Anita Mathias: Dreaming Beneath the Spires

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Good News for Those who’ve Blown It

By Anita Mathias

File:The Denial of Saint Peter-Caravaggio (1610).jpg

Image: Caravaggio
You can live with Christ in the closest possible

Intimacy; have a Spirit-given breakthrough

Understand that he is the Son

Of the Living God, know

He speaks the words of eternal life.

You can see him on the mountain, transfigured.

And then… babble,

Something about building booths,

Because you don’t know what to say

But you must say something.

And so bossily,

Despite having seen him transfigured,

You decide to take charge, and take him aside and rebuke him

When he tells you that suffering was always part of the plan,

And you get called Satan,

Not long after you have been called blessed.

And then…what you can do,

Is declare you will never ever fall away from Jesus,

Even if everyone else does,

And then you do just that….deny him

Three times.

 And then, when Jesus gives you another chance,

You blow that too,

And instead of contemplating your fate

Which Christ has just revealed to you.

What you do is competitively obsess over John’s fate!

* * *

You can love Christ for many years,

And be 83 pounds overweight,

You eat in a sloppy, unthinking way; eliminate exercise

Deal with your feeling through food.

You can lose your temper with some regularity; take offence,

Write people off. Of course you can!

* * *

Your vessel of clay may be different,

Alcoholism perhaps; drugs; an abortion; divorce,

A sexual history so chequered you’d rather not think about it,

Or perhaps you been good for so long,

That you feel very bad and angry inside.

* * *

It’s not the vessel of clay that counts,

It is the treasure within.

Your simple love for Christ,

Your desire to follow him,

Though you, so often, forget him.

For one day, your vessel, my vessel, Peter’s vessel

Shall all be cast away on the scrap-heap of discarded things,

And what matters shall shine forth: the treasure within:

The heart he always loved; the heart that loved him back,

Though it got side-tracked–so very often.

 

Filed Under: In which I am amazed by the love of the Father, random Tagged With: Meditations on failure, Peter, vessels of clay

The Meek Shall Inherit the Earth (Part III)

By Anita Mathias


Part III of my extended puzzled meditation on Jesus’s Beatitude “The Meek Inherit the Earth.” Part I is here and Part II here.

Okay, but how do the fiery become meek? 

Being meek, I’m guessing, is a learned trait.  Moses, later known as the meekest man on earth, once, impulsively, killed an Egyptian he saw bullying a Hebrew.

The murder resulted in decades of “slow time,” hanging out in the wilderness in solitude, until he slowed down enough to notice the bush burning in holy ground. And, at the risk of his life, he learnt to obey, becoming someone to whom God spoke “face to face, as a man speaks to his friend.” (Ex 33:11).

We become meek the same way we develop any of the traits Jesus prizes, like agape love.

Firstly, we ask Jesus to change our hearts and create in us a gentle spirit like his.

And secondly, when he sends us “practice papers,” we try to pass them. People may provoke and annoy us. Will we answer with patience and wisdom and leave the issue in the hands of him who judges justly? Or flare up, answer harshness with harshness, defend ourselves and attack?

Jesus, the Meek, Gentle Man who Changed History

Jesus went to his death with the gentleness and dignity which were foretold of him.

He will not storm or rage,

Nor will his voice be heard in the streets. (Matt.12 19-21)

As a sheep before its shearers is dumb,

So he opened not his mouth. (Isaiah 42:2)

The die was cast against him by the time he faced Annas, Caiaphas and Pilate. He was a man caught in a machine. Had he protested, stormed, raged, cried, cursed, denounced, or created a scene, he would have still died.

But had he not behaved with self-possessed meekness and quiet dignity-(so unusual for a tortured, brutalized man standing trial for his life that Pilate awed, and a little afraid, asked him, “Who are you?  Are you a king?”) the death of this innocent Lamb of God who atoned for the sins of the entire world would not have reverberated down the centuries.

The hardened Roman centurion, observing him die, would not have said, “Truly this man was the son of God,” as we say 20 centuries later, as we watch “The Passion of the Christ,” for instance.

And sometimes the meek die with the most toys too.

Here’s a common one from the Book of Untrue Proverbs: He who dies with the most toys wins.

He who dies with the most holiday homes, swimming pools, tennis courts, fancy cars, private planes, boats, jewellery and companies wins.

But read between the lines of their obituaries, and you’ll often find isolation, joyless self-indulgence, depression, paranoia, bizarre eccentricities, addiction, infidelity, divorce, familial breakdown, and lawsuits.

Conversely, however, the blessing of the Lord brings wealth, and he adds no sorrow to it (Proverbs 10:12). Jesus says that it can be our father’s good pleasure to give us the things the pagans run after—(which may take the form of giving us the good sense and opportunity to enjoy things without owning them) and, besides, the beautiful Kingdom.

* * *

I was mentored by a deep Christian woman, Lolly Dunlap, when I lived in America in my thirties.

Now, I didn’t think I was materialistic then, would have hotly refuted the suggestion, and, in fact, looked down on those whom I judged to be materialistic with a touch of disdain.

But oddly, when I chattered to Roy or close friends, you’d hear me say, “Well, when we make some money we will buy a house on the water; or a vacation home in the mountains or by the sea; a boat, a camper van…”

* * *

Well, Lolly was an absolutely unworldly woman, gentle, generous and trusting. She was constantly giving me gifts, her beloved books, poems she had written, beautifully transcribed, or hand-painted capodimonte porcelain roses!

And, to my amusement, I slowly discovered that this God-immersed unworldly women, married to a church-planter passionate about building Christ’s Kingdom, owned all the things I then planned to buy “when I had money!”

She owned a mountain cabin near Shenandoah National Park with 100 acres around it, from which she could see three states. She had a house on the water in Norfolk. She had a boat. She had a camper van, in which she used to go on long holidays in the lake-filled Voyageurs National Park, Canada.

How did she get all this? Her husband, John Dunlap, was a church planter–one of the post war breed of entrepreneurial, visionary American evangelicals–who founded the famous Tab church in Norfolk (which spawned several daughter churches, including the Williamsburg Community Chapel, which I attended), Triple R Ranch, Norfolk Christian Schools, Norfolk Institute of Learning Disabilities, and a long-running very popular radio programme.

They had three children, and were generous givers who lived simply. However, John Dunlap was an insomniac with a gift—repairing clocks. And so he bought antique broken clocks for a song, repaired them, and then traded them. One weekend, he went to a fair in North Carolina, with an antique clock he’d repaired, and traded up, and traded up, and returned with a used camper van. He similarly traded up from a clock to a boat.

Dunlap inherited $10,000 dollars, and used part of it to buy a cabin and a hundred acres near Shenandoah National Park, as well as Triple R Ranch, a Christian camp that has blessed thousands.

Fear not, little flock, for it is your father’s pleasure to give you the kingdom. So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well, Matthew 6: 31-33.

And so you can die with the Kingdom of God, its righteousness, its shalom and peace (and if it is your father’s pleasure, with the toys which enhance your joy.)

Why is it so hard to believe that the meek inherit the earth?

Because, in the short run, the pushy, the ruthless, the scheming, the manipulative, the deceitful, and those without conscience do seem to win the prize. They apparently get their own way, get away with it.

And this is where practical faith comes in. Christian faith is not mere assent that Christ Jesus was the Son of God, who came to redeem us. That’s just the starting point. Faith is also believing what he taught: that one can walk in gentleness and integrity, and still be given the things the pagans run after (Mt 6:32-33).

Have you—or your children—ever lost something they wanted while they watched more pushy, aggressive or manipulative people get it? I have. But I have not suffered permanent harm because of these out-manoeuvrings, and neither have my children.

* * *

“Manipulate,” literally means taking things into one’s own hands. And then, all you get is what your hands can grab. “God helps those who help themselves” is not in the Bible, contrary to popular opinion; trusting and relying on God, depending on God, however, is a consistent exhortation.

But, in fact, when tempted to take matters into your own hands, to work harder, network harder, hustle harder, it is good sometimes to just stop, and pray for blessing. To re-align yourself with God.

To remember that, ultimately, wealth, power and success are in the hands of God and he gives them to whom he pleases, (I Chron 29:12).  To remember that the earth is the Lord’s and the fullness thereof.

To remember that all things are God’s, and that it is our Father’s good pleasure to give us the things the pagans run after. When the time is right, and as much as is good for us.

The discipline of trusting God rather than taking matters into our own hands, using the weapons of this world is a hard one to learn.

But worth it! The meek might lose battles, but win the war. Lose in the short run, but in the long run, develop some of the gentleness of Jesus. Become the kind of people whom both God and man want to help.

By being meek, we often set the stage for another power to rescue us. It has been so in my experience.  And we experience some of the mysterious blessings of God. “You shall inherit what others have toiled for.” (Psalm 105:44). “To the one who pleases him, God gives wisdom and knowledge and joy, but to the sinner he gives the task of gathering and heaping only to give to the one who pleases the Lord.” (Ecc 2:26).

* * *

How can we know that the meek really do inherit the earth? That it is safe to be meek?

We can only know it experimentally and experientially. We just have to try it and see.

And here, I take a deep breath, for meekness does not come easily to me.

But I want to learn of Jesus who was meek and humble of heart. I know his ways are best, and so I am going to set my face to follow him, and so find rest for my soul.

An excerpt from my ebook and paperback, The Meek Shall Inherit the Earth available on kindle and PB on

Amazon UK

Amazon.com

Filed Under: random

What I Am Up To

By Anita Mathias

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 Coffee with some lovely women from my St. Andrew’s women’s group

It’s well and truly summer. At last, and long overdue. School broke up on the 12th of July, which does seem very late, doesn’t it?

The Cwmbran Revival

We went as a family to the revival meetings at Cwmbran, Wales on a Saturday. It was moving to see the hall packed with people, praying, worshipping God. Whether it is a revival or not is  irrelevant; that’s just semantics. What I enjoyed was spending hours worshipping God, hours in the presence of God, and I received a vision/image of the future of my work which was encouraging and energizing. In the presence of God is creativity, reassurance that you are on the right path, and guidance. And love, so much love.

My sense is that it is going to take continued surrender, humility and repentance on the part of the leaders of the Cwmbran revival to make sure the revival remains spirit-led, not ambition-led. I think we should adopt the approach of Gamaliel, “For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”

* * *

I went to a Festival of Prayer at Ripon College, Cuddeson. Quite a treat to see robed Benedictine and Franciscan monks, Anglican Franciscans. Would have thought that was a contradiction in terms.

Enjoyed the sessions on contemplative prayer, especially the Jesus prayer which we said together like the waves of a sea, rising and falling, profoundly calming.

* * *

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Enjoyed coffee with Malcolm Guite, brilliant poet, priest, theologian, and writer. A fountain of free-associating ideas from poetry and theology. What a treat. He invited me to listen to his talk at the Inklings Conference on the treasures of the Kingdom, which was also a treat.

And I’ve visited William Morris’s house, Kelmscott Manor with  Writers in Oxford. Beautiful furniture, and a very spacious roomy house—Morris had inherited money, and used it well to support his owncreativity and that of others. Which is a Godly thing to do. The very first thing we are told about God, in the first line of the Bible, is this: In the Beginning, God Created!

* * *

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I took part in Oxford’s Race for Life—Wow!! Very ra-ra-ra, all war  metaphors, Cancer, we are coming to get you, Cancer, we are kicking your butt.

Six thousand women gathered together for a common cause. I found being there, part of the great democracy of women quite an emotional experience, because I am usually an introvert who avoids crowds.

Women of every age, from toddlers to determined grannies, of several races, and of every social class, judging by the snatches of overheard conversations as I plodded along, and by the accents, for in England, though less so that than previously, accent is a still an indicator of social class.

Thousands of women in pink, some with pink gauzy skirts, angel wings, anteannae, babies in buggies.

I imagine Pentecost happened to such a polyglot motley crew.

It was a triumph of organization. Could churches get together like this, to raise money, say for global universal literacy, perhaps as in Britain’s original Sunday Schools which used the Bible as a textbook for learning to read? Ah, dreaming now…

* * *

 Film

We enjoyed “The Way,” a beautifully shot film about the Camino de Santiago, the 500 mile pilgrimage route to Santiago de Compostela in Spain, the reputed site of the bones of the Apostle James. It seemed spectacularly beautiful, redolent of history.  We want to do part of all of it.

Interesting theme. Most of the characters encountered on the Way had unlived lives, and had not chased their dreams for fear of poverty or failure or being different.

The four main characters had varying degrees of psychological distress because they were holding on to false images of themselves. Jack, the writer, thought he was blocked and could not write, because he was writing what he thought would sell not what he really wanted to. Sarah, the brassy angry Canadian, consumed by anger over her forced abortion and violent marriage, gets in touch with her heart.  Joost, an obese kindly Dutchman, is walking to lose some weight, but realizes he really does love food, just not in excess, and makes peace with himself, and his weight. And the grieving father, victim of the American way of work, work, work, and then you die,  who has suppressed huge areas of himself, sees other ways of living, explores his unexplored potential.

We are also tremendously enjoying the B.B.C’s “Desperate Romantics” about the Pre-Raphaelite painters.

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With our friends, Russ and Malissa Kilpatrick

And Zoe, 18, has well and truly graduated from High School. She won the Head’s Award for Academic Excellence, her school’s Award for Academic Excellence in Religious Studies, and a Commendation for Achievement in Philosophy–a fistful of book tokens.

We put Zoe and Irene in private school after buying our dream house, and I ended up founding a small publishing company to pay the fees. Roy was a mathematician at the time, and I was an aspiring writer. 7 years on, Roy has taken early retirement from Maths (in 2010) and is running the company full time, and I am a blogger, as well as a writer. The kids’ education has taken our whole family on an unexpected adventure!

Zoe has an offer to read Theology at Jesus College, Cambridge. On to the next chapter!

Next on her schedule, though, is an internship at Catch the Fire, Toronto starting in September. Interns come from a minimum of 10 countries, so it should be an amazing experience for her.

* * *

Last week, Irene went on a school trip to the First World War battlefields in France and Belgium which she found profoundly moving. She’s now at a Christian camp at Lymington Rushmore, part of the The Titus Trust outreach to girls and boys at private schools nationwide. A strategy, incidentally, that works.

Irene, 14, is an all-rounder academically. Her reports commented on her intelligence beyond her years! Her passion is reading and English. I am trying to talk her into taking up theology like her sister (unsuccessfully, so far!).

* * *

Favourite book this month—Brene Brown’s Daring Greatly

Linking up with Leigh Kramer

Filed Under: random

Has Church Attendance become an Idol for Christians? (A Guest Post by Kelly Youngblood)

By Anita Mathias

I was fascinated by an early version of this piece on Kelly’s blog last year. It’s something I’ve often privately thought, but rarely seen expressed so clearly. So happy to host Kelly Youngblood here to day.

worship

(photo credit: khrawlings)

 Often, the Sunday morning worship service is the Christian’s high point of the week.  It’s considered the most important part of the Christian life.  Church attendance is taken, because denominational headquarters like to see numbers.  A chapter in a book I recently read was about the Sunday morning worship service, as was an an article I also read recently.  This chapter and this article both had a similar feel to it–that the Sunday morning worship service is extremely important in the Christian life and most other events should not interfere with it.  One time, I even heard a sermon about how there is really no excuse for not going to church on Sunday mornings.

Here is a quotation from the book I mentioned.  I’m not listing the title/author because I think it is a good book, and don’t want anyone to think too negatively of it.  If you’d like to know the title, please contact me.   The author writes: “Though the form of worship is not the main focus, this does not mean form is unimportant.  Form matters.  There are basic elements of Christian worship that have been found useful in the development of our relationship with God and others.  Though not all Christian groups engage in all of these elements of worship, many groups use use some or all of these practices consistently in their gatherings.  We will look at each of these briefly in order to explain how they form us spiritually.  I will write the following as if I were writing to my son to explain why worship is worth it.” He then goes on to list and explain these different parts of a worship service:  Greeting; Confession and Forgiveness; Creeds, commandments and the Lord’s Prayer; Scripture and Sermon; Communion or the Lord’s Supper; Singing; Silence; Offering Gifts; Benediction or Sending Forth.

It seems somewhat hollow to me to put so much emphasis and importance on our typical Sunday morning church service, especially when I think of the encounter between Jesus and the Samaritan woman at the well in John 4:
19 The woman said to him, “Sir, I see that you are a prophet.  20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.”  21 Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22 You worship what you do not know; we worship what we know, for salvation is from the Jews.  23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.  24 God is spirit, and those who worship him must worship in spirit and truth.”  —John 4:19-24 
 
The Samaritan woman points out that two different groups of people have two ideas of the proper location for worship.  Jesus basically tells her it doesn’t really matter where people worship, because worship is not about location, but about those who will worship “in spirit and in truth”.

I am not sure why we call our Sunday morning meeting a “worship service”.  It’s redundant, really.  In Hebrew, the word that we translate as worship is avodah which also means “service”, as in, say, avodah zara, service to idols, or as we would put it, idol worship.  In Greek, the word for service is proskuneo which means worship; fall down and worship, kneel, bow low, fall at another’s feet.  How often do we actually fall down, or kneel, or bow low in a church service?  The last time I ever remember kneeling is when I grew up going to Catholic church.  Now, I am not saying we should necessarily rush to do these things, because to incorporate them for everyone would be to miss the point of Jesus’ message.

 
We should feel freedom in worship, and we should feel free to worship, to serve, as the Holy Spirit guides us.  It may be in a typical worship service.   It may be as you’re on a long drive.  It may be when you are helping out at a soup kitchen or homeless shelter or as you are bandaging a child’s scraped knee or wiping away her tears.  To only think of meeting in a particular place at a particular time with other particular people as worship is to miss Jesus’ point–and perhaps has become avodah zara, idolatry, itself.  Our entire lives should be worship.  And, quite honestly, that’s a lot harder than going to a service once a week.

And really, in a “worship service”, it often feels to me that we are not exactly serving God.  We are often serving ourselves.  The sermon is for us to hear, the songs are for us to sing and to make us feel good, even as we are singing them to God.  And while they should affect us as in how we serve God, sometimes, I think that gets a little bit lost.  We often feel unfulfilled if we don’t like the music or the sermon isn’t good–and the person sitting next to us could think and feel exactly the opposite.  Worship is not the same experience for each and every person.  And so, even though at times I feel a little guilty if I don’t attend church and get perfect attendance (first child perfectionist issue, probably), I really don’t mind missing it.  Sometimes, “church service” happens when we least expect it.

I’m not entirely sure what the answer is, because meeting together is important.  But we live in a flawed world and are flawed people, and so any attempt we make to “do church” the “right” way will end up being flawed, too.  And so, I’m going to continue looking for church and worship in the unusual places, because the Spirit is not bound by our rules.

Kelly Youngblood

Kelly Youngblood

Bio:  Kelly J. Youngblood is a writer who blogs regularly (except when she doesn’t) at Renewing Your Mind.  She likes to write about faith, life, doubt, and the Bible.  When she isn’t writing, she’s a stay-at-home mom of her two sons, ages 6 and 3, who are very rambunctious and wear her out on a daily basis.  In her spare time (ha!), she’s decided to start writing a novel in order to have an outlet for a more creative type of writing.  She has a B.A. in English Literature from the University of New Mexico and has worked in the restaurant industry, the legal field, in churches, and for non-profits.

Over to you: Thoughts? Do you agree with Kelly?

Filed Under: random Tagged With: church attendance, Kelly Youngblood, the Samaritan woman, worship

In Which Our Lives Are Like Mandalas, a guest post by Holly Grantham

By Anita Mathias

I am so honoured to host Holly Grantham here, whom I first encountered through her gorgeous post, My Broken Hallelujah.

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(Photo credit: Mandala by Luis Argerich on Flickr)

So, I have this son who, from the moment he was born, pulled my heart out into the open and now I walk around hoping and praying that the strings that hold it together, now threadbare and fuzzy, don’t come completely unraveled before each day is done. Mothering will do that to your heart, you know—wear it out and in and all around.

We’ve walked a path, he and I … one rife with curves and twists, shadows and light, knowing and unknowing.

And so, it was no small thing, in recent days, to walk with him to the edge of the forest and uncurl our finger locked hands for the first time. I kissed his dewy head, damp with apprehension and fear and excitement, and I hugged his squishy body, the one that always gives into my embrace like lungs do to air, and I said goodbye.

In that moment, I felt the lifeblood flow right out of me, pooling on the ground, while the sun caught its crimson blush and the light danced like a joy dare.

The days that followed would be more than tests of space and time—they would be like a great awakening … an opening to and an awareness of something deep and long and wide.

In his absence, I continued to walk paths, whether out of habit or compulsion or need, I’m not sure. My walking and my pacing and my fretting wore grooves in the casts of sunlight and pulled taught on strings laced with moonlight. My side of the week became this great carving out, wherein my prayers and fears fashioned a mandala, of sorts, and all of my hopes and worries for my son were drawn in the dust of each day.

In this lengthy separation I couldn’t help but marvel at the way life can surprise us so. That, even as we take clay in our hands and warm it with our touch, as we shape and mold it and dream of the shapes it will take and the forms it will embody, there is something else very much at work.

There is not one artist at work when sculpting a life.

As I wholeheartedly pour myself into my child and as much as that informs many of the lines and perimeters of his person, there is also this great expanse of heart space that is being wrought deep within. There are hidden places that have my fingerprints upon them, yes, but they are still being worked and kneaded and forged.

There are other hands at work.

In the days that came between me and my son, those hands were busy.

They arrived the first night in the middle of a thunderstorm. As the sky burst open in a shower of sparks and the clouds answered with booming shouts, words of peace and comfort found their way to my son’s heart. A hundred miles away, I cowered in the shadows, imagining the fear that might be stomping across the tender ground of his heart, all the while, in a canvas tent supported only by poles and wires, my son nestled down in the comfort of his sleeping bag, his arms encircling his beloved stuffed monkey, valiantly riding out the storm.

Those hands would take other forms throughout the whole of that week.

In a test of strength and endurance, my son would swim with new skill and budding power and his sweet reward would be to score higher than even some of the adults.

His legs would lengthen and his middle slim as he walked, mile upon mile, day after day, into lessons and discoveries and friendships.

But, perhaps, the greatest shaping would be revealed on the night I visited him. Apprehension curled around the edges of my resolve as I anticipated our parting at the end of the evening and the drive between hither and yon was riddled with script writing and the practice of separation, once again.

No one was more surprised than me when, upon seeing the more chiseled features of his face and the inches he had grown, my joy leaked liquid down my cheeks. And that boy of mine? His face simply cracked open and love burst through like glory come down.

For in the days that passed between us, those spaces that I had always taken up in his heart? Well, they had found some breathing room. Time and distance had managed to open windows deep within that had too long been fastened. And now there were fresh breezes where once the air had been stuffy and stale. Evidently, there was enough space for more than one Sun to shine in my sweet boy’s heart.

Our parting that night was bridged by tangled arms and warm embraces, soft kisses and whispered blessings. No, I didn’t want to leave him but I released him to the warm summer night and the twinkling of fireflies and to the faith that just as the moon rose and swelled on that eve of the summer solstice, my son was being rocked in the bosom of One bigger and greater than I.

This motherhood journey has a way of expanding heart space in more than just our children. A mother’s heart breaks open when her children are born and then she spends the rest of eternity trying to stay the love hemorrhage that ensues.

This exercise in letting go of my son has revealed much. I can see more clearly now that this raising of children is very much like a dance. There are steps to be taught and rhythms to learn and many times, there are bruised toes to accompany wounded pride. But there is value in the practice and joy in the twirling and there are few places where I have been more open to the choreography of God.

So, my son and I, we will clasp hands and swing arms, always. I can’t imagine a day when such will not be the case. But perhaps it is now time to let someone else take the lead. There is music playing and the floor is wide open. And we can’t help but step into the light and spin.


Holly SmothersHolly is a wife, very relaxed homeschooling mom of two boys (soon to be three), snapper of photos, coming of age writer and a soul drowning in grace. After years in Atlanta where she attended college, married the love of her life and lived in an intentional community, she found her way back to her home state of Missouri. She now lives in an antebellum stone house, raises chickens (sometimes) and pretends that she lives in the country.

Other places you can find her words are at her blog, A Lifetime of Days, and at SheLoves Magazine, where she is a weekly editor and monthly contributor.

Follow her on Facebook or Twitter.

Filed Under: random

If Christ Were to Write to the Pro-Life Movement

By Anita Mathias

Baby, fetus at 5 weeks - BabyCenter 

If Jesus were to write a letter to the Pro-Life movement, here’s what I’d hear him say:

“I applaud your pro-life passion. The world has need of you. Your passion for life can lead to the saving of many lives and bring much joy.

However, your time on earth is limited. Your energy is limited. The finances I choose to entrust to you are limited.

Might I suggest that you love the neighbour you have seen before you love the yet-unborn whom you have not seen.

You cannot save all the 16000 children who will today die of hunger, one every five seconds. But you might be able to save one who will die tomorrow. Save one family from heartbreak.

You will not be save all the 21000 children who will die today from preventable disease, malnutrition, unsafe drinking water, and lack of a five-cent vaccine. But you may be able to save one tomorrow

I feel the pain of the aborted embryo, and the pain of the born child. But since you can today: Save some those already born, whose illness and death breaks the heart of their families before you insist that every zygote, every fertilized egg, every embryo is borne to full-term, regardless of the physical, emotional, psychiatric, or financial cost to the mother, despite her desperation, devastation or destitution.

For there is coercion in that, but in me there is no coercion. I invite you. I never compel you. Do likewise. [Read more…]

Filed Under: random Tagged With: Pro-life

Happy Birthday, Irene: 14 Photographs for 14 Years

By Anita Mathias

As the family’s resident expert baker, Irene insisted on making her own cake

Four layered strawberry filled cake with candles.

Four layered strawberry filled cake with candles.

It tastes even better than it looks–the butter cream and the juice from the sliced strawberries soak into the cake to produce a luscious result.

with the first slice removed

with the first slice removed

She gives detailed instructions of how she did it on her blog.  To celebrate we also found 14 pictures from her younger years.

Irene, as you can see, has always loved cake

Capture-4-blog [Read more…]

Filed Under: random Tagged With: Irene

In which I am Learning to Master Anger

By Anita Mathias

(Reuters/Mike Stone)

14 years ago, I was furious with my husband Roy for some just-discovered crime or misdemeanour, and since he was teaching at the moment (in those pre-mobile phone days), and I couldn’t call him, I called our pastor. (No, I am not joking!)

Had Roy been at the end of a phone, it would have gone somewhat like this: I would have yelled, explaining all the things he had done wrong, exaggerating his wrong-doing, my very words making me angrier. He would have answered in kind, raking up my past wrong-doing, an eye for an eye, his very words making him angrier.

If the row had had shades of Armageddonish, the nearest object might have become a projectile missile—and occasionally did!

* * *

 So, I tell the pastor all about that now-forgotten, but I am sure absolutely heinous offence—his messiness; something he’d said he’d do but did not; lack of adequate and suitable domestic help probably. I express my rage.

And he says, “Okay, you’ve told me. No need to tell him too.”

I, “But I am still so angry. What can I do if I don’t express my rage to him?”

He, “Don’t tell him. Tell Jesus.”

* * *

Cheesy, huh? Except this particular man was a cool Midwesterner, and the opposite of cheesy.

And over the years, I realized that that is, probably, the best way to deal with anger.

Tell Jesus.

* * *

Biochemically, anger is a build up of adrenalin. The fight-or-flight response says “Fight.” We have to do something about this build-up of adrenalin. Somehow discharge it.  Many women clean when angry, apparently. (Effective or not, you, at least, get a clean house!)

When I am sensible, I walk when angry, getting times among my personal best. I mentally compose withering, scathing emails on my walk and when I come back, I am so calm, I’m like: “Now what was that I wanted to say?” My fury has dissipated.

* * *

But having a walk-and-talk with Jesus is the best. Express your anger. Don’t minimize it. Anger is like a red light on your car: “You’re out of gas,” it says. “Stop. Refuel. Change the oil, perhaps.” It can be the impetus to overdue changes in our lives and relationships. We ignore this powerful emotion at our peril. Ignore it, push it underground, and it surfaces as depression, or as the sudden fit of rage and irrational actions which trip us up (Prov. 4:19).

Having expressed it your rage to Jesus: Go to his healing fountains. Let them flush out and cleanse your soul.

Call out as desperately as the man who wakes his friend in the middle of the night, “Jesus, you see my soul. You see how angry it is. Send your Holy Spirit to soak, drench and saturate it. Maranatha.”

And if you can get calm enough to pray about the sources of your rage, sometimes words are given you to resolve the problem without all the shouting, all the sin. When you speak the words given to you by Him who is the Word, they achieve more than hours of fighting which, in general, achieves precisely nothing (positive).

 * * *

Sometimes, we need scripture to flush out the darkness of our soul. Once, in a dark November, when a fellow Christian was annoying me, I put on I John and James on repeat on my ipod, and listened to it, again and again, grace rushing through my soul, calming it, sweetening it.

* * *

Sometimes, we just need a little bit of sanctified intelligence or Jesusy thinking to deal with our anger.

On my travels, I sometimes encounter rudeness, or snootiness, or dishonesty or attempted or successful scams.

And I am cross. And for years, I have been telling myself the same thing, “Why should I let their bad behaviour, their sinfulness, rob me of my peace?”

I tell myself that often. “Why should I let X’s sinfulness deprive me of my peace? Use your brains, Anita. You are not without sin. Why should you expect other people to be blameless? Anita, just release the rascal into the waterfall of God. Step into God’s waterfall of grace yourself.”

* * *

Yes, sanctified intelligence and faith help us deal with our anger.

Think of the greatest injustice you personally have experienced. Which made you the angriest?

God know that was going to happen, from the beginning of time. That event, that injustice is just seed, neutral raw material in his hands, from which he can, at any time, bring something beautiful.

* * *

I have another solution to anger. Remember God.

Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? (Gen 4:6)

Have you been cheated, defrauded?

Who creates wealth? Creates the world and everything in it. Bestows wealth on whom he pleases. Cannot God give you at the snap of his fingers far more than you’ve been cheated of? Forgive.

Have you been betrayed, slandered, lied about, back-stabbed? Tell God. If God is for you, who can be against you? (Romans 8:31). No one can block a career or a vocation which God ordains.

Have people wasted your time, used your energy, used you to further their own agenda?

Goodness, girl. Who created time? Who can stretch it, infuse eternity into it, so that you are astounded at how much you got done in an hour, a day? Who can ensure that the work of minutes is read for centuries, like Pascal’s Memorial is?

God can give our work wings.

* * *

Hey, whatever is annoying you, the sheer annoyingness of the person, the situation, the injustice, it’s all in God’s hands.

He may have deliberately put that person into your life for you to learn the one thing which all the law, and the prophets and the teachings of Jesus come down to: Loving kindness.

* * *

Much anger is selfishness, stemming from blocked self-centred goals and desires. And then we need a heart-transplant. We need repentance, literally metanoia, to change one’s mind.

We need God’s magic: grace to change, soften, and convert our souls.

Grace alone, which God supplies. Strength unknown, he will provide.

Yes, Grace: God’s magic. Flood my soul with it. Maranatha, come Lord Jesus.

 

Filed Under: Anger, In which I explore the Spiritual Life, random Tagged With: anger, Prayer, sanctification, scripture

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  • The Kingdom of God is Here Already, Yet Not Yet Here
  • All Those Who Exalt Themselves Will Be Humbled & the Humble Will Be Exalted
  • Christ’s Great Golden Triad to Guide Our Actions and Decisions
  • How Jesus Dealt With Hostility and Enemies
  • Do Not Be Afraid, but Do Be Prudent
  • For Scoundrels, Scallywags, and Rascals—Christ Came
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  • Don’t Walk Away From Jesus, but if You Do, He Still Looks at You and Loves You
  • How to Find the Freedom of Forgiveness
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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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