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The True Fairy Tale of the Life of Justin Welby, Archbishop of Canterbury

By Anita Mathias

welby-justin_2503598b

He had been “the shyest, most unhappy-looking boy you could imagine,” –so journalist Charles Moore recollects Justin Welby, Archbishop of Canterbury, a fellow-student at Eton, and Trinity College, Cambridge.

The alcoholic father, who had custody of him was, The Telegraph had revealed, a conman, a trickster, and (to Welby’s surprise) German-Jewish, not upper-class English. His childhood was “utterly insecure”. Except when at school at Eton, he never spent more than a week at a place; there were “moonlight flits” to evade rent and creditors. His father did not pay the fees for Welby’s last two years at Eton, a feat in itself!!

And then, at Cambridge, something happened. The Spirit blew; there was a revival of sorts; Nicky Gumbel of Alpha, and Nicky Lee of HTB, both at Trinity, as well as three other Nickys (four of them Etonians!) became Christians. I asked Jesus to be the Lord of my life. The sense that something had changed was instantaneous, Welby said. It felt like the world changing, like someone I’d never known coming into the room and being there. He was “overwhelmed by a sense of God’s love for him,” as Andrew Atherstone writes in his unofficial biography of Welby.

The child of alcoholic parents, whose childhood was deeply insecure, becomes the spiritual leader of 85 million Anglicans.

An unlikely and wonderful true fairy tale.

* * *

And that is why we love fairy tales. Because, not infrequently, not infrequently, our lives and the lives of those we love resemble them. Because a kind author is crafting the story of our lives, “shaping our ends for good, rough hew them how we will.” Because Christianity is a true fairy tale, as Tolkein famously told C. S. Lewis, contributing to his conversion.

For the dark areas of one’s life to turn to the gold of fairy tales is an entirely reasonable expectation when we invite Jesus Christ to control these stuttering areas, ask for his instructions, and then do whatever he tells us.

A challenging marriage, a stalled career, a faltering business, ravaged health, impossible dreams–in the midst of all of these, it is completely rational to have great hope because of the power of God. Each of these can completely turn around once we invite Jesus to be the Lord of that area, and of our lives. He will suggest revisions to the current chapter, and inspire drafts of the next ones. The business, health and career may well turn around and ascend under the new divine management. Or they may crash… and a golden, unexpected next chapter may arise phoenix-like from the ashes.

* * *

Justin Welby changed so utterly that Moore meeting him 40 years later was amazed. Of course, The Telegraph recently revealed that Welby’s biological father was Anthony Montague Browne,   Churchill’s private secretary, who later worked for the Queen, and from whom he evidently received a genetic inheritance of solidity, good judgement and sound nerves. Inherited brain chemistry makes a psychopath or sociopath behave like one; but it can also be a beneficent inheritance, as it was for Welby.

But other factors contributed to the change in Welby that so astonished Moore…the Gospel, the Holy Spirit, dynamic teaching, his own disciplined follow-through, and, crucially, a circle of friends: Nicky Gumbel and the Eton-Oxbridge-Holy Trinity Brompton nexus that has a huge, hidden influence on the Church of England today. (Many influential figures such as Nicky Gumbel, John Stott, David Watson, Michael Green and Welby were converted or discipled by a man called E. J. H. Nash or Bash).

Serendipity or the grace of god… That is how Scott Peck in The Road Less Travelled explains people who have fruitful and creative lives despite distressing childhoods. In Welby’s case, it was both.

* * *

If anyone is in Christ, he is a new creation.

Our inheritance from our family–of intelligence, money, education and upbringing–may not be exactly what we would have chosen.

But once we accept Jesus as our Lord in medieval feudal language, we become part of Christ as he becomes part of us, and now have access to a new inheritance.

This differs from person to person. For some it’s an inheritance of this world, the sort that’s visible, valued and coveted–and for some it’s an inheritance “out of this world.”

 

Here are some blessings that are part of the inheritance of every children of God:

A friend, Jesus our brother, always walking beside us.

Access to Christ himself, “in whom are hid all the treasures of wisdom and knowledge.”

Guidance from Christ. Access to his wisdom when it comes to solving the problems of our life….whether mundane–how to get the money we need for the fullest, richest, most creative life–or spiritual (stuff which is the essence of life!)

The joy of the Holy Spirit, which resembles being drunk.

The power of the Holy Spirit to help us do difficult things.

Inspiration, though the infilling of the Holy Spirit.

Answered prayer.

The knowledge of the presence of God beside us, and the Holy Spirit within us.

Peace.

Protection from evil.

The promise of wisdom.

Happiness.

Serendipity; a connection-making God.

The forgiveness of our sins: wow!!

Eternal life.

* * *

Bid my brother divide the inheritance with me. The anguished cry of the man in the crowd echoes through the centuries. Inheritances, conniving to get them, families divided by the unfair division of them are a major theme of fiction, Victorian fiction, in particular—and of real life too!!

An inheritance is always a blessing in the Old Testament– “houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant.” The mark of a good man was that he would leave an inheritance for his children’s children.

But the spiritual inheritance of the children of God far trumps any worldly inheritance. Read the list again! Who would jeopardise such blessings? And this inheritance that is available to all who would claim it.

“I find who I am in Jesus Christ, not in genetics,” Justin Welby said, reflecting on his “story of redemption and hope from a place of tumultuous difficulty and near despair in several lives…a testimony to the grace and power of Christ to liberate and redeem us, grace and power which is offered to every human being.”

And that is our truest inheritance as Christians, the invitation to live in a true fairy tale of a deep change in our hearts and characters; answered prayer; the surprising, the exciting, the miraculous. A fairy tale with roles in it for anyone who would come play.

 

Filed Under: In Which I celebrate Church History and Great Christians, In which the Gospel is Good News Tagged With: Andrew Atherstone, Anthony Montague Browne, Archbishop of Canterbury, C. S. Lewis, Charles Moore Telegraph, Conversion, EJH Nash. Bash, Eton, genetic inheritances, Justin Welby, revival at Cambridge, spiritual inheritances, True Fairy Tales

Why I want to go to Tonle Batie, Cambodia with Tearfund

By Anita Mathias

I am applying to travel with Tearfund to Cambodia, to the village of Tonle Batie, near Pnomh Penh.tonle batie cropped

Cambodia endured extreme economic and social devastation during the years of Pol Pot and the Khmer Rouge, which has left a legacy of widows and orphans; of people who find it difficult to trust each other enough to work together; and a generation without the education to swiftly escape poverty.

I have watched interviews with Yiv Toch, a hardworking mum, and with Gneam, 65, who had lost her husband to malnutrition under the Khymer Rouge, and, then, her second husband (given her in one of Pol Pot’s forced marriages). Both have no margin against hunger or sickness,  save borrowing at 120%.

However, the local church, largely composed of recent converts, (and their energetic volunteer Pastor Ke Pich, a Tearfund worker Navy, and a Youth worker Thany) is catalysing the community, infusing it with new hope, enthusiasm, and energy to pull itself out of crushing poverty.

Gneam
  

 The little miracles Jesus describes in his Gospel stories are a reality here. Yiv Toch who was given 8 chicks describes, joyfully, how she now has 50, which she can sell for extra income. The two community pigs are pregnant.  Landless families who dream of a bit of land can grow vegetables in the church’s communal garden.

Yiv Toch chickens

feeding_the_pigs

 The pump donated by a well-meaning church, was dug so deep that the water poisoned crops and then it broke; there was no money to repair it. The community brainstormed and decided to cooperate to dig a pond to store rainwater so that—in this village without running water–they can grow vegetables, even out of the rainy season.

Gneam inspecting the eggplants.

I love these real-life stories of using creativity, ingenuity and hardwork to escape poverty. It would be a privilege to tell them!

* * *

The roots of my Christian faith are entwined with the poor. When I first committed to follow Christ, aged 17, Christ’s command “Whatever you do for the least of these, you do for me,” leaped out at me from the Gospels, and I decided to work with Mother Teresa.

I worked with Mother Teresa for 14 months, and truly enjoyed hanging out with the poor, with the “scheduled tribes” in Orissa, whom India’s development hasn’t benefited, and at Kalighat, Mother Teresa’s Home for The Dying Destitute.

However, after I came to England, studying English at  Somerville College, Oxford, I have worked as a writer, and in publishing. But each time, I listen to Heidi Baker mention God’s directive to her to sit at the feet of the poor, I uneasily feel as if I am missing out on a vital aspect of the Christian life. The Gospel is good news to the poor, and perhaps the Gospel alive in our lives must, in some way, bring good news to the poor.

* * *

I would particularly enjoy observing and telling the story of the village of Tonle Batie, Cambodia, since I am an entrepreneur. I have founded two businesses with minimal capital, and the second, a small publishing company, now solely supports our family.  So I am impressed by the village’s income generation schemes, which will gradually create self-sufficiency through creativity and ingenuity.

* * *

Another reason I am eager to visit Cambodia, one of the poorest countries in the world, is that the primary theme of my blog, Dreaming Beneath the Spires, is the intersection of faith and theology with everyday life.  Hanging out with the poor—close to stark reality—you encounter the great theological questions (and perhaps answers): Whether God is indeed just if we contend with him; why God permits suffering, and whether there is anything redemptive about it; whether the Gospel and the power of prayer work anywhere in the world; whether God’s love and care is an ever-present reality for people in Tonle Batie, Cambodia as for those in Oxford, England, where I live.

* * *

I love travelling: visiting new countries; understanding, soaking in, and photographing new cultures; and writing about them on my blog, sensitively and affectionately. Writing about travel is a secondary strand in my blog, and interests my readers. I would love to tell the story of how Tearfund’s partner International Cooperation for Cambodia, and the local church are helping people heal after the traumatic years of the Khmer Rouge; and to learn to trust one another, and work together for the future with hope.

* * *

I have been blogging for three and a half years, and have begun developing a “platform”– about 15,000 page views a month; about 1700 Facebook fans and friends; and about 34,000 followers on Twitter where I am active (and have been a finalist for the Christian New Media “Tweeter of the Year Award.”)

I would be delighted to leverage my story-telling gifts and social media friendships to help raise money for Tonle Batie by telling its story. I regularly exchange guest posts with other established bloggers, and would love to to guest-post about my experiences in Cambodia.

Tearfund would like each blogger to inspire 20 people to contribute £3 a month so that 23 new families could go through the Church and Community Mobilisation process, being  able to send their children to school, learn new farming techniques, and put food on the table. I feel certain my amazing warm-hearted audience of committed Christians readers as well as my personal and church friends and family would enjoy supporting this interesting unfolding story. I look forward to doing so myself.

* * *

Personally speaking, the practice of gratitude has been transforming my spiritual life and is an important strand in my blog. I was struck by people’s shining eyes as they described chickens multiplying, vegetables growing, not having to worry about having enough food, or having to withdraw their children from school. Oh I would love to  learn and relearn gratitude for the goodness of God, which I can take for granted!

The Gospel is good news to the poor, and is the world’s greatest force for poverty reduction, I believe. Where it roots, people pray, which gives them new hope and precipitates divine assistance. People work with new enthusiasm, for the Gospel catalyses creativity. People act honestly, which breeds the trust on which co-operative entrepreneurship depends.

And since the Gospel is indeed the power of God, it will work anywhere in the world. It will be exciting to observe the Gospel at work, and Aslan on the move, in the community of Tonle Batie, Cambodia–and to tell the story of this new chapter in The Greatest Story Ever Told!

Filed Under: In which I Travel and Dream, In which the Gospel is Good News Tagged With: #TFBloggers, Cambodia, Entrepreneurship, Tearfund, The Gospel, Tonle Batie, Travel

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  • The Kingdom of God is Here Already, Yet Not Yet Here
  • All Those Who Exalt Themselves Will Be Humbled & the Humble Will Be Exalted
  • Christ’s Great Golden Triad to Guide Our Actions and Decisions
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  • Do Not Be Afraid, but Do Be Prudent
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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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