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On Success and Failure and Accessing God’s Zany, Left-Field Ideas

By Anita Mathias

File:Prise de Jéricho.jpg

 I’ve had a bit of a nose-to-the-grindstone month, trying to outline a book.This was difficult as I’ve already written and fine-tuned the last third of the book, and have a first draft of the first two-thirds.However, I had written the chapters topically, dealing with each subject which interested me, but am now publishing with a hybrid publisher who suggested I send in an outline.

I think that a post facto outline would help me with a logical shape of the book, deciding which chapter goes where; which should be combined; the significance and importance of each chapter in the grand scheme of things, and, most importantly how much space I should give each chapter if I want the book to be no more than 350 pages. Also, in outlining, consistent organic themes and metaphors emerge.

I shelved the book 7 years ago, and when you have left a piece of writing that long, it’s easier to rewrite it than revise it because “style is the man,” (or woman).  You write who and how and what you are. Besides, your interests, priorities and sense of what is important and interesting change.

I start re-reading my mass of notes and outlining on April 10th, and finally I have an outline. Just have to make sure it makes sense to a reader, and will send it in today.

“Don’t spend too long,” Roy says, “It’s a single use document.” “A single use document:” that’s a strange concept for a perfectionistic writer.

* * *

This is a story of success and failure. I failed in outlining that book quickly. I got tired, I got bored, I have long ago hit that dreaded state of diminishing returns where, tiredness increasing, you get less and less done in each writing session. The right thing to do then is to take a couple of days off, go away if you can, and just walk and sleep. But heck, I felt stressed about being behind, and couldn’t do that.

If I had asked God from the start about the quickest way to do it, and surrendered and soaked and saturated it in prayer, would doing my outline have been quicker? Without a doubt.

And it is not too late to do that now, for the last day that I’m working on this outline.

* * *

However, in God’s mercy, I have had corresponding success, during these 6 weeks which compensates for the failure.

I took up blogging three years ago, after hearing God’s direction. I did not feel comfortable just letting my blog languish while I did that outline. Reading a blog is a habit, and once people get out of the habit of reading yours, perhaps they won’t return (judging by myself). And besides, you yourself will have got out of the habit of capturing your thoughts and life in words.

So I did a sort of schedule shift. I prayed and listened to scripture on my iPod as I walked.  And in my normal quiet time, I prayed and wrote.  Writing became part of my prayer and worship for the first time ever.

And this was a seismic shift in my writing.

Instead of exploring what I thought about things, I prayed and tried to hear what Christ might think about those things. I strictly limited my blogging to 90 minutes a day, and sometimes prayed about, and drafted a post over several days. I have written about  the Cwmbran revival, a prolonged failure in my writing life, anger, forgiving the dragons of my youth, what I hear Christ say about the sometimes strident pro-life movement, what I hear Christ say to those who struggle with their weight.

And in this month, in which I limited my time spent on blogging, and stopped  working out my thoughts, and tried to listen Christ’s thoughts, my blog has risen to its highest ever on every metric: unique monthly visitors, page views, facebook fans, twitter followers etc. And with the fewest posts ever.

Each time I throw up my hands in despair, and ask God for his wisdom on how to do things, I am astounded by the results. It makes me yearn to do this in every area of my life.

* * *

Zoe reminded me yesterday that I had told her that Martin Luther normally prayed for two hours, but prayed for three hours when he was abnormally busy. I guess he had learnt to pray in a way which accessed God’s wisdom. In prayer he was what was inessential, in prayer, God showed him better ways of doing things.

* * *

When an idea comes from God, it is: Beautifully simple. Something we would never have thought of, and never had the guts to think of. Bigger than what we would have dreamed of. Both so clever, that we could never have thought of it—and, sometimes, apparently so nuts that, ditto, we would never have thought of it.

 As I said, I am listening to whole swathes of scripture as I walk preparing for my pilgrimage in the hills of Tuscany in September. I listened to the book of Joshua yesterday.

And this was how God decided to hand over the ancient fortified city of Jericho to Joshua.: March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse.” (Joshua 6).

Who would have thought, huh? Perhaps the trampling, the shouting, the racket of the shofar, created powerful sound waves and mechanical and acoustic resonance, which weakened and then destroyed the foundations. Perhaps it was sheerly miraculous. Either way, the walls fell down in a way no human being could have thought of.

 

Similarly, the strategy God gave Gideon was zany, and brilliant, and what terrified Gideon would never have thought of. He goes with just 300 men so that it is going to be abundantly clear that the victory was given to him by the Lord. The men have trumpets and torches in clay jars, and surround the Midianite camp at night. At a signal, they smash their clay jars, blow their trumpets, and shout. The effect of the flashing torches, the trumpets, the shouting was bewildering to the just-roused Midianites especially since there were normally just a few trumpeters in each army. The groggy army is slaughtered. (Judges 7)

A brilliant strategy, totally from left-field, and not one Gideon would have thought of.

It increases my longing to rely on God for ideas, both in the areas in which I am at a loss—how to do a left-brain outline quickly, how to find readers for my little blog, how to lose weight.

And I want to hear him in the areas of my life which are working well, in which I think I do know how to proceed, but, by proceeding on my own wisdom and strength, I am only getting second best-because God’s zany, left-field strategies are guaranteed to far surpass mine in brilliance and simplicity.

 

Filed Under: In which I explore writing and blogging and creativity, In which I play in the fields of prayer, Writing and Blogging Tagged With: accessing God's wisdom, blogging, gideon, hearing God, joshua, writing

Otmoor Nature Reserve, Oxford (RSPB): Oxfordshire Walks

By Anita Mathias

 

Otmoor Nature Reserve is one of the my favourite places to walk in Oxford. It’s usually totally deserted, so it’s a great place to walk, pray, think. A watery world of sea and sky, lagoon-like ponds reflecting the sky, punctuated by the honks of wild geese and swans, and the quacks of ducks,and the cries of herons and seagulls.

Here’s a picture blog on it, from Roy

Otmoor Nature Reserve is a tranquil area of marshland with a few gravel roads visitors can walk.  (The reserve has no postcode, but OX3 9TD will take you into Otmoor Lane, and just follow this road to the reserve car park at the end.)  To see birds well, you need binoculars, or even a telescope.  We went to enjoy the scenery.

This seems like a man made waterway.  It is in the fenced RSPB reserve.

This seems like a man made waterway. It is in the fenced RSPB reserve.

 

Reflections in the still water.

Reflections in the still water.

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View of the wetlands from the (very comfortable) hide.

A pair of swans through the Echinops.

A pair of swans through the Echinops.

Pair of swans.

Pair of swans.

Nesting swan, with two Canada geese.

Nesting swan, with two Canada gees

 

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A male pheasant with one of his six females.

 

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It was a cold windy day, mostly sunny, with occasional rain.

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Canada geese

Canada geese (iphone photo)

The reserve is known for blackthorn.  Similar to hawthorn, but can be distinguished because it flowers earlier.

Black thorn flowers.

Pure white cascades of blackthorn flowers.

I was surprised by the quality of the iphone photo below:

Willow catkins (please correct me id I'm wrong,  iphone photo)

Willow catkins (please correct me if I’m wrong, iphone photo)

Moss encrusted, thatched cottage (Beckley, Oxfordshire)

Moss encrusted, thatched cottage (Beckley, Oxfordshire. iphone photo)

A loose rooster, Bekley Oxfordshire.  (iphone photo)

A loose rooster, Bekley Oxfordshire. (iphone photo)

Hen running loose in Beckley, Oxfordshire.

Hen running loose in Beckley, Oxfordshire.

Filed Under: In which I Dream Beneath the Spires of Oxford

In which Christ Writes to an Overweight Woman

By Anita Mathias

kubuiwilderness2

Jesus, I am fed up of food rules and diets, and giving them up. and sabotaging myself when stress or cravings or boredom demand: “Chocolate. Crisps. Comfort foods.” Oh, and the sadness of exercise in a world of subconscious triggers, when kebabs and pizza and cookies undo all the virtue?

And I am fed up, but I cannot give up the battle to be a light, flexible strong woman who can walk fast for long hours, because I love to travel, and I love to see your world, and I love to walk by rivers and in mountains, in wild and beautiful Aslan’s own country, and I want to continue being able to do so into my nineties!

And I think of this little canker in my life in an area which should be joy. And I think of decades of abandoned diets, and I could cry, and so could you. I am fed up of vacillating between diet plans, but you are never fed up of me; your heart wells with sadness and compassion for me and you love me, and you want to give me the keys of life, and to tell me your secrets, which lie in plain sight for her who has ears to hear, and eyes to see.

And I know that once I have sought your face, and heard your voice, things are easier. It is easier to set my face like flint on my course.

So speak, Lord, your servant is listening.

* * *

Turn it over to me. Hand your weight, and your body which I created and whose life and health and death are in my hands over to me. Hand it over; let it be my worry. It is too heavy a weight for you to carry.

From today this area of your life will no longer be your worry but my worry. Not your business, but my business. I will manage it. Entrust it to me. Trust me. When you don’t know what to do, ask me, and I will tell you.

I do hand it over. Food, weight, fat, my body, all this is now your concern, not mine. When I don’t know what to do I will ask you.

* * *

Thanks.

Leave it in my hands now.  I am managing it.

A table I set before you

In the presence of your foes

And your cup overflows (Ps 23:5)

 

I will prepare

a feast of rich food for you,
a banquet of aged wine—
the best of meats and the finest of wines. (Isaiah 25:6)

Eat from the table of goodness I set before you, remembering me,

For the kingdom of heaven is like a wedding banquet. You are invited to the wedding supper of the Lamb.

* * *

JESUS, a feast of rich food, the best of meats and the finest of wines? Banquets, feasts! I am overweight, I tell you.

In the sheet of goodness which tumbles from heaven, are four footed-animals, birds, seed-bearing plants and fruit trees, and large numbers of fish.

Child, ‘Do not call anything impure that God has made clean.’ Do not submit to the rules of this world: “Do not handle! Do not taste! Do not touch!”? These rules  are based on merely human commands and teachings.  But now is the time for feasting. In me, it always been “Yes.” 

Feasting and fasting, feasting and fasting, come savour these rhythms I have built into creation with work and rest, seedtime and harvest.  Enjoy the good things I  richly provide for your enjoyment

Eat when you are hungry, with celebration, with joy, with thanksgiving, in remembrance of me. And then, fast until you are truly hungry again. For food is for the stomach, and not to be eaten when the body feels no need of it.

* * *

Jesus! No food rules? Really? Me, I’ve tried low-carb and no-carb, and Atkins and vegan, and low-fat and low-sugar, and…

I know.

Think of blessings (and curses). The original food I gave Adam—  every seed-bearing plant on the face of the whole earth and every tree that has fruit has blessing in it. You know what is a blessing to your body: fruits, veggies, beans, nuts, seeds, fish…

 

However, everything God created is good, and nothing is to be rejected if it is received with thanksgiving. I have been recorded eating bread, and fish, and a Passover meal, traditionally of lamb, bread, egg, wine, and charoset, with honey, fruit and nuts. None of these would have been an optimal sole food.

Be careful though with foods I wouldn’t have recognized,  treats known to be toxic, food deliberately manufactured to be addictive.

When hungry, eat for health, and eat with joy.

* * *

What if I crave food when I am not really hungry? To relax, because I am stressed, as a break, and for pleasure?

Slow down, child. Slowing down is the beginning of the spiritual life. Examine the real needs of your soul and body when you find yourself wanting chocolate or “comfort foods.”

Build a treasure box of the heart in which you put other pleasures: a quick run, reading blogs or a book, reading scripture, yoga, a movie, fixing a date with a friend. Or just pray recreationally. Or pray and garden, pray and walk.

I might free you from this food-crutch instantly, today. Or I might heal you gradually, as the blind man I cured first saw men like trees walking.

But healing is in your destiny, because we need to deal with this challenge, you and I, so you can move forward on your pilgrim’s progress on the narrow road of sanctification, dealing with the next challenge, and the next.

* * *

Finally, remember the value of physical training. You eat recreationally for the sense of bliss and satiety, for energy, to keep you going for long laptop hours, for forgetfullness, for dopamine surges, for highs. Running will give you all this.

Come, let’s run the race together.

 

Image credit

 

 



Filed Under: In which I get serious about health and diet and fitness and exercise (really) Tagged With: diet, exercise, fitness, food rules, health, running

The Bluebell Woods and Peacocks of Harcourt Arboretum, Oxford: Oxfordshire Walks

By Anita Mathias

A guest post by Roy Mathias

Harcourt Arboretum lies on lands once owned by the Norman Harcourt family.   We went to see the wonderful bluebell woods, and also saw the peacocks descended from those that the Harcourts introduced over 100 years ago.

A carpet of bluebells, Harcourt Arboretum.

A carpet of bluebells, Harcourt Arboretum.

The bluebells grow in a grove of 300 oak trees planted in 1847.  The area is preserved as a small natural ecosystem, with exotic plants removed.

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The peacocks are very tame, but they do like to slowly turn as they display their tails.

Peacock emitting its characteristic ear screech.

Peacock emitting its characteristic ear piercing screech.

Peacock: The classic view.

Peacock: The classic view.

Peacock: Rear view.

Peacock: Rear view.

Here are just a few of the numerous pictures I took of this photogenic subject

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Displaying peacock, close up.

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Displaying peacock, close up.

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The peacock shakes its tail feathers is it closes them after displaying.

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The eyes on the peacock’s tail.

The flowering trees included magnolias (below) as well as rhododendrons, azaleas  and camellias.

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Perfectly white magnolia petals, Harcourt Arboretum.

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A fern coming out of dormancy.

Dryopteris Affinis

Dryopteris Affinis

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One of the many old oaks,  Harcourt Arboretum.

One of the many old oaks, Harcourt Arboretum.

Harcourt has a number of distinct areas — large pines and redwoods, flowering trees, maples, hollys, two ponds, woodland, and a summer flower meadow.

Pinus Nigra (subsp. Laricio), Harcourt Arboretum.

Pinus Nigra (subsp. Laricio), Harcourt Arboretum.

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New maple leaves, Harcourt Arboretum.

New maple leaves, Harcourt Arboretum.

09-DSC Autumn and Spring colours mix, Harcourt Arboretum. N7586

Autumn and Spring colours mix, Harcourt Arboretum.

P.S. from Anita: Don’t you want to visit? You really must!

Filed Under: In which I Dream Beneath the Spires of Oxford

If Christ Were to Write to the Pro-Life Movement

By Anita Mathias

Baby, fetus at 5 weeks - BabyCenter 

If Jesus were to write a letter to the Pro-Life movement, here’s what I’d hear him say:

“I applaud your pro-life passion. The world has need of you. Your passion for life can lead to the saving of many lives and bring much joy.

However, your time on earth is limited. Your energy is limited. The finances I choose to entrust to you are limited.

Might I suggest that you love the neighbour you have seen before you love the yet-unborn whom you have not seen.

You cannot save all the 16000 children who will today die of hunger, one every five seconds. But you might be able to save one who will die tomorrow. Save one family from heartbreak.

You will not be save all the 21000 children who will die today from preventable disease, malnutrition, unsafe drinking water, and lack of a five-cent vaccine. But you may be able to save one tomorrow

I feel the pain of the aborted embryo, and the pain of the born child. But since you can today: Save some those already born, whose illness and death breaks the heart of their families before you insist that every zygote, every fertilized egg, every embryo is borne to full-term, regardless of the physical, emotional, psychiatric, or financial cost to the mother, despite her desperation, devastation or destitution.

For there is coercion in that, but in me there is no coercion. I invite you. I never compel you. Do likewise. [Read more…]

Filed Under: random Tagged With: Pro-life

Milestones to the Gallows: A Guest Post by Les Norman, Founder of DCI

By Anita Mathias

I am honoured to host this guest post from Les Norman, the founder of DCI 

les_norman_gallowsThey called us illegal. They called us illegitimate. It was all true. They were right. Men who occupied pulpits on Sunday, called us ‘Mongrel Ministries on Monday because some of the less comfortable people in their churches came our way to see if Jesus could make something of them. Then, when one nationally known ‘name’ asked to visit, “the very next morning,” it seemed to me that the whole nation was in the mood for a hanging.

On the way to the gallows, I passed four milestones.

At 27 years old, entrepreneurial success had put a Rolls-Royce on the drive of a country home yet, in reality, this was a veneer over the ruins from a parentless childhood, a disastrous sort of teenage marriage and the memory-numbing cocktails of Scotch and NHS Valium. By unexpectedly following Jesus, really, because Jesus followed me, I discovered the healing power of the love of God, and everything changed. [Read more…]

Filed Under: In which I proudly introduce my guest posters

Happy Birthday, Irene: 14 Photographs for 14 Years

By Anita Mathias

As the family’s resident expert baker, Irene insisted on making her own cake

Four layered strawberry filled cake with candles.

Four layered strawberry filled cake with candles.

It tastes even better than it looks–the butter cream and the juice from the sliced strawberries soak into the cake to produce a luscious result.

with the first slice removed

with the first slice removed

She gives detailed instructions of how she did it on her blog.  To celebrate we also found 14 pictures from her younger years.

Irene, as you can see, has always loved cake

Capture-4-blog [Read more…]

Filed Under: random Tagged With: Irene

On Them All Be Peace: The Dragon Nuns and Teachers of my Youth

By Anita Mathias


 
eustace-dragon-color-pauline-baynes

“Berlin seemed far away, but that was an illusion; for years I would pick fragments of it from my skin as though I had wallowed among shards of broken glass:” the historian Peter Gay writes about his boyhood growing up Jewish in Nazi Germany. (My German Question: Growing up in Nazi Berlin.)

Reviewing Gay’s memoir, the critic Frank Kermode writes “When his anger erupts, and he wishes some ancient enemy disgraced or dead, the effect is particularly surprising, as if such sentiments had no place in the story, though of course they have, and were the main reason for its being written.”

                                                                                                                                                       * * *

I have been looking through probably hundreds of pages of  often reduplicated notes I’ve typed over the years, deciding what will make it into my memoir of my Indian Catholic childhood.

And sometimes, anger erupts, fierce and scalding, and I realize, “Ah-ha, an unhealed memory. Forgiveness work must be done.”

                                                                                                                                                       * * *

There are several dark characters in my story. There was Sister Hyacinth, who made us kneel on gravel for tiny infractions, and when she fell out with other nuns, in an abuse of power, would drag their favourites out of bed into the verandah, pull their pyjamas down and hit them with a brush on their bare bottoms (first-hand experience!). She was probably slightly crazy, I now think.

There was Sister Ancilla who hit me, with a ruler, each time I made the sign of the cross with my left hand (I couldn’t tell left from right). German Sister Mary Joseph who, when I inadvertently entered the confessional when she was there, thought I came to overhear her sins, and clobbered me with her huge black umbrella. The socially insecure wicked Miss Marie Fernandez who mocked my naughty boy shoes, and the pinafore my mother sewed for me. Oh stop, memory!!

Ah, abusing children–who probably will not tell, who will not be believed, who are powerless. It’s the easiest form of abuse.

                                                                                                                                                       * * *

Did the cruel nuns and teachers get away with it? (And there were many many more kind nuns and teachers, I am delighted to report).

Yes, of course, they did.

No, they did not, not really.

I don’t believe people really get away with things.

Who we are shapes our lives. It’s a law inexorable as gravity. Who we are affects the thoughts we think, the words we speak, the books we read, the work and leisure activities we choose, the friends we make, the way we parent, the life-choices we make. We reap what we sow. We reap what we are.

The universe is governed by a just judge. If we do not reap what we sow directly, we do so through the corruption of character which is destiny. Our mean actions shrink, and shrivel and warp character; they change it. We bear traces of the things we have done, the life we have lived, in our faces, our demeanour, our body language. And like attracts like.  A noble person attracts lovely people, whereas the disaffected, perpetual grumblers, internet haters and trolls, and mean people attracts the like characters to them, the like behaviour, the like events, and that is punishment enough.

Also, actions become habit. One might get away with one mean thing, but  one tends to repeat it until, one way or another,  one is tripped up.

                                                                                                                                                * * *

Macbeth is sorely tempted to kill King Duncan, and become King himself. As he hesitates, he muses, strangely, that if there were eternal punishment of this murder, but no temporal punishment, he could deal with it. But we pay in this life, directly or directly, for the evil we have done. And so do our enemies.

 If it were done when ’tis done, then

Here, upon this bank and shoal of time,
We’ld jump the life to come. But in these cases
We still have judgment here; that we but teach
Bloody instructions, which, being taught, return
To plague the inventor: this even-handed justice
Commends the ingredients of our poison’d chalice
To our own lips.

 When I read English at Oxford, a frequent exam question was, “Is character destiny? Discuss with relation to Macbeth. Or Hamlet or Lear.” Would Macbeth’s ambition, unscrupulosity and weakness have destroyed him, even if events had turned out differently. Would Lear have been destroyed by his pride, his wilfulness, his childishness, his hastiness, his poor judgement, his bad temper,  even if all the dreadful and heartbreaking things that happened to him did not happen? Most of us said “Yes.”

Character is destiny.  No one gets away with anything.

                                                                                                                                                 * * *

Our universe is held together by paradoxes—day and night,  summer and winter, sea and land, earth and sky.

 In the internal logic of the narrative of the Scripture story set in motion in Genesis, Christ is the perfect and mysterious combination of perfect justice and perfect mercy. He paid the punishment for the sin of the world. There is justice; there is mercy; mercy triumphs.

So too in life, people don’t really get away with things. Their character tells the tale, and character is destiny, like inexorably attracting like.

But no one, neither me nor you nor our worst enemies, gets exactly what they deserve. Else who could stand? We reap what we sow, but mercy triumphs.

 In John’s vision in Revelation, the redeemed sing

 “Great and marvelous are your deeds,
Lord God Almighty.
Just and true are your ways,
King of the nations.”

                                                                                                                                        * * *

God’s ways are just. No one gets away with anything. But mercy triumphs. For those who have sinned against us. For those we have sinned against. For us.

So peace be on you, dragons of my youth. I forgive you. I chuck into the healing waterfall of God’s grace, and leap in after you.

There is peace there. It feels good.

Filed Under: In which I forgive Aught against Any (Sigh) Tagged With: forgiveness, God's justice and mercy, theodicy

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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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