Anita Mathias: Dreaming Beneath the Spires

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Archives for January 2012

A tale of four famous Christian siblings: When Christian children shipwreck, there’s still hope

By Anita Mathias

A tale of four famous Christian siblings.
A) His ex-wife “alleged that her husband not only abused drugs and alcohol and had inappropriate relations with other women, but also that he engaged in domestic violence and used pornography. 
In the meantime, he admitted becoming ever more dependent on alcohol. He was granted “board-approved time away” to deal with his alcohol dependency.  
On his return, tensions in his marriage and at the offices of the ministry he headed escalated when he began spending extended time with a young woman who had recently joined. He also had an ongoing intensive friendship with another female staff member.
Source: Christianity Today
B) The third of the five siblings has dealt with a daughter’s teen pregnancies, another daughter’s bulimia and a son’s drug use.
She struggled with suicidal thoughts herself in the wake of her first husband’s infidelity — a discovery that led to a “rebound marriage” of only five weeks.
Source  Columbus Dispatch
C) Both of C’s brothers rebelled, using drugs and alcohol.
And one of C’s sons grew so uncontrollable as a teen that his parents called the police to their home. He ran away at 16, spending several days and nights on the streets of Fort Lauderdale.
 C. has suffered bouts with depression.
After her divorce and remarriage, she was arrested for domestic abuse of her new husband
Source: Houston Chronicle, USA Today
D. In the news for taking “two full-time salaries and two retirement packages from two Christian family ministries. Last year his total compensation from the two Christian ministries was $1.2 million.”
All these individuals make their living through donor contributions to Christian ministries they run.
* * *
Okay, who are we taking about? A “white trash” family (to use a mean phrase I occasionally heard when I lived in America)? A ethnic minority family on welfare for generations? A feckless illegal immigrant family?
Actually, these are the children of one of the most respected men and Christians on the earth. Billy Graham.
A)   Ned. Christianity Today B) Ruth or Bunny Columbus Dispatch C) Virginia or Gigi , Houston Chronicle. USA Today D) Franklin—Thinking out Loud
·      * * *
As a young Christian, I read biographies of Billy Graham, and his books, including his autobiography, Just as I am. I admired and admire him. I tried to imitate Graham’s spiritual disciplines (unsuccessfully). I was charmed and impressed by Ruth, as she came across in her books. She was indeed an beautiful and remarkable woman.
I read out these news articles of Roy as I googled them and we were chilled.
How did their children shipwreck?
And, if they did, what hope is there for us unprofessional Christian parents, who know our Scripture less well, who do not have the additional safeguard of practising our faith on a world stage to keep us honest?
If that’s the parenting outcome of the undoubtedly godly Grahams, down to the third generation, who can stand?
However, Billy Graham is on record as saying that if he could go back and do anything differently he would “spend more time at home with my family, and I’d study more and preach less.”
   * * *
I think of one of my favourite Psalms, Ps. 130
1 Out of the depths I cry to you, LORD;
 2 Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.

 3 If you, LORD, kept a record of sins, 

   Lord, who could stand? 
4 But with you there is mercy, 

so that we can, with reverence, serve you.

Ah, that’s our hope for ourselves, our parenting, and our children. The mercy of God.

Hesed, the steadfast goodness, mercy and compassion of God which will follow us all our lives.
  * * *
And for each prominent Christian family which shipwrecks–and I can think of several off-hand–there are another 2 or 5 who do not.
I think of my friend Paul who was the son of Jack and Rosemarie Miller who founded World Harvest Mission. All five siblings are faithful Christians. As are Paul’s six children. In A Praying Life, he describes how he brought up his children– (one of whom was severely disabled) amid financial difficulties, great work stresses, working two jobs, and his own breakdown–by quietly, steadily, and specifically praying for each of them and their specific needs—and what amazing answers he saw!
He once told me that he asked his wife Jill what she wanted most, half afraid she would say, “A new kitchen.” And she said, “The mercy of God for our family.”
Ah that is what we all need!
    * * *
So, there is hope for us and our children, in the mercy of God. And, as I feel more convinced, the best thing we can do our children and family is pray for them. At red lights. When walking. During sleepless nights. While doing housework. In lines at grocery stores. Whenever. As much as we can.
And then trust the mercy of God.
Into your hands, oh Lord, I commit my spirit.
Into your hands, oh Lord, I commit my family.
Into your hands, oh Lord, I commit my children.

Filed Under: In which I'm amazed by the goodness of God Tagged With: Billy Graham, Franklin Graham, Hesed, Mercy, the goodness of God

Make it New: By being Rigorously Honest in our Writing, we Find Originality.

By Anita Mathias

 Sometimes, when I am tired and grumpy and find myself scanning my Twitter feed or the blogs I follow, I find myself saying, “Platitude, platitude, platitude. YES!” Yes, I say, when someone expresses an old truth in a fresh way, so that it strikes me afresh. Or shares a new insight on an old truth.What are platitudes? At best, using someone else’s words and language to describe your own experience. At worst, using someone else’s words to describe experiences, which you have not yet experienced.

* * *

 Matt Redman says, “Every authentic response in worship comes from revelation. When you become a Christian, you commit your life to God. And then from that moment on, everything you see of God, everything that is revealed to you, everything you find in His Word, everything you realize when you gather with the believers, every time you take a walk under a night sky and gaze up at the stars above is revelation. It’s like fuel for the fire of worship.”  

In this amazing diverse world, no two zebras have the same stripes, no two roses, or snowflakes, or fingerprints, or the iris of eyes have the same pattern.  Each African penguin has a unique spot pattern on its chest, which zoo-keepers—and other penguins—soon get to recognise.

So too, God shares different revelations, different aspects of his personality, to each of his beloved. God is always speaking, A. W. Tozer says. His voice rises above the din and clatter of the world around us. 

Just as we instinctively adjust our description of an idea or experience to our audience, the Spirit who created vast diversity  reminds us of ancient truths in unique words and images, differing in emphasis, colour and music, geared towards each of our Myers-Briggs personality, IQ, culture and life-experience, our spiritual age, if you like, and our capacity to be changed by our insights.

And the fresh insights the Spirit gives us, the new wine he pours, needs new words, a fresh expression. New wineskins for New Wine.

* * *

Make it New was Ezra Pound’s slogan, adopted by the Modernist movement.

To write in the fewest possible words, as clearly as possible, exactly what one meant—that was his only lesson in the art of writing, Virginia Woolf wrote of her father, brilliant literary scholar Lesley Stephen, who home-educated her.

We do not need to strain after newness. By being brave and honest and telling the truth the way we see it, we will be fresh. And by trying to say as clearly as possible, exactly what we mean, in our own words, not anyone else’s, we will be unique.

And so no two Christian writers or bloggers writing about prayer, or hearing God’s voice, or loving one another should say the same thing in the same way, because, you see, our experience will be slightly different. No two people will have an identical spiritual experience; different things will strike each of us with gale force.

 Last season’s fruit is eaten

 And the fulfilled beast shall kick the empty pail. 

  For last year’s words belong to last year’s language

   And next year’s words await another voice

 To purify the dialect of the tribe (T.S. Eliot, Little Gidding)

* * *

 When I expressed my dream of a Blog through the Bible project last year, my daughter Zoe said dubiously, “Do you know Mike Pilavachi is doing that too? Nicky Gumbel is doing that too?”

At first you feel “Why bother”? Nicky Gumbel is cleverer, theologically trained, experienced. Why read me if you can read him?

But God gives each of us unique circles of influence, unique tribes. And our life-experience, personalities, and ways of expressing ourselves speak to our own tribe, in a way someone else’s might not.

And so we continue “writing down the revelation and make it plain that he may run who reads it,” (Hab 2:20), continue recording what we hear the Spirit say, even while John, Mark, Luke Matthew, James, Peter, Paul, Nicky and Mike are doing it too, and doing it better.

* * *

Fortunately, the eight authors of the New Testament were not deterred by the fact that Paul and Luke were clearly better educated and more intelligent and better writers than Peter or Matthew or James or Mark, because all eight of them contribute richly to our New Testament, and we each have a favourite book, and those who have no time for Paul have a lot of time for John or Luke.  And vice-versa.

 

Filed Under: random Tagged With: ezra pound, finding your voice as a writer, matt redman, Newness, originality, virginia woolf

One way to do (or not to do) Apologetics

By Anita Mathias

A friend was telling me how her Christian son, who wears Christian t-shirts gets hassled by his mates.
An atheist friend keeps sending him articles, disproving the resurrection.
“Well, David, what do you say? Should I send you some articles to prove the resurrection,” she asked.
“Oh, I just tell him to shut up!” he said.

Filed Under: In which I play in the fields of Theology

Take a handful. Yes, really! (Guest Post by Jo Royal)

By Anita Mathias

Image Credit
She offered the tin of Celebrations to my son.  Chocolates!  He shuffled to the edge of his seat, and peered into the open tin.  His eyes widened as he examined the full tin of brightly coloured favourites.  

His hand hovered over the chocolates.  He paused, looked up, wordlessly asking, ‘How many am I allowed to take?’  With astute perception, she answered ‘Take a handful.’  And that is what he did!  A rather huge handful!  

When my embarrassment subsided, I considered my son’s literal interpretation of ‘take a handful‘.  To him this provided an opportunity to scoop up as many chocolates into his hand as he could physically manage.  Why wouldn’t he?  He loves chocolate!  It makes sense.  

Would we have done the same?  I am not so sure.  To most adults (myself included) the same phrase usually triggers a different response.  ‘Take a handful‘ – becomes interpreted as ‘take a few because you don’t want to look greedy.’  The consequence of this interpretation results in the adult taking their hands out of the offered tin with only one or two chocolates.  How polite!

So, whilst children get to enjoy their acquired feast, adults are left with a tantalising taste of chocolate in their mouth.  Politeness aside – why do we do this?  If we are offered a handful of chocolates, why do we not take it literally and grab as many as we like?  After all, the offer is there and we love chocolate!

* * *

As I reflected on this response, it dawned on me that the inclination to settle for less does not stop with chocolates.  It may have an impact on an untold number of experiences in our lives.  Take a handful, go for it, follow your dreams …


But we don’t.

We tell ourselves that we are not good enough.

We believe that we do not deserve it.

We assume that the offer is not really meant for us.

Nonsense!  Why do we think this way?

These incorrect understandings are often deeply embedded in our lives, resulting in mediocrity being accepted as norm.  Our ability to learn, to enjoy life, to love and be loved, is hindered as the ‘take only a few’ reaction kicks in.  We stifle our experiences and our ability to fully participate in life, and say that this is ok.

However, Jesus came to give us ‘life to the full’ (John 10:10).  Not a life living in the shadows or accepting second best.

This fullness of life includes being offered total forgiveness of sins, unconditional love and full acceptance into God’s family.  And yet, our immediate response can result in us being unable to fully accept this.   

Let’s find out and understand what God is offering, and reach in and grab all we can.  Jesus died in order to make this possible for us.  God will not be offended or think we are greedy if we ‘take a handful‘ – because when he offers it to us he really means it.  He loves us and wants us to experience all he has for us – so we can live our life to the full with him. 

Ready to grab a handful? 🙂

[Photo+29.jpg]

Jo Royal is the Assistant Pastor at Wessex Christian Fellowship in Basingstoke, Hampshire. She blogs at All in Day.
Thanks, Jo:-)

Filed Under: random

365 Project: Irene, modelling my favourite jacket

By Anita Mathias

This was my favourite evening jacket when I lived in America, and was posher!!:-) Tiffany’s peacock theme, hand-embroidered with thousands of little sequins. I love it, but so does Irene, as you can see!! and so I think I’ll give it to her. 

Filed Under: random

15 Minutes of Infamy, Public Golgothas, and Blessed is He who does not sit among the mockers

By Anita Mathias

The Cross: it’s like a tardis, with a vast number of rooms and corridors. The more you contemplate it, the bigger it becomes.I was brought up Catholic, and was trained to meditate by putting myself in the picture, a staple of Ignatian meditation. So I read Eph. 2:13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ and visualized Calvary.

 

I hoped I would have been one of those who pushed through to wipe the face of Jesus, who dipped a sponge in wine vinegar. That surely I would not have been among the mocking crowd.

 

But would I? Very few stood by Jesus: the Marys and John. Peter and the disciples had fled. The crowds who acclaimed him as he entered Jerusalem—vanished. They were now a mocking mob chanting, “He trusted in God, let God deliver him. Let him deliver if he delight in him.”

* * *

Where would I stand, with the mocking, mobbing horde, or with the quiet succourers?

You see, Jesus had been disgraced. He was subject to a myriad false accusations. He had been brutalized, savaged, and humiliated. Ridiculed and made into a laughing stock. Everyone said he was wrong, ridiculous and dangerous—telling them to destroy the temple, and not to pay taxes to Caesar.

He was mobbed. Only a very few had the courage not to join the mockers.

* * *

Blessed is he who does not sit in the company of mockers, Psalm 1 declares. I want to be blessed. And so I want to avoid the ugliness of mockery, which diminishes the mocker more certainly than it diminishes the object of mockery.

Sadly, both because of my cast of mind, and the company I’ve kept, irony, sarcasm, and mild mockery come naturally to me, so I guess I need some retraining of the mind.

* * *

Here’s a possible way of guessing at what kind of men and women we might have been at Calvary:  Standing with the mockers, or the compassionate.

In my 34 months in the Christian blogosphere, I’ve noticed that pretty much every month, a follower of Christ makes himself, or is made, into an object of international public derision.

Mark Driscoll who baptized 1392 people in 2011 alone declares that the UK church are “a bunch of cowards,” “guys in dresses, preaching to grandmas.”

He is mocked and condemned on most blogs, though he qualifies his statement.

Mark Driscoll also said…Well, let me not go there. I am not a fan, of course; I just don’t want to take my seat among the mockers.

    * * *

John Piper dismisses a young, wildly popular preacher with a three word tweet, Farewell, Rob Bell. The blogosphere explodes in mockery and condemnation of Piper who has written one of the best Christian books of the last twentieth century, Desiring God.

As it does, when John Piper declares he knows why a tornado hit Minneapolis on the day the Lutherans were debating homosexuality. The message of the tornado, he says was, Turn from the approval of sin. 

* * *

  Pat Robertson says the earthquake and the string of disasters which have cursed Haiti was a result of their ancient national pact with the devil. That there is a connection between terrorist attacks on America, Hurricane Katrina and American sin. He is widely mocked and scorned because, well, we are in the 21st century, without anyone considering that the Old Testament continually talks about curses on nations, peoples, and families, though well, all that seems Old to us. But Jesus warned of such things too.

And we all mock the self-professed Christ-followers on the fringes of faith—poor deluded Harold Camping, or beyond the pale, Burn a Koran Terry Jones, or Westboro Baptist Church. Or anyone really, who gets too politically incorrect, as the younger Graham does, all the time, in calling Islam wicked and evil. (Though as I wrote in a very early blog post I can see why he thinks so.)

* * *

Andy Warhol famously said, “In the future everyone will be famous for fifteen minutes.” Well, the flip side of that could be that everyone who is in any way a public figure, might make themselves the object of public opprobrium for least 15 minutes, whether on a public or private stage.

Even our Christian brothers and sisters. And the issue is: are we going to join the mobs baying for their blood? This lowers us far more than it lowers them. They have already been publicly diminished. We diminish ourselves by our eagerness to kick and stone the man or woman who is already down.

So, will we join the mocking hordes at their Golgothas, or be the discreet and kind who quietly pray, knowing: There, but for the grace of God, go I?

Will we be the One who is blessed, who does not sit in the company of mockers? (Psalm 1).

I want to be blessed, and I do not want to mock, and Lord, please lead me not into temptation.

Filed Under: random

365 Project–Our favourite Bedside Lamps for the great joy of reading in bed

By Anita Mathias

We bought this handmade lamp at an antique mall in Norfolk, Virginia
More Tiffany lamps from the collection we’ve built up through the years

Let there be light!

Filed Under: random

365 Project, My ducks, Buttercup and Daisy, swimming in my garden pond

By Anita Mathias

Filed Under: random

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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