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In which I am Against (Most) Military Interventions, & Musing on Invisible Weapons of the Spirit

By Anita Mathias

David, NC wyethMy church, St. Andrew’s, Oxford, is experimenting with a café church format; a couple of worship songs, and then a brief sermon which we we discuss in small groups. Around Remembrance Day, November 11, we discussed war, and Christians in the military.

In the Sermon on the Mount (which the pacifist Anabaptists, precursors of the Amish and Mennonites considered their Bible within the Bible), Jesus makes his thoughts absolutely clear.

Do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.  If anyone forces you to go one mile, go with them two miles.  I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. (Matthew 5)

So the question is “Do these words, these teachings of Jesus have any relevance in the 21st century?”

Was Jesus smart? Was Jesus wise? Did he actually have an inside track on how to live well?

* * *

Now Christ will call some men and women who follow him into the military so that they can be salt and light, sweetness and wisdom, in that environment.

I believe however, that without a specific call, a Christ-follower should not enter the military (except in a non-combatant role, such as a chaplain or medic).

It would be wiser to choose a profession, and to steer one’s children towards professions, which are more of an unequivocal blessing to people, more likely to build up all God’s children, without the risk of having to kill your fellow human beings because your Commander-in-chief decides that this is in your nation’s interests.

A career in the military can be morally and spiritually problematic for a Christian.

  1. You may be called to attack and bomb another nation in the course of complicated geo-politics. Your nation’s need for oil. An oilman as President. A false suspicion that the enemy nation harbours a famous terrorist or has weapons of mass destruction. The striving of your nation for pre-eminence and power might send you to fight thousands of miles away to contain another superpower. The allies of your nation might demand your nation’s cooperation in a war that’s none of your business. A democratically elected leader might declare war to distract people from the economy, or to strengthen his position for the next election.

Joining the military means you must kill and cause untold devastation to other families at the behest of the elected rulers of your country, who ordered you to for their own purposes, including holding onto power–and, besides, who knows if they are wise men or foolish.

2.     Modern warfare is not clean; the use of drones causes distressing collateral damage amongst civilians.

The terrible things soldiers have seen and perhaps done leave them at far greater risk of post-traumatic stress disorder than the general population,          besides risking depression, substance abuse, and suicide.

3.     The long periods of separation are hard on family life, on spouses and children, and, just as hard on the soldier.

* * *

The US spends a staggering 23.9 % of the Federal Budget on Defense. (The UK, in contrast, spends 6%).

Would diverting some of the spending on the military to health, education, the arts, and scientific research leave a nation defenceless against its enemies? Or would it, oddly, make it stronger?

And on a micro-level, would doing what Jesus tells us to do put us at risk?

* * *

Interestingly, two of the most spectacular military defeats sustained by the strongest armies of their time, were not accomplished by might or power, but by exogenous events, “acts of God,” i.e. the Russian winter.

In June 1812, Napoleon invaded Russia with 650,000 soldiers to the 200,000 soldiers of the Russian army. The Russians passively retreated, abandoning Vilna, abandoning and burning Vitebsk and Smolensk, the peasants burning their crops, leaving no food for the men and horses of the Grande Armée. After a one day engagement at Borodino, they withdrew again, leaving the road open to Moscow. Which Napoleon found engulfed in flames, no food but lots of hard liquour, a city populated by the prisoners just released from the jails, while the rest of the city’s inhabitants had fled with the food.

Finally, the Grande Armée straggled back, starving, freezing, losing thousands of men and horses on icy nights, harassed by the Russians, having lost to the Russian winter, to exogenous events, to acts of God.

Ironically, this defeat was repeated by Hitler at Stalingrad in 1942, though he had studied Napoleon’s disastrous defeat. The Germans ultimately lost The Battle of Stalingrad, the largest and bloodiest battle in the history of warfare, largely because of a lack of food and fuel…that, and the Russian winter.

Or to go back 5000 thousand years, the tide of battles in the Old Testament often hinges on exogenous events…a boy handy with a slingshot killing a giant. Marching, shouting and shofars bringing down the city of Jericho. Tidal waves submerging the pursing Egyptian armies in Exodus. Torches and trumpets at night deceiving and routing the Midianite armies in the time of Gideon.

The way of might and power has its limitations. Who would have thought? The way of Spirit, the way of the creator–that works.

* * *

As Dallas Willard writes in The Divine Conspiracy, Jesus was the most brilliant person who has ever lived. He gives us the most practical, realistic, up-to-date advice on living. His way works, which is why it has remained compelling through the centuries.

If you feel as helpless faced with the giant obstacles in your life as the Russian army faced by the Grande Armée three times its size…if you take your eyes off Jesus, and see people succeed through manipulation, through flattery, through deceit, through what Wordsworth calls greetings where no kindness is–stuff you instinctively feel you cannot engage in as a follower of Jesus–be of good cheer.

Though we cannot see God with our physical eyes, though we cannot see the weapons of the spirit–like prayer and goodness and obedience–they are no less powerful than the natural forces whose presence we cannot see until they strike: the Russian winter, or what insurance companies term “acts of God,” hurricanes, earthquakes, and tsunamis.

Do the work. Trust in God. Work with integrity and gentleness. Listen to the Spirit for the strategy you need for the next step. Be aware of the way the Spirit is working in your life and in the world. Remember nothing can hinder the Lord from saving, whether by many or by few.

When you see those around you use the weapons of the world—flattery, manipulation, deceit–and win, do not be dismayed. Continue to rely on weapons of the spirit–prayer, integrity, and the wisdom and strategy that come from above. Wait for the Lord’s time, and for his blessing. The mighty walled city of Jericho brought down by marching seven times around it with trumpets. Who would have guessed?

Let faith rise.

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Filed Under: Applying my heart unto wisdom, In which I decide to follow Jesus, In which I explore Living as a Christian Tagged With: Christian pacificists, Christians in the military, Dallas Willard The Divine Conspiracy, David and Goliath, Do the Work, Napoleon's invasion of Russia, St. Andrew's Church Oxford, Stalingrad, weapons of the Spirit

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Comments

  1. S says

    November 24, 2015 at 11:59 am

    I agree with you Anita. A Christian should be CALLED into
    the military if, and only if, they know without a doubt that that’s
    where God wants them to serve Him. This should not be a
    case of volunteering because the country needs volunteers. That
    is a noble gesture, but for the Christian it should be a calling like
    anything else. God calls some to be teachers, missionaries, pastors,
    dentist, and yes, politicians that hold a high office in government.
    I’ve heard Christians say in all earnestness that Christians should not
    be involved in politics. This is ridiculous….we allow unbelievers to
    come in and hold the highest offices because Christians in general
    think it’s not for us, and look where it’s gotten us, at least here
    in America. I am a regular voter and serve as an election commissioner
    in my district. I’m not called to public office but I will serve to wake
    up the Christians in my circle to the importance of voting. If one does
    not vote they have no right to complain about the one that wins the
    office. Imagine where this and other countries would be if we had
    voted as Christians in every election and sought God about who to vote
    for. He can use everything for our good, but we’ve brought a lot of
    the troubles on ourselves, simply by refusing to vote because both
    candidates weren’t perfect. Voting is not just a right, it’s a privilege.
    And holding public office is honorable when it’s done by the leading
    of Almighty God. God wants people serving Him in all walks of life
    to be salt and light to the world and for some that might mean the
    military.

    • Anita Mathias says

      November 24, 2015 at 12:05 pm

      I agree. Thank you!

  2. Susan says

    November 24, 2015 at 8:42 am

    Well said, Anita… very well said.
    You combined the big, national and international picture and brought it right to the individual level of responsibility about using weapons of the Spirit. This is an article worth reading and digesting. Your cafe style church sounds like a place to digest these truths – thanks for sharing!

    • Anita Mathias says

      November 24, 2015 at 11:30 am

      Thanks so much for your encouragement, Susan!

  3. Peter Lusby Taylor says

    November 24, 2015 at 7:20 am

    Anita,
    Thanks for this. I think you are using a rather narrow nation state view of the military. In recent years the UK military have indeed been at the forefront of engagements in Iraq and Afghanistan, as well as serving in the Balkans. However it was not at war with either of these places as in a people struggling against a people. These actions were as much International ‘police’ events as war. Albeit there is argument about the reasons and methodology for the action against Saddam. There is a blurring of the boundaries of distinction between the traditional concept of war and the need for us to take responsibility to protect the interests of persecuted minorities. Do we seriously think it is acceptable to allow the eviction of the Yasidi for example if we have the means to prevent it. Just because someone is a dictator of a nation does that mean we cannot treat him as if he were a mafia boss? in other words some redefinition of the concept of state is required, and the notion that it’s internal affairs have nothing to do with us must be wrong.
    Modern warfare is seldom mass army pitted against mass army. A drone strike on a car is not causing untold damage to thousands. The events in Paris and Mali were an act of war, how do we counter it? and is there any real distinction in your mind between a serving officer in the catering corps and a machine gun carrying police officer in a flak jacket at Heathrow airport?
    I would suggest that the church needs to clarify its thinking here. The above writer is correct about acceptance of the Just war theory whilst esteeming the work of the minority of Quakers and Anabaptists who eschew baring arms.
    That being said we should pray, pray pray, stay steady and in our churches, stick together, I belive we are about to witness disruption and unrest on a huge scale in Europe, we have no narrative to counter the unrest caused by Islam having all but abandonned the notion that the church IS the Body of Christ. I am greatly encouraged by the stance of many ex-Muslim women who are speaking out against the tyrannical aspects of its embedded world view. My hope is that they with support from secularists and Christians will see reformation, debate and change happening within Islam. Without it this ongoing low grade war of attrition will be inevitable.

    • Anita Mathias says

      November 24, 2015 at 11:29 am

      Peter,
      It is true that whenever I hear of atrocities, like against the Yazidi which you mention, I think, “Why doesn’t the West do something?” But Western interventions in Iraq and Afghanistan have left those nations hugely worse off than 10 years ago. No refugees were fleeing then. And the bombing of Afghanistan was because it was falsely suspected of harbouring Osama Ben-Laden. Western interventions in Islamic nations have always left those nations worse off–isn’t it? A case might perhaps be made for US intervention in Korea and Vietnam….but at a huge, perhaps unacceptable cost, to US soldiers.
      Aerial bombings are problematic because they hit civilians. Drone attacks are cleaner if they get the right person, and if it was “right” to kill the person. Perhaps history will see the person killed in a drone attack as a freedom fighter, trying to get the Americans & Brits out of his country?
      I should have added that I don’t see any problem with non-combatant roles in the military, chaplains, medics etc. “A machine gun carrying police officer in a flak jacket at Heathrow airport?” No, I guess they they are necessary. Don’t have problems with armed police, who preserve law and order. It’s military intervention I object to. The people of Iraq should have removed Sadaam, as other Arab nations got rid of their dictators in the Arab Spring, By hounding him to death we got ISIS, which is far worse.
      Thanks for responding. A blog is just a place to work out thoughts, and mark where you have currently got to in your thinking 🙂

      • Peter Lusby Taylor says

        November 24, 2015 at 7:28 pm

        Thanks for your thoughtful reply.
        I don’t really think that you are altogether correct in your assesment of either Iraq or Afghanistan. I have spoken to Iraqis that at least until the collapse of the north were grateful for the west’s intervention. The situation today in Afghanistan is from my reading far better than it was: in Education healthcare and the position of women. The fact that there is still an insurgency by the Taliban is not the West’s fault. If they were allowed free rein then A. would descend into chaos again, remember what happened in the football stadia. We are faced with many intractable problems where people resort to violence for political or financial gain, taking populations hostage with them. My argument is that like the recent UN resolution on Isis, we have no choice at times but to intervene with arms. To do this effectively takes an army. Man is clearly subject to bondage to violence which in it’s extreme form delights in maiming and terror. We who are not so bound sadly have to use force to contain the worst excesses of this. In an internet connected world this blurs the boundary between policing and warfare. We are not seeking the elimination of our oponents per se but only the restriction of their ability to do further damage. This has to of course be just with a purpose to create a sustainable peaceful resolution. To empty forces of all Christians leaving it to others of different belief would create for example an atheistic Islamic Hindu or pagan armed force. I would suggest that it is essential that Christians are well represented in all levels of our armed forces. So many great officers and men have been Christian and because of this have used only the minimum force necessary to carry out their missions-and that without hatred. Contrast this with the savagery we see elsewhere, and I think you might see a point.
        I used to be a pacifist, refused to work on military projects like barracks and my sister was a founder of Greenham Common peace camp, but I came to see that I was inconsistent when after opposing the Falklands War I was glad Britain had reclaimed it from the clutches of a regime that routinely tortured and murdered its own citizens. I wish there were simple answers, but sin is sin and we have to cope with it at a societal and international level and in doing so we are also tarnished.
        Be interested to see your comments/blogs in due course on responding to Islamic militancy. I am very heartened that so many ex Muslim/Muslim women are speaking up, and hopefully some kind of reformation can eventually happen. Till then sadly their men will fight.

  4. Drew_Mac says

    November 23, 2015 at 11:18 pm

    Jesus never told a soldier to leave his job and commended one for his faith. John the Baptist, who was good at telling people to repent, merely told soldiers to soldier justly. Paul said that the State, even the ‘evil’ Roman Empire, had a responsibility to bear the sword for the punishment of evildoers.

    Traditionally the Christian Church has held BOTH a tradition of pacifism AND a tradition of Just War. The two can be held in tension.

    • Anita Mathias says

      November 23, 2015 at 11:30 pm

      “Traditionally the Christian Church has held BOTH a tradition of pacifism AND a tradition of Just War. The two can be held in tension.”
      Thank you, Drew. I do actually believe in just war. I think the war against Hitler was just, and eliminating ISIS is just. It’s just that most war is not just. Almost all the wars the British empire waged to keep the colonies were not just, and the nation lost so many lives for nothing. History will reveal whether Vietnam, Korea, Iraq and Afghanistan were just. I suspect they were not.
      By joining the Army, you fight when you are sent to fight, you kill when you are told to kill, with little idea of whether it is a just war or not. (And as I said, most wars are not just wars). It is this that is problematic.

    • Anita Mathias says

      November 23, 2015 at 11:33 pm

      I should have added that it is not morally ambiguous to be a chaplain or a medic in the miltary. But, as you will have seen, many of the recent wars are morally ambiguous, and some actions, like drone attacks, are morally ambiguous, if not immoral.
      Peace 🙂

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anita.mathias

Writer, Blogger, Reader, Mum. Christian. Instaing Oxford, travel, gardens and healthy meals. Oxford English alum. Writing memoir. Lives in Oxford, UK

Images from walks around Oxford. #beauty #oxford # Images from walks around Oxford. #beauty #oxford #walking #tranquility #naturephotography #nature
So we had a lovely holiday in the Southwest. And h So we had a lovely holiday in the Southwest. And here we are at one of the world’s most famous and easily recognisable sites.
#stonehenge #travel #england #prehistoric England #family #druids
And I’ve blogged https://anitamathias.com/2020/09/13/on-not-wasting-a-desert-experience/
So, after Paul the Apostle's lightning bolt encounter with the Risen Christ on the road to Damascus, he went into the desert, he tells us...
And there, he received revelation, visions, and had divine encounters. The same Judean desert, where Jesus fasted for forty days before starting his active ministry. Where Moses encountered God. Where David turned from a shepherd to a leader and a King, and more, a man after God’s own heart.  Where Elijah in the throes of a nervous breakdown hears God in a gentle whisper. 
England, where I live, like most of the world is going through a desert experience of continuing partial lockdowns. Covid-19 spreads through human contact and social life, and so we must refrain from those great pleasures. We are invited to the desert, a harsh place where pruning can occur, and spiritual fruitfulness.
A plague like this has not been known for a hundred years... John Piper, after his cancer diagnosis, exhorted people, “Don’t Waste Your Cancer”—since this was the experience God permitted you to have, and He can bring gold from it. Pandemics and plagues are permitted (though not willed or desired) by a Sovereign God, and he can bring life-change out of them. 
Let us not waste this unwanted, unchosen pandemic, this opportunity for silence, solitude and reflection. Let’s not squander on endless Zoom calls—or on the internet, which, if not used wisely, will only raise anxiety levels. Let’s instead accept the invitation to increased silence and reflection
Let's use the extra free time that many of us have long coveted and which has now been given us by Covid-19 restrictions to seek the face of God. To seek revelation. To pray. 
And to work on those projects of our hearts which have been smothered by noise, busyness, and the tumult of people and parties. To nurture the fragile dreams still alive in our hearts. The long-deferred duty or vocation
So, we are about eight weeks into lockdown, and I So, we are about eight weeks into lockdown, and I have totally sunk into the rhythm of it, and have got quiet, very quiet, the quietest spell of time I have had as an adult.
I like it. I will find going back to the sometimes frenetic merry-go-round of my old life rather hard. Well, I doubt I will go back to it. I will prune some activities, and generally live more intentionally and mindfully.
I have started blocking internet of my phone and laptop for longer periods of time, and that has brought a lot of internal quiet and peace.
Some of the things I have enjoyed during lockdown have been my daily long walks, and gardening. Well, and reading and working on a longer piece of work.
Here are some images from my walks.
And if you missed it, a blog about maintaining peace in the middle of the storm of a global pandemic
https://anitamathias.com/2020/05/04/a-mind-of-life-and-peace/  #walking #contemplating #beauty #oxford #pandemic
A few walks in Oxford in the time of quarantine. A few walks in Oxford in the time of quarantine.  We can maintain a mind of life and peace during this period of lockdown by being mindful of our minds, and regulating them through meditation; being mindful of our bodies and keeping them happy by exercise and yoga; and being mindful of our emotions in this uncertain time, and trusting God who remains in charge. A new blog on maintaining a mind of life and peace during lockdown https://anitamathias.com/2020/05/04/a-mind-of-life-and-peace/
In the days when one could still travel, i.e. Janu In the days when one could still travel, i.e. January 2020, which seems like another life, all four of us spent 10 days in Malta. I unplugged, and logged off social media, so here are some belated iphone photos of a day in Valetta.
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https://anitamathias.com/2020/04/06/on-yoga-and-following-jesus/
#valleta #valletamalta #travel #travelgram #uncagedbird
Images from some recent walks in Oxford. I am copi Images from some recent walks in Oxford.
I am coping with lockdown by really, really enjoying my daily 4 mile walk. By savouring the peace of wild things. By trusting that God will bring good out of this. With a bit of yoga, and weights. And by working a fair amount in my garden. And reading.
How are you doing?
#oxford #oxfordinlockdown #lockdown #walk #lockdownwalks #peace #beauty #happiness #joy #thepeaceofwildthings
Images of walks in Oxford in this time of social d Images of walks in Oxford in this time of social distancing. The first two are my own garden.  And I’ve https://anitamathias.com/2020/03/28/silver-and-gold-linings-in-the-storm-clouds-of-coronavirus/ #corona #socialdistancing #silverlinings #silence #solitude #peace
Trust: A Message of Christmas He came to earth in Trust: A Message of Christmas  He came to earth in a  splash of energy
And gentleness and humility.
That homeless baby in the barn
Would be the lynchpin on which history would ever after turn
Who would have thought it?
But perhaps those attuned to God’s way of surprises would not be surprised.
He was already at the centre of all things, connecting all things. * * *
Augustus Caesar issued a decree which brought him to Bethlehem,
The oppressions of colonialism and conquest brought the Messiah exactly where he was meant to be, the place prophesied eight hundred years before his birth by the Prophet Micah.
And he was already redeeming all things. The shame of unwed motherhood; the powerlessness of poverty.
He was born among animals in a barn, animals enjoying the sweetness of life, animals he created, animals precious to him.
For he created all things, and in him all things hold together
Including stars in the sky, of which a new one heralded his birth
Drawing astronomers to him.
And drawing him to the attention of an angry King
As angelic song drew shepherds to him.
An Emperor, a King, scholars, shepherds, angels, animals, stars, an unwed mother
All things in heaven and earth connected
By a homeless baby
The still point on which the world still turns. The powerful centre. The only true power.
The One who makes connections. * * *
And there is no end to the wisdom, the crystal glints of the Message that birth brings.
To me, today, it says, “Fear not, trust me, I will make a way.” The baby lay gentle in the barn
And God arranges for new stars, angelic song, wise visitors with needed finances for his sustenance in the swiftly-coming exile, shepherds to underline the anointing and reassure his parents. “Trust me in your dilemmas,” the baby still says, “I will make a way. I will show it to you.” Happy Christmas everyone.  https://anitamathias.com/2019/12/24/trust-a-message-of-christmas/ #christmas #gemalderieberlin #trust #godwillmakeaway
Look, I’ve designed a journal. It’s an omnibus Look, I’ve designed a journal. It’s an omnibus Gratitude journal, habit tracker, food and exercise journal, bullet journal, with time sheets, goal sheets and a Planner. Everything you’d like to track.  Here’s a post about it with ISBNs https://anitamathias.com/2019/12/23/life-changing-journalling/. Check it out. I hope you and your kids like it!
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