
I read, years ago, in a book on gardening about planting a herby lawn, a lawn with herbs interplanted with grass, so that as you walk they release their sweet fragrance. We did not succeed in establishing herbs in our lawn in Virginia, as our gardening skills were unequal to their scorching summers and freezing winters.
However, in England’s mild climate, even though we have been careless and distracted gardeners, it has worked. The lemon balm and apple mint we planted in beds (yes, silly us,) has spread all over the lawn. I can’t wait to mow the grass now, to smell apple mint and the astringent-sweet lemon.
Mint all over the lawn. From what? Wispy, unpromising cuttings sowed 6 years ago!
That is God’s normal–the law of increase. Small good deeds yielding a mighty harvest.
Multiplication–the exponential power of multiplication–is God’s normal way of doing things, 5000 fed from 5 loaves, seeds scattered bringing forth quite out of proportion to their tiny selves.
Bless and establish the work of our hands, O Lord!
Some of the loveliest visions of Julianna of Norwich

· · ·
It is God’s will that we have three things in our seeking of his gift. The first is, that we seek willingly and busily without sloth, as it may be with his grace gladly and merrily, without unskilfull heaviness and vain sorrow. The second, that we abide with him steadfastly for his love, without complaining and striving against him to our lives’ end, for it shall last only a while. The third is that we trust in him mightily with a fully sure faith, for it is his will that we shall know that he will appear suddenly and blessedfully to all his lovers, for his working is secret, and it will be perceived, and his appearing shall be swift and sudden, and he will be believed, for he is very able, humble and courteous, blessed must he be.
· · ·
Also our Lord showed for prayer, in which showing I saw two conditions in our Lord’s meaning. One is right full prayer. And the other is sure trust. But yet often our trust is not full, for we are not sure that God hears us, we think, because of our unworthiness, and because of that we feel nothing. For we are as barren and as dry often after our prayer, as we were before. And thus in our feeling, our folly is the cause of our weakness. For thus I have felt in myself.
The Christianization of Irene
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| Irene, as a four year old, praying impromptu in Switzerland, thanking God for the Rhine Falls. |
Through Corridors of Light Where the Hours are Suns, Endless and Singing
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| Image Credit |
A tale of four famous Christian siblings: When Christian children shipwreck, there’s still hope

3 If you, LORD, kept a record of sins,
so that we can, with reverence, serve you.
Ah, that’s our hope for ourselves, our parenting, and our children. The mercy of God.
Make it New: By being Rigorously Honest in our Writing, we Find Originality.

* * *
Matt Redman says, “Every authentic response in worship comes from revelation. When you become a Christian, you commit your life to God. And then from that moment on, everything you see of God, everything that is revealed to you, everything you find in His Word, everything you realize when you gather with the believers, every time you take a walk under a night sky and gaze up at the stars above is revelation. It’s like fuel for the fire of worship.”
In this amazing diverse world, no two zebras have the same stripes, no two roses, or snowflakes, or fingerprints, or the iris of eyes have the same pattern. Each African penguin has a unique spot pattern on its chest, which zoo-keepers—and other penguins—soon get to recognise.
So too, God shares different revelations, different aspects of his personality, to each of his beloved. God is always speaking, A. W. Tozer says. His voice rises above the din and clatter of the world around us.
Just as we instinctively adjust our description of an idea or experience to our audience, the Spirit who created vast diversity reminds us of ancient truths in unique words and images, differing in emphasis, colour and music, geared towards each of our Myers-Briggs personality, IQ, culture and life-experience, our spiritual age, if you like, and our capacity to be changed by our insights.
And the fresh insights the Spirit gives us, the new wine he pours, needs new words, a fresh expression. New wineskins for New Wine.
* * *
Make it New was Ezra Pound’s slogan, adopted by the Modernist movement.
To write in the fewest possible words, as clearly as possible, exactly what one meant—that was his only lesson in the art of writing, Virginia Woolf wrote of her father, brilliant literary scholar Lesley Stephen, who home-educated her.
We do not need to strain after newness. By being brave and honest and telling the truth the way we see it, we will be fresh. And by trying to say as clearly as possible, exactly what we mean, in our own words, not anyone else’s, we will be unique.
And so no two Christian writers or bloggers writing about prayer, or hearing God’s voice, or loving one another should say the same thing in the same way, because, you see, our experience will be slightly different. No two people will have an identical spiritual experience; different things will strike each of us with gale force.
Last season’s fruit is eaten
And the fulfilled beast shall kick the empty pail.
For last year’s words belong to last year’s language
And next year’s words await another voice
To purify the dialect of the tribe (T.S. Eliot, Little Gidding)
* * *
When I expressed my dream of a Blog through the Bible project last year, my daughter Zoe said dubiously, “Do you know Mike Pilavachi is doing that too? Nicky Gumbel is doing that too?”
At first you feel “Why bother”? Nicky Gumbel is cleverer, theologically trained, experienced. Why read me if you can read him?
But God gives each of us unique circles of influence, unique tribes. And our life-experience, personalities, and ways of expressing ourselves speak to our own tribe, in a way someone else’s might not.
And so we continue “writing down the revelation and make it plain that he may run who reads it,” (Hab 2:20), continue recording what we hear the Spirit say, even while John, Mark, Luke Matthew, James, Peter, Paul, Nicky and Mike are doing it too, and doing it better.
* * *
Fortunately, the eight authors of the New Testament were not deterred by the fact that Paul and Luke were clearly better educated and more intelligent and better writers than Peter or Matthew or James or Mark, because all eight of them contribute richly to our New Testament, and we each have a favourite book, and those who have no time for Paul have a lot of time for John or Luke. And vice-versa.
One way to do (or not to do) Apologetics

Take a handful. Yes, really! (Guest Post by Jo Royal)
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| Image Credit |
His hand hovered over the chocolates. He paused, looked up, wordlessly asking, ‘How many am I allowed to take?’ With astute perception, she answered ‘Take a handful.’ And that is what he did! A rather huge handful!
When my embarrassment subsided, I considered my son’s literal interpretation of ‘take a handful‘. To him this provided an opportunity to scoop up as many chocolates into his hand as he could physically manage. Why wouldn’t he? He loves chocolate! It makes sense.
Would we have done the same? I am not so sure. To most adults (myself included) the same phrase usually triggers a different response. ‘Take a handful‘ – becomes interpreted as ‘take a few because you don’t want to look greedy.’ The consequence of this interpretation results in the adult taking their hands out of the offered tin with only one or two chocolates. How polite!
So, whilst children get to enjoy their acquired feast, adults are left with a tantalising taste of chocolate in their mouth. Politeness aside – why do we do this? If we are offered a handful of chocolates, why do we not take it literally and grab as many as we like? After all, the offer is there and we love chocolate!
As I reflected on this response, it dawned on me that the inclination to settle for less does not stop with chocolates. It may have an impact on an untold number of experiences in our lives. Take a handful, go for it, follow your dreams …
But we don’t.
We tell ourselves that we are not good enough.
We believe that we do not deserve it.
We assume that the offer is not really meant for us.
Nonsense! Why do we think this way?
These incorrect understandings are often deeply embedded in our lives, resulting in mediocrity being accepted as norm. Our ability to learn, to enjoy life, to love and be loved, is hindered as the ‘take only a few’ reaction kicks in. We stifle our experiences and our ability to fully participate in life, and say that this is ok.
However, Jesus came to give us ‘life to the full’ (John 10:10). Not a life living in the shadows or accepting second best.
This fullness of life includes being offered total forgiveness of sins, unconditional love and full acceptance into God’s family. And yet, our immediate response can result in us being unable to fully accept this.
Let’s find out and understand what God is offering, and reach in and grab all we can. Jesus died in order to make this possible for us. God will not be offended or think we are greedy if we ‘take a handful‘ – because when he offers it to us he really means it. He loves us and wants us to experience all he has for us – so we can live our life to the full with him.
Ready to grab a handful? 🙂
![[Photo+29.jpg]](https://2.bp.blogspot.com/_VYFQx8QtC7A/TOLaAgYLhAI/AAAAAAAAAAQ/99TvmZEGhOk/S220/Photo%2B29.jpg)
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