by Alice Munro
Alice Munro–Consummate Short Story Writer
Alice Munro
My favourite short story writer, hands down, is Alice Munro. I love her jewelly miniaturist’s art, her contorted sentences, the elegaic tone which pervades her work, her sharp eye, her sense of hard-won wisdom, the sadness and beauty which breathes through her work.
Keith Wheeler–Carying his Cross through the Nations of the World
Keith Wheeler–Carrying his Cross through the Nations of the World
In 1982, Keith Wheeler committed his life to follow Jesus. In 1985, on Good Friday, in Tulsa, Oklahoma, USA, he began carrying a 12-foot, wooden cross. He has now walked with the cross over 19,500 miles, through more than 185 countries on all seven continents.
In 1985, as Keith was praying one night, he felt that God spoke to his heart, “I want you to make a cross and begin carrying it through the streets of Tulsa on Good Friday.” He thought this surely couldn’t be God, but felt these words burning in his heart, “Anyone can carry a cross–think about Simon of Cyrene; he carried Jesus’ cross. Anyone can die on a cross–think about the two thieves on either side of Jesus. Only One, however, could die for the sins of the world … and that was because of love. I want you to take the cross and identify that message of love along the roadsides of this world.”
Later, Keith felt God’s call, “For you, the cross is never to be a symbol of protest, but a symbol of reconciliation; I want you to be a ‘pilgrim of peace’ and a messenger of My love.”
Keith says, “This walk has not been a walk of faith … but God’s grace, in spite of my weaknesses, fears, and inabilities. I don’t have a ministry! Jesus does! I only want to be the kind of vessel that He can use to reach a lost and hurting world. It’s His ministry in our lives and through our lives touching this world. I’m not an evangelist or missionary — I’m simply a pilgrim. I only want to follow Jesus. I love God and I love the people of the world. To me, ministry is simply the overflow of a life lived in love with Jesus. I feel that Jesus has many servants but very few friends. It’s one thing to be called a friend; it’s another to actually be a friend. I want to be His friend. I believe that His heart breaks for the lost and hurting of this world. I know that one day He’ll wipe away every tear from our eyes, but we have an opportunity to wipe away the tears from His eyes by loving others and reaching out to them. I want to put a smile on His face!”
Keith has carried the cross through places such as Tibet, Iran, Iraq, China and even, Antarctica. He has walked through the Middle East, North Africa, and many former Iron Curtain countries before the political changes. Keith has carried the cross through many nations at war such as Bosnia, Rwanda, the Chechen region and Bethlehem during the standoff at the Church of the Nativity. During this time, he has been arrested many times (none for crimes) and even jailed. Once, Keith was even taken before a firing squad to be shot; and yet another time he was beaten and left for dead.
And this is Keith’s website. http://www.kw.org/
Travel with a difference, huh?
The Uses of Travel for A Writer
As I grow older, I come to terms with the temperament that, for good or ill, is mine. I thrive on variety. If had a whole week, 5 days of staying in and writing all day while the children were at school, I would feel restless. Two weeks of that, and I would feel very sorry for myself indeed. I am distractable. I can lose focus on my tasks. I am also a perfectionist, and can concentrate on getting a piece of writing just right for so long that I get bored with it.
And so, when I can afford it, and sometimes when I can’t, I travel. The long periods of walking around, or driving or flying to my destination gives me fallow, empty time to think. To remember what I want to do with what I have left of my life. To refocus. To remake my schedules which always get out of whack. To remember my goals. To refocus on them.
Travel is also a form of education. I grab books about the places I am going to. I read their history. I find out about their artists and architects. I see their work. If I can, I read or skim-read some of their writers. It refills me with zest and enthusiasm for living. I come back with a head full of ideas and new knowledge.
So, while I love the experience of travel–the break from the monotony of one’s house and its chores, and one’s quotidian routine; the experience of wandering on fabled streets, breathing in their sights and sounds, and seeing fabulous art, buildings and churches, I also travel because I cannot really contemplate month and after month in the same house, beloved though it is.
Pascal said that all man’s miseries stemmed from a single cause: His inability to sit quietly in a room.
How did he know? Because he was unable to?
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The Eastern Europe of Sholom Aleichem, Isaac Bashevis Singer, Kafka and Elie Wiesel
The list of writers, playwrights, painters, musicians, academics, and scientists who either perished under or fled from Hitler is immense. What an vast amount of Jewish talent!! The victims of pogroms, fines, forced migrations, extortion of much of their history in Europe, European Jews tended to invest in the intangible–in scholarship, learning, culture, song, family ties, tradition, scripture. One would think that with all this Jewish talent amassed in Israel, we would have seen an unparalled flowering of culture, literature, and the arts. But we haven’t really.
Perhaps standing outside the party, your nose pressed against the window, is what gives you the clearest view. Being an outsider helps you see the inside most clearly. While the psychological advantages of being an insider are considerable, you no longer have the vantage point of the outsider with which to view the party, the perspective of distance, the artistic tool of defamiliarization which helps you and your reader see things more clearly.
Worship, Zionism, Forgiveness: Thoughts in Prague's Jewish Ghetto
xtinct. He did not succeed in this, of course. Though, he did partially succeed in his diabolical purpose. The vivid, quirky, eccentric, Eastern Jewish life of the ghettos and shetls celebrated in the stories of Sholem Aleichem, Isaac Bashevis Singer or the paintings of Max Chagall no longer exists. And the world is the poorer for it.
Irene and Prague
Irene and Prague
Irene loves Prague. We ate out last night facing the astronomical clock after having walked down the Charles Bridge. We had had a decadent day of good meals, lots of shopping, lots of art. “That was a good day,” she sighed with happiness. The last time she was this happy was after she discovered the Olde Sweete Shoppe on High Street, Oxford. She was so astounded by their huge variety that she could barely speak. “Mum,” she said, “Mum, Mum. It’s like Willy Wonka’s Factory.”
She has been going down to the liqueur chocolate store every hour. Finally we said, “No Irene, it is too late.” She, “That is what chocolate is for. Choco Late.” And dimpled winsomely, as if that would get her her way.
No way!
A Fine Balance by Rohinton Mistry
A Fine Balance by Rohinton Mistry
Well, I have finished this gargantuan novel, and I must admit that I wish I had not embarked on it. It made me sad.
A Fine Balance is the story of four unlikely intertwined lives in Bombay. There’s Dina, a Parsee lady whose doting father dies, leaving her at the mercy of her brother, Nusswan, who get the house, money and power. There are suggestions of sexual abuse. Dina makes an unlikely “love marriage” which gives her the few happy years of her life. Her husband dies while crossing the road to buy icecream for Nusswan’s visiting children
Her school friend entrusts her beloved son Manceck to Dina, while he is in college in Bombay. Meanwhile, two “untouchable” tailors escape the violence and bullying of their village, the casual and traumatic murders of those who do not vote as the landlords tell them to, by coming to Bombay. There their hope drains away. They are evicted, the slums they sheltered in are destroyed.
Dina attempts to keep afloat in her rent-controlled apartment by signing up to produce clothes for a school friend who has an import-export business. She hires these tailors. When their houses are destroyed, they stay permanently. However, on a late evening trip, they are rounded up by the police and forcibly sterilized to keep to official quotas set by Indira Gandhi who attempted to foist Chinese style population control on India’s unruly population with results that are still the stuff of nightmare.
They return to Dina who has now lost her contract. Her lodger’s friend, Avinash who attempted to rally college students against police repressions is arrested and dies in custody. The four of them hole up together for a while. Dina’s landlord attempts to evict her, and with the help of “goondas” (India’s equivalent of the mafia) succeeds.
The novel ends with Maneck returning from the Gulf. He visits Dina who lives with her brother. She is nearly blind and is pretty much their servant. Her sister-in-law gallivants around town, while Dina does the housework. “Since you are here, why keep a servant?” her brother asks. Dina escapes from her grief in mindless domestic work for her brother. The tailors are now beggars. Avinash’s family is crushed, living with regrets,
Dina gently reproaches him for not having written. Crushed by all the sadness he sees, he steps into the path of a train.
I suppose it is a story of the invincible human spirit surviving against all odds, but I find it very sad and depressing. Life is about so much more than survival.
I long for some redeeming vision, some faith, some sense of purpose, some vision of life beyond survival. It is a very sad and depressing novel. It does paint an accurate picture of an era in India’s history which I remember well, though I was a teenager at the time. However, it was a sad and tragic era–like this book
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