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Yes, Praise the Lord Anyway. (Even for Loss and Fleas!)

By Anita Mathias

Betsie, Corrie and Nollie Ten Boom : The Righteous Among the Nations

Praise the Lord anyway, because he is creative. He can create diamonds out of mud, coal, rock and the bones of dead creatures. Brute facts are just inert materials in his hands, and from this unpromising argon, krypton, xenon, he can bring forth goodness and beauty.

* * *

I first encountered the idea of praising the Lord for everything as a teenager in India, in Merlin Carothers’ Prison to Praise.

 And for a while, I praised God for things that worked beautifully, and things that, apparently, did not. I had the sunniness and optimism of youth. I want to start living like that again, with thanksgiving in my heart, praising God for everything.

* * *

I have been reading Ann Voskamp’s One Thousand Gifts. Its insights and style (distinctive, quirky, poetic and aphoristic, so much so that it sometimes reads like a pastiche of one-liners) may well make it one of the spiritual classics of our century.

Her central insight was “Eucharisteo precedes the miracles.”  We give thanks in all things before we see the miracle.

                                                              * * *

I trained myself to praise God for everything as a young Charismatic woman.

When I was 19, I was returning by train from Madras, now Chennai, to Jamshedpur, where my parents then lived, a two day journey. On the morning of my journey, I went shopping in Madras’s tantalising second hand book stores, and spent most of my money, and didn’t have enough to buy another suitcase, and so impulsively bought a bucket to put the books in. (Please don’t laugh. I had tried to become a novice with Mother Teresa, and she refused to let her nuns buy suitcases, which she considered unnecessary and wasteful. They travelled with buckets, which she said were more useful. So that’s the inspiration!)

So I scramble into the station, just as the train is leaving, and with my enormous clutter of  luggage, get into the nearest carriage when happens to be third class. The very poorest people, noisy, crowded, and the cleanliness, well…  And I planned to read Vanity Fair over the two day journey, (the book, not the magazine!)

When the ticket collector comes around, I explain, tremulously, that I almost missed the train, so didn’t even get to buy a ticket (an offence!) and please could I buy a second class one instead. He sells me one, and I move, bucket, suitcases and all. Settle into a bunk with Vanity Fair. Get hungry. Reach for my wallet. I’d dropped it somewhere between the third class compartment and the second.

Now, this wasn’t a through ticket. So I have to get off at Asansol, with my melee of possessions, and not a paise to even make a phonecall.

Cold, clammy, stomach-clenching fear. What am I to do?

Well, I have been training myself to praise the Lord, anyway.

I sit up in my bunk, and say, “Lord, if I leave my stuff here, and try and find that compartment, this may vanish too. And there’s no way I am going to get that wallet back. I don’t know what to do. Don’t know how I am getting home. But I guess we’ll figure something out. And anyway, I will praise you.”

And I praise him in blind faith. Really do! And fall asleep peacefully!!

I am awakened by a rough shaking at my shoulder.

The ticket collector hands me my wallet!

“Thank you, thank you, thank you,” I say, effusively, overwhelmed.

What are the odds of recovering a leather wallet left in a third class compartment in India? Apparently very good!

“You should be careful with your things,” he says gruffly and walks away. I look inside. All the cash was there. And I had had a good night’s sleep.

And learned a lesson. Praise the Lord, anyway!

* * *

Did the praise, the acceptance, set in motion an avalanche of divine intervention which got me back my wallet and the rupees to get a ticket home? I believe so. Would I have got it if I had not prayed? Perhaps not.

Does it even make sense to praise God when things are going badly? I truly believe so.

* * *

Here is the most famous example of someone practising praise. Corrie Ten Boom in “The Hiding Place,” describes praising God in Ravensbruck.

“‘Fleas!’ I cried. ‘Betsie, the place is swarming with them!’

“‘Here! And here another one!’ I wailed. ‘Betsie, how can we live in such a place!’

“‘Show us. Show us how.’ It was said so matter of factly it took me a second to realize she was praying. More and more the distinction between prayer and the rest of life seemed to be vanishing for Betsie.

“‘Corrie!’ she said excitedly. ‘He’s given us the answer! Before we asked, as He always does! In the Bible this morning. Where was it? Read that part again!’

‘It was in First Thessalonians,’ I said

“‘Oh yes:’…”Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus.'”

“‘That’s it, Corrie! That’s His answer. “Give thanks in all circumstances!” That’s what we can do. We can start right now to thank God for every single thing about this new barracks!’ I stared at her; then around me at the dark, foul-aired room.

“‘Such as?’ I said.

“‘Such as being assigned here together.’

“I bit my lip. ‘Oh yes, Lord Jesus!’

“‘Such as what you’re holding in your hands.’ I looked down at the Bible.

“‘Yes! Thank You, dear Lord, that there was no inspection when we entered here! Thank You for all these women, here in this room, who will meet You in these pages.’

“‘Yes,’ said Betsie, ‘Thank You for the very crowding here. Since we’re packed so close, that many more will hear!’ She looked at me expectantly. ‘Corrie!’ she prodded.

“‘Oh, all right. Thank You for the jammed, crammed, stuffed, packed suffocating crowds.’

“‘Thank You,’ Betsie went on serenely, ‘for the fleas and for–‘

“The fleas! This was too much. ‘Betsie, there’s no way even God can make me grateful for a flea.’

“‘Give thanks in all circumstances,’ she quoted. It doesn’t say, ‘in pleasant circumstances.’ Fleas are part of this place where God has put us.

“And so we stood between tiers of bunks and gave thanks for fleas. But this time I was sure Betsie was wrong.”

a small light bulb cast a wan yellow circle on the wall, and here an ever larger group of women gathered.

“They were services like no others, these times in Barracks 28.

“At first Betsie and I called these meetings with great timidity. But as night after night went by and no guard ever came near us, we grew bolder. So many now wanted to join us that we held a second service after evening roll call. There on the Lagerstrasse we were under rigid surveillance, guards in their warm wool capes marching constantly up and down. It was the same in the center room of the barracks: half a dozen guards or camp police always present. Yet in the large dormitory room there was almost no supervision at all. We did not understand it.

“One evening, Betsie was waiting for me . Her eyes were twinkling.

“‘You’re looking extraordinarily pleased with yourself,’ I told her.

“‘You know, we’ve never understood why we had so much freedom in the big room,’ she said. ‘Well–I’ve found out.’

“That afternoon, she said, there’d been confusion in her knitting group about sock sizes and they’d asked the supervisor to come and settle it.

“But she wouldn’t. She wouldn’t step through the door and neither would the guards. And you know why?”

“Betsie could not keep the triumph from her voice: ‘Because of the fleas! That’s what she said, “That place is crawling with fleas!'”

“My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I could see no use for.”

* * *

Betsie praised God for the fleas.

But praise did not keep Betsie alive for a Biblical life span. Betsie died in Ravensbruck, at 59 (exhausted by working 11 hour days as a slave labourer for Siemens, “unloading large metal plates from a boxcar and wheeled them in a heavy handcart to a receiving gate”) perhaps 32 years earlier than she might have. (Corrie died in 1983, aged 91).

However, death comes to all. Perhaps Betsie, who even in this life had “crossed over,” so that, as Corrie says, “More and more the distinction between prayer and the rest of life seemed to be vanishing for Betsie,” would not have resented her death three decades too soon had she seen the fruit that came from her death like a grain of wheat. How the inspiration of her story lives, and shall live for hundreds of years, perhaps

Not just the story of fleas which even today encourages us to praise and thank God in blind faith at all times, but even more this truly remarkable story which flowed from her death. Corrie Ten Boom writes in The Hiding Place,

It was at a church service in Munich that I saw the former S.S. man who had stood guard at the shower room door in the processing center at Ravensbruck. 

He was the first of our actual jailers that I had seen since that time.  And suddenly it was all there – the roomful of mocking men, the heaps of clothing, Betsie’s pain-blanched face.

He came up to me as the church was emptying, beaming and bowing.  “How grateful I am for your message, Fraulein.” he said.  “To think that, as you say, He has washed my sins away!”

His hand was thrust out to shake mine.  And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side.

Even as the angry, vengeful thoughts boiled through me, I saw the sin of them.  Jesus Christ had died for this man; was I going to ask for more?  “Lord Jesus, I prayed, forgive me and help me to forgive him.”

I tried to smile, I struggled to raise my hand.  I could not.  I felt nothing, not the slightest spark of warmth or charity.  And so again I breathed a silent prayer.  “Jesus, I cannot forgive him.  Give me Your forgiveness.”

As I took his hand, the most incredible thing happened.  From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His.  When He tells us to love our enemies, He gives, along with the command, the love itself.”

 


Read my new memoir: Rosaries, Reading, Secrets: A Catholic Childhood in India (US) or UK.
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Filed Under: In which I bow my knee in praise and worship Tagged With: Carotthers, Corrie Ten Boom, Fleas, Praise the Lord Anyway

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Comments

  1. Janet says

    May 14, 2014 at 7:59 pm

    What a wonderful message. I had heard the story about the fleas before but you brought it much more to life. Thank you for sharing your talents with us. I’ve ordered the book! I can’t wait to receive it.
    Take care,
    Janet

    • Anita Mathias says

      May 15, 2014 at 10:06 am

      Thanks, Janet. Yay. Which one? Francesco?

  2. Kathy says

    April 26, 2014 at 6:26 pm

    This message was overpowering and inspiring. To thank God for ALL things is His will in Christ Jesus. We want the smooth road and the happy times yet the Lord knows these circumstances will not turn our hearts in complete obedience to Him. I’m determined to keep my focus on praise for all the hard times and the discouraging events. They are but a stepping stone to enter into His glory. Right now I’m in a marriage where my husband is not a believer. I’ve prayed for him for over 16 years but no response to God’s love has happened. Meanwhile, I need to be in prayer and praise that He will work in His time and in His way to bring my husband into the Kingdom. My only responsibility is to live depending on God and dying to my self.

    • Anita Mathias says

      April 29, 2014 at 5:56 pm

      Ooh, that’s a hard row to hoe, and will bring many beautiful changes in you, Kathy.
      And, it would not surprise me to find out that your husband is nearer to the Kingdom than you imagine!

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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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