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The Parable of Those who Reject Multiple Chances. Blog Through the Bible Project

By Anita Mathias

Matthew
The Pharisees believed that he told this story about them, but it wasn’t just about them, it was also about us. 
 God gives us chance, after chance, after chance. Paul asks, Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? (Romans 2:4).  But ultimately judgement comes. I have seen this in other people’s lives. And in my own.

What is the  sin or patten of sin in our lives of which we most need to repent?

Because God is kind, he gives us chance, after chance, seventy times seven, sometimes. 


Ultimately, if we continue in entrenched sin, plagues pile up, like the plagues of Egypt. And the, judgment comes–often in this life. 
Matthew 21
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
   35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 
The treatment of the servants mirrors what God’s prophets had experienced throughout OT history.


37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
   38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.
   40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
 41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
Gentiles, to whom Paul turned when the Jews for the most part rejected the Gospel. By the second century, the church was composed mainly of Gentiles. 

 42 Jesus said to them, “Have you never read in the Scriptures:
   “‘The stone the builders rejected
   has become the cornerstone;
the Lord has done this,
   and it is marvelous in our eyes’[h]?
The rejected son will receive the position of ultimate prominence and importance.
A theme throughout Scripture. God exalts the rejected–like David, or Leah, or Jesus.



   43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

The parable of the wicked tenants continues the vineyard metaphor to show that God is taking away the kingdom from Israel. 



 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”[i]

 45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
The gut wisdom of the people was deeper than the paranoid, power-hungry, threatened judgment of those with power.


Filed Under: Matthew

How to Deal with Hostile Questions; and The Spiritually In and Out. Some Surprises

By Anita Mathias



Matthew 21
 23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
Do you think they truly wanted to know. Or was this a hostile question?
Of late, I do not answer hostile, rhetorical questions.
And here, neither does Jesus. 

And so how does he deal with them? Sometimes, he refuses to answer. Sometimes, he answers a question with a question, “a unique cultural predisposition” of Jewish people, according to the website Stuff Jewish People Like.
What were these things? Cleansing the temple, for one! Healing and teaching in the temple, because he is neither a scribe, nor a priest.

 24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
   They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
 27 So they answered Jesus, “We don’t know.”
Canniness meets the creator of human intelligence.
Jesus counter-traps them. If they do not know whether John was from God, how can they judge if Jesus is?

   Then he said, “Neither will I tell you by what authority I am doing these things.”
He calmly and quietly refused to answer their hostile tricky question. 

I am increasingly refusing to engage when it is clear that the intent of the questioner is hostile. 


Jesus “self-destructing.” Telling the truth regardless of the consequences.


 28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’


   29 “‘I will not,’ he answered, but later he changed his mind and went.    



30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
  
  31 “Which of the two did what his father wanted?”    “The first,” they answered.    
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. 

One son was outwardly acquiescent to his father, and in agreement what the father wanted.  However, in reality, he did what he pleased.

The other son engaged with what his father wanted, and initially refused to obey him, though he ultimately came around and did it.  And so he actually did what his father wanted.

So the ones whom the religious establishment considered as sinners, the prostitutes and tax collectors, initially said No, later repented, and so entered the Kingdom of Heaven. Whereas the outwardly righteous might have have their hearts far from God. 

We may be the son who says Yes, when outwardly we are good church-goers, and clean livers. Inwardly, we might be full of malice, envy, worry, anxiety, and hatred.



On the other hand, we might be judged and criticized by others. Inwardly however, we have repented and turned to God and asked him for the grace to do better.  And our hearts are filled with his joy.
The one who is honest about his failures, turns and does God’s will would be the one who enters the Kingdom of God.

The Greek for repent is μετανοέω, metanoeo, to completely change one’s mind, to radically change direction. 



What is the Kingdom of God? Many things. To me, is the rest and freedom and joy of surrender, when God is your king, and in charge of your life–and in charge of your worries!!

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Filed Under: Matthew

The Democratization of Blogging–Miltons no longer Mute or Inglorious

By Anita Mathias

Stoke Poges Churchyard, Buckinghamshire



Thomas Gray who wrote “Elegy Written in a Country Churchyard” was an extremely self-critical poet, paralyzed by the fear of failure. Though he had devoted his life to a self-imposed programme of literary study, and was known as one of the most learned men of his generation, he published a mere 13 poems in his lifetime, 1000 lines, which might be mistaken for “the collected works of a flea,” he said sadly.


In the graveyard of Stoke Poges, Buckinghamshire, he ponders the graves of those whose lives were not blighted by ambition–or thwarted ambition.  


But were they any less gifted then the household names of their generation? Statistically, the inhabitants of Stoke Poges should have had the same probability of producing a genius like Milton, a leader like Cromwell as any other town. They did not. Why? Gray muses


Perhaps in this neglected spot is laid
Some heart once pregnant with celestial fire;
Hands, that the rod of empire might have sway’d,
Or waked to ecstasy the living lyre:

But Knowledge to their eyes her ample page,
Rich with the spoils of time, did ne’er unroll;
Chill Penury repress’d their noble rage,
And froze the genial current of the soul.

Full many a gem of purest ray serene
The dark unfathom’d caves of ocean bear:
Full many a flower is born to blush unseen,
And waste its sweetness on the desert air.

Some village Hampden, that with dauntless breast
The little tyrant of his fields withstood,
Some mute inglorious Milton here may rest,
Some Cromwell, guiltless of his country’s blood.

Th’ applause of list’ning senates to command,
The threats of pain and ruin to despise,
To scatter plenty o’er a smiling land,
And read their history in a nation’s eyes,

Their lot forbad: 

Far from the madding crowd’s ignoble strife,
Their sober wishes never learn’d to stray;
Along the cool sequester’d vale of life
They kept the noiseless tenour of their way.



He mourns these “mute inglorious Miltons,” “born to blush unseen and waste their sweetness on the desert air.” 


Blogging however gives the many Miltons who live far from the madding crowd, a voice–and an audience. The farmer’s wife Ann Voskamp in rural Canada, mother of six children who finds the sacred in the everyday. Or Jen in Oregon who homeschools 4 kids and still finds time to write well, to pick, at random, two blogs I enjoyed this week. Sweetness is no longer wasted on the desert air, in Gray’s phrase. It can be shared. And that is good, for sweetness should be shared. 


Blogging is the greatest democratization of writing the world has seen–and probably its greatest explosion of shared knowledge and experience.


I love it.


And here’s the entire text of “Elegy Written in a Country Churchyard,” commonly considered the greatest elegy written in English.




“ELEGY WRITTEN IN
A COUNTRY CHURCH-YARD”



Thomas Gray

The curfew tolls the knell of parting day,
The lowing herd winds slowly o’er the lea,
The ploughman homeward plods his weary way,
And leaves the world to darkness and to me.

Now fades the glimmering landscape on the sight,
And all the air a solemn stillness holds,
Save where the beetle wheels his droning flight,
And drowsy tinklings lull the distant folds:

Save that from yonder ivy-mantled tower
The moping owl does to the moon complain
Of such as, wandering near her secret bower,
Molest her ancient solitary reign.

Beneath those rugged elms, that yew-tree’s shade,
Where heaves the turf in many a mouldering heap,
Each in his narrow cell for ever laid,
The rude Forefathers of the hamlet sleep.

The breezy call of incense-breathing morn,
The swallow twittering from the straw-built shed,
The cock’s shrill clarion, or the echoing horn,
No more shall rouse them from their lowly bed.

For them no more the blazing hearth shall burn,
Or busy housewife ply her evening care:
No children run to lisp their sire’s return,
Or climb his knees the envied kiss to share,

Oft did the harvest to their sickle yield,
Their furrow oft the stubborn glebe has broke;
How jocund did they drive their team afield!
How bow’d the woods beneath their sturdy stroke!

Let not Ambition mock their useful toil,
Their homely joys, and destiny obscure;
Nor Grandeur hear with a disdainful smile
The short and simple annals of the Poor.

The boast of heraldry, the pomp of power,
And all that beauty, all that wealth e’er gave,
Awaits alike th’ inevitable hour:-
The paths of glory lead but to the grave.

Nor you, ye Proud, impute to these the fault
If Memory o’er their tomb no trophies raise,
Where through the long-drawn aisle and fretted vault
The pealing anthem swells the note of praise.

Can storied urn or animated bust
Back to its mansion call the fleeting breath?
Can Honour’s voice provoke the silent dust,
Or Flattery soothe the dull cold ear of Death?

Perhaps in this neglected spot is laid
Some heart once pregnant with celestial fire;
Hands, that the rod of empire might have sway’d,
Or waked to ecstasy the living lyre:

But Knowledge to their eyes her ample page,
Rich with the spoils of time, did ne’er unroll;
Chill Penury repress’d their noble rage,
And froze the genial current of the soul.

Full many a gem of purest ray serene
The dark unfathom’d caves of ocean bear:
Full many a flower is born to blush unseen,
And waste its sweetness on the desert air.

Some village-Hampden, that with dauntless breast
The little tyrant of his fields withstood,
Some mute inglorious Milton here may rest,
Some Cromwell, guiltless of his country’s blood.

Th’ applause of list’ning senates to command,
The threats of pain and ruin to despise,
To scatter plenty o’er a smiling land,
And read their history in a nation’s eyes,

Their lot forbad: nor circumscribed alone
Their growing virtues, but their crimes confined;
Forbad to wade through slaughter to a throne,
And shut the gates of mercy on mankind,

The struggling pangs of conscious truth to hide,
To quench the blushes of ingenuous shame,
Or heap the shrine of Luxury and Pride
With incense kindled at the Muse’s flame.

Far from the madding crowd’s ignoble strife,
Their sober wishes never learn’d to stray;
Along the cool sequester’d vale of life
They kept the noiseless tenour of their way.

Yet e’en these bones from insult to protect
Some frail memorial still erected nigh,
With uncouth rhymes and shapeless sculpture deck’d,
Implores the passing tribute of a sigh.

Their name, their years, spelt by th’ unletter’d Muse,
The place of fame and elegy supply:
And many a holy text around she strews,
That teach the rustic moralist to die.

For who, to dumb forgetfulness a prey,
This pleasing anxious being e’er resign’d,
Left the warm precincts of the cheerful day,
Nor cast one longing lingering look behind?

On some fond breast the parting soul relies,
Some pious drops the closing eye requires;
E’en from the tomb the voice of Nature cries,
E’en in our ashes live their wonted fires.

For thee, who, mindful of th’ unhonour’d dead,
Dost in these lines their artless tale relate;
If chance, by lonely contemplation led,
Some kindred spirit shall inquire thy fate, —

Haply some hoary-headed swain may say,
Oft have we seen him at the peep of dawn
Brushing with hasty steps the dews away,
To meet the sun upon the upland lawn;

‘There at the foot of yonder nodding beech
That wreathes its old fantastic roots so high.
His listless length at noontide would he stretch,
And pore upon the brook that babbles by.

‘Hard by yon wood, now smiling as in scorn,
Muttering his wayward fancies he would rove;
Now drooping, woeful wan, like one forlorn,
Or crazed with care, or cross’d in hopeless love.

‘One morn I miss’d him on the custom’d hill,
Along the heath, and near his favourite tree;
Another came; nor yet beside the rill,
Nor up the lawn, nor at the wood was he;

‘The next with dirges due in sad array
Slow through the church-way path we saw him borne,-
Approach and read (for thou canst read) the lay
Graved on the stone beneath yon aged thorn.’

The Epitaph

Here rests his head upon the lap of Earth
A youth to Fortune and to Fame unknown.
Fair Science frowned not on his humble birth,
And Melacholy marked him for her own.

Large was his bounty, and his soul sincere,
Heaven did a recompense as largely send:
He gave to Misery all he had, a tear,
He gained from Heaven (’twas all he wish’d) a friend.

No farther seek his merits to disclose,
Or draw his frailties from their dread abode
(There they alike in trembling hope repose),
The bosom of his Father and his God. 

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Filed Under: random

How to Deal with Hostile Questions.

By Anita Mathias

Matthew 21

 23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
Do you think they truly wanted to know. Or was this a hostile question?
Of late, I do not answer hostile, rhetorical questions.
And here, neither does Jesus. 


And so how does he deal with them? Sometimes, he refuses to answer. Sometimes, he answers a question with a question, “a unique cultural predisposition” of Jewish people, according to the website Stuff Jewish People Like.
What were these things? Cleansing the temple, for one! Healing and teaching in the temple, because he is neither a scribe, nor a priest.

 24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
   They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
 27 So they answered Jesus, “We don’t know.”
Canniness meets the creator of human intelligence.
Jesus counter-traps them. If they do not know whether John was from God, how can they judge if Jesus is?

   Then he said, “Neither will I tell you by what authority I am doing these things.”
He calmly and quietly refused to answer their hostile tricky question. 


I am increasingly refusing to engage when it is clear that the intent of the questioner is hostile. 

Filed Under: Matthew

Why did you cleanse the temple?

By Anita Mathias


 

Why did you cleanse the temple?
It would have been so much easier 
to pray in solitude for the filling of the Holy Spirit,
to think of God’s love for you,
to contemplate God,
to love your friends,
to think of all things that were 
noble, right, pure, lovely, and admirable.
Cleansing the temple would mean 
facing the rage and fury of those
whose cattle, sheep and doves you released
whose coins you scattered. 
Within the week, you would be dead.

You cleansed the temple because
what they did was wrong.
It prevented prayer.

It cheated those who came to worship.
It filled the sanctuary set apart
for the Gentiles with noise.
It rewarded greed

You were there.
The rascals were there.
What they did was wrong.
And you could do something about it.
And so you did.

You made a whip of cords,

and you cleansed the temple
                    * * *

Matthew 21:12

 12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’e]”>[e] but you are making it ‘a den of robbers.’”


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Filed Under: Matthew

Why did you cleanse the temple?

By Anita Mathias

 

Matthew 21:12
 12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e] but you are making it ‘a den of robbers.’”


Why did you cleanse the temple?
It would have been so much easier 
to pray in solitude for the filling of the Holy Spirit,
to think of God’s love for you,
to contemplate God,
to love your friends,
to think of all things that were 
noble, right, pure, lovely, and admirable.
Cleansing the temple would mean 
facing the rage and fury of those
whose cattle, sheep and doves you released
whose coins you scattered. 
Within the week, you would be dead.

You cleansed the temple because
what they did was wrong.
It prevented prayer.

It cheated those who came to worship.
It filled the sanctuary set apart
for the Gentiles with noise.
It rewarded greed

You were there.
The rascals were there.
What they did was wrong.
And you could do something about it.
And so you did.

You made a whip of cords,

and you cleansed the temple



Filed Under: Matthew

The Vocation of Christian Blogging

By Anita Mathias



 ‘The place where God calls you is the place where your deep gladness meets the world’s deep hunger.’
                                                                                     Frederick Buechner, Wishful Thinking


That quote always made me sad. Because for a couple of decades, my deep gladness lay in words, in reading and writing. Literature, and literary writing. And how could this possibly meet the world’s deep need?

And what about Christian writing? Well, I felt I needed to have experienced some of the things Jesus promised us–the bread which stills our hunger, the water which slakes our thirst, the peace which transcends understanding, light in our darkness, joy in spite of trouble–before I wrote about them.

And now, in my forties, over the last decade or so, I have tasted all these, not as a permanent settled condition, but in ever-increasing and deepening tastes, glimpses and experiences.
                                                                * * *


Of course, this hurdle–of not wanting to embark on writing about my faith until I was sure the writing would be a blessing–was a self-constructed one. A friend who was a mentor in my thirties, and who I used to show my spiritual journal to, found it hilarious, and thought it could speak to other people. “Publish your spiritual diary,” he’d urge. “Just be bitchy. Write psalms of the every day.”

Well, I haven’t been particularly bitchy in this blog. Maybe my forties have ironed it out of me–or perhaps my residual bitchiness will slowly emerge!
                                                                       * * * 

Christian blogging offers us a place in which our deep gladness might meet the world’s deep need.

A difference between blogging and preaching is that there is no captive audience. A preacher has a captive trustful audience given to him/her by virtue of the theology degree and church position. As such, preachers often share the QED, the proof, without going into the working out of the theorem. Talk about things like trust, praising God anyway, forgiveness, love–without sharing the painful road, and the failures it took to get them where they are.

An entirely inspirational blog won’t ring entirely true. In general, we trust not the blog post, but the blogger. Trust is not had as a gift, but trust is earned, to paraphrase Yeats. Bloggers who are honest about their  lows, failures and sin, earn our belief when they share their mountain-top experiences, revelations and insights. When they attempt to inspire us. 
                                                                               * * * 


A writing teacher of mine, Carol Bly describes “moral fiction” as the kind of writing which if read by someone contemplating suicide would make them decide not to kill themselves after all.


I bravely started this blog with the intention that the posts would be a blessing to anyone surfing the net in the sort of bored, empty, inspiration-seeking mood in which I used to surf it (a habit I believe I have broken once I realized that that was becoming my default way of dealing with emptiness and boredom.)
                                                                               * * * 

I’ve realized that the only way I might be able to be a blessing to as small or as large a readership God might decide to give me is to continually, deliberately turn back to Christ who promised, “If anyone is thirsty, let him come to me and drink.  38 Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” John 7

                                                                           * * * 

Well, if Jesus were a blogger, rather than an itinerant preacher, what kind of blog would he 
have?


1) It would be unique. It is recorded that people were amazed at his words because he did not teach as the scribes and Pharisees did.

 No man ever spoke the way this man does John 7:46

Thank you very much. And how can I be unique?

By being yourself. 

The more honest you are–the more unusual you are, the more fun you are. 

The more you are yourself, the more original you are.

Each person is unique like each snowflake, rose, fingerprint, zebra’s stripes, or the iris of an eye.

As we grow to utter honesty, we discover in the process–unique blogs.

2 It would be full of grace and truth. 

It would be honest. Honesty was apparently the trait Jesus most respected in people, and hypocrisy the trait he most abhorred.

3 It would be a blessing.There would be life in it, living waters


and nourishment–the bread of life.

4) Would Jesus spend time in gaining readers for his blog, or would he proceed on the “If you build it, they will come?” principle.

Hmm. Primarily, the latter. However, he did approach people–Matthew, Zaccheus, Peter and Andrew…

And the real-life friendships and relationships which grow out of blogging are one of its pleasures. 

If one invests time in blogging, it is perhaps only sensible and responsible to invest some time in finding readers for one’s blog.
                                                                           
Whatever is alive, grows. A healthy blog grows in terms of visitors, commentators, spots on blogrolls, and all the other measures of a blog’s success. 

And if it does not? Time to consider whether pursuing it is indeed God’s will, 

and if it is, 


then how you can change so that it would it be a growing, burgeoning blog. (This blog is growing, albeit very slowly, gaining a few new readers each week. I am, however, content with its rate of growth).


5) Jesus would not embark on or continue a blog without being sure that blogging was his Father’s will for him, what he was called to do. He would also seek to hear God’s voice on the frequency of his posts.

At the end of his life, Jesus informed his Father, “I have done the work you have given me to do.” Those must have been the most satisfying words ever said.

He would not spend too long on his blog, and all the interesting distractions to do with blogging.
                                                                             * * * 

If I never write another book, I will be sad, so I have to be careful not to allow blogging to cut into my writing time. 

I need to maintain a balance between blogging–instant noodles, quick bread–and writing a good book, which is like
“a draught of vintage! that hath been
Cooled a long age in the deep-delved earth,
Tasting of Flora and the country-green,
Dance, and Provencal song, and sunburnt mirth.”

6 A blog written by Jesus.

Wow. What would it be like?

It would be varied, like his teaching ministry, and use a variety of forms. Jesus used parables, exposition, sermons, exhortation, explication, allegory, straight teaching. He was funny. He even used satire.

He never spelled things out too much. He asked questions. He encouraged people to think. His parables could be interpreted in multiple ways. 

                                                   * * * 


 I am not Jesus, but I would like my blog to bear some resemblance to the blog a central figure in my spiritual, emotional, and thought-life might have written.

And how do I do that?

Oddly enough, it begins with slowing down. Spending more time with him–to catch his spirit. To have my soul filled with his living waters, with his bread of life. 


Filed Under: random

God is Enough–Thought for the Day, Henri Nouwen

By Anita Mathias

Female Indian Tiger, Madhya Pradesh state, India

“For as long as you can remember, you have been a pleaser, depending on others to give you an identity. You need not look at that only in a negative way. You wanted to give your heart to others, and you did so quickly and easily. But now you are being asked to let go of all these self-made props and trust that God is enough for you. You must stop being a pleaser and reclaim your identity as a free self. 

Share … Wikio

Filed Under: random

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  • The Kingdom of God is Here Already, Yet Not Yet Here
  • All Those Who Exalt Themselves Will Be Humbled & the Humble Will Be Exalted
  • Christ’s Great Golden Triad to Guide Our Actions and Decisions
  • How Jesus Dealt With Hostility and Enemies
  • Do Not Be Afraid, but Do Be Prudent
  • For Scoundrels, Scallywags, and Rascals—Christ Came
  • How to Lead an Extremely Significant Life
  • Don’t Walk Away From Jesus, but if You Do, He Still Looks at You and Loves You
Premier Digital Awards 2015 - Finalist - Blogger of the year
Runner Up Christian Media Awards 2014 - Tweeter of the year

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What I’m Reading


Wolf Hall
Hilary Mantel

Wolf Hall --  Amazon.com
Amazon.com

Amazon.co.uk

Silence and Honey Cakes:
The Wisdom Of The Desert
Rowan Williams

Silence and Honey Cakes --  Amazon.com
Amazon.com

Amazon.co.uk

The Long Loneliness:
The Autobiography of the Legendary Catholic Social Activist
Dorothy Day

The Long Loneliness --  Amazon.com
Amazon.com

Amazon.co.uk

Country Girl
Edna O'Brien

Country Girl  - Amazon.com
Amazon.com

Amazon.co.uk

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My Latest Five Podcast Meditations

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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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