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Too Busy for Happiness. The Saddest Parable Jesus Told.

By Anita Mathias




To celebrate life together, to be together in community, to simply enjoy the beauty of creation,the love of people, and the goodness of God—these seem faraway ideals.There seem to be a mountain of obstacles preventing people from being where their hearts want to be. It is so painful to watch and experience. The astonishing thing is that the battle for survival has become so “normal” that few people really believe it can be different.”
                                                                                                              Henri Nouwen, Seeds of Hope


This is the saddest parable Jesus ever told. We are invited to a banquet. Our soul will be fed with the richest of food. There will be steak, and sirloin, wine, and bread, and honey. And great joy. 


Do we have time for all this bliss?


Nope. Too busy with business and making money to spend time with someone who wants our presence at a banquet, and asks for nothing in return. 


And so the invitation, having been turned down by the obvious suspects is now extended to the to the “the bad as well as the good.” 
And they come. “And the wedding hall was filled with guests.”


However, to accept the hospitality while refusing to respect the host by wearing the wedding garment he has provided is as bad as rejecting it in the first place. That man is banished from the banquet. 


The invitation to enjoy God, and to feast on his spiritual riches is open to everyone. However, few bother to attempt to take God up on it, and fewer to respect and value the privilege as they should. 


Many are called; but few choose to be chosen.


Matthew 22


 1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.   4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

   5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.


   8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.


   11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.


   13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’


   14 “For many are invited, but few are chosen.”

Filed Under: Blog Through the Bible Project., Matthew

Too Busy for Happiness. The Saddest Parable Jesus Told.

By Anita Mathias




To celebrate life together, to be together in community, to simply enjoy the beauty of creation,the love of people, and the goodness of God—these seem faraway ideals.There seem to be a mountain of obstacles preventing people from being where their hearts want to be. It is so painful to watch and experience. The astonishing thing is that the battle for survival has become so “normal” that few people really believe it can be different.”
                                                                                                              Henri Nouwen, Seeds of Hope


This is the saddest parable Jesus ever told. We are invited to a banquet. Our soul will be fed with the richest of food. There will be steak, and sirloin, wine, and bread, and honey. And great joy. 


Do we have time for all this bliss?


Nope. Too busy with business and making money to spend time with someone who wants our presence at a banquet, and asks for nothing in return. 


And so the invitation, having been turned down by the obvious suspects is now extended to the to the “the bad as well as the good.” 
And they come. “And the wedding hall was filled with guests.”


However, to accept the hospitality while refusing to respect the host by wearing the wedding garment he has provided is as bad as rejecting it in the first place. That man is banished from the banquet. 


The invitation to enjoy God, and to feast on his spiritual riches is open to everyone. However, few bother to attempt to take God up on it, and fewer to respect and value the privilege as they should. 


Many are called; but few choose to be chosen.


Matthew 22


 1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.   4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

   5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.


   8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.


   11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.


   13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’


   14 “For many are invited, but few are chosen.”

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Filed Under: random

A Father’s Blessings and Curses; Blog Through the Bible Project

By Anita Mathias

Genesis

Genesis 49

Close to death, Jacob pronounces on each of his sons a blessing that, reflecting something of their past actions tells how their descenants will prosper in the future.
Jacob Blesses His Sons

 1 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

 2 “Assemble and listen, sons of Jacob;
   listen to your father Israel.
 3 “Reuben, you are my firstborn,
   my might, the first sign of my strength,
   excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel,
   for you went up onto your father’s bed,
   onto my couch and defiled it.
Though Jacob said nothing at the time, the moral consequences of Reuben’s sin–sleeping with his father’s concubine– was that moral authority and leadership slowly shifted away from him. 
 5 “Simeon and Levi are brothers— 
   their swords[a] are weapons of violence.
6 Let me not enter their council,
   let me not join their assembly,
for they have killed men in their anger
   and hamstrung oxen as they pleased.
7 Cursed be their anger, so fierce,
   and their fury, so cruel!
I will scatter them in Jacob
   and disperse them in Israel.
God’s judgement, voiced by Jacob on his deathbed is slow, but sure. These two tribes are scattered among the other tribes to prevent either tribe from dominating the rest, and bringing destruction on Israel.
 8 “Judah, your brothers will praise you; 
   your hand will be on the neck of your enemies;
   your father’s sons will bow down to you.
9 You are a lion’s cub, Judah;
   you return from the prey, my son.

Like a lion he crouches and lies down,
   like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,
   nor the ruler’s staff from between his feet,[c]
until he to whom it belongs shall come
   and the obedience of the nations shall be his. 

11 He will tether his donkey to a vine,
   his colt to the choicest branch;
he will wash his garments in wine,
   his robes in the blood of grapes.
12 His eyes will be darker than wine,
   his teeth whiter than milk.

Judah was the fourth son, but Reuben, Simeon and Levi had forfeited the right to leadership because of their moral failings. So leadership is given to Judah, and the double portion of the first born given to Joseph.

For God’s inscrutable reasons, the tribe of Judah was chosen to be the one to whom the Messiah was born. See lion imagery associated with the tribe from the first book of the Bible to the last, when Jesus is referred to as “the lion from the tribe of Judah.”

ESV In these words, Jacob predicts the great empire of David, and the greater Kingdom of Christ, the second David. Messianic expectation in the OT: the way that Abraham’s blessing will come to the Gentiles will be by the ultimate heir of David, reigning and incorporating the Gentiles into his benevolent empire. 

The royal line of Judah culminates with Jesus Christ.



]
 13 “Zebulun will live by the seashore
   and become a haven for ships;
   his border will extend toward Sidon.

 14 “Issachar is a rawboned[f] donkey
   lying down among the sheep pens.[g]
15 When he sees how good is his resting place
   and how pleasant is his land,
he will bend his shoulder to the burden
   and submit to forced labor.

 16 “Dan[h] will provide justice for his people
   as one of the tribes of Israel.
17 Dan will be a snake by the roadside,
   a viper along the path,
that bites the horse’s heels
   so that its rider tumbles backward.
18 “I look for your deliverance, LORD.
Jacob interrupts his pronouncements here by a brief prayer that highlights his concern for his descendants.  Without divine deliverance, they will not survive.

 19 “Gad[i] will be attacked by a band of raiders,
   but he will attack them at their heels.

 20 “Asher’s food will be rich;
   he will provide delicacies fit for a king.

 21 “Naphtali is a doe set free
   that bears beautiful fawns.

22 “Joseph is a fruitful vine,
   a fruitful vine near a spring,
   whose branches climb over a wall.]
23 With bitterness archers attacked him;
   they shot at him with hostility.
24 But his bow remained steady,
   his strong arms stayed[l] limber,
because of the hand of the Mighty One of Jacob,
   because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
   because of the Almighty, who blesses you
with blessings of the skies above,
   blessings of the deep springs below,
   blessings of the breast and womb.
26 Your father’s blessings are greater
   than the blessings of the ancient mountains,
   than the bounty of the age-old hills.
Let all these rest on the head of Joseph,
   on the brow of the prince among his brothers.

In spite of his brothers’ hostility towards him, Joseph has survived, sustained by the Mighty One of Jacob. Jacob prays that Joseph’s descendants will experience blessing upon blessing, blessings which will exceed those shown to Abraham and Isaac.

The hand of the mighty one of Israel enabled the bow to stay steady in Joseph’s hand.
 27 “Benjamin is a ravenous wolf;
   in the morning he devours the prey,
   in the evening he divides the plunder.”
 28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.
The Death of Jacob
 29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites.[p]”
 33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.
Jacob does not forget that it was Canaan which was his God-appointed homeland.

]

Filed Under: Genesis

A Father’s Blessings and Curses; Blog Through the Bible Project

By Anita Mathias

Genesis

Genesis 49

Close to death, Jacob pronounces on each of his sons a blessing that, reflecting something of their past actions tells how their descenants will prosper in the future.
Jacob Blesses His Sons

 1 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

 2 “Assemble and listen, sons of Jacob;
   listen to your father Israel.
 3 “Reuben, you are my firstborn,
   my might, the first sign of my strength,
   excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel,
   for you went up onto your father’s bed,
   onto my couch and defiled it.
Though Jacob said nothing at the time, the moral consequences of Reuben’s sin–sleeping with his father’s concubine– was that moral authority and leadership slowly shifted away from him. 
 5 “Simeon and Levi are brothers— 
   their swordsc]’>[c]
until he to whom it belongs shall come
   and the obedience of the nations shall be his. 

11 He will tether his donkey to a vine,
   his colt to the choicest branch;
he will wash his garments in wine,
   his robes in the blood of grapes.
12 His eyes will be darker than wine,
   his teeth whiter than milk.

Judah was the fourth son, but Reuben, Simeon and Levi had forfeited the right to leadership because of their moral failings. So leadership is given to Judah, and the double portion of the first born given to Joseph.

For God’s inscrutable reasons, the tribe of Judah was chosen to be the one to whom the Messiah was born. See lion imagery associated with the tribe from the first book of the Bible to the last, when Jesus is referred to as “the lion from the tribe of Judah.”

ESV In these words, Jacob predicts the great empire of David, and the greater Kingdom of Christ, the second David. Messianic expectation in the OT: the way that Abraham’s blessing will come to the Gentiles will be by the ultimate heir of David, reigning and incorporating the Gentiles into his benevolent empire. 

The royal line of Judah culminates with Jesus Christ.



]
 13 “Zebulun will live by the seashore
   and become a haven for ships;
   his border will extend toward Sidon.

 14 “Issachar is a rawbonedg]’>[g]
15 When he sees how good is his resting place
   and how pleasant is his land,
he will bend his shoulder to the burden
   and submit to forced labor.

 16 “Dani]’>[i] will be attacked by a band of raiders,
   but he will attack them at their heels.

 20 “Asher’s food will be rich;
   he will provide delicacies fit for a king.

 21 “Naphtali is a doe set free
   that bears beautiful fawns.

22 “Joseph is a fruitful vine,
   a fruitful vine near a spring,
   whose branches climb over a wall.l]’>[l] limber,
because of the hand of the Mighty One of Jacob,
   because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
   because of the Almighty, who blesses you
with blessings of the skies above,
   blessings of the deep springs below,
   blessings of the breast and womb.
26 Your father’s blessings are greater
   than the blessings of the ancient mountains,
   than the bounty of the age-old hills.
Let all these rest on the head of Joseph,
   on the brow of the prince among his brothers.

In spite of his brothers’ hostility towards him, Joseph has survived, sustained by the Mighty One of Jacob. Jacob prays that Joseph’s descendants will experience blessing upon blessing, blessings which will exceed those shown to Abraham and Isaac.

The hand of the mighty one of Israel enabled the bow to stay steady in Joseph’s hand.
 27 “Benjamin is a ravenous wolf;
   in the morning he devours the prey,
   in the evening he divides the plunder.”
 28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.
The Death of Jacob
 29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites.j]’>]

Filed Under: Genesis

The Faith of Children or Adventures in Bringing up Christian children.

By Anita Mathias

Irene at 4 in Swtizerland, thanking God for the waterfall and Zoe behind her.




Once, when we were travelling in Switzerland with Irene aged 4, she needed the loo in  a mall. A lady left, and held the door open for her, and she entered, omitting the 25 franc coin you pay to open the door.


Well, outwitted by the Swiss! If you enter a loo without the coin, the door won’t open when you want to leave. I was frantic. Somehow found the receptionist, after some delay, who came and opened the door.


Oh, Irene–she had been alone for a while, locked in a loo.


And when the door was opened, we saw a curly headed cherub, sitting on the toilet seat, smiling. 


“Aww,” said the dour Swiss lady, inspite of herself.


“Irene,” I asked, “Weren’t you scared?”


“Well, yes, at first,” she said. “Then, I prayed, and I wasn’t scared.”


The faith of children!


All that holiday, she spontaneously joined her hands and prayed thanking God for the bears she saw in the pit in Berne (which means Bear), the bears in Berne Cathedral, and for her own stuffed bear she called, “Bearly.” Thanked God for the waterfalls, and the flowers and the Alps and the snow and the high passes. It was as spiritual a holiday as my own, and I couldn’t have been prouder of her.
                                                                              * * * 


  I often tell the girls that prayer immensely improves one’s IQ, and one’s thinking. Now the answers one gets when one prays are not necessarily logical, may seem crazy or quixotic, but hey, they work. And as one obeys directives received in prayer, you trust the internal voice of God more, and your family trusts you more when you say you have received inner guidance as to a business or family decision.


When Irene played chess, she would frequently bury her face in her hands and pray when she either didn’t know what the best move was, or when she hoped her opponent wouldn’t see what the obvious best move was. (She was very good, ranked among the top two female players in her age group, but she has very sadly given it up.) And often, the inner voice would suggest moves, and she would startle us, by winning against far older players with far higher rankings.
                                                                              * * * 


Irene at almost 12 has developed into a serious minded young lady, who takes her studies very seriously, loves them, and excels at them. Her Mother’s Day card today was in three languages–Chinese, which she is learning at School, French and English. (Zoe’s was in Latin, Greek, French and English. Their school, Oxford High School, is linguistically strong.).


Sadly, however she finds the church we have been attending for the last 6 years boring. Part of it is that her school (private, all-girls, academically selective) has a lot of well-behaved, well-disciplined girls, and Sunday school has rowdy boys and girls who let down their hair, behave badly, and who are indulged and jollied along. Contests like stuffing marshmallows into their mouths while saying chubby bunny which she complains don’t teach her anything, about God or anything else.

Perhaps unsurprisingly, Irene refused to have anything to do with it. She cries, quite literally, to the point of looking rather ill, at the thought of an hour of rowdy jollification.
                                                                                     * * *


Roy thinks we should insist that she goes to church. That children should be taught to obey their parents. Once Irene reached  Year 7, I no longer forced her to go to church. Would Jesus have made a child who sobbed at the thought of having to worship him worship him anyway? Perhaps not.


I remember the excruciating boredom of church. I went to a Catholic boarding school and had to go to Mass 5 days a week until I was 16, to 2 choir practices a week, a hour Benediction every Sunday, an additional hour of contemplative prayer, “Adoration” every first Sunday, Blue Army in Middle School, Cathechism 5 days a week…Oh, I am sure there was more.


Like Irene, I have a freak verbal memory. Both of us can memorize poetry or well-written prose very easily, almost without realizing that we are doing so. So I emerged from all that forced religion knowing the Gospels almost by heart. (This helps in learning other languages;when I read them in French or the original Koine Greek, it’s easier, because I pretty much know them by heart in English.) I know the Psalms almost by heart, and Proverbs because I heard them read out every day in my childhood, and of course, have read them, and listened to them on tape often as an adult. 


In times of stress, and crisis, and emotional need, comfort came to me in the words of hymns I learned as a child, psalms I had unconsciously memorized as a child, or the words and actions of Jesus when I knew so well. Wisdom, guidance, comfort, peace.


And so, I believe there is some value in requuring children to go to church. But facing with a crying Irene, I relent.


The church we were going to, St. Aldate’s,  is obviously not meeting her spiritual needs, and we are exploring other options for Irene. Think we have found one, which I will probably blog about as the star of guidance shines brighter. 
                                                                      * * * 


Irene however does know her Gospels very well. We play them in the car on family trip in a variety of translations, and frequently read a chapter after dinner.


When the girls were younger, we attempted some of the family devotions suggested by Dick Woodward the pastor emeritus of the church we attended, Williamsburg Community Chapel. He suggested family prayer and Bible reading.


Well, Irene was 2 and Zoe 6. Irene completely confused God and her parents, which was rather flattering. She bowed her curly head, joined her hands, and asked, “Please may I have some mukie (milk)?”. “No, no, Irene, don’t pray for milk,” we said
.
She frowned, closed her eyes, bowed her head, joined her hands and tried again,
 “Then, please may I have some joocy (juice).” 


Irene’s next prayer attempts were, “God please hep Zo-Zo no poosh me, no peench me, no puuul my hair!”


Zoe prayed earnestly when it was her turn. Dick Woodward however suggested an hour for family devotions, which was an awfully long time. Finally, Zoe burst out exasperated,”I wish God had never invented those Woodworks!!”
                                                                    * * * 


So, will my kids grow up to be Christians? You know, I believe they will. When all my attempts fail, I oddly relax, and try what I call the nuclear option, soaking the situation in prayer.


 I told Irene, “If you show no interest in anything spiritual, I am going to start praying that God will grab you, and he may need to do something dramatic to get your attention, and you may not like that.”

Well, Irene has great faith in my prayer, since we’ve seen so much change and changed around once we started praying seriously. Her little face grew troubled, and earnest and dark. 



“If you think God might let sad things happen to get my attention and convert me, why should you pray that I would become a Christian?” she asked.


Why indeed? Because life truly does not make sense without God. Life without God is  like a very long, complex equation, the sort of thing Roy would work out, covering half a page, which never ever finds a solution, a logical, satisfying answer.  




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Filed Under: random

Who is the Word of God For? Beth Moore. Thought for the Day

By Anita Mathias

Alpha, Omega, Marie Serraris






The words of God are not primarily for seminaries, dissertations, and theological treatments. They are primarily for everyday living on the third rock from the sun. The words of God are for people who run late to work, hop out of the car, and spill coffee on their crisp, white shirt. It’s for people who run to get their trash to the curb before the garbage truck comes and end up strewing it all over the driveway. It’s for people who need to change the litter box and who realize something green and furry is growing in their fridge. The words of God are for people whose neighbors drive them nuts. And mainly, I suppose, for people who drive themselves nuts. Like me. Maybe like you.

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Ravenna, Bologna, Verona

By Anita Mathias

Photo
Ravenna
Mosaics, Ravenna

Boris Johnson, in one of his sensible pronouncements, said it is cheaper to fly to Italy than to fill up your car with petrol. So indeed it is.

We will be flying to Ravenna, Bologna and Verona next week. House and pet sitter all lined up, and he will be painting the house too. Deo gratias!

I am, of course, primarily going to see the Byzantine mosaics in Ravenna, 4th, 5th and 6th century A.D. when Ravenna was the capital of the Western world. Bologna, I’m told is enchanting, and Ruskin, whom I love, highly recommends the art and architecture of Verona. So, all in all, it’s going to be a strenuous, stimulating and God willing, very happy fortnight.

I will keep up with the blog, insofar as I can. I’ve rented apartments with wifi, so will be returning to this century and my blogs in the evenings/late nights.

If anyone has tips/”don’t miss” suggestions for these cities, do share!

* * *

I need  some techie advice, please. We have a mass of digital
photographs  on our cameras from years of travel and family life.
We need to download them, so that all of us can access them, and I
can easily post them on my blog as illustrations. What is the best
way to go? A web picasa album? Flickr? Facebook? Or?
Thanks much!

 

Filed Under: random

The Parable of Those who Reject Multiple Chances. Blog Through the Bible Project

By Anita Mathias

Matthew
The Pharisees believed that he told this story about them, but it wasn’t just about them, it was also about us. 
 God gives us chance, after chance, after chance. Paul asks, Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? (Romans 2:4).  But ultimately judgement comes. I have seen this in other people’s lives. And in my own.

What is the  sin or patten of sin in our lives of which we most need to repent?

Because God is kind, he gives us chance, after chance, seventy times seven, sometimes. 

Ultimately, if we continue in entrenched sin, plagues pile up, like the plagues of Egypt. And the, judgment comes–often in this life. 
Matthew 21
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
   35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 
The treatment of the servants mirrors what God’s prophets had experienced throughout OT history.

37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
   38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.
   40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
 41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
Gentiles, to whom Paul turned when the Jews for the most part rejected the Gospel. By the second century, the church was composed mainly of Gentiles. 

 42 Jesus said to them, “Have you never read in the Scriptures:
   “‘The stone the builders rejected
   has become the cornerstone;
the Lord has done this,
   and it is marvelous in our eyes’h]”>[h]?
The rejected son will receive the position of ultimate prominence and importance.
A theme throughout Scripture. God exalts the rejected–like David, or Leah, or Jesus.


   43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
The parable of the wicked tenants continues the vineyard metaphor to show that God is taking away the kingdom from Israel. 

 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”i]”>[i]
 45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
The gut wisdom of the people was deeper than the paranoid, power-hungry, threatened judgment of those with power.

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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