had to communicate to me was a confession; some twenty years ago she had committed a murder out of jealousy. She had poisoned her best friend because she wanted to marry the friend’s husband. She had thought that if the murder was not discovered, it would not disturb her. She wanted to marry the husband, and the simplest way was to eliminate her friend. Moral considerations were of no importance to her, she thought.

The consequences? She had in fact married the man, but he died soon afterward, relatively young. During the following years a number of strange things happened. The daughter of this marriage endeavoured to get away from her as soon as she was grown up. She married young and vanished from view, drew farther and farther away, and ultimately the mother lost all contact with her.

This lady was a passionate horsewoman and owned several riding horses of which she was extremely fond. One day she discovered that the horses were beginning to grow nervous under her. Even her favourite shied and threw her. Finally she had to give up riding. Thereafter she clung to her dogs. She owned an unusually beautiful wolfhound to which she was greatly attached. As chance would have it, this very dog was stricken with paralysis.

With that, her cup was full; she felt that she was morally done for. She had to confess, and for this purpose she came to me. She was a murderess, but on top of that she had also murdered herself. For one who commits such a crime destroys his own soul. The murderer has already passed sentence on himself.

If someone has committed a crime and is caught, he suffers judicial punishment. If he has done it secretly, without moral consciousness of it, and remains undiscovered, the punishment can nevertheless be visited upon him, as our case shows. It comes out in the end. Sometimes it seems as if even animals and plants “know” it. As a result of the murder, the woman was plunged into unbearable loneliness. She had even become alienated from animals.

And in order to shake off this loneliness, she had made me share her knowledge. She had to have someone who was not a murderer to share the secret. She wanted to find a person who could accept her confession without prejudice, for by so doing she would achieve once more something resembling a relation-ship to humanity. And the person would have to be a doctor rather than a professional confessor. She would have suspected a priest of listening to her because of his office, and of not accepting the facts for their own sake but for the purpose of moral judgment. She had seen people and animals turn away from her, and had been so struck by this silent verdict that she could not have endured any further condemnation.

Sometimes I have asked myself what might have become of her. For that was by no means the end of her journey. Perhaps she was driven ultimately to suicide. I cannot imagine how she could have gone on living in that utter loneliness.” (Memories Dreams Reflections, Carl Gustav Jung, p 122)

Unconfessed, hidden guilt extracts a terrible psychic price.

* * *

And guilt, unconfessed, unforgiven can lead to terrible paralysis, literally or metaphorically.

Which brings me to Jesus’ fascinating encounter with the paralytic (Matt 9: 1-8). He says, “Take heart, son. Your sins are forgiven.”

Challenged by the Pharisees, he turns from the root cause to the manifestation and says, “Get up, take up your mat and go home.”

And the man does so.

* * *

A healthy spiritual life requires the daily practice of confession and receiving forgiveness. “Forgive us our sins,” the Lord’s Prayer teaches us to say. And, equally importantly, he teaches us to extend the self-same forgiveness to others.

Otherwise, terrible guilt we have not confessed and asked forgiveness for, or terrible sadness and anger at the effect of others’ sin upon us can leave us “paralysed.”

* * *

Paralysed? There are many 21^st century manifestations. A deep sadness or depression or anxiety, that renders it impossible to move on, to pursue meaningful action, to pursue dreams. These mental disorders affect 26.2 of the US population in any given year, according to the National Institutes of Mental Health, and 25% of the British population every year, according to the Mental Health Foundation (to look at stats from the two countries I’ve boomeranged between for the last 29 years).

Eastern State Hospital was a massive psychiatric hospital at the edge of Williamsburg, Virginia, where I lived for 12 years. A Christian psychiatrist, who worked there, famously said that if people would accept God’s forgiveness, and so be absolved from their guilt, Eastern State would be almost empty overnight. I believe it.

* * *

I recently was overwhelmed with sadness and guilt over my actions. A member of my family had wanted something very badly, and I did not support them fully, partly because I was sure they would achieve it without my active hovering, and partly because I was absorbed and abstracted by my own work. And their big break did not initially work out.

I was so sad, so paralysed by guilt and sadness for a few days. Tossing and turning in the night, I “heard” these words, “Your guilt is taken away, and your sin atoned for.” (Isaiah 6:7). (One of the benefits of stocking your mind with Scripture is that it surfaces in your hour of need!)

I sighed with relief. My guilt had indeed been taken away, and my sin atoned for by Jesus, wondrous but true news.

I had to accept this complete forgiveness, akin to the forgiveness a father offers a toddler who smashes a crystal goblet or scribbles on an antique first edition. I had to accept it from God, and from the individual.

And after, again, expressing my sorrow to God and the person whom my actions had affected, it was time to “get up and walk,” smiling as one whose guilt had been taken away and sin atoned for.

Thank you, Jesus.

On Them All Be Peace: The Dragon Nuns and Teachers of my Youth

By Anita Mathias

“Berlin seemed far away, but that was an illusion; for years I would pick fragments of it from my skin as though I had wallowed among shards of broken glass:” the historian Peter Gay writes about his boyhood growing up Jewish in Nazi Germany. (My German Question: Growing up in Nazi Berlin.)

Reviewing Gay’s memoir, the critic Frank Kermode writes “When his anger erupts, and he wishes some ancient enemy disgraced or dead, the effect is particularly surprising, as if such sentiments had no place in the story, though of course they have, and were the main reason for its being written.”

* * *

I have been looking through probably hundreds of pages of often reduplicated notes I’ve typed over the years, deciding what will make it into my memoir of my Indian Catholic childhood.

And sometimes, anger erupts, fierce and scalding, and I realize, “Ah-ha, an unhealed memory. Forgiveness work must be done.”

* * *

There are several dark characters in my story. There was Sister Hyacinth, who made us kneel on gravel for tiny infractions, and when she fell out with other nuns, in an abuse of power, would drag their favourites out of bed into the verandah, pull their pyjamas down and hit them with a brush on their bare bottoms (first-hand experience!). She was probably slightly crazy, I now think.

There was Sister Ancilla who hit me, with a ruler, each time I made the sign of the cross with my left hand (I couldn’t tell left from right). German Sister Mary Joseph who, when I inadvertently entered the confessional when she was there, thought I came to overhear her sins, and clobbered me with her huge black umbrella. The socially insecure wicked Miss Marie Fernandez who mocked my naughty boy shoes, and the pinafore my mother sewed for me. Oh stop, memory!!

Ah, abusing children–who probably will not tell, who will not be believed, who are powerless. It’s the easiest form of abuse.

* * *

Did the cruel nuns and teachers get away with it? (And there were many many more kind nuns and teachers, I am delighted to report).

Yes, of course, they did.

No, they did not, not really.

I don’t believe people really get away with things.

Who we are shapes our lives. It’s a law inexorable as gravity. Who we are affects the thoughts we think, the words we speak, the books we read, the work and leisure activities we choose, the friends we make, the way we parent, the life-choices we make. We reap what we sow. We reap what we are.

The universe is governed by a just judge. If we do not reap what we sow directly, we do so through the corruption of character which is destiny. Our mean actions shrink, and shrivel and warp character; they change it. We bear traces of the things we have done, the life we have lived, in our faces, our demeanour, our body language. And like attracts like. A noble person attracts lovely people, whereas the disaffected, perpetual grumblers, internet haters and trolls, and mean people attracts the like characters to them, the like behaviour, the like events, and that is punishment enough.

Also, actions become habit. One might get away with one mean thing, but one tends to repeat it until, one way or another, one is tripped up.

* * *

Macbeth is sorely tempted to kill King Duncan, and become King himself. As he hesitates, he muses, strangely, that if there were eternal punishment of this murder, but no temporal punishment, he could deal with it. But we pay in this life, directly or directly, for the evil we have done. And so do our enemies.

If it were done when ’tis done, then

Here, upon this bank and shoal of time,
We’ld jump the life to come. But in these cases
We still have judgment here; that we but teach
Bloody instructions, which, being taught, return
To plague the inventor: this even-handed justice
Commends the ingredients of our poison’d chalice
To our own lips.

When I read English at Oxford, a frequent exam question was, “Is character destiny? Discuss with relation to Macbeth. Or Hamlet or Lear.” Would Macbeth’s ambition, unscrupulosity and weakness have destroyed him, even if events had turned out differently. Would Lear have been destroyed by his pride, his wilfulness, his childishness, his hastiness, his poor judgement, his bad temper, even if all the dreadful and heartbreaking things that happened to him did not happen? Most of us said “Yes.”

Character is destiny. No one gets away with anything.

* * *

Our universe is held together by paradoxes—day and night, summer and winter, sea and land, earth and sky.

In the internal logic of the narrative of the Scripture story set in motion in Genesis, Christ is the perfect and mysterious combination of perfect justice and perfect mercy. He paid the punishment for the sin of the world. There is justice; there is mercy; mercy triumphs.

So too in life, people don’t really get away with things. Their character tells the tale, and character is destiny, like inexorably attracting like.

But no one, neither me nor you nor our worst enemies, gets exactly what they deserve. Else who could stand? We reap what we sow, but mercy triumphs.

In John’s vision in Revelation, the redeemed sing

“Great and marvelous are your deeds,
Lord God Almighty.
Just and true are your ways,
King of the nations.”

* * *

God’s ways are just. No one gets away with anything. But mercy triumphs. For those who have sinned against us. For those we have sinned against. For us.

So peace be on you, dragons of my youth. I forgive you. I chuck into the healing waterfall of God’s grace, and leap in after you.

There is peace there. It feels good.

Of Falcons and Forgiveness

By Anita Mathias

The falcon soars, riding the winds, reaching for the clouds, until she reaches the limits of her leash. And then, at the will of the falconer, she is inexorably reeled down. Earthbound!

The eagle soars high, and higher still, effortlessly, soaring on thermal currents, using even obstruction currents to soar free.

* * *

What’s the leash which keeps us from the heights spiritually? That keeps us earthbound?

It’s often our little backpack of grudges, resentments, and injuries. Dislikes born of slights, and slight half-forgotten injuries. A “just you wait, Henry Higgins,” attitude. Stuff we just have to release.

How does one forgive? Let go of anger and deep-rooted injury? Funny, though I have done it again and again, I don’t really know how one lets go of deep-seated anger.

I have images that help me, though. Tearing the check of what people owe me. Tearing up the injury and throwing it away. Cutting the leash that binds me to the person. Erasing the record of the wrongs they’ve done me. Switching my focus to the beautiful face of Jesus.

Ultimately, forgiveness is an emotional miracle only accomplished by positioning oneself in the waterfall of God’s love. Letting it course through you so that what the other person did is small in comparison.

Ultimately, I think we cannot forgive on our own. We need God’s help.

* * *

Though there are strategies which help. Thank God for the good in the person you are struggling to forgive them. Ask God to help you see them as he sees them—with his magic eyes, which see people’s weaknesses and failures and always forgive and never despise. Ask God first to make you want to forgive. And then to give you the ability to forgive. Maybe, and this will be revolutionary—ask God to give you a love for the person you are struggling to forgive.

* * *

For in forgiving, the captive you set free is yourself. It sounds poetic, and perhaps clichéd, but it is absolutely true.

True? Oh my goodness, absolutely. Have you had the experience of a beautiful meal out or a lovely hike ruined by an argument over past injuries? Or the bitter memories of past injuries surfaces, and you express them, and that forest cat is out of the bag, with its claws, reinjuring you all over again? And the injury is almost as painful at the tenth or twentieth recounting as when it first occurred?

Release the forest cat of other people’s sins against you. Release it from your soul. If you seek to forgive, and ask God’s help in forgiving, and forgive again and again as you remember the past injury, eventually you will succeed.

* * *

They go on in this illuminating passage.

There are many Christians today who wonder, “Why does everything seem to go wrong in my life? Why does there seem to be a curse over my life?” There are trying to work out why there doesn’t seem to be any protection over their life.

Often, this is be because they have made the poor choice in their relationships with others to “bury,” the hurt and bitterness of past offenses instead of forgiving and releasing these to God. By their choices they have made themselves vulnerable to attack by Satan. By withholding mercy from others and exercising unforgiveness they have stemmed the flow of God’s blessing and protection over their lives, leaving them open to assault from demonic forces. Even if someone does the most terrible thing to you, you must never go back to the justice level. It must be grace, grace, grace. Leave justice with God. Do not allow your heart to become hurt, bitter and unforgiving.

Forgive us our debts as we forgive our debtors. Jesus placed the giving and receiving of forgiveness at the absolute center of the Christian life. We simply cannot take forgiveness for ourselves, but withhold it from others. “

* * *

I found this a switching-on-the-lights question to ask myself and others. Is there any area of my life in which I am stuck in prison, turned over to the jailors to be tormented? Weight? Household organization? Writing? Waking early?

Is unforgiveness playing a part? Unforgiveness of those who have caused or contributed to the problem? General unforgiveness? Releasing and forgiving those who have caused or contributed to the areas in which you are stuck may well help you get unstuck.

And I am off to do it now!!

In Which I Decide to Forgive a Frenemy; For Nothing is as it Seems

By Anita Mathias

The view from my bedroom window: The fields and hills covered with hoar frost.

The snow fell over our Oxford garden and transformed it. I sometimes look at my garden, and think it’s getting rather scruffy, and resolve to get out with shears and secateurs come spring.

But then snow falls, and the garden, a little bit overgrown, much in need of a prune, is transformed. White, magical, still and quiet. Cobwebs, laced in frost, glisten.

Nothing is as it seemed yesterday.

Nothing is as it seems. That’s a great lessons my garden teaches me as it changes from season to season—bulbs burst from the barren ground come spring; there was rich life beneath the frozen year. The bare branches sing with blossom; where had that been hiding?

The earth suddenly turns rich green and bursts with flower and birdsong in summer. Then it morphs again, gold-vermilion, followed by winter, austere and stark.

‘You thought you knew me; think again. You thought you had me pegged; think again.” We can only understand a fraction of reality.

And we too shall be changed, just as our earth is. ^“Our bodies sown in dishonour, shall be raised in glory; sown in weakness, shall be raised in power. We will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and we will be changed.” (1 Cor. 15)

Beads of ice transform a spider’s web

Change, metamorphosis, metanoia, or changing one’s mind. Repentance. For me, these are magical words, full of hope and possibility.

Day by day, we can change the seeds we put into the soil of our lives, resisting negativity, and judgement and meanness, sowing instead mercy, and kindness. And what we sow we reap. And gradually, the very substance of our hearts changes. Because of the mercy of the gardener.

Icicles on the leaves of a contorted willow.

Nothing is as it seems. I wrote a harsh email earlier this week to an old frenemy I kind of like whom I first met 18 years, and who has been making a nuisance of himself on my Facebook page, and sometimes blog, leaving several negative, hostile, almost slanderous comments daily. Replying or deleting; replying or deleting: How time-consuming it all became.

Was it just envy, hostility, insecurity, sadness over his own failures? Relative success reveals whom your true friends are, just as relative failure or poverty. I blocked him, unblocked him at his request, and then when he was back with his undermining, hostile comments, reblocked him.

I wrote a harsh email explaining why (after being patient for months and months), sent it, and then a minute later, as many writers do, saw how I could have said the same thing in a dignified, restrained way in just two or three sentences. And without judgement.

His put-downs and contentious comments sure looked like envy and hostility and malice, but they may not have been. Some people are just nuts, high-functioning nuts perhaps, but nuts, not evil. “Do not judge,” Jesus said, for nothing is as it seems. As adults we can decide whom we want in our lives, and whom we’d rather block, but without withering character judgements as to whether they are mad, bad or merely sad.

I feel too ashamed to re-read that email. How will my friend, or frenemy feel? I felt dreadful.

Frost on a rose

Oh, there is only one place for such as I to retreat. To the fountain of forgiveness that falls, falls like blood, magic blood that turns its recipients as snow.

Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
²Wash away all my iniquity
and cleanse me from my sin.

Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.

And so I return again to the cleansing fountains, to the love of Jesus at Calvary when he, inexplicably, heart-rendingly, offered his beautiful life as a payment in full for every sin of mine.

And the mercy from the Great Heart, the life-blood of that Great Heart pours over me, and I feel the sweetness of that great love, and I feel his love and acceptance, and I snuggle into the recesses of the Most High, and there am I safe.

Such forgiveness, for a cranky woman who blew it. Incredible. I am made new, forgiven, washed white as snow.

Ice fingers on the twigs of a contorted willow.

* * *

And I forgive the man whose been trolling my Facebook page so insistently.

And become Facebook friends again? Oh no! He was consistently judging my theology, my reading of the Bible (he has a mercilessly inerrantist reading) and my politics. The continuous contemptuous putdowns were very annoying. And being exposed to people’s judgements is bad, dangerous and harmful. Judgments can be a self-fulfilling prophecy, and being judged in a heavy weight to bear!! As we are not to judge, we are also not to expose ourselves, our ears, hearts or spirits to other people’s judgements. For nothing is as it seems. They too only see in part.

Envy is dangerous, and the leading, hostile questions he was asking me on my FB page were almost slanderous–“Do you support abortion for any and every reason,” (in response to my posting, without comment, a Guardian article on the medically unnecessary death of Savita Halappanavar)

Anyone who experiences increasing business success or career success will face putdowns and envy and snideness from old friends, acquaintances or frenemies whose own life has been disappointing. It’s a sad fact of life.

How do we deal with this? Do not boast. Certainly. Disguise your relative success? Perhaps. Drop them? In some instances, where is not much fondness in my heart for them, or vice-versa, and we still meet up out of old habit, this might be the best solution.

Iced rosehips

I love being a Christian adult. I do not have to act reflexively. I can act with wisdom, after consultation with my Lord. My forgiver.

“When such as I cast out remorse
So great a sweetness flows into the breast
We must laugh and we must sing,
We are blest by everything,
Everything we look upon is blest.”

William Butler Yeats

Frosted fennel in seed

Forgiveness and Creativity

By Anita Mathias

I was at a really good Bible study yesterday at St. Andrew’s, Oxford–the sort of group that I would have put together if I were able to put together the ideal women’s group for me. I have been in many small groups through my two + decades as a Christian; this one is closest to the one which, rightly or wrongly, I would have chosen could I have assembled it.

Though the effect the study had on me this morning was more of a Spirit-lightning kind of thing. So mere words may not be able to convey the sort of lightning effect it had.

We looked at the parable of the unmerciful servant, reproduced below if you’d like a refresher.
* * *

It was as if I had got it for the first time. Everything is forgiven me. And so I need to forgive.

God forgives us the mass of sins and wrongdoing we have accumulated though our life, 10,000 talents worth. Ten thousand was the highest number the Greek could count up to, and the denarius was the highest value coin they knew.

None of us, perhaps, are punished proportionately for our sins. I know I am not.

Compared to the huge stack of offences for which a just judge might need to judge us, any individual’s offence against us is small indeed.

But not writing it off, retaining the memory of the wrong and the injustice they have done us, opens us up to judgment from God.

Though he had not held us accountable for all our wrong-doing, in the act of refusing to waive our brother’s sin against us, we open ourselves up to judgement.

And it comes. We are handed over to the torturers until we have paid back all we owe.

I can testify from personal experience that this true.

When I have struggled to forgive, I have been re-injured by by memories of the injustice; by rage and anger at the wrong done me, by memories of my impotence to do anything about it, by the desire for justice to be meted out to those who had wronged me.

So one just has to mentally rip up the cheque of the wrongs committed us into tiny pieces, and hand it to God. He can fling it into the depths of the sea, as he does our own sins, or choose to bring judgement to those who have sinned against us.

Jesus points out the correspondence between our being forgiven and forgiving others, when he teaches his disciples to say, “Forgive us our sins, as we forgive those who sin against us.” In the proportion to the which we release the debts owed us.

Forgiveness is not a matter of the mind and will. It is a transaction of the emotions.

How do we do it? Well, we ask for God’s grace to forgive those who have sinned against us.

And the crucial thing is that we ask God to bless them. It is cognitively impossible to both ask God to bless people, and to wish them ill. So we ask that God forgives us our sins, as we forgive others, that God blesses us, as we bless others. “Love your enemies, bless those who curse you, pray for those who persecute you.”

And our souls will find rest.

And joy.

It’s funny, for me there is a link between joy, peace and creativity–and forgiveness. When I tear up the cheques of what people owe me, and pray for them to be blessed, joy and peace, creativity and good ideas flow through me again.

And how quickly one can forget this and get mired in the marshes in which no good things grow. (Ezek:47)

P.S. Writing down my thoughts on this has a minuscle fraction of the power a good story or allegory would have had. Story is really the way to go.

“You meant it for evil, but God meant it for good, for the saving of many lives”

By Anita Mathias

So Joseph tells his brothers who betrayed him, tried to kill him, sold him into slavery.

He let it go, left vengeance with God.

Forgiveness is easier when you can see how God truly made it work out for good.

In a situation, in which I was greatly wronged, 2 years ago, I have seen, amazingly, how God made it work out for good. The direction in which I was blocked in led to my life turning to other life-giving, nutritious directions.

And when we cannot see how God meant it for good? As Joseph did not for many, many years.

We take it on faith, that eventually, in ways we cannot yet see, God will make it work out for good.

And somehow or the other, we have to struggle not to retain a record of wrongs, to let go of our grievances against those who have wronged us. Yes, they wronged me, but I am decided to let it go, because you, Lord, can and will make it work out for good.

Grace, Lord, that is what we need!

anita.mathias