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On Re-Learning the Beautiful Art of Friendship

By Anita Mathias

File:Edward Burne-Jones Green Summer (1864).jpg

The rather wonderful Stephen Fry upset the internets by telling Irish television host Gay Byrne what Stephen Fry would say to God when they eventually met up.

How dare you! How dare you create a world in which there is such suffering that is not our fault? It’s not right; it’s utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid god, who creates a world which is so full of injustice and pain?”

Because the God who created this universe, if it was created by a god, is quite clearly a maniac, an utter maniac, totally selfish.

He is monstrous, utterly monstrous, and deserves no respect whatsoever.

* * *

 Yup, Stephen Fry intends to give God a hard time (and I rather hope God would be merciful and perhaps amused enough not to give Stephen Fry a hard time in turn).

What about Jesus? Would Stephen Fry give Jesus a hard time? Would he dare to? I doubt it. Few people are offended by Jesus.

* * *

 Most people love Jesus for his kindness; from my childhood, however, I have wistfully respected his cleverness. The way he got out of the traps laid for him by the scribes and Pharisees. I sometimes realised that fellow students, teachers, nuns or relatives were trying to trap me with their questions (and often did not!), but was rarely quick-thinking, poised, self-confident, or forthright enough to sidestep traps the way Jesus did.

And Jesus impressively summarised monumental ideas in a “tweet“. A sentence. He summed up the law and the prophets (about 622,000 words: 2500 pages in a standard paperback!!) in a sentence–three imperatives. Love God. Love yourself. Love your neighbour.

* * *

Loving yourself. We hear far less of that than of loving God or loving our neighbour.

It certainly wasn’t taught when I grew up in India in the sixties.

What is loving oneself? Caring for ourselves the way we care for our toddlers. Resting when we need to rest. Giving our bodies and minds the foods we need to perform optimally. Not running on empty spiritually, but refilling in God’s presence. Feeding our hearts with good relationships. Forgiving ourselves for our shortcomings and mistakes. Cutting ourselves slack.

Perhaps this radical self-forgiveness makes it easier to forgive others. Perhaps cutting yourself slack makes it easier to cut others slack.

* * *

I went through my entire Facebook today, following some people, unfollowing others. (I periodically do this, thereby giving myself an entirely different newsfeed!)

People who’ve had a near-death experience say their entire life flashed before them. Well, my entire life flashed before me as I looked at every face on my Facebook friends list.

I saw many lovely faces from my past…from primary school and boarding school, from my university days in England and America, from churches in England and America, from writing, from the school gates, former neighbours… Friendships which have endured.

I am more of an extrovert than an introvert. I feel a lot of warmth and affection towards people. I love hanging out with people. I love friendships. But, alas, I am a bit of a classic A type personality, with high expectations of myself and others. Instead of cutting people slack, I can get really annoyed by what is really annoying about them. I sometimes get so annoyed that I basically sever a friendship.

I scroll through my Facebook friends, and see the faces of former real heart-friends, BFF’s who are now just Facebook friends.

And “stalking” these friends’ pages, I see faces of other people I had been good friends with, but had got annoyed with (sometimes for good reason), fallen out with, and am now no longer friends with, at all.

Some faces: so sweet, so full of light. And seeing those faces, I see I had been too harsh, too negative in my judgments, too focused on their very real weaknesses, instead of the very real goodness and light and sweetness in them.

I am sad.

The wonderful Serenity Prayer asks for strength to accept the things we cannot change. To take this sinful world as it is, not as we would have it. There is a lot of wisdom to doing the same with people.

* * *

 When I went to St. Mary’s Convent, Nainital, a hill station boarding school in the Himalayas, aged nine, my father, who had himself been sent to a hill station boarding school, Montfort School, Yercaud, aged 6, advised me, “If you find someone really irritating, ignore them. Stop talking to them. But don’t do that too often, or you’ll soon have no one to talk to.”

I obviously hadn’t considered such a course of action, but it became my survival strategy for decades.

Jesus tuned out the scribes and Pharisees and the hypocrites. I have done that erstwhile friends I have got annoyed with instead of talking things through. Instead of learning how to gently confront.

But no more. I will talk things through. I will relate as an adult, vulnerably sharing what is bugging me, instead of relating as the petulant nine year old who solved relational problems by severing the relationship. I will cut people slack, and instead of expecting perfection will ride through the troughs in friendships, the revelation of the shadow side of my friends, just as I would like them to blow off revelations of the shadow side of me with the breath of kindness.

* * *

 Michael Hyatt contrasts a successful friend of his with a writer client who craved success which eluded him (and was, incidentally, not brilliant at relationships.)

That success eluded that writer is not surprising. Creativity thrives in a environment of connections and relationships, as Jonah Lehrer observed in Imagine. People are healthier when they enjoy what Dr. Dean Ornish calls “the healing power of social support.” Bowling Alone estimates that each friendship is worth $1000 through the connections, tips, insights and information it opens up. People who enjoy wide, deep and rich friendships are happier, wealthier and healthier!

Because of the mysterious, undeserved grace of God, my life is indeed rich, full, happy and creative. However, it would have been richer, fuller, happier, and more creative, if I had grappled every friend I’ve ever made to my heart with hoops of steel.

* * *

 But we can change. We can change at any time. That is the exciting thing about being a Christian.

The friendships I have invested in, I will invest in maintaining.

Change in mid-life? Yup!

* * *

How do we change?

The Greek New Testament word for repentance is metanoia,  “to come to your senses; to come to your right mind; to intelligently understand.” We realise that  Jesus taught theology in relationship, that Jesus, in effect, behaved as if relationships, vertical and horizontal, were what life was all about; that the core of a happy, successful life was love–loving relationships, kindness, affection. We decide to re-learn the beautiful art of friendship.

But, of course, since perhaps 90% of our psychological, emotional and spiritual life goes on in the dark subconscious realm of imprinted repressed memories, damaged emotions and Pavlovian reactions, changing is more complex than simply deciding to change.

But we have other resources.

We ask for help from above; we ask God to change our hearts. We claim the promise in Ezekiel: I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh (Ez. 36:26). Wow, God changing the deep structure of our hearts, molecule by molecule. (I have experienced this, this slow subliminal change of my heart through the action of God’s spirit within me–so I know it’s true.)

And then we rely on the filling of the Spirit, the Spirit producing fruit within us that we cannot produce ourselves: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, as Paul writes in Galatians.

And so we row on into a happier future, having learned from our mistakes. Row into, possibly, a richer, happier future, than if we had not messed up, analysed our mistakes, repented, and decided to, with God’s help, change.

 

 

 

 

Filed Under: In which I celebrate friendship and relationships Tagged With: "Bowling Alone", Dean Ornish, facebook, friendships, Jesus, Lehrer, metanoia, Michael Hyatt, relationships, Stephen Fry

The Gift of Limits. The Gift of Learning to Say No

By Anita Mathias

Here’s a striking story from The Emotionally Healthy Church by Pete Scazzero.

Rabbi Edwin Friedman tells the story of a man who had given much thought to what he wanted from life. After trying many things, succeeding at some and failing at others, he finally decided what he wanted.

One day the opportunity came for him to experience exactly the way of living that he had dreamed about. But the opportunity would be available only for a short time. It would not wait, and it would not come again.

Eager to take advantage of this open pathway, the man started on his journey. With each step, he moved faster and faster. Each time he thought about his goal, his heart beat quicker; and with each vision of what lay ahead, he found renewed vigour.

As he hurried along, he came to a bridge that crossed through the middle of a town. The bridge spanned high above a dangerous river.

After starting across the bridge, he noticed someone coming the opposite direction. The stranger seemed to be coming toward him to greet him. As the stranger grew closer, the man could discern that they didn’t know each other, but yet they looked amazingly similar. They were even dressed alike. The only difference was that the stranger had a rope wrapped many times around his waist. If stretched out, the rope would reach a length of perhaps thirty feet.

The stranger began to unwrap the rope as he walked. Just as the two men were about to meet, the stranger said, “Pardon me, would you be so kind as to hold the end of the rope for me?”
The man agreed without a thought, reached out, and took it.

“Thank you,” said the stranger. He then added, “Two hands now, and remember, hold tight.” At that point, the stranger jumped off the bridge.

The man on the bridge abruptly felt a strong pull from the now extended rope. He automatically held tight and was almost dragged over the side of the bridge.

“What are you trying to do?” he shouted to the stranger below.

“Just hold tight,” said the stranger.

This is ridiculous, the man thought. He began trying to haul the other man in. Yet it was just beyond his strength to bring the other back to safety.

Again he yelled over the edge, “Why did you do this?”

“Remember,” said the other, “If you let go, I will be lost.”

“But I cannot pull you up,” the man cried.

“I am your responsibility,” said the other.

“I did not ask for it,” the man said.

“If you let go, I am lost,” repeated the stranger.

The man began to look around for help. No one was within sight.

He began to think about his predicament. Here he was eagerly pursuing a unique opportunity, and now he was being side-tracked for who knows how long.

Maybe I can tie the rope somewhere, he thought. He examined the bridge carefully, but there was no way to get rid of his new- found burden.

So he again yelled over the edge, “What do you want?”

“Just your help,” came the answer.

“How can I help? I cannot pull you in, and there is no place to tie the rope while I find someone else who could help you.”

“Just keep hanging on,” replied the dangling man. “That will be enough.”

Fearing that his arms could not hold out much longer, he tied the rope around his waist.
“Why did you do this?” he asked again. “Don’t you see what you have done? What possible purpose could you have in mind?”

“Just remember,” said the other, “my life is in your hands.”

Now the man was perplexed. He reasoned within himself, “If I let go, all my life I will know that I let this other man die. If I stay, I risk losing my momentum toward my own long-sought-after salvation. Either way this will haunt me forever.”

As time went by, still no one came. The man became keenly aware that it was almost too late to resume his journey. If he didn’t leave immediately, he wouldn’t arrive in time.

Finally, he devised a plan. “Listen,” he explained to the man hanging below, “I think I know how to save you.” He mapped out the idea. The stranger could climb back up by wrapping the rope around him. Loop by loop, the rope would become shorter.

But the dangling man had no interest in the idea.

“I don’t think I can hang on much longer,” warned the man on the bridge.

“You must try,” appealed the stranger. “If you fail, I die.”

Suddenly a new idea struck the man on the bridge. It was different and even alien to his normal way of thinking. “I want you to listen carefully,” he said, “because I mean what I am about to say.”

The dangling man indicated that he was listening.

“I will not accept the position of choice for your life, only for my own; I hereby give back the position of choice for your own life to you.”

“What do you mean?” the other asked, afraid.

“I mean, simply, it’s up to you. You decide which way this ends. I will become the counterweight. You do the pulling and bring yourself up. I will even tug some from here.”
He unwound the rope from around his waist and braced himself to be a counterweight. He was ready to help as soon as the dangling man began to act.

“You cannot mean what you say,” the other shrieked. “You would not be so selfish. I am your responsibility. What could be so important that you would let someone die? Do not do this to me.”

After a long pause, the man on the bridge uttered slowly, “I accept your choice.” In voicing those words, he freed his hands and continued his journey over the bridge.

* * *

Ironically, the closer you come to crossing the bridge to your dreams, the more people will appear jumping off the bridge, insisting that you and only you can save them from drowning.

And it is a lie.

While as Christians we are called to love our spouse, our children, and a few others, we only have two hands and finite time and strength, and so we need to be careful about which of the many ropes tossed to us we choose to hold. Which of the many calls on our time and compassion we answer. How many coffees we serve, cakes we make, meals we deliver.

* * *

Michael Hyatt writes brilliantly about this in a post called Success and Accessibility.

He writes, “The more successful you become, the more other people will demand of your time. As a result, if you are going to maintain margin for your most important priorities, you will have to make some difficult decisions about your accessibility.

He quotes Andy Stanley, who writes,

“The harsh reality is that the more successful we are, the less accessible we become. So then we are faced with the dilemma of who gets my time and who doesn’t, when do they get it, and and how much of it do they get.”

 Hyatt continues, “Your time is a zero sum game. When you say yes to one thing, you are simultaneously saying no to something else. The more successful you get, the more difficult this becomes. You find yourself saying no to good things—worthy things—in order to say yes to your most important priorities.

 After all, from the perspective of the one asking, it is not a big request. But to agree to their requests would require a major investment of my time. Add all the requests together, and I am soon eating into the time allotted for my own projects, friends, family, and health.

Hyatt suggests

1. Acknowledge your resources are finite. This is a fact. You have 168 hours per week. No more, no less. Every time you commit to something, you are depleting your available time. Your other resources are also limited, including your attention, money, and energy.

If you ignore this, it will eventually catch up with you. You will pay a high price when that happens—perhaps an emotional breakdown, a divorce, wayward kids, a business failure, or a health crisis.

2.   Determine who needs access and who doesn’t. Not everyone needs full access to you. They may think they do, but they don’t. Therefore, you must prioritise your contacts and relationships.

Remember: once you let people in, it is hard to ask them to leave without creating misunderstanding or hurt feelings. Be intentional.”

* * *

“Hold the rope or I will drown.” The call comes to us from in many ways, and from many people.

Questions to ask: Will this person truly drown if I don’t hold the rope, or will they learn to swim? Will they drag me down, or will I pull them up? Is this person willing to change if I hold the rope, or do they want an audience for moaning and lamentation? Am I the only person who can hold the rope? Does God want me to hold the rope for this demanding person, or to cross the bridge to the destiny to which He has called me?

If you feel huge anger and resentment at this rope you’ve been tossed, if God has not called you to hold this rope as your unique call in life, Fail Quickly. Let go!

P.S. They will probably learn to swim, or find the next passer-by to fling their rope to.

 

Filed Under: In which I celebrate friendship and relationships, In which I try to discern the Voice and Will of God, Marriage and parenting Tagged With: destiny, relationships, saying no, Will of God

In which Annie Relocates the Wirral to Birmingham, and I am Chastened

By Anita Mathias

 

One gets spoiled in Oxford, gets used to fast-moving, intelligent conversation; to hearing of new books and new ideas, and having your own thinking challenged.

And sometimes, after living here for years, you can think of Oxford as the world. Think of the body of Christ in Oxford as  identical to the body of Christ anywhere in the world.

* * *

I went on a retreat in the Cotswolds a few months ago, wanting quiet; time to refill my emotional and spiritual tanks, and to rest in the presence of God.

What I got was a continual rousting for worship and meals and talks, and unkindest cut: childish activities organised by elderly volunteer ladies: “Draw what the Lord is saying to you, and share it with the group.”

I grimace. She gushes, “You never know what the Lord might use to speak to you.” Yeah, but why not try the ancient ways of prayer and scripture?

And, of course, we don’t know each other, and no one wants to give the wrong answer, so it’s a bit of a platitudinous Follow the Leader. A bit sentimental, flat, childlike.

* * *

Garrison Keillor describes his fictional Lake Wobegon as “where all the women are strong, all the men are good-looking, and all the children are above average.”  Well, Oxford can be like that.

And here I am, looking around, thinking, “Definitely not Lake Wobegon. Or Oxford. Is X a bit slow?”

Meals are in common, relentless small talk, joshing and joking about unfunny things. My smile grows so fixed that my cheek muscles hurt, and I probably look pretty slow myself.

At the coffee station,  the lady I suspected of being a bit “slow” joins me, and she is bewildered. You pay for hot chocolate; tea is free; coffee is free, but apparently they hide the filters, so you have to wait for the staff to make it. Some milk is free, if you can find it; some is private, and labelled.

I spell all this pettiness for her, all the while wanting to get back to my own room.

* * *

“Where are you from, Anita?”

“Oxford,” I say tersely, my personal shorthand for, “NO, I am not going to tell you my life-story.”

“And where you from, Annie?” I ask in turn, politely.

“From the Wirral,” she says. “I bet you don’t know where that it.”

“Of course, I do,” I say with some asperity. “It’s in Birmingham.”

She pauses. “Yes,” she says, slowly. “It is in Birmingham.”

“I have lived in the UK for 14 years” I inform her. “I recognised your accent,” I say proudly, fibbing. Recognised an accent would have been more accurate.

“Yeeess,” she says.

*  * *

 My mind plays with the conversation on the way back to my room. The Wirral; the Wirral. But wasn’t it somewhere up north? Near Liverpool? I google it on my phone.

Yes, indeed it was.

But why ever had she agreed it was in Birmingham? She lived there after all. She must have known.

* * *

 And I realise, with a hot rush of shame.

Annie, an elderly woman I had judged to be slow, had assented to the Wirral being in Birmingham, so as not to embarrass me!!

* * *

 Wow, what completely unnecessary sensitivity and delicacy!

Oh, intelligence counts for nothing at all. It is the culture of the spirit which matters. I remembered Christina Rossetti. “All is small save love, for love is all in all.”

I have spent much of my life among clever people, moving to faculty housing at a university campus where my father taught at 14, then my own years at college and graduate school; then marrying an academic straight out of graduate school, and another 21 years in the orbit of universities.

I went through a phase when I was an undergraduate at Oxford, of being thoroughly wowed by very, very clever people. And I still thoroughly enjoy them.

And what I have learned is that intelligence counts for nothing, really, when it comes to living well. It does not make you happier; it does not ensure your children are well brought-up; it doesn’t safeguard marriages. And, gallingly, unless you are focused on wealth-building, it doesn’t even  make you rich!!

What matters is wisdom.  What matters is kindness. And many years ago, I decided that if I had the choice, I would hang out with wise, kind people rather than clever people. I decided that kindness of the heart trumps sharpness of the brain, anyway, any day.

I feel ashamed of the smallness of my judgements, at the smallness of my heart, for my silly assessing of people as to whether they are as above average as those in Lake Wobegon or Oxford.  People are not to be superficially or superciliously judged. They are to be enjoyed—and loved, if one’s little heart could stretch that far.

Intelligence counts for nothing substantive, no more than beauty does. What matters is the kindness of the heart, the culture of the heart.

And when it came to that, Annie, who kindly agreed the Wirral was in Birmingham so as not to embarrass the know-it-all foreign lady who had so confidently placed it there–well, Annie far out-classed Anita, who had judged her as slow, but had, herself, a whole lot of catching up to do.

 

Filed Under: In which I celebrate friendship and relationships Tagged With: Humility, intelligence, kindness, relationships

In which Difficult People are Angels Unawares

By Anita Mathias

 Gileadcover.jpg

I read Gilead by Marilynne Robinson at a difficult time of my life, with a great deal of pleasure, awe, delight, gratitude (and envy at the perfection of her writing style).

However, I did not remember this beautiful passage which Canadian writer Carolyn Weber points out.

This is an important thing, which I have told many people, and which my father told me, and which his father told him.

 

When you encounter another person, when you have dealings with anyone at all, it is as if a question is being put to you. So you must think, “What is the Lord asking of me in this moment, in this situation?”

 

 If you confront insult or antagonism, your first impulse will be to respond in kind. But if you think, as it were, “This is an emissary sent from the Lord, and some benefit is intended for me, first of all the occasion to demonstrate my faithfulness, the chance to show that I do in some small degree participate in the grace that saved me,” you are free to act otherwise than as circumstance would seem to dictate.

 

You are free to act by your own lights. You are freed at the same time of the impulse to hate or resent that person. He would probably laugh at the thought the Lord sent him to you for your benefit (and his), but that is the perfection of the disguise, his own ignorance of it. (Gilead, HarperCollins 2004, p. 124)

Indeed!

 

Filed Under: In which I celebrate friendship and relationships, random Tagged With: Angels unawares, relationships

The Law Simply Does not Work. In Marriage or Elsewhere. We need Grace!

By Anita Mathias

 

In the story of Eden, God gave Adam and Eve all the trees of the garden as food. Except, except–the tree of the knowledge of good and evil.

And which tree which was the most attractive to them? And irresistible? And eaten?

That is the way of the law. It makes doing what you are not supposed to, and not doing what you are supposed to, most tempting.

It simply does not work.

Like many couples who have been married for nearly 24 years, Roy and I have had a bit of counselling. The less competent counsellors have tried the law. Made lists. Anita will do this, Roy will do this.

Human societies, after all, are based on ground rules, contracts, predictabilities. There is something to that.

But once the law is imposed, and each has their To Do and Don’t List, guess what happens? I personally have never been able to keep to these contracts imposed on me for a whole week. (Though I can be a perfect angel for an hour or two, let me add!).

The law, rules, simply does not work in relationships.

And so, when one simple law didn’t work, God hedged the ancient Israelites in with The Law. Whole books of it. Leviticus, Deuteronomy. Oh incredible tedium.

And could they keep it?

One purpose of the law was to teach man that we could not keep laws, that we need a saviour.

And so, God found a new way.

Jesus came and gave it all, freely, in grace. And asked us to give him our all.

A new model for marriage. Grace, kindness without strings or bartering.

The law and rules will not work long time in marriage just as they did not work for Israel. Grace is what lubricates relationships.

God help us, and Jesus, give us your grace, and teach us grace!

Filed Under: random Tagged With: grace, Law, marriage, relationships, rules

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Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
https://anitamathias.com/2023/08/16/the-silver-coi https://anitamathias.com/2023/08/16/the-silver-coin-in-the-mouth-of-a-fish-never-underestimate-god/
I've recorded a podcast on how Jesus guided Peter to find the necessary tax money in a fish.
The Silver Coin in the Mouth of a Fish. Never Underestimate God
So the taxman comes for Peter: Does Jesus pay the voluntary,
but expected tax for the upkeep of the grand temple and its
priests)? And, as he often does, Jesus asks Peter what he thinks because as a friend, he's interested,and as a brilliant teacher, he wants Peter to think for himself..
Sons do not pay tax to their fathers, they both agree. 
Then, Christ,who repeatedly referred to his powerful body
as God’s temple on earth, decides to pay temple tax anyway
to avoid a skandalon, offence.
And Jesus instructs Peter to cast a line and a hook–as amateur
fishermen did–insulting for a professional with boats and nets.
And Christ again demonstrates that he knows best even in Peter’s
one area of professional expertise. And Christ knows best in our
areas of giftedness. His call often involves working just outside
our zone of competence, forcing us to function with the magic of
God’s spirit and energy. The grain of pride must die for resurrection.
And Peter finds silver in a fish. When you lack the money to fulfil
the dream God has placed in your heart, do not rule out His
wonder-working power. Pray for God’s miraculous provision, or
for Christ’s surprising strategies to create wealth, rather than work
yourself to a breakdown, or manipulate or use others to get money.
Will God tell us, on request, which fish in the multitudinous seas
has swallowed silver? He sometimes might, for he hates waste. But
not always. Tim Keller writes, “People think if God has called
you to something, he’s promising you success. But He might be
calling you to fail to prepare you for something else through the failure.
To work all night and catch nothing, as Peter did, strengthens our
character and endurance so that we are capable of becoming fishers of
humans, and, if God pleases, sometimes, perhaps even fishers of money.
Hi, I've recorded a new podcast. Here's the link. Hi, I've recorded a new podcast. Here's the link. https://anitamathias.com/2023/08/06/following-jesus-is-costly-and-the-very-best-thing-we-can-do/
Jesus is blazingly honest about the cost of following him. It’s our most brilliant, golden choice, though it does mean we can no longer follow ourselves. We dance instead to his other-worldly, life-changing music, asking at each transition point of our day or life, “Jesus, what is your assignment? How do I do it your way?” 
For me (descriptive, not prescriptive), shouldering my cross includes eliminating sugar and starchy carbs (to lose excess weight!), not watching TV (extreme!), keep my house and garden organised and pretty enough. And, also, taming anger and outspokenness! And refusing to sing a song of worry, or linger in anger, training myself to sing instead a song of trust, praise, and gratitude. 
While following Jesus is electric, and joyful, following
ourselves could entail ruining our health with addictive foods, caffeine,overwork, or the siren-call of our phones. Following Jesus does not mean relinquishing our goals and ambitions, but surrendering them to Him. We do not own
our work; God does. And so, we must repent when we overwork, get too intense about success, or try to impress others with it. For competitive cravings for success, fame, money,
or popularity wreck relationships, and mental, spiritual, and physical health, and never satisfy, for the ladder of success has no end, and climbing it means exhausting ourselves for nothing. We’re still restless.
You have made us for yourself, Oh Lord, and our hearts are restless until they find their rest in you, St. Augustine wrote. If we do not try to obey the Great Commandment: to love God, and Christ’s second commandment:  to love our neighbour as ourselves, we could, one day,open the treasure box of our lives and find only ashes. Nothing!
C.S. Lewis: “Give up yourself, and you will find your real self. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.”
https://anitamathias.com/2023/07/19/persistent-pra https://anitamathias.com/2023/07/19/persistent-prayer-turns-christs-silence-his-no-and-absolutely-not-to-yes/
So, a Syro-Phoenician woman comes to Jesus, crying out,
“Lord, have mercy on me. My daughter is suffering terribly.” But 
Jesus remains silent. Undeterred, she keeps crying out.
And Jesus snubs her: “I was sent only to the lost
sheep of Israel.” But she can’t believe “No” could be
his final word. “Lord, help me,” she says simply. And
then, a crushing rebuff. “It is not right to take
the children’s bread and toss it to the dogs.” But hitting
rock bottom makes your prayers strangely powerful. “Yes,
it is right, Lord,” she contradicts him, “Even dogs eat crumbs
that fall.” Dogs, hungry, humble, grateful, happy.
And Jesus praises her dogged faith 
which catalyses the miracle she longs for. 
He says, "Your request is granted.” 
Never passively accept any apparently intractable situations.
Reality is infinitely malleable in the hands of God. We pray,
and people change, circumstances change. We change. So
keep praying until little drops of the kindness of God
soften and change the impossible situation and your heart. 
Take your little mustard seed of mountain-moving faith,
and pray, seeing the kind Jesus in your mind’s eye.
Continue praying, past God’s silence, his “No,” and “Absolutely Not,” 
until Christ, charmed, says, “Yes. It’s time! Go, girl, go. This way.”
Dream big and wide like childless Abraham stepping outside,
dazzled by an immensity of stars, and believing God’s power
could give him as many descendants. But don’t waste your
passion and dream-energy. Pray for things that will bring you
joy, yes, but will also bless myriad others, creating something,
in Milton’s phrase, that the world will not willingly let die.
Each of Jesus’s prayers were not answered affirmatively; neither
will each of our requests be granted. We are not wise enough
to know what best to pray for. But prayer, incredibly, does change
things. So keep praying for the shimmering dream which makes
your heart burn and quiver; pray past apparent impossibility until
the heavens open, the Spirit descends, and you live
and create with God’s spirit energising and filling you.
https://anitamathias.com/2023/07/08/grab-christs-h https://anitamathias.com/2023/07/08/grab-christs-hand-when-you-are-sinking/
LINK in profile
Hi friends, I’ve recorded a podcast meditation. Pls listen should you have time.
Sometimes, the little boat of your life is tossed in the darkness, in a storm-swept lake, far from shore,
And a dark figure looms, walking on water, and you cannot see his face, and you do not know his name, and you are terrified.
And in the encircling gloom, Christ always speaks the same magnificent words, “Take courage. It is I. Do not be afraid.”
He comes to us in the darkness, a future that looks bleak, with unsolvable relational difficulties or financial difficulties, or when intellect, energy, and organisation feel puny, matched with our dreams and calling. But it is Christ. Do not be afraid.
And Peter, the risk-taker, from an overabundance of love and impulsivity, says, “Lord, if it’s you, tell me to come to you on the water.” And Jesus speaks another of his great words, “Come.”
Jesus, the merciful, did not ask Peter to do something that transcended the humanly possible and Peter’s faith, but
since Peter wanted to get to Jesus as quickly as possible, and to do whatever Jesus did, he gives him permission to walk on water.
We sometimes yearn to do things for which we know we don’t have the money, time, abundant gifting, or even the character. Never begin them before you’ve prayed, “Lord, tell me to do it.” And if he says, “Come,” start tackling the impossibility, immediately.
And Peter walks on water, until he sees the almost visible wind, is afraid, and begins to sink. Fear paralyses, sinks, and destroys.
And Peter prays a powerful prayer, “Lord, save me.” And immediately, Jesus reaches out his hand and catches him, scolding, “Oligopistos. You of little faith. Why did you doubt?”
And the wind dies down, and Peter learns to keep his eyes on Jesus and his power when he attempts the impossible, and to cry out for Jesus’s help when he begins to sink.
Help us, Jesus, you who control the wind and waves, and all things, when we are sinking in the darkness, and all seems impossible. Tell the wind to be quiet.
Take my hand, precious Lord. Lead me on. Let me stand. Amen.
https://anitamathias.com/2023/07/01/how-to-find-li https://anitamathias.com/2023/07/01/how-to-find-life-changing-hidden-treasure/
Podcast link in profile
Hi Friends, I've recorded a new podcast meditation on Jesus's statement that following him is like discovering priceless treasure hidden in a field. The finder would joyfully sell everything to buy it, as should we!
Jesus speaks of living in the Kingdom of God, living with him as our High King and Lord, as a treasure, worth selling everything we have to gain.
He describes it as experiencing peace, joy, and operating in the power of the Holy Spirit.
As literally selling everything we have would take time, so too will adjusting our lives to living in Christ's invisible Kingdom.
It requires a slow, steady but definite adjustment of each area of our lives: relationships, what we read and watch, consumption and production of social media, travel, leisure, our spending and giving, time spent on food prep and exercise, on prayer and scripture, on reading and the news, on home and garden maintenance, on church activities and volunteering. Some of us will spend less time on these, others will spend more, for we each have a unique shape and calling.
Entering into the kingdom of God is a very individual pilgrim's progress; we each have a different starting point. Rick Warren of The Purpose Driven Life suggests that those seeking to change anything change their bodies first, by getting their exercise and diet under control... which is where I am starting!!
While following Christ is costly, for sure, it's costlier to follow what Tim Keller called Counterfeit Gods --“money, the seduction of success, the power and the glory,” climbing a cruel ladder which has no end, and never satisfies for long. 
In a remarkable account, Bill Bright, founder of Cru, describes his surrender to God as abandoning his puny little plans for God's magnificent plans. Once done, he said the future seemed brighter than ever before... And it undoubtedly was! Jesus's promise that the things the unbelieving world chases will added to those who seek his Kingdom first came true in Bright’s life, as it will in ours as we pursue Christ.
I’ve seen these Pre-Raphaelite paintings in Tate I’ve seen these Pre-Raphaelite paintings in Tate Britain several times, and they delight me each time. What a gorgeous museum!
And here is this week’s podcast meditation-- https://anitamathias.com/2023/06/18/the-spirit-helps-us-speak-creative-words-of-energy-and-life/ (link in Instagram bio)
On how we need the Spirit’s help to speak creative words of energy and life, not darkness and devastation.
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