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How to Know a Wolf before He Whistles Matthew 7: 15-29. Day 18, Jan 18

By Anita Mathias



Matthew 7:15-29 True and False Prophets
    15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
Jesus continues contrasting two ways of being. Narrow gate  or broad gate; true prophet and disciple or false.
He teaches us to strike the right and difficult balance between being judgmental, and naively accepting.
Watch out for “Christians.” Some will appear so innocuous, but their intentions towards you are far from innocuous. Do not easily trust before you have reason to trust.
And how can you tell a  disciple from a wolf, since the latter will not obligingly whistle?
Look at the fruit of their life? Do you see thorns and thistles and rotting, inedible fruit?

HOW TO HEAR WOLVES WHISTLE
Here, without being judgmental (for then who would stand?) are some means of evaluation, if you need to know if someone is the real deal or not. I stress that we all stumble in some areas. Perhaps a plethora of red lights flashing means red lights flashing.
In any old order.
1 Their spouse’s countenance
Bill McCartney, founder of Promise Keepers: A preacher told him that if you want to know whether a man has character or not all you have to do is look at his wife’s countenance, and everything that he’s invested or withheld would be in her face.
McCartney writes, “I turned and looked at my wife, Lindi. I didn’t see splendor. I saw torment. I didn’t see contentment —I saw anguish. And I tried to defend myself to myself but I couldn’t. That’s really the reason I stepped out of coaching. I realized that before God I was a man without character!”
http://www.examiner.com/christian-mental-health-in-denver/happiness-and-countenance-what-is-your-face-telling-people-about-you
2) Now many children go through rebellious phases, but children see the truth of our hearts and characters. We have modelled thousands of hours of behaviour before them. The content of our children’s true characters (as apart from how we have been trained to behave in public) says much about us (much, not everything. Everyone is responsible for their own life choices. Parents can model, and make the life of a Christian seem irresistible.)
3) Life choices. Do you know men and women who massively overwork, neglect their spouses and children and sway their hands, and dance in church? That hand-waving and jiving is just exercise. Their God is who or what they spend those 12 hours a day on.
4)  Frequent topics of conversation—money? Stuff? Gossip? Showing off?
Now, it’s the rare person who never gossips. I have occasionally done so myself, by asking leading questions about someone who does not add up and occasionally about someone who’s really annoyed me. But I try to avoid gossip.
An excessively gossipy person is not to be trusted a) because they will almost certainly gossip about you too, and b) because their obsessive conversation reveals the contents and hollowness of their hearts, mind and souls.
5) Obsessional recreational pursuits? Materialism. Excessive focus on money.
6) See how people behave in adversity–amid the storms and waves.
7) Concern for the poor is a test of someone who has God’s heart.
I must stop. There are just a few tests that might be useful if you want to know if you are dealing with a sheep or a wolf.  As I said, it’s several red lights that might give us pause. No one is perfect.

    21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 

An oral confession, no matter how loud, is not the same as a repentant heart.

22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
Who will inhabit the kingdom of heaven, in this life and beyond it? It is the one who does God’s will.
Not every “prophecy” has anything to do with God. Some prophets will not even be in heaven.
Wow. Demons can be driven out, and miracles can be performed in the name of Jesus by evil-doers.
Again, look at their entire life.
So, it is more important to focus on one’s heart-relationship with God than on the outer manifestations of the things we do in his name.

    24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
In the first two of these parables, Jesus advises his listeners to beware of wolves and false prophets, which means we need to evaluate others. Now, he tells us that if we want the house of our life to stand firm whatever the circumstances we need to increasingly HEAR his words and PUT THEM INTO PRACTICE.
If our daily life is based on Jesus’s words, then our house will stand firm when the rain comes down, the streams rise and the winds blow and beat against the house.

 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
When we speak, when we write Jesus, give us the indefinable thing called your authority.
ESV, “During the hot summer months, the sand around the Sea of Galilee was hard on the surface. Nevertheless, the wise builder knew that he needed to dig several feet below the surface to the bedrock, in order to establish a firm foundation. So, the religious establishment has embraced a surface righteousness built on an unstable foundation of religious pretense. Jesus invited his listeners to use his words as the stable foundation for their lives. “

Filed Under: Matthew

Do not Worry, But Seek God First Matthew 6/7. Day 16, Jan 16

By Anita Mathias

[TheBirdsAir_811_sm+02-13-2009.JPG]
Nancy Standlee

MATTHEW 6


    25 “Therefore I tell you, do not worry


If Jesus says it, then of course, this is a doable enterprise. 


So what are you worrying about? 
I am concerned about a blip in our family’s publishing business after a great December.
I don’t have a particularly good feeling about an upcoming meeting.
Think of two of your worries.
Think of the worst outcome in all these situations.
You will be in the loving hand of God even if the worst possible thing happens in all these situations.
There is no guarantee that they will work out as you might wish, but God’s love and power and grace will be with you however these work out.
Do not worry. You are God’s child. He will hold you through the best and worst outcomes, and make the latter work out for good.
In particular, do not worry


 about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.  Are you not much more valuable than they? 
The creatures are alive and happy, depending on their Father’s abundance. And you are more valuable than they are. And anyway.


 27 Can any one of you by worrying add a single hour to your life?
ALL worrying is futile anyway, so make the mental effort not to do it.

   28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 
Have more faith in God. He will look after your needs as he looks after those of the beautiful flowers of the field.

30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 
Jesus coined the Greek word for you of little faith–oligopistoi. It has a slightly comical sound.

31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 

Your father knows what you will need. He will give it to you. So quit worrying.


33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Use this as a rule and guide. When you want money, seek first for him to be your King. Submit yourself to him. Obey him. Seek to do his will.

Seek to do his will in the situations and institutions in which you are involved.
Seek to do the right thing.

And when your focus shifts from money to obeying your Heavenly Father, and seeking to do the right thing, money will be given to you as well.

Seek first things first, and second things will look after themselves.


34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Do not worry about tomorrow. You will be given wisdom and strength tomorrow.  


Matthew 7

 1 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

   3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Do not sit as a judge over the actions, intentions and hearts of people, deciding if they are innocent or guilty.


I really believe this is the solution when wrong is done, and anger and a judgemental spirit overwhelm our hearts.

Beam-research. Repent.

What is there is my eyes which you wish to remove? How can I dance more closely with you, Jesus? Allow you to breathe your Holy Spirit into me more constantly?Use my time and my gifts better?

You know what–there is energy in these questions and answers, but none at all in judging and anger.


Blog on this subject–http://theoxfordchristian.blogspot.com/2010/12/judge-not.html

 6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Be wise and careful and canny in how you reveal your heart, and what you reveal. 
 7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
Asking, seeking, and knocking will be rewarded. A great saying of Jesus. And how do we know if this is true? We will have to take him at his word as the Syro-Phoenician woman did, and ask, seek, knock. 

   9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 
We, selfish as we are, look out for our children. Similarly, our Father WILL give good gifts to those who ask him.


12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The so-called Golden Rule is an excellent guide to  behaviour. However, it has limits.
What if someone is being abusive? Leading by fear and control. Nobody would wish to be confronted or “called” but sometimes this is the right thing to do for the greater good. 
   13 “Enter through the narrow gate.
The poet Rainer Maria Rilke has this puzzling saying, “Trust what is difficult.” If two choices face you, God is often more likely to be what is the more difficult part (I think). 
 For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
True life, true spiritual life, is not easy. The gate to it is is narrow, and so is the road to it. 
The ESV describes the easy path as seeking the approval of man rather than God.
And many church-goers miss it. Miss the joy, and miss the peace, and miss the love. Miss living in the force-field of God’s love, power and provision. In the meteor shower of his grace and presence. 
Do whatever it takes to be truly and fully alive in God’s presence. 


Filed Under: Matthew

Money and Hypocrites, Matthew 6, Day 14, Jan 14,

By Anita Mathias







These are my daughters, Zoe and Irene. Irene, just 4, spontaneously started praying and thanking God for the Rhine Falls in Switzerland, seen in the background. She then realized that we were photographing her, but continued unfazed, with, however, the tiniest smile on her face. “She is praying as the hypocrites do,” Roy said, but I think God smiled too.

Matthew 6
 1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
That’s really scary. If we are righteous merely to be seen by other, we will have no reward from our Father in heaven.
I would say that the key word, the key principle, of the Sermon on the Mount is faith. Should we be good to receive praise from men, or be quietly good, and receive a reward from our Father in heaven?
Praise from men is immediate and gratifying. To believe that we will receive a reward from our heavenly father takes faith. Will it be now? Or later? What form will it take?
Personally, I would love to receive a reward from my heavenly Father, both in this life, and in the life to come.
And I am cool with any reward he gives me—whether the practical desires of my heart (travel, sufficient money, health, success in my work, an increasingly happy marriage, successful and Christian children) or more importantly, his spiritual gifts—joy, peace, love, contentment. And the former are worth little without the latter.

   2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by others. Truly I tell you, they have received their reward in full.
So, if you work for the praise of men, you do get a reward (or no one would do it.)
You’ve fooled people into thinking you are the real deal, and have got your reward from them in terms of their good opinion (in full).
You do not get the exponential blessings of the Father in this life, or later.

3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Again, the demand of faith.
Be generous, but don’t let a soul know what you have done. Nobody will be impressed with you.
But your Father who has seen what you have done secretly will reward you, openly, it says in some versions

    5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 
Hypocrite, play-actor, like the Greek actors who put a mask over their face when they were acting.
Don’t be a prayer-meeting bore. Don’t be a hypocrite. Don’t stand up and bore everyone with long-winded prayers, losing tracking of your audience in your display of your own compassion and wisdom. Don’t pray to be seen and to impress. Don’t worry about the impression you create when you pray. In fact, don’t pray in public without putting your prayers through the sieve of strict honesty. Are you addressing God or impressing your audience?
Will you have a reward? Will people be impressed with you? Yeah. You’ll have your reward, such as it is, in full. However, these prayers will never make it to your heavenly Father.
 But then  perhaps they were not intended to!

6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 
You do it in secret, when there are hundreds of lucrative, pleasurable, career-boosting things you could be doing instead of praying.
But God sees and values the time you have spent with him, and if, we choose to pray, in secret, he will give us a reward.
A reward!! From God!! That’s truly exciting. Whatever he may choose to give us.
Blessed is the one whom GOD rewards.

7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
Let your prayers be short, brief, and to the point, since you are speaking to someone who knows your needs anyway.

   9 “This, then, is how you should pray:
   “‘Our Father in heaven,
hallowed be your name, 
May your name be revered.

10 your kingdom come, 
Let us see your beautiful kingdom in our lives, and in the world around us.

your will be done, 
   on earth as it is in heaven. 
Help me to do your will. And may it be done on earth as it is in your heaven. 

11 Give us today our daily bread. 
Give us what we need to stay full alive, in mind, body and soul

12 And forgive us our debts,
   as we also have forgiven our debtors. 
Wipe our sins off your books, as we wipe the sins of those who sin against us off our books.

13 And lead us not into temptation,
Protect us from temptation, for you know how weak we are. Temptation can also be translated as testing or trials.
   
but deliver us from the evil one.
The phrase tou ponerou can mean either evil or the evil one, Satan. ESV note, “The best protection from sin and temptation is to turn to God and to depend on his direction.”
And in particular, deliver us from the power of the evil one.
Here’s a longer blog post I did on The Lord’s Prayer.
http://theoxfordchristian.blogspot.com/2010/08/lords-prayer-superb-and-comprehensive.html
   14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
If we do not write off other people’s weakness, treachery, and perfidy, our Father will also hold our sins against us. And then, who would stand? 

    16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Do you want the rewards of God? Then fast–in secret.(This is a spiritual discipline I’ve never learnt!)
Live under the eyes of God. Do things to be seen only by God. Be rewarded by God.

    19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 
Elsewhere Jesus says,“Do not work for food which perishes, but for food which endures to eternal life.” We often have a choice as to whether we will spend our energy on things which will bring us more money, or things which will be rewarded in heaven (prayer and giving, for instance).
Do not pile up money, for there is a risk that your heart will be where your money is. Do not make your money your treasure. It can be lost.
Break your focus on your bank balance.  How?
I ask the Holy Spirit to come and flood my heart and mind and spirit when I find myself thinking too much about money—how much I have, how much I should have, how much I have coming in, how to make more.
Store nothing? That’s one way to live. I don’t have the stomach for that.  At present, when I find money entering my thoughts over-much I pray for the Spirit to invade my mind instead. If it becomes a serious problem, there is nothing like increasing one’s giving to break the hold of money on your mind.

20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 
Store up treasures—of love, of goodness, of good deeds—in heaven.

21 For where your treasure is, there your heart will be also.
Your emotional life and love and desires will inevitably be caught up with what you treasure, whether it’s your bank balance or your God. Or success, or your blog or your writing or social/churchly success or the idol du jour.

   22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
If you focus on glorious things, your whole being will be suffused by light.
If you focus on unhealthy things, your soul, your spirit, will be in darkness. Oh no!!
Focus on the light instead. This takes a deliberate effort—a deliberate flipping out of the tape, and replacing it.

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
Serve, douleo, implies the work of a slave. A slave can only belong to one master.
We cannot love two things with all our hearts, with all our minds, and with all our spirits. So we have to choose. It’s either God—or money. Or all the things which come under the dominion of the devouring God Mammon—success, fame, wealth, reputation.
Oh Lord, Lord, Lord, let it be you. First of all, you are lovely, and you can fill my spirit with joy. Secondly, you can give me all the money I need, but money cannot give me as much of you as I need! Or any of you!

Filed Under: Matthew

Money and Hypocrites, Matthew 6, Day 14, Jan 14,

By Anita Mathias







These are my daughters, Zoe and Irene. Irene, just 4, spontaneously started praying and thanking God for the Rhine Falls in Switzerland, seen in the background. She then realized that we were photographing her, but continued unfazed, with, however, the tiniest smile on her face. “She is praying as the hypocrites do,” Roy said, but I think God smiled too.


Matthew 6

 1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

That’s really scary. If we are righteous merely to be seen by other, we will have no reward from our Father in heaven.

I would say that the key word, the key principle, of the Sermon on the Mount is faith. Should we be good to receive praise from men, or be quietly good, and receive a reward from our Father in heaven?

Praise from men is immediate and gratifying. To believe that we will receive a reward from our heavenly father takes faith. Will it be now? Or later? What form will it take?

Personally, I would love to receive a reward from my heavenly Father, both in this life, and in the life to come.

And I am cool with any reward he gives me—whether the practical desires of my heart (travel, sufficient money, health, success in my work, an increasingly happy marriage, successful and Christian children) or more importantly, his spiritual gifts—joy, peace, love, contentment. And the former are worth little without the latter.

   2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by others. Truly I tell you, they have received their reward in full.

So, if you work for the praise of men, you do get a reward (or no one would do it.)

You’ve fooled people into thinking you are the real deal, and have got your reward from them in terms of their good opinion (in full).

You do not get the exponential blessings of the Father in this life, or later.


3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Again, the demand of faith.

Be generous, but don’t let a soul know what you have done. Nobody will be impressed with you.

But your Father who has seen what you have done secretly will reward you, openly, it says in some versions


    5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 

Hypocrite, play-actor, like the Greek actors who put a mask over their face when they were acting.

Don’t be a prayer-meeting bore. Don’t be a hypocrite. Don’t stand up and bore everyone with long-winded prayers, losing tracking of your audience in your display of your own compassion and wisdom. Don’t pray to be seen and to impress. Don’t worry about the impression you create when you pray. In fact, don’t pray in public without putting your prayers through the sieve of strict honesty. Are you addressing God or impressing your audience?

Will you have a reward? Will people be impressed with you? Yeah. You’ll have your reward, such as it is, in full. However, these prayers will never make it to your heavenly Father.

 But then  perhaps they were not intended to!


6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 

You do it in secret, when there are hundreds of lucrative, pleasurable, career-boosting things you could be doing instead of praying.

But God sees and values the time you have spent with him, and if, we choose to pray, in secret, he will give us a reward.

A reward!! From God!! That’s truly exciting. Whatever he may choose to give us.

Blessed is the one whom GOD rewards.


7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Let your prayers be short, brief, and to the point, since you are speaking to someone who knows your needs anyway.


   9 “This, then, is how you should pray:

   “‘Our Father in heaven,
hallowed be your name, 

May your name be revered.

10 your kingdom come, 

Let us see your beautiful kingdom in our lives, and in the world around us.

your will be done, 
   on earth as it is in heaven. 

Help me to do your will. And may it be done on earth as it is in your heaven. 

11 Give us today our daily bread. 

Give us what we need to stay full alive, in mind, body and soul

12 And forgive us our debts,
   as we also have forgiven our debtors. 

Wipe our sins off your books, as we wipe the sins of those who sin against us off our books.

13 And lead us not into temptation,

Protect us from temptation, for you know how weak we are. Temptation can also be translated as testing or trials.
   

but deliver us from the evil one.

The phrase tou ponerou can mean either evil or the evil one, Satan. ESV note, “The best protection from sin and temptation is to turn to God and to depend on his direction.”

And in particular, deliver us from the power of the evil one.

Here’s a longer blog post I did on The Lord’s Prayer.

http://theoxfordchristian.blogspot.com/2010/08/lords-prayer-superb-and-comprehensive.html

   14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.

If we do not write off other people’s weakness, treachery, and perfidy, our Father will also hold our sins against us. And then, who would stand? 


    16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

Do you want the rewards of God? Then fast–in secret.(This is a spiritual discipline I’ve never learnt!)

Live under the eyes of God. Do things to be seen only by God. Be rewarded by God.


    19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 

Elsewhere Jesus says,“Do not work for food which perishes, but for food which endures to eternal life.” We often have a choice as to whether we will spend our energy on things which will bring us more money, or things which will be rewarded in heaven (prayer and giving, for instance).

Do not pile up money, for there is a risk that your heart will be where your money is. Do not make your money your treasure. It can be lost.

Break your focus on your bank balance.  How?

I ask the Holy Spirit to come and flood my heart and mind and spirit when I find myself thinking too much about money—how much I have, how much I should have, how much I have coming in, how to make more.

Store nothing? That’s one way to live. I don’t have the stomach for that.  At present, when I find money entering my thoughts over-much I pray for the Spirit to invade my mind instead. If it becomes a serious problem, there is nothing like increasing one’s giving to break the hold of money on your mind.


20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 

Store up treasures—of love, of goodness, of good deeds—in heaven.


21 For where your treasure is, there your heart will be also.

Your emotional life and love and desires will inevitably be caught up with what you treasure, whether it’s your bank balance or your God. Or success, or your blog or your writing or social/churchly success or the idol du jour.


   22 “The eye is the lamp of the body. If your eyes are healthy,your whole body will be full of light. 23 But if your eyes are unhealthy,your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

If you focus on glorious things, your whole being will be suffused by light.

If you focus on unhealthy things, your soul, your spirit, will be in darkness. Oh no!!

Focus on the light instead. This takes a deliberate effort—a deliberate flipping out of the tape, and replacing it.


24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Serve, douleo, implies the work of a slave. A slave can only belong to one master.

We cannot love two things with all our hearts, with all our minds, and with all our spirits. So we have to choose. It’s either God—or money. Or all the things which come under the dominion of the devouring God Mammon—success, fame, wealth, reputation.

Oh Lord, Lord, Lord, let it be you. First of all, you are lovely, and you can fill my spirit with joy. Secondly, you can give me all the money I need, but money cannot give me as much of you as I need! Or any of you!

Filed Under: Matthew

The Sermon on the Mount, Matthew 5, Day 12, Jan 12,

By Anita Mathias

THE SERMON ON THE MOUNT
LOUIS COMFORT TIFFANY



    27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 
Jesus focuses not on the law, but on the heart of the law.

29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
The absolute seriousness of sin. How lightly we can take it. And how seriously Jesus took it.

    31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
There is a lot to be said for Jesus’s hard line on divorce. People can change, people are infinitely redeemable. Many people who have stuck it out are now so glad they did, including we ourselves.
However, the unhappiness in an unhappy marriage is extreme, and so I am so glad that Jesus is the law-giver in these situations, not I.

    33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfil to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
The integrity of our characters should be such that our word is enough without our needing to take God’s name lightly.

    38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 
We are reaching the sublime core of the Sermon on the Mount.
“An eye for an eye leaves the whole world blind,” was Mahatma Gandhi’s comment on this.

39 But I tell you, do not resist an evil person.
I keep coming across the saying of Jesus with a fresh sense of revelation. What? What?
I have so often thought it my duty to resist evil, because otherwise evil merely increases.
And what happens when evil becomes more evil? Extreme evil has a limited shelf-life because it is so contrary to God’s nature. Eventually, since evil is destructiveness, extreme evil destroys itself. Look at
Sodom, Gomorrah, Nero, Hitler, Stalin, Jim Jomes, David Koresh.
And on a micro-level? Well, evil people often do self-destruct.
And they are functioning under the eye of God who will keep their ability to do harm within limits.
And who will definitely bring immense good out of their evil intentions and attempts.
Confrontations take a huge amount of energy. When they are necessary, they should be embarked upon with gentleness.

If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles.
If someone is taking advantage of you, let them.
You can only do this if you are convinced that you are under God’s eye, and he’s got it in control.
Whatever you do, be gentle. Whether you bow down to escalating demands or resist them, be gentle.

  42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Live under the powerful eyes of God. Be gentle, be generous.
I now view these as a general principle: Be generous, rather than a specific directive.

    43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’
“Hate your enemy”–contains the certain seeds of spiritual destruction. In fact, one’s spiritual disciplines, I think, should contain an examination of this—is there hatred in my heart? And then we need immediate treatment—prayer for the Holy Spirit to bathe, soothe and soften one’s heart.

 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven.
“Love your enemies”—a level of perfection I have not reached. The only thing that melts my heart towards my enemies is to visualize Jesus standing before my enemies, seeing them as they are, seeing the fragilities, weaknesses, pain, facades, pretence, wounds. And in a flash, I see something of what he sees, and my hatred and resentment begins to crumble.
“Pray for those who persecute you” is another very hard saying. However, one needs to do this for the sake of your own heart.
I love the fact of our Sonship and daughtership. That we are children of God.
“That you may be the children of your Father in heaven.” It sounds conditional. We are children of our heavenly Father, whether prodigals in a far country, or tasting all the abundance of his household. However, when we behave like him, we are truly his children, under his protection, drinking from his wells of rejoicing.


He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 
By treating even our enemies graciously, we share the very nature of God, who treats the good and the evil with equal goodness—because that is his very nature.

46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Jesus asks higher standards of us than merely being nice to those who are nice to us. He asks us to be absolutely perfect as our Father in heaven is perfect.
Again, this is probably a rhetorical device. Give sin no quarter just as your heavenly Father has nothing to do with sin. Do not voluntarily continue in sin, just as your heavenly Father does not continue in sin.  



 20 Out in the open wisdom calls aloud,
   she raises her voice in the public square;
21 on top of the wall[d] she cries out,
   at the city gate she makes her speech:

 22 “How long will you who are simple love your simple ways?
   How long will mockers delight in mockery
   and fools hate knowledge?
23 Repent at my rebuke!
   Then I will pour out my thoughts to you,
   I will make known to you my teachings. 

24 But since you refuse to listen when I call
   and no one pays attention when I stretch out my hand,
25 since you disregard all my advice
   and do not accept my rebuke,
26 I in turn will laugh when disaster strikes you;
   I will mock when calamity overtakes you—
27 when calamity overtakes you like a storm,
   when disaster sweeps over you like a whirlwind,
   when distress and trouble overwhelm you.
 28 “Then they will call to me but I will not answer;
   they will look for me but will not find me,
29 since they hated knowledge
   and did not choose to fear the LORD.
30 Since they would not accept my advice
   and spurned my rebuke,
31 they will eat the fruit of their ways
   and be filled with the fruit of their schemes.
32 For the waywardness of the simple will kill them,
   and the complacency of fools will destroy them;
33 but whoever listens to me will live in safety
   and be at ease, without fear of harm.”
Wisdom promises that those who follow her counsel (follow the counsel of the Spirit of God) will live in safety and be at ease, without fear of harm.”
Not heeding the wisdom of God conversely, can open you up to calamity, distress, trouble, and disaster. And this is true!!
The essence of wisdom in Proverbs is the fear of the Lord.

Wikio

Filed Under: Matthew

The Sermon on the Mount, Matthew 5, Day 12, Jan 12,

By Anita Mathias

THE SERMON ON THE MOUNT
LOUIS COMFORT TIFFANY



    27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 

Jesus focuses not on the law, but on the heart of the law.


29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

The absolute seriousness of sin. How lightly we can take it. And how seriously Jesus took it.


    31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

There is a lot to be said for Jesus’s hard line on divorce. People can change, people are infinitely redeemable. Many people who have stuck it out are now so glad they did, including we ourselves.

However, the unhappiness in an unhappy marriage is extreme, and so I am so glad that Jesus is the law-giver in these situations, not I.


    33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfil to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

The integrity of our characters should be such that our word is enough without our needing to take God’s name lightly.


    38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 

We are reaching the sublime core of the Sermon on the Mount.

“An eye for an eye leaves the whole world blind,” was Mahatma Gandhi’s comment on this.


39 But I tell you, do not resist an evil person.

I keep coming across the saying of Jesus with a fresh sense of revelation. What? What?

I have so often thought it my duty to resist evil, because otherwise evil merely increases.

And what happens when evil becomes more evil? Extreme evil has a limited shelf-life because it is so contrary to God’s nature. Eventually, since evil is destructiveness, extreme evil destroys itself. Look at

Sodom, Gomorrah, Nero, Hitler, Stalin, Jim Jomes, David Koresh.

And on a micro-level? Well, evil people often do self-destruct.

And they are functioning under the eye of God who will keep their ability to do harm within limits.

And who will definitely bring immense good out of their evil intentions and attempts.

Confrontations take a huge amount of energy. When they are necessary, they should be embarked upon with gentleness.


If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles.

If someone is taking advantage of you, let them.

You can only do this if you are convinced that you are under God’s eye, and he’s got it in control.

Whatever you do, be gentle. Whether you bow down to escalating demands or resist them, be gentle.


  42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Live under the powerful eyes of God. Be gentle, be generous.

I now view these as a general principle: Be generous, rather than a specific directive.


    43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’

“Hate your enemy”–contains the certain seeds of spiritual destruction. In fact, one’s spiritual disciplines, I think, should contain an examination of this—is there hatred in my heart? And then we need immediate treatment—prayer for the Holy Spirit to bathe, soothe and soften one’s heart.


 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven.

“Love your enemies”—a level of perfection I have not reached. The only thing that melts my heart towards my enemies is to visualize Jesus standing before my enemies, seeing them as they are, seeing the fragilities, weaknesses, pain, facades, pretence, wounds. And in a flash, I see something of what he sees, and my hatred and resentment begins to crumble.

“Pray for those who persecute you” is another very hard saying. However, one needs to do this for the sake of your own heart.

I love the fact of our Sonship and daughtership. That we are children of God.

“That you may be the children of your Father in heaven.” It sounds conditional. We are children of our heavenly Father, whether prodigals in a far country, or tasting all the abundance of his household. However, when we behave like him, we are truly his children, under his protection, drinking from his wells of rejoicing.



He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 

By treating even our enemies graciously, we share the very nature of God, who treats the good and the evil with equal goodness—because that is his very nature.


46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

Jesus asks higher standards of us than merely being nice to those who are nice to us. He asks us to be absolutely perfect as our Father in heaven is perfect.

Again, this is probably a rhetorical device. Give sin no quarter just as your heavenly Father has nothing to do with sin. Do not voluntarily continue in sin, just as your heavenly Father does not continue in sin.  



 20 Out in the open wisdom calls aloud,
   she raises her voice in the public square;
21 on top of the wall[d] she cries out,
   at the city gate she makes her speech:

 22 “How long will you who are simple love your simple ways?
   How long will mockers delight in mockery
   and fools hate knowledge?
23 Repent at my rebuke!
   Then I will pour out my thoughts to you,
   I will make known to you my teachings. 


24 But since you refuse to listen when I call
   and no one pays attention when I stretch out my hand,
25 since you disregard all my advice
   and do not accept my rebuke,
26 I in turn will laugh when disaster strikes you;
   I will mock when calamity overtakes you—
27 when calamity overtakes you like a storm,
   when disaster sweeps over you like a whirlwind,
   when distress and trouble overwhelm you.

 28 “Then they will call to me but I will not answer;
   they will look for me but will not find me,
29 since they hated knowledge
   and did not choose to fear the LORD.
30 Since they would not accept my advice
   and spurned my rebuke,
31 they will eat the fruit of their ways
   and be filled with the fruit of their schemes.
32 For the waywardness of the simple will kill them,
   and the complacency of fools will destroy them;
33 but whoever listens to me will live in safety
   and be at ease, without fear of harm.”

Wisdom promises that those who follow her counsel (follow the counsel of the Spirit of God) will live in safety and be at ease, without fear of harm.”

Not heeding the wisdom of God conversely, can open you up to calamity, distress, trouble, and disaster. And this is true!!

The essence of wisdom in Proverbs is the fear of the Lord.

Wikio

Filed Under: Matthew

Blessed are the Have-Nots, Beatitudes, Matthew 5

By Anita Mathias

Holman Hunt - The Light of the World
LIGHT OF THE WORLD
HOLMAN HUNT

MATTHEW 5
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
Hey, I really like Jesus’ approach to his teaching ministry. He sits down. His disciples come to him, and he teaches him.
That’s one approach to finding your role in the Body of Christ. If you teach, do people want to listen? If you write, do people want to read it? If you want to counsel, pray, prophecy, practice hospitality—do you find people who want to be counselled, prayed for, listen to your prophecies, eat at your table? I think I heard John Mumford say that at our church retreat. Look behind your shoulder. Are there people following you? Then perhaps your calling to lead, teach, write, whatever… is from God.

 He said:
   3 “Blessed are the poor in spirit,
   for theirs is the kingdom of heaven. 
Believe it or not, I used to have some trouble understanding this. Now, I have no trouble at all. Of course, it is blessed to be poor in spirit—so blessed. Not to need to be “a big deal,” “someone,” in the mix, in the know. Not to need to be known. To be content to be unknown. Just to be yourself. Just to love.
When I married my husband, Roy, 21 years ago, speeches at our wedding spoke of his humility and gentleness. “Is he really humble?” I wondered “What is humble?” But though only Christ, I assume was truly poor in spirit, I have seen in Roy some of the blessings of being poor in spirit—of not being consumed by the restlessness of ambition or the desire for prominence or the exhaustion of needing to blow your own trumpet.

4 Blessed are those who mourn,
   for they will be comforted. 
When things go wrong for me, I run to God, I flee to God, I am immersed in him. When things go well, and everything is okay, it takes much more of a conscious effort for me to remember God, and turn to him.
If God is indeed our happiness, our wisdom, our consolation, our rock, our stability, then indeed blessed are those who mourn and have no recourse BUT to turn to God. Blessed are they who  are comforted by God.

5 Blessed are the meek,
   for they will inherit the earth. 
This is true, because Jesus says it is true (which is a statement from faith, not logic) but I have seen how this has worked out numerous times in my own life.
A rather manipulative woman recently said to me, “When all else fails, try humility.” I laughed, but in fact, meekness and humility have an immense power—more than pride and violence and dominance, which breeds anger and resistance.
I believe the meek often do get their hearts’ desires. Most men and women, who are after all made in God’s image, find it hard to resist the meek and gentle.

6 Blessed are those who hunger and thirst for righteousness,
   for they will be filled.
7 Blessed are the merciful,
   for they will be shown mercy
. 
Who does not need mercy? We all do. And Jesus tells us how to obtain it. Be merciful when it is in your power to be so.
Gosh, I know from experience, immense blessing do come to the one who shows mercy.
Here’s an older blog post on the subject.
http://theoxfordchristian.blogspot.com/2010/10/orchards-of-stone-blessed-are-merciful.html

8 Blessed are the pure in heart,
   for they will see God. 
Purify my heart, Lord Jesus, I want to see you.

9 Blessed are the peacemakers,
   for they will be called children of God. 
Do we want the blessings of being children of God?
I guess we should try making peace in situations of conflict, starting with family, then church conflict.
I don’t even know what that looks like, Lord, but teach me to be a peacemaker in situations of conflict.

10 Blessed are those who are persecuted because of righteousness,
   for theirs is the kingdom of heaven.
Here is a recent post I wrote on the Beatitudes: Blessed are the Have Nots.
http://theoxfordchristian.blogspot.com/2010/12/blessed-are-have-nots.html

   11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
I just recently realized some of the blessings of this. Some. I have grown stronger through a season of experiencing this. I have been able to literally blow off and shrug off what people say. To take it all with a grain of salt. I have learnt to lean on God. I have learnt to trust myself to God, not matter what people say. To not care so much for people’s good opinion. To not bother to defend myself, but to leave all that to God. To rest in God, and be happy, no matter what people say about me.

12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
If we are experiencing insult, persecution and slander BECAUSE we are doing what we heard Christ tell us to do, then we can rejoice and be glad.

    13 “You are the salt of the earth.
I love this metaphor. This is what I would love to be: an almost invisible element, seasoning conversations, the atmosphere around me, people’s lives. To have a quiet goodness. Salt doesn’t struggle to be salt. It just is.
Change us, Lord. Help us to be salt in our environments.

But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
   14 “You are the light of the world. A town built on a hill cannot be hidden. 
I love the way Jesus suggests we do life. We focus on the inside, on our character, heart and spirit, on what we really are.
When Jesus transforms us, and brings goodness out of our ashes, our goodness cannot be hidden.

15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
A fine balance. Jesus later on warns us against blowing our own trumpets, praying or fasting or giving for men to see.
So on one hand, we are not to promote ourselves and show off; on the other hand, we are not to conceal the good we have done, because a good child reflects well on her parents.


    17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”
The ESV Study Bible says, “Jesus fufills all the OT in that it points to him, not only in its specific predictions of a Messiah, but also in its sacrifice system, which looked forward to his great sacrifice of himself; in many events in the history of Israel which foreshadowed his life as God’s true son, in the law which only he perfectly obeyed, and in the Wisdom literature which set forth a behavioural pattern that his life exemplified.”

    21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
The New Covenant. God sends his spirit to dwell in our hearts. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh, (Ezekeiel 36:26). With it come higher standards, not only don’t murder, but don’t linger in anger.
The injunction not to be angry may be saying to us: Why do you expect higher standards from your sister than you are capable of? Why are you angry with your brother who has lied, been lazy, stabbed you in the back? Have you never lied, been lazy, or betrayed a confidence? And why have you taken your focus off God to focus on your sinning brother, anyway?

   23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
Seek reconciliation whenever possible. When not possible—in a case of an inveterate enemy, or someone you just don’t trust—forgive them, but be on your guard.

   25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Avoid lawsuits as far as possible

Filed Under: Matthew

A Great Light, Matthew 4, Day 8, Jan 8, Read Through the Bible Project

By Anita Mathias

THE PEOPLE WALKING IN DARKNESS HAVE SEEN A GREAT LIGHT!

 12 When Jesus heard that John had been put in prison, he withdrew to Galilee.
This is one of the things which has stood out for me in this Gospel. Prudence.

 Somehow, I always thought that fear is the opposite of faith, that fear is from Satan. 
However, God gave us minds to use them, gave us commonsense to use it. 
If Jesus continued preaching the same message as John in this highly charged and dangerous environment, he would, very likely, join John in prison. But his ministry had just begun. He still had to train his disciples, and preach the good news to the poor. 
And so he quietly leaves.

13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:
 15 “Land of Zebulun and land of Naphtali,
   the Way of the Sea, beyond the Jordan,
   Galilee of the Gentiles—
16 the people living in darkness
   have seen a great light;
on those living in the land of the shadow of death
   a light has dawned.”

Wonderful words, “The people living in darkness have seen a great light. On those living in the land of the shadow of death, a light has dawned.”

How is Jesus a great light to me?
* Well, he quite literally often tells me what to do. 
* When I am sad, I remember he loves me.
* I know my life is in his hands, and he can work out all things for good.
* When sad, unjust, unfair things happen, in times of reverses or financial loss, I know my affairs are in his hands, and he can bring good out of these things.
* I can trust my children and husband into his hands.
* I can trust my health, and my house when I travel into his hands.
* He gives me ideas when I have none.
* He gives me direction. 
* Oh, there is so much wisdom in his words. He teaches me how to live my life. 
* I can talk to him during sleepless nights.
* Talking to him calms me down when I am agitated. 
* I love him, and that brings much light into my life. 

17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

The first thing Jesus said publicly. 
Repent. Don’t remain stuck in your rut. Search your hearts. Change your life. 
http://theoxfordchristian.blogspot.com/2010/10/repentance-level-i-and-ii.html
 18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.

AT ONCE. That is the operative word. Don’t wait too long for Gideon’s fleeces, and “wise” counsel, and the right time and hearing clearly and the children’s education, and paying off the mortgage. You will get distracted. You will think better of it. Your feet will grow cold. 
When you hear him call, “at once” leave your nets, and follow him. 

If fishermen follow him, they become fishers of men. THE WILL OF GOD ALWAYS LEADS YOU TO A BIGGER PLACE. A larger space. A more spacious place. In the words of Jabez, following Christ always leads to him blessing you indeed and keeping his hands upon you, and often leads to him enlarging your territory and keeping you free from pain.

 21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.
Immediately. One of the great enemies of spiritual growth is procrastination. Obey God when you hear him speak. Otherwise, you will soon be uncertain if what you hear is God’s voice or not. 
 23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 
So this is how Jesus inaugurated his ministry, teaching, proclaiming, and healing every disease and sickness. Our family, in particular Roy and I, but really all of us, through the grace and goodness of God, enjoy robust health, and are not often sick. So I guess I have been less interested in the healing ministry. But it is real, so real, and I have both experienced things leave when I am prayed for, sometimes permanently, and have experienced backaches, emotional pain, colds and coughs leave when I have prayed for other people. 
I think I will do more praying for the sick. If that was what Jesus chose as an integral part of his inaugural ministry, then….


24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.
And here are two reasons  for a healing ministry–it draws people who will listen to your teaching and proclaiming ministry, and it offers precious and tangible relief and blessing to those suffering severe pain.

25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.
The fruits of a healing ministry.
So Jesus was the most popular preacher is Israel, right? The people loved him, right? He healed the sick, he only did good, right?
They would never allow their leaders to crucify him, right? 
Wrong.

Crowds and popularity need to be taken with a grain of salt. They come quickly. They can vanish quickly.
In seasons of popularity, praise and approbation, it is more important than ever to remain grounded in God, because all this can vanish rapidly. We are reminded of how Jesus handled praise. John 2:24  But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person. 
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Looking at photos from our week in beautiful Sevil Looking at photos from our week in beautiful Seville and Cordoba over New Year with Irene, who had a week off.
And, ICYMI, here’s my latest meditation on the Gospel of Matthew… I’ve recorded it, should you want a few minutes of peace.
https://anitamathias.com/2026/04/29/gods-complete-forgiveness/
Hello Friends, I'm resumed recording my meditation Hello Friends, I'm resumed recording my meditations on the Gospel of Matthew. Do click on this link to listen. 
https://anitamathias.com/.../29/gods-complete-forgiveness/
Christ is the most influential figure in the history of the world, though his life ended in shame, humiliation and failure. But he so completely turned things round in his great reversal that the cross on which he died when all seemed hopeless is now the most common, and revered, symbol in history.
He emerged from and was anchored in Judaism. And as the sins of the people were laid on the scapegoat who was sent into the wilderness to perish, Christ died as the lamb of God voluntarily bearing the guilt of the wrongdoing of the whole world. He paid the price for our forgiveness with his life-blood--in accordance with the iron law of the physical and moral universe, of sowing and reaping, cause and effect. 
And so, God, who appeared as flames of fire to Moses, can now dwell within us, purifying us, whose hearts have darkness and shards of ice. 
And now that Christ was crucified, died, but rose again, His Spirit, no longer contained within his earthly body, is poured out like living water onto all humans, at our humble request. The Spirit pours the love of God into us; he reminds us of the words of Jesus and slowly writes Christ’s sweet law on our hearts. This transfusion of grace helps us do hard things we previously couldn’t do. Our dance with the Spirit gradually breaks the power of sin over us. It transforms us.
Now we, the forgiven, protected by the blood of Jesus poured out over us, and filled with His Spirit, who sings within us, Abba, Father, are adopted by God as his children in his joyful new covenant. We are cells grafted into the vine of our new family--Father, Son, Spirit—who now live in us as we live in them. As we choose by our thoughts and actions to continue living in the vine of Jesus, their energy pulsing through us makes us fruitful. And now, all our prayers which flow in the river of God’s good purposes are kindly heard. Waves of love and power flood from the cross! 
Thank you!
Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
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