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Stephen King’s Immensely Helpful Book “On Writing”

By Anita Mathias

StephenKingGFDL

Stephen King (2007) credit

King’s short book, On Writing, figures in many writers’ lists of the best books on writing. And deservedly so. It has motivated  me to get my writing shoes on, and get writing.

I listened to it read by King himself on my iPod, while running—on pedestrian country footpaths, and, so far, with more luck than King whose lower leg broke in nine places, spine chipped in eight places, right knee split, right hip fractured, ribs broke, and scalp lacerated during a dreadful car accident while on a muse-wooing walk.

And in “the apocalyptic pain” after this, he continued writing, and writing proved a way back to life for him.

Here are Stephen King’s answers to universal writerly questions.

How much should a writer read?

King does not bother about being cool in this book on writing. So he will tell you prescriptive things that cool writers wouldn’t.

Read a lot. How much is a lot? I have kept lists of the books I’ve read each year since I was 12—and the most I’ve ever completed in a year was 62 (not counting academic books, which one reads rapidly, selectively). And probably another 25 or so on tape, on a good year for audiobooks. Of course, I am a promiscuous speed-reader, and buy many books (non-fiction or spiritual) with the intention of ripping the heart and marrow out of them, rather than reading every page.

Well, Stephen King reads or listens to 70-80 books a year, including about a dozen audiobooks.

King: “If you don’t have the time to read, you don’t have the time or the tools to write. It’s as simple as that.”

“Reading is the creative centre of a writer’s life.”

“The real importance of reading is that it creates an ease and intimacy with the process of writing. Constant reading will pull you into a place where you can write eagerly and without self-consciousness.”

How much should a writer write?

How many words a day? Another uncool question. Well, King aims at 2000 words every morning, with revisions and reading in the evening. Some days he’s done by 11.30 a.m., some days by 1.30 p.m., and sometimes, rarely, it takes till tea.

“For me, not writing is the real work. When I’m writing, it’s all the playground, and the worst three hours I ever spent there were still pretty damned good.”

He keeps fit with long walks–well, until recently.

On Criticism

His teacher asks him about an early attempt at Sci-fi, “What I don’t understand, Stevie, is why you’d write junk like this? You are talented. Why do you want to waste your abilities?

“I had no answer to give. I have spent a good many years since—too many—being ashamed about what I write. I was forty before I realized that almost every writer of fiction or poetry who has ever published a line has been accused by someone of wasting his God-given talent. If you write (or paint or sculpt) someone will try to make you feel lousy about it.”

On Revision

“When you write, you’re telling yourself the story. When you re-write, your main job is taking out all the things that are not the story.”

“Stopping a piece of work just because it is hard, either emotionally or imaginatively, is a bad idea. Sometimes, you have to go on when you don’t feel like it, and sometimes you’re doing good work when it feel like all you’re managing is to shovel shit from a sitting position.”

He does three drafts, the first getting it all down fast; the last one closer to polishing.

He uses this rigorous and enormously difficult formula:

Second Draft= First Draft -10%.

Other Writing Tips

“The biggest aid to regular writing is working in a serene atmosphere. It’s difficult for even the most naturally productive writer to work in an environment where alarms and excursions are the rule rather than the exception.”

Write with a locked door, no TV, games or internet.  “Eliminate every possible distraction.”

Secrets of his success: “I stayed physically healthy, and I stayed married. The converse is true: My writing and the pleasure I take in it have contributed to the stability of my health and home life.”

“Life isn’t a support system for art. It’s the other way around.”

“Skills in description, dialogue and character development all boil down to seeing or hearing clearly and then transcribing what you see or hear with equal clarity.”

Do you do it for the money, honey? he’s often asked. Answer, “No. Don’t now, and never did. I did it for the buzz. I did it for the pure joy of the thing. And if you can do it for joy, you can do it forever.”

And he discovers, after his debilitating accident, “Writing is not life, but sometimes, it can be a way back to life.”

Ah, and let me quote his beautiful last paragraphs,

“On some days, the writing is a pretty grim slog. On others, I feel that buzz of happiness, that sense of having found the right words and put them in a line. It’s like lifting off in an airplane: you are on the ground, on the ground, on the ground… and then you’re up, riding on a magical cushion and prince of all you survey. That makes me happy because it’s what I was made to do.

“After my accident, writing has continued to do what it has always doe: it makes my life a brighter and more pleasant place.”

“Writing isn’t about making money, getting famous, getting laid or making friends. It’s about enriching the lives of those who will read your work, and enriching your own life, as well. It’s about getting up, getting well, and getting over.”

“Getting happy, okay? Getting happy.”

“This book is a permission slip: you can, you should, and if you are brave enough to start, you will. Writing is magic, as much the water of life as any other creative art. The water is free. So drink.”

Drink and be filled up.”

Filed Under: In which I explore writing and blogging and creativity, Writing and Blogging Tagged With: Creativity, reading, Revising, Stephen King, writing

Christian Blogging: Ministering Without Preaching

By Anita Mathias

Dreaming Beneath the Spires

Christians who are digital natives will, quite possibly, encounter two ministries of the Word each week–the Sunday sermon and Christian blogs.

A bad sermon tells you what you should do. It lays down the law. Your shoulders hunch when you hear you should give more to their pet projects, pray more, read your Bible more, love more. More, more, more.

* * *

Now, who in their right minds, would come to blogs to be told what they should do? Not I.

Like everyone else, I know what to do, you see. The trouble isthe doing of it. As Portia says in The Merchant of Venice

If to do were as easy as to know what were good to
do, chapels had been churches and poor men’s
cottages princes’ palaces. I can easier teach
twenty what were good to be done, than be one of the
twenty to follow mine own teaching.

* * *

 The effective Christian blogger ministers the word, but without overt preaching. She has to.

She does not have the preacher’s advantages: the captive audience, the theology degree, the automatic respect.

And so, she must be winsome. Like the poet of old who beginneth not with obscure definitions, but cometh to you with words set in delightful proportion–and with a tale forsooth he cometh unto you, with a tale which holdeth children from play, and old men from the chimney corner (Sir Philip Sidney. Apology for Poetry).

While our intention might be to bless, trust is not instantly handed to us. Yeats wishes for his daughter,

“In courtesy I’d have her chiefly learned;
Hearts are not had as a gift but hearts are earned.”

 So too for the blogger: trust is not had as a gift, but trust is earned.

How? Paradoxically, by sharing our weaknesses, rather than our strengths.

A blogger could tell us of hours in prayer, scripture study, fasts, watchings, and we will feel tired, one more To Do.

But tell us how the Christian life really plays out: how you can snarl at those who delay you on your way to worship God on Sundays; how you can feel maddened by noise during your lovely quiet times; how you knew someone was gossiping at prayer request time but asked a curious question in the guise of concern; how you medicate yourself with chocolate rather than Scripture, because, frankly, it’s quicker. How you love Scripture and prayer, but sometimes find them boring; how you love Christ and love your children, but, frankly, find this whole Proverbs 31 business overrated!

And because we too have visited those shadowlands, we’ll laugh, and we’ll believe you.

And then, when you tell us of prayer, visions, revelations, high altitude glories, we’ll believe you too, because you have earned our trust when you told us of the muck and mud, the shame and breakthrough which are all part of the Christian life.

While the preacher shares the conclusions, the QED of the theorem of faith, the personal Christian blogger, the confessional blogger, shares the process—the falls, the slipping backward, the rare raptures.

* * *

Above all, she tells a story. A story unique in that no one–not the author, not the readers–no one but God himself, knows how it going to end. And as she tells it, she understands it better: the story of her own life.

And this story has multiple narratives, mirroring the four quadrants of human personality:

1.    The things we know about ourselves, and everyone else knows.

2.    The things we know about ourselves, but no one else guesses, and we would die rather than confess.

3.    The things which are glaringly obvious to everyone else, but which we are oblivious to. Bloggers, despite themselves, make these dreadful revelations about themselves—unwittingly revealing their emotional contours, their prejudices, their fears, their secret patches of pride, shame and sensitivity.

Many personal blogs can be decoded by an alert reader. Anyone who chronicles the ongoing story of their personal or spiritual lives on the web makes these unconscious revelations, and must make peace with this.

4. The last quadrant, is the vast, deep submerged world of buried potential–the heights of love and nobility to which we are capable of rising; the depths to which we are capable of sinking; talents and abilities unguessed at, save by the Creator, who alone knows how it is all going to end, and, I like to think, reads the unspooling account of our spiritual and actual lives on our blogs with interest, tenderness, and not a little amusement!

(Edited archive post.)

Filed Under: random Tagged With: Christian blogging, writing

Encounters with the Angel of Writing

By Anita Mathias

I heard a really amazing talk last month on writing at—get this!!– a large Charismatic Conference, RiverCamp. The speaker Mark Stibbe talked about the angel of writing, and prayed for an anointing to write for us.

I asked for it; I received it.

I have always felt guilty and conflicted about my writing, since I got married in 1989: wasn’t there some laundry or housework to do?  Should I be encountering God in a laundry basket as a male spiritual adviser suggested?

Now I saw it as a calling, a spiritual gifting. An anointing!! I have, on a daily basis, written more words than ever since then. When I am stuck, I visualize myself as standing in the waterfall of God’s power and anointing, and ask to be refilled with the spirit.

* * *

Another thing Mark Stibbe said that interested me was that “Seeing” was a spiritual gift. If you have a gift for leading Bible studies, he said, you “see” things in the text which most people do not. I have long had the experience of seeing riches in a Biblical text which I thought were totally obvious to any reader, but which, apparently, were not. But I had never thought of this as a spiritual gift.

Stibbe talked about the gift of “seeing” as you write. And the manuscript which I had been stymied over for 15 years began to shape and coalesce in my mind as he spoke, and over the next couple of days.

That evening, a sweet Elim Pentecostal minister, Trevor Baker, in his sixties or older, spoke about how he had been stymied with his first book manuscript—his autobiography—for decades; how Mark Stibbe prayed for him; how the block dissolved; how he finished the manuscript in six months. He asked us to buy the published book!!

Stibbe himself spoke about how he received an anointing to write when John Wimber prayed for him.

(I am reading a book called The Anointing by R. T. Kendall, unusual, brilliant. It says God’s gifts and call are irrevocable. It examines how one might be able to transfer an anointing to write, let’s say, or be able to preach brilliantly, or heal, while no longer in a fresh, close relationship with God.)

I was delighted when Mark Stibbe prayed that we receive the anointing to write. Over the next few days, I saw the shape my book should take. I saw the painfully long chapters—between 12 and 20+ pages dissolve and reshape themselves into short 2-3 page 1000 word chapters. In the other words, the length of the blog-posts I’ve been writing for the last 29 months—the sound-bites in which I’ve been instinctively thinking. I was filled with a longing to write it, and it has been flowing freely and joyfully since then.

 

Filed Under: In which I explore writing and blogging and creativity Tagged With: Mark Stibbe, the angel of writing, writing

In which I Encounter the Angel of Writing

By Anita Mathias


Remission

 Okay,  I recently had one of the biggest sermon surprises in my decades of hanging around the beautiful, broken Church of Jesus Christ.

I came to RiverCamp to hear Heidi Baker, as well as Mark Stibbe because I am interested in his message of the Father Heart of God.

But what Mark talked about was—get this—writing!!

Yes, a whole sermon on writing!! Never ever heard one before.

That evening, the preacher Trevor Baker felt God told him he was going to heal someone with secondary cancer. And there was only one person in the huge tent with that. He said, “Well, that’s okay. Sometimes the message is just for one person.”

Stibbe’s message was so apposite that it felt as if it was also just for one person. Me.

* * *

Mark Stibbe spoke of writing as a spiritual gift, an anointing. He had attended a John Wimber conference as an ordinand from Nottingham and everyone else had a spiritual experience. But he did not.

However, when, on the last day, he went up for prayer, sad and disappointed, his right hand began shaking uncontrollably.

He asked God, “So, what’s going on?” God answers, “What can you do with your right hand which you cannot do with your left?”
“Write.”

And Stibbe said on that day, he received an anointing to write, an anointing, which, in R T Kendall’s phrase in his book, The Anointing, “makes the difficult easy.”

Stibbe then talked about an angel of writing, who would put its great golden wings around him when he was stuck, put a quill in his hands, and say, “Write.”  Some pages from his most recent book, he says, were so “anointed” that he does not remember writing them.

He prayed for an anointing on us. Said part of an anointing is seeing things no one else sees. Seeing things before you write them down.

* * *

And in the course of the next two days, through talks on other subjects, through hours of “soaking prayer,” a vision jelled, clarified and solidified which filled my heart with joy. A re-vision, really. A recovery of lost dreams.

* * *

With a rush of sadness (because of how I’ve forgotten it) and joy (because God’s gifts and calls are irrevocable) I remembered how I began writing.

As a young woman, I had wanted to leave India to study abroad, and looked at several countries, the US, NZ, Australia, aiming low–and not thinking of the UK because of the exorbitant overseas student fees.

And then suddenly, I heard God say, “Apply to Oxford.”

Me, “Okay, I’ll apply to Oxford and Cambridge.” (Roy, now my husband, was then at Cambridge.)

Inner Voice, “No, just Oxford.”

Me, “And how will I pay for it?’

I hear, “You have your pen, haven’t you?”

And poetry came in a flood. Eight poems that evening.

(And the call to writing, and the call to Oxford are somehow intertwined, but in a way I do not understand.  Yet!)

Later that month, I won a national poetry writing competition for a long poem I had written in three hours.

The gift came from God.

·      * * *

But oh, how I have worried it and worried about it, tried to protect it, squeeze time for it, flog it, sinned in relationships to get time and space for it, necessarily and unnecessarily sacrificed for it.

And while—oh, I could cry—all the time it was a gift!!

* * *

As I have often written in this blog, I have two deep failures in my life. One is my failure to control my weight (though I have lost 13.5 pounds, and this   is  a battle I am going to win when the chairos time–is right).

The other is THE book. I had the idea for it in the late-eighties. I started writing it in 1991 and continued, off and on, until 2006, though, on the way, I got distracted and wrote and published essays, book reviews, film and theatre reviews. Oh, and had babies.

Chapters of the book met with success, the $20,000 NEA award, the $6000 Minnesota State Art Boards Award, prizes for the best article in the Catholic Press, many essay prizes, have been published in “Commonweal,” “Virginia Quarterly Review” The London Magazine, and magazines like “Notre Dame Magazine,” which paid $1000 etc. I once added up what I had already made from this unfinished, unpublished book—it was $35, 000.

And, yeah, if you detect a note of insecurity in the last paragraph, you are right!! I need to keep reminding myself there was goodness in the manuscript.

* * *

I took wrong turnings. I really wanted to write a story of my Roman Catholic Childhood in India. A teacher suggested I focus on my 14 months as a novice at Mother Teresa’s Convent. A leading editor and agent were very interested. I finished the manuscript in my life-blood through my pregnancy and the first year of my baby’s life. They turned it down. And in my naivete, I thought that that was the end of the world, instead of shipping it out again.

I then wrote the whole Indian Catholic childhood; again, agents were interested but each wanted changes which I couldn’t see how to make.

I had twisted my original vision of many short topical chapters into what the industry wanted—fewer, more thematic chapters. No wonder it was hard for me to formulate it in a magnetic proposal, write it or sell it. Also, I guess I did not try hard enough it to ship it, but crumbled with each rejection.

Crumbled too soon. Focusing on publication instead of finishing it. Focused on what the publishing industry wanted instead of my original vision. And, then, believe it or not, depressed, I shelved the project

* * *

And started selling antiquarian books in 2006, when I had bought my dream house I could not afford, and put both girls in a dream school I could not afford, either. I then founded a small publishing business in 2007. Which God blessed so much that within 3 years, my husband, Roy, was able to retire early at 47.

Which means I am writing full time, and have domestic support, the lack of which depressed and bedevilled me.

But I did not take up the book of my heart, which I have always been longing to write.

Instead, on guidance from God, I took up blogging!! Which for the last 40 months has squeezed out “real” writing. But taught me a huge amount about writing.

* * *

And then, as Mark Stibbe spoke, I clearly saw that the time had come to take up writing the book again.

And I saw the form it should take. Which was, interestingly, my original vision—many short chapters of 2-3 pages each. Roughly 800-1000 words each. In other words, the length of blog posts.

I am going to re-write the entire book, which is going to be so much easier than revising my original version. My style has changed over 40 months of blogging. It is less mandarin, less literary, less poetic, but easier to read. And to write!!

It will be too hard to revise the old manuscript. “Style is the man.” Or woman. It reflects your thinking and sensibility. When you change, your style changes. When you deliberately simplify your style and make it transparent, as one needs to in a blog, you also start thinking in shorter, lucid sentences and paragraphs.

Attempting to revise the old manuscript will be like revising someone else’s manuscript. I am a different woman now.

On the other hand, since much of the work of memory, writing and organizing into chapters is done, rewriting will be relatively easy. And very easy compared to writing it in the first place when I had masses and masses of notes and memories.

* * *

I am going to post chapters from the memoir on my blog as I write them.

I will plan to write 400-500 words of my book each day, posting each finished chapter on my blog as it’s done. 300 pages of 400 words each. 120,000 words. A page a day. And will be done with the book by September 1st, 2014, so help me God.

And that is not an over-ambitious goal because A) the book is written. It just has to be rewritten into an easier and less mandarin style. B) I have been writing 800-1000 word blog posts every day for 40 months, and writing has now become quick and easy.

* * *

And I am so grateful to God for restoring my vision and enthusiasm for finishing my book at just the right time, the chairos time.

(Revised and edited, 31st August, 2013)

 

Filed Under: In which I explore writing and blogging and creativity Tagged With: Creativity, Mark Stibbe, memoir, the angel of writing, writing

The Deep Play of Blogging, Philosophy or Theology

By Anita Mathias



My daughter Irene, aged 5

 The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he’s always doing both. James A. Michener
Simone Beauvoir, brilliant philosopher and life-long partner of Jean-Paul Sartre describes in Memoirs of a Dutiful Daughter her pleasure in studying philosophy.

She found grown up, brilliant people seriously discussing the very same questions which had intrigued her as a child. Eternity. The good life. God. Right. Wrong. Happiness. Time. Goodness.

* * *

I find the same pleasure in theology. It deals with the same questions which puzzled me as a child. Is there a God? Is Christ God? Why did Christ die, and for whom? How can I be happy? How should I live? What is the purpose of life?

* * *

And blogging for me only retains its fun when it has a child-like sense of play. When I can play with ideas, think them through, record my conclusions, capturing stray bluebirds and hummingbirds of thought. Occasionally sharing cool things I’ve learned– beach glass and starfish of facts; little ideas, little insights, little delights. When I can write short imperfect posts every day, rather than one perfect post a week.

Whenever I get too ninja about it, and want to write big, significant, meaty posts, which make people think, and get shared and retweeted, blah-di-blah, blogging takes too long, and loses its fun. Stress enters the domain of play.

And my life becomes slightly less pleasurable because my blog is taking too much time, making “real writing” impossible.

* * *

So, when I was praying about my blog today, I heard surprising advice, but advice I hear each time I pray about my blog, “Lower your standards. Write shorter posts. Try just one idea per post.”

Yeah!!

I no longer even try to write the big meaty posts. I don’t have the energy to. Instead, I ask, “So what are you saying to me, Lord? What are you teaching me?” or even “What’s on my mind?”

And these may be small, slight things, but they may speak to someone I do not know.

One aspect of a prophetic ministry is tuning in to God’s thoughts and sharing them with others.

Can a blog do this? I would like mine to try.

* * *

I know that I have the most fun, and the most delight in writing when I calm down, slow down and tap into the stream of what God is saying to me, or even into my own inner stream of consciousness, and then record it, be it a minuscule humble insight or a life-changing one.

For we need both, don’t we? Cups of coffee, glasses of cold water, snacks, and the occasional banquet.
And I find the most joy in blogging when being at play in the fields of the Lord, or the fields of the blog, become one and the same.

 

Filed Under: In which I explore writing and blogging and creativity Tagged With: blogging, philosophy, theology, writing

How to Get into the Zone of Writing or Prayer

By Anita Mathias

Mixed Flock of birds flying in a V Formation- Put together- ©Creative Commons

Mixed Flock of birds flying in a V Formation- Put together- ©Creative Commons

 

I love writing and blogging: watching something shapely, and sometimes beautiful, emerge from a jumble of thoughts.

But there are many times when I just don’t feel like writing. My brain and spirit and fingers feel wooden. It is what Steven Pressfield calls “The Resistance.”

What helps then? Reading, reading a lot, ideally something like what I want to write, until the rhythm of words beats in my bloodstream, and ideas explode in my brain, and I yearn to get them out on the page.

* * *

And what when it comes to prayer, and I feel numb, a lifeless thing without joy, or love, or thought?

But I have made a commitment to pray, so pray I will.

I used to read scripture and read it until my heart said “Amen.”

I now practice eucharisteo–giving thanks for all the beautiful and lovely things in the world, and in my life.

I give thanks, and give thanks while the plane of my emotions slowly slides down the runway, and inches into the blue, sunny skies of praise and joy.

Filed Under: In Which I Count my Blessings, In which I play in the fields of prayer Tagged With: eucharisteo, Prayer, reading, Thanksgiving, writing

Tricking Oneself into Writing

By Anita Mathias

woman-writing-a-book
Image Credit

So I am trying to make the transition back from blogging to “real” writing.
                                                      * * *
Anyway, here are a few tips that have helped me trick more writing out of myself.
1 Sometimes, when I think I am mentally tired, I am not really. My conscious has worked as much as it can on what I am writing. I am bored, or have hit a wall. I need to put it aside now for an hour or two, to let my unconscious mull over it.
However, taking up a new piece of work will give me fresh energy and passion.
2  When I don’t feel like writing, feel sleepy, tired, lethargic, sluggish, then putting a timer for just 15 minutes, or just 5, gets me going. The timer goes off and feels like an intrusion. I want to continue writing.
3 After a few days of serious work, my spirit protests. I feel as if I want a break. It really, really helps to just declare a Sabbath. I garden, I exercise, I tidy up, I pray. I shop online. The wells fill up. Thoughts clarify. And then, after an hour or two, I am delighted to get back to work.
 If on the whole, you love writing, and occasionally really don’t want to, don’t. Do other things, be physical, wait until the underground springs bubble up like a geyser.
What are your favourite tricks for tricking writing out of yourself?

Filed Under: In which I explore writing and blogging and creativity, Writing and Blogging Tagged With: blogging, writing

Returning to Writing after a Break

By Anita Mathias

Oh, the agony of returning to writing after a break.
One has a monkey mind, leaping and skipping all over the place. So one just has to steadily plug on, until monkey mind calms down and settles down.
Reading poetry helps. Poetry is truly one of the most beautiful things men and women have ever created.
The theorems of writing: The earlier I wake up, the more likely I am to get something done. The longer a period  I budget for writing, the more I am likely to get something done. So help me, God!!

Filed Under: In which I explore writing and blogging and creativity Tagged With: writing

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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