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“Acting Justly, Loving Mercy and Walking Humbly”: a guest post by Matthew Currey of Tearfund

By Anita Mathias

matt-currey

Matthew Currey

I am honoured to host this guest post from Matthew Currey of Tearfund. 

Matt Currey is a disciple seeking to follow Jesus. He works for the charity Tearfund as part of the IMPACT UK team, seeking to play a part in bringing hope and transformation to those living in poverty in the UK.

He lives in West London, and loves music, food, film, reading, writing, volunteering, good coffee, local parks, exploring life and playing with his amazing family.

He also blog/engages through The Breathe Network  and is part of St John’s Church in Southall 

* * *

“Jesus’ existence made it undeniably clear that changing the human heart and changing human society are not separate tasks” Henri Nouwen

I was inspired, heartened and challenged by Anita’s post and subsequent discussions last week to Remember the Poor. As someone who works for the charity Tearfund and who has a passion for issues of poverty and injustice it’s encouraging to see people really engaging, exploring and taking action in this area. For me, beyond any professional/work capacity, as a Christian the issue of Justice and God’s heart for the poor, the broken, the marginalised is something that in my view should be at the heartbeat and forefront of the outworking of our discipleship. It is integral to our whole life and an expression of our worship.

The writer Brian Draper this week helpfully reminded me of a poem called A Future not our own.

33 years ago this week, on the 24th March 1980, Archbishop Oscar Romero was gunned down by a government-backed death squad, while he was saying Mass in San Salvador. As Simon Barrow, director of the think-tank Ekklesia, writes, “Romero was a remarkable and brave champion of the poor. But his background was not in the least radical. Far from it. It was exposure to the reality and human cost of injustice that converted him to an understanding of the Gospel that has peace and justice at his core. He has inspired millions of people – Catholic and otherwise, religious and non-religious, across the world.”

Poverty is not a statistic or an issue. Poverty is personal. Poverty has a name, the names of people who live in poverty are real people and not statistics. People who have a story, who have hopes, dreams and fears just like you and me. I am thankful and mindful of how important it is to keep being reminded of this. Because I know that it is possible that we ‘Remember the Poor’ but do we really know the poor and get really involved in the lives and stories of the poor?

I am very mindful of the times I have had the privilege of travelling overseas with Tearfund and each time the opportunity to encounter and live with others who materially may have much less than I do but who have a richness of hospitality and community that I often lack. These experiences can be overwhelming. I am thankful for the people, stories and lives of hope that I have connected with on these trips. They are humbling and inspiring.

In an age of hyper individualism and hyper communication it can be easy to be both overwhelmed or conversely overly cynical or overly able to hibernate from the horrors all around us. I’ve done both and keep repeating that pattern. I wish I didn’t but I do. Learning can take time, for I am slow and also if I am honest I crave my comforts and my safety.

We cannot do everything
and there is a sense of liberation in realising that.
This enables us to do something,
and to do it very well.

Last year I embarked upon a series of 9 themed journeys throughout 2012, with each one lasting for 40 days. It was a really great experience and I am glad that I did it. However my reflection was that in being intentional we also have to be full of grace. In being passionate and compassionate we need to be shaped by Love, Mercy and Humility, not false humility, but characteristics that keep our service and our journey fresh, real and honest. I came to the conclusion, with thanks for the help from the brilliant book by Mark Powley called Consumer Detox, that less really is more.

It’s amazing what can be achieved when we focus on one thing and do it well. I love this film that is based on a modern day outworking of The Parable of the Great Banquet (Luke 14: 15-24). In it the two people who are set the challenge have to focus and do the one thing well.

What is the one thing that we might be being stirred or encouraged to do? How could we use our gifts to practice generosity, hospitality, creativity or something else entirely?

 

Filed Under: random Tagged With: activism, Justice, Making poverty history, Tearfund

One Way of Seizing Happiness

By Anita Mathias

Post image for Enjoy The Strawberry

A famous Zen koan

A man walking across a field encounters a bear. He fled, the bear chasing after him.

Coming to a cliff, he caught hold of a wild vine and swung himself over the edge. The bear sniffed at him from above.

Terrified, the man looked down to where, far below, a tiger had come, waiting to eat him.

Two mice, one white and one black, little by little began to gnaw away at the vine.

The man saw a luscious strawberry near him. Grasping the vine in one hand, he plucked the strawberry with the other. How sweet it tasted! “Ah,” he said. “Delicious.”

 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you. (1 Thess 5 16-18)

Image credit

Filed Under: random

Remember the Poor

By Anita Mathias

Brother Sun, Sister Moon

Image: Francis of Assisi in Franco Zefferelli’s gorgeous film, “Brother Sun, Sister Moon”

“All they asked was that we should continue to remember the poor,”         Galatians 2:10

Jorge Bergoglio, Pope Francis describes how, during the conclave, as it became evident that the voting was swinging his way, Cardinal Cláudio Hummes of Brazil, “a great friend, hugged me, he kissed me and he said, ‘Remember the poor!’ And that way the name  came into my heart: Francis of Assisi.” The saint who loved the poor.

Canadian songwriter and church planter David Ruis, whom I heard speak at a New Wine Conference has a tattoo on his arm which says, “Remember the Poor.” Except it starts at the wrist, and travels up his elbow, and his shirt covers the last letter, the joke goes.

* * *

So how do we remember the poor?

Well, we share our wealth. How much? The Old Testament figure of 10% remains a good yardstick, in my opinion, though this sum should be governed by grace and the spirit, not law.

Just 10%? Not “sell all you have and give to the poor?” (Matt 19:21). Well, I have noticed both when I lived in small town Williamsburg, VA and in Oxford, that God places Christians at every level of society from the highest, right down. In the Gospels, the people attracted to Jesus included rich members of the Sanhedrin like Joseph of Arimathea and Nicodemus as well as fisherman.

At my evangelical church in Oxford, my small group and spouses includes two Principals of Oxford Colleges, ministry heads, doctors, professors and successful business people. To be realistic, if these people did not dress, drive cars, entertain and live in houses that befit their “station in life,” to use a Catholic phrase, they would be written off as weird and different, and their ability to be the fragrance of Christ, to present Christ and faith in him as attractive would be severely compromised.  For that is one way of winning people to Christ—lifestyle evangelism, being the fragrance of Christ, attracting people long before important conversations ever take place.

* * *

Hmm. So remember the poor without necessarily giving away so much money that you are one of the poor. How do you do that?

Here are some ways I can think of, which I mostly practice.

1 Give. Of course. Many (most?) Christians in the first world could increase their giving without feeling the pinch, I suspect!

2 Even if the money you saved is not necessarily given away, and even if you are not yourself poor, act in your choices as if you remember that you live in a world in which there is extreme poverty.

Don’t necessarily treat yourself to the best of everything, even if you can sometimes afford to. It’s a small way of maintaining solidarity with the poor.

Some practical ways:

a)   Restraint in clothing—not buying too many clothes which are overpriced, will rarely be worn, or are whimsically fashionable and will soon date—even if one can afford to.

b)   Restraint in food choices—not necessarily buying the most expensive items in the store or in a restaurant menu, even if one can afford to. Being content with simplicity

c)   Interior decoration. I used to upgrade when furniture looked a bit worn, but now I often say, “So what? It’s a bit old and a bit worse for wear, but so what?”

d)   Not having the best you can afford in things which tend to be status symbols (houses, cars, holidays) frees you from caring what people think, or how they assess your income or net worth.

For instance, we bought our family car, a Chrysler Town and Country minivan (called a Dodge people-carrier here, in the UK) in 2001. It’s now 13 years old, but is running well, and so we haven’t replaced it!

e) On the other hand, avoid false economies whenever you can afford to. These waste both time and money. Though, of course, you will pay more at the outset, buying high quality furniture, clothing, appliances and cars which you can use for many years makes perfect sense even in a world of poverty (rather than buying cheap computers, shoes, toasters and clothes which you will always be replacing).

* * *

Oh, I am just a novice at this. What is the best way to “remember the poor?”

Filed Under: random Tagged With: Remember the Poor

Two Cures for Too Much Theologizing

By Anita Mathias

starry-skies

                                                                                                       Image credit

1 The Stars

When I heard the learn’d astronomer,

When the proofs, the figures, were ranged in columns before me,

When I was shown the charts and diagrams, to add, divide, and measure them,

When I sitting heard the astronomer where he lectured with much applause in the lecture-room,

How soon unaccountable I became tired and sick,

Till rising and gliding out I wander’d off by myself,

In the mystical moist night-air, and from time to time,

Look’d up in perfect silence at the stars.

Walt Whitman

 

2 The Living Word

In his famous Christmas sermon of 1522 (600 years ago!!) Martin Luther declared,

“O that God should desire that my interpretation and that of all teachers should disappear, and each Christian should come straight to the Scripture alone and to the pure word of God!

You see from this babbling of mine the immeasurable difference between the word of God and all human words, and how no man can adequately reach and explain a single word of God with all his words.

It is an eternal word and must be understood and contemplated with a quiet mind.

No one else can understand except a mind that contemplates in silence.

For anyone who could achieve this without commentary or interpretation, my commentaries and those of everyone else could not only be of no use, but merely a hindrance.

Go to the Bible itself, dear Christians, and let my expositions and those of all scholars be no more than a tool with which to build aright, so that we can understand, taste, and abide in the simple and pure word of God.”

Filed Under: random Tagged With: the word of God, theology

The Benefits of Optimism (and how Venting Anger makes you Feel Worse)

By Anita Mathias

Silver lining

I have been ruminating on positive thinking, and on particular, on whether it is better to express anger (vent!) or not, and so loved this article in The Atlantic by Emily Esfahani Smith: The Benefits of Optimism are Real.

Here are a few ideas from the article

1 “Having a positive outlook in difficult circumstances is not only an important predictor of resilience — how quickly people recover from adversity — but it is the most important predictor of it. People who are resilient tend to be more positive and optimistic compared to less-resilient folks; they are better able to regulate their emotions; and they are able to maintain their optimism through the most trying circumstances.”

2 Dwelling on anger and anxiety makes you feel worse

“For many years, psychologists, following Freud, thought that people simply needed to express their anger and anxiety — blow off some steam — to be happier. But this is wrong. Researchers, for example, asked people who were mildly-to-moderately depressed to dwell on their depression for eight minutes. The researchers found that such ruminating caused the depressed people to become significantly more depressed and for a longer period of time than people who simply distracted themselves thinking about something else. Senseless suffering — suffering that lacks a silver lining — viciously leads to more depression.”

3 Venting makes you feel worse

Counter-intuitively, another study found that facing down adversity by venting — hitting a punching bag or being vengeful toward someone who makes you angry — actually leads to people feeling far worse, not better. Actually, doing nothing at all in response to anger was more effective than expressing the anger in these destructive ways.

4 In another study, those who try to find meaning from trauma grow wiser, and experienced better health than those who simply vent about it. The stories people told themselves as they searched for a silver lining healed them.

5 Positive people are more resilient physically and emotionally. They a “revealed more happiness, interest, and eagerness” toward  solving their worst problems.

“When your mind starts soaring, you notice more and more positive things. This unleashes an upward spiral of positive emotions that opens people up to new ways of thinking and seeing the world — to new ways forward. This is yet another reason why positive people are resilient. They see opportunities that negative people don’t. Negativity, for adaptive reasons, puts you in defense mode, narrows your field of vision, and shuts you off to new possibilities since they’re seen as risks.”

 

 

 

 

 

 

 

 

Filed Under: random Tagged With: anger, Positive thinking, resilience, silver lining, venting

What I am into (Feb 2013 edition) and Progress on New Year’s Goals

By Anita Mathias

5-DSCN6175

Retreats. I spent 4 days in Wales at Fflad-y-Brenin in Pembrokeshire, Wales. It is a very creative place, known for the dreams, visions and ideas people receive while staying there (according to the founder, Roy Godwin). Though I had set the time aside to seek God, ideas kept coming, and I wrote several blog posts, which I will be posting slowly. So it turned out to be a writing retreat, rather than a seeking God retreat. Sigh!

God is everywhere all the time of course, but sometimes, one needs to make a hard stop; turn off other distractions and seek him in a concentrated, concerted way to hear him. I oddly hear God far better and receive more direction for my life on holidays and retreats than when at home. Is it the lack of possessions and clutter, or just the break from familiar routines? I don’t know.

And Wales—well, it was cold, wet and beautiful!!4-DSCN6174

Ffald-y-Brenin, the Farmhouse, the Hermitage, the Beehive Chapel, and the main residential building (left to right)

2-DSCN6172

Walking. Taking a WalkFit Course with Joanna Hall in Hyde Park and Kensington Gardens. Though, well, I should have learnt to walk as a toddler, I am conscious that I walk very slowly compared to “normal” people. Joanna’s technique is adding speed—oh, and endorphins and pleasure to my walks. Long strides, leave on the toes, arrive on the heel, stand tall, head straight, draw up your thighs and pelvis, suck in your abs. Complex, but you incorporate these things slowly. My posture is improving, and I am walking faster and more. Joanna has us walk up a hill counting steps. And then again, and again, shaving 5% off our steps each time.

And I am finally walking the recommended 10,000 steps a day. And it is a lot.

Exploring. Loved being a tourist in London after my course. We spent a magical, fascinating afternoon poking around Westminster Abbey, amid those mass of monuments, especially enjoying Poet’s Corner. I adored the mosaics at St Paul’s!

A few of the memorials in Poets Corner

A few of the memorials in Poets Corner

13-DSCN6301

lewis_carroll_poets_corner

Brass floor inlay, Westminster Abbey (St. George)

Brass floor inlay, Westminster Abbey (St. George)

The Cloister, Westminster Abbey

The Cloister, Westminster Abbey

South Towers of Westminster Abbey from the cloister

South Towers of Westminster Abbey from the cloister

Houses of Parliament from the Cloister, Westminster Abbey .

Houses of Parliament from the Cloister, Westminster Abbey .

Now some images from St. Paul’s

 St. Paul's Cathedral

St. Paul’s Cathedral
Ceiling Mosiac in St. Paul's Cathedral

Ceiling Mosiac in St. Paul’s Cathedral

Decoration, St. Paul's Cathedral

Decoration, St. Paul’s Cathedral

Decoration on a column, St. Paul's Cathedral

Decoration on a column, St. Paul’s Cathedral

Chapel dedicated to American Fallen Servicemen from World War II

Chapel dedicated to American Fallen Servicemen from World War II

William Holman Hunt's grave.  One of the many in the crypt of St. Paul's.  The largest is Lord Nelson's.

William Holman Hunt’s grave. One of the many in the crypt of St. Paul’s. The largest is Lord Nelson’s.

Theatre—Enjoyed Mr. Darwin’s Tree, a one-act play, a memoir of Darwin.  And The Winter’s Tale at Stratford-on-Avon

Reading—Enjoyed Hamlet’s Dresser, a memoir of salvation from sadness through immersion in Shakespeare. Enjoying Saul Bellow’s rumbunctious Adventures of Augie March. 

Progress on New Year’s Goals  

Week of Goal Km Actually done Km
Jan-07 29.6
Jan-14 33.6 Ice 13.6
Jan-21 14.96 snow 16.4
Jan-28 19.69 23.36
Feb-28  25.69  28.37
Mar-10 31

 

Weight (lb) Cum. Loss
Jan 1st 233
Jan 13th 231.8 -1.2
Jan 20th 229.2 -3.8
Jan 27th  229.6  -3.4
Feb-03 229.4 -3.6
Feb-29  227.8  -5.2
Mar-10  226.8 goal

 Domestic Order 

Feb 4,BEFORE

Feb 4,BEFORE

Feb 28, AFTER

Feb 28, AFTER

A project for next week–lots of shelf space for excess books around the house!

DSCN6376_cropped_smlr

 

Linking up with What I’m Into at HopefulLeigh.

Filed Under: random

Salvation by Shakespeare: Hamlet’s Dresser by Bob Smith

By Anita Mathias

Bob_Smith___Shakespeare_jpeg_approved.JPG

 

Image Credit

Hamlet’s Dresser by Bob Smith is a highly unusual book. I enjoyed it!

Bob Smith’s life was shaped by the care of his younger sister, Carolyn, born with cerebral palsy and severe mental retardation (she only mastered six words). She was epileptic, incontinent, stubborn and disturbed. (After one move, she stands for three years in the kitchen, day and night, sleeping standing up, kicking the refrigerator, in which she found safety).

His mother checks out emotionally, and grows increasingly distraught and depressed under the strain of caring for Carolyn. His father is disengaged and eventually competitive with Bob who grows into an exceptionally beautiful boy. As Bobby tells it, he bore the responsibility of bathing, changing, amusing and caring for his sister from the time he was four or five.

His domestic responsibilities, and the odour of Carolyn’s accidents make other friendship impossible. In addition, he is suspected of, and ridiculed for, being gay by his father, grandfather, grandparents, and schoolmates, which leads to extreme ostracism. Tortured homoerotic sexuality is one of the undercurrents of the novel.

* * *

Bob takes to doing his homework in the Stratford, CT library to escape his crying sister, and his mother’s demands to “wipe her good.” He sees Shakespeare in a stained glass window and asks who he was.  The stern librarian gives him a copy of The Merchant of Venice.

He is ten, and reads the opening of The Merchant, and a voice five centuries old reaches out to him with enchantment…

“In sooth, I know not why I am so sad…”

“Ten simple monosyllabic words, and of course, I couldn’t know what sooth meant, but it’s hardly necessary. It changes nothing in the simple declarative sentence, a sentence that could not more perfectly describe the kid reading it. 

I think that the more confused you are inside, the more you need to trust a think outside yourself. I was desperate to lean against something bigger than me, and it’s clear that William Shakespeare understood what it’s like to ache and not know why.

In our house, silence was the code. Like many people, we avoided talking about what most needed talking about. Shakespeare became my secret language, an ancient remote cuneiform speech that somehow made me more visible to myself. Poetry became a beautiful place to hide from my life, and from my parents, a place I knew they would never follow me to. “

He was an excellent student, until, in high school, he stops caring about academic work. Instead he reads Shakespeare, compulsively, uncaring whether he understands it correctly or not, whether he is pronouncing it correctly or not, the way I used to read sections of Julius Caesar, Macbeth, The Tempest or The Midsummer Night’s Dream starting when I was eleven, copying out passages in a voluptuous daze in study hall, again and again until I knew them by heart.

Smith begins to construct an alternative world, when he falls in love with the art in the Met on a school trip. He takes the train there every Saturday, until he knows every piece in the Met well, and then moves on to the Frick, and then the Isabella Gardener and the Boston Museum of Fine Arts.  Taking a sandwich and a Shakespeare play in his rucksack, he finds solace and escape.

When life is unbearably difficult, one craves an escape—an addiction if you like. What a beautiful, healthy escape he chose: Shakespeare and art.

* * *

Life changes when he gets a role as Hamlet’s Dresser in the Stratford Shakespeare festival. By immersing himself in the magical words and music of Shakespeare’s lines, and in Shakespeare’s wisdom and insight, Smith grows and enlarges over a few seasons of touring with the company.

He adores his beautiful, fragile, tortured sister: a can’t live with her, can’t live without her scenario.   His parents finally institutionalise Carolyn. For forty years, neither he nor his mother could bear to visit her, protecting their bruised hearts.

This abandonment of his heart’s beloved sister is a painful shadow hanging over the book. The memoir is awkwardly structured, hopscotching between his unbearably painful childhood, backlit and illuminated by Shakespeare; his present as a sixty year old writing the book in Stratford, CT; and his present experiences of teaching Shakespeare to seniors.

Almost as if passing on the love he can no longer show his sister, he teaches Shakespeare classes in senior centres, and it is the bright point in the old people’s lives, keeping them alive by adding intellectual, human, emotional and artistic interest to their lives. In a sense, his love and care for these old, needy people is a payback to the universe for his abandonment of his sister. “I am most certainly haunted by a delicate and undismissable ghost,” he says.

Reading the book, or listen to it read by Bob Smith on a Blackstone audio version. It will help you see the beauty and power of Shakespeare afresh, and perhaps fall in love with him again.

 

Filed Under: random Tagged With: Bob Smith, Book Review, hamlet's dresser

Drowning my Sorrows in Art—but is it Idolatry?

By Anita Mathias

Angelic Choir, Burne-Jones, St. Paul Within the Walls, Rome

For decades now, when I have felt bored or sad or troubled or angry, when I have any sense, I pray…but also I read a book, or listen to it as I walk. I watch a movie. I try to get to an art gallery. And in the book, or the film, or the paintings, I forget my troubles.

Is this idolatry? I know Christ is the ultimate answer, that God is the sea in which the river of my life will find rest.

But just as YES is a great theological word, the word in which all God’s promises end in Christ, so too is AND.

Yes, Jesus is balm and the panacea for our spirits.

But Art too is a staff that helps us bear the ills of life

 

Art is the spark

From stoniest flint

That sings

“In the dark

And cold,

I’m light.”

Filed Under: random Tagged With: Art

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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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