Herod | Anita Mathias: Dreaming Beneath the Spires

Today’s meditation is on not being afraid, but rather, acting with wisdom.

Do not be afraid, the angel in the dream

tells Joseph: Marry your fiancée, Mary,

who is showing, despite your chaste restraint,

for in our magical world, in which angels

speak to humans, a virgin has conceived

by the Spirit of God, as long foretold, by the prophet Isaiah,

and the child shall be called Jesus, which means The Lord Saves,

and he shall save people from the power of sin.

And Joseph is not afraid and marries Mary.

And the angel’s words are soon confirmed

For a star appeared in the East,

And the astrologers who saw it, followed it to Jerusalem,

Searching for one they knew was born

the King of the Jews (terrifying jealous King Herod!).

And when the star stopped, they worshipped the child

With precious gifts of gold, frankincense and myrrh.

But then, the prophetic dream-angel,

Appeared with a different message:

Flee to Egypt, and stay there “until I tell you to leave,”

For King Herod plans to kill

The child who is to be a forever-King.

What? The dream angel who exhorted, “Do not be afraid?”

Now says, “Escape to Egypt.”

Escape to Egypt? Leave my business, extended family,

Friends, my language? Live among strangers? Become a refugee?

But, oh dream-angel, wasn’t it you who said, “Do not be afraid?”

But the spirit is like the wind, the child Jesus later said.

It sometimes blows new guidance, new directions.

(And, indeed, Herod would soon slaughter every male infant and toddler in Bethlehem.)

God’s Spirit within us teaches us

The difference between acting out of fear

And acting with wisdom.

Scripture repeatedly commands us not to be afraid,

For most things we fear will never happen,

And when trouble comes: They are there–

God our loving Father, Christ our friend,

and the Holy Spirit whom Jesus calls

The Helper, Counsellor, and Comforter.

Fear wastes time, energy and life–

Fear of being judged leads to over-cooking and over-cleaning-up for guests.

Fear of judgement leads overwhelmed you to signing up to all those rotas

While neglecting your own home, family, gifts and calling.

Fear might lead to foolish worrying about your bank balance,

When you know the Lord Jesus Christ who added three zeros

When he multiplied the five loaves.

What then is the wisdom Jesus recommends?

We go out as sheep among wolves, Christ tells us.

And, he adds, dangerously, some wolves are dressed like sheep.

They seem respectable—busy charity volunteers, Church people.

Oh, the noblest sentiments in the noblest words,

But they drain you of money, energy, time, your lifeblood.

How then could a sheep, the most defenceless creature on earth,

Possibly be safe, among wolves,

Particularly wolves disguised in sheep’s clothing?

A sheep among wolves can be safe

if it keeps its eyes on its Shepherd, and listens to him.

Check in with your instincts, and pay attention to them,

for they can be God’s Spirit within you, warning you.

We have too the wisdom of The Good Book.

And, as Jesus cautions, assess people before you trust them,

Not by their words, but by the fruit of their lives

Which says more than words can.

Do things add up? Any red flags?

And Jesus has another memorable piece of advice

For his disciples, those sheep among wolves.

Be as wise, as phronimos as a serpent. The koine Greek word

Phronimos means shrewd, sensible, cautious, prudent.

These traits don’t come naturally to me.

But if Christ commands that we be as wise,

shrewd, sensible, cautious and prudent as a serpent,

His Spirit will empower us to be so.

A serpent is a carnivorous reptile,

But animals, birds and frogs are not easily caught.

So, the snake wastes no energy in bluster or self-promotion.

It does not boast of its plans; it does not show-off.

It is a creature of singular purpose, deliberate and slow-moving

For much of its life, it rests, camouflaged,

soaking in the sun, waiting and planning.

It’s patient, almost invisible, until the time is right

And then, it acts swiftly and decisively.

The wisdom of the snake then is in waiting

For the right time. It conserves energy,

Is warmed by the sun, watches, assesses,

and when the time is right, it moves swiftly

And very effectively.

But what of “two-faced snakes”

Who smile and smile and yet are villains?

Who wait till their Caesar-enemy is down,

Before they strike. God does not bless such lives.

Those who take the sword, perish by the sword, Jesus says,

Unless they repent, and a merciful God forgives.

However, as always, Jesus balances his advice:

Be as wise as a serpent, yes, but also as blameless

akeraios as a dove. As pure, as guileless, as good.

Be wise, but not only to provide for yourself and family

But, also, to fulfil your calling in the world,

The one task God has given you, and no one else

Which you alone, and no one else, can do,

And which God will increasingly reveal to you,

as you wait and ask.

Today’s meditation was from Matthew Chapter 2.

If you’d like to read my previous recorded meditations,

3 Our Failures are the Cracks Through Which God’s Light Enters

2 The World is full of the Glory of God

1 Mindfulness is Remembering the Presence of Christ with us.

Please subscribe at Apple podcasts, Spotify, Amazon music, or wherever you get your podcasts. Thanks!!

And, of course, I would love you to read my memoir, fruit of much “blood, sweat, toil and tears.”

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IMAGE: Photo by Bicanski on Pixnio

: The Flight into Egypt and the Triumph of the Innocents (William Holman Hunt)

As I read Matthew 2, I realise how much misery and hassle and stress Joseph and Mary and Jesus had to endure for no sin or mistake of their own—but purely because of their destiny, purely because of other people’s jealousy.

Herod was “disturbed” when the Magi asked, “Where is the one who has been born King of the Jews? We have seen his star in the east.”

He felt no excitement about the one chosen to be King by a higher power, the one whose birth had such cosmic significance that a new star appeared in the heavens.

Instead, he views Jesus as a threat to be eliminated, caring only for the security of his own position. He did not hesitate to murder to safeguard it (as people may not hesitate to slander or backstab anyone they perceive as a threat).

* * *

And so Joseph, Mary and Jesus go to Egypt, though they have done nothing wrong–leaving behind their friends and family, their familiar language, religion, food and customers–purely to escape Herod’s murderous, neurotic wrath.

Have you ever had a change forced on you because someone was jealous of your gifts? Threatened by you? Sadly, I have!

* * *

And the death of Herod does not mean instant safety either. They return to Israel when they hear the blessed words in a dream, “Those who were trying to take the child’s life are dead.”

But Judea is still not safe. Herod’s son was in charge.

And so, to protect their toddler, they relocate to an obscure town in Galilee, Nazareth, and bring him up there.

Exactly as foretold by the Prophet Isaiah.

All these detours, this apparent wasted effort, this obscurity, this ruination of a rooted career for Joseph, the upheaval for Mary and the toddler Jesus–all this was exactly in God’s plan.

Why?

We do not know.

We many never know.

* * *

Once we have reached “a certain age,” we look back at our lives, and say, “Oh, this worked out okay, because it led to this.” “Thank goodness that happened; it closed that door, and opened this.” “That worked out for good, because…”

But other things? Why did Milton– who was desperate to do just one thing: read and write–go blind? Why is my former pastor Dick Woodward a quadriplegic? Why did my mother lose her first-born son?

Why does God permit us to be blocked and thwarted through other people’s envy, fears and insecurities? Perhaps these blocks channel the force of the stream of our energy and talent into just the direction we were meant to go. Perhaps the stream goes underground and comes out stronger.

Or perhaps, and this is the truest answer, we just don’t know.

* * *

We are just characters in the drama of our lives. We don’t get to control where we were born, our parents, their wealth, social class, or our early education. We don’t get to control our IQ, our looks, our physique, our talents, or our disabilities.

We are but characters in a play someone one is writing and directing, and it is our job to play our part as beautifully as possible, and when it is left to us, to improvise. And since much of the story of our lives, many chapters, are left blank for us to fill in as we please–to improvise as beautifully as possible.

But someone else has written the play, someone else is directing it, and when the plot seems utterly senseless—we relax in the fact that we have had a sneak peek at the last act. According to the Book of Revelation, it will all end in celebration, in exultation, in a feast and rejoicing.

And so, when we do not understand the plot twists, we trust the brilliance of the author, the auteur, directing the story of our lives.

And despite all Herod’s machination, he just gets a chapter or so in Jesus’s story.

Jesus: He dominates history!