Anita Mathias: Dreaming Beneath the Spires

Anita Mathias's Blog on Faith and Art

The Parable of the Talents: A Parable for Business and Life

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The Parable of the Talents

This parable is probably the one which has intrigued me more than any other.


Those given the talent of ability to begin with are entrusted with more.
No directions are given. The wealth (in this parable) is given to them in trust.
And they are now to get on with their lives.
It is a test.

Those who have made the most of what they have been given are given increased responsibility–and happiness.
Those who have not lose what they have been given–and it is given to those who already have a lot.
This parable, among all Jesus’s parables is the most true to life as I have observed and experienced it.
One starting point is random: different people are given different “talents”–intelligence, wealth, beauty, family connections, health….

To those who are diligent about using what they have is more given. And even more.

Those who are not diligent lose the little they have.
PERSONAL EXPERIENCE

At a certain period in my life, I was the wicked and lazy servant–not making use of my education and writing gifts, not making the most of my financial resources. I experienced a bit of what Jesus talks about, seeing people who perhaps had less writing ability and training do far better than I because of diligence. And financially, I found myself with less disposable income than people who are more careful with their money.

And seeing that, this parable became tatooed on my mind and skin. I now am really nervous about not making the most of what I have been given–both material resources, and talents and abilities.
ATTITUDE
The former two servants go the extra mile. Is it fondness for their employer, or is it a finely developed sense of responsibility?

They prove worthy of the trust, they turn over all their proceeds to their employer. They are rewarded with increased responsibility–and happiness.

The third servant has a stingy attitude–he does not want the master to harvest where he has not sown.
He does not want to do anything more than the minimum, and has no interest in being a blessing to his master. No interest in the extra mile.

Because of his stinginess, he loses what he has, whereas the generous, helpful servant is rewarded.
That too is true: that a generous, helpful attitude, being willing to go the extra mile is richly rewarded in business, in life–whereas–for reasons that are not entirely obvious–never being willing to do more than the minimum, leads to failure and a general crimping of life. 
FAITHFULNESS

Being faithful in small things is a sure way to expanded responsibility and recognition.

What has God entrusted you with today? Being faithful with it will lead to you having an enlarged territory, as Jabez expresses in his prayer.
A personal commission 
Do the best you can with what God has given you. However, God does not judge people comparatively, but in accordance with the gifts he has given them to begin with.

How we handle spiritual truth

The parable, as Jesus says elsewhere, is to do with what one does with the  spiritual truth one hears and understands.
Those who are faithful with obeying it, and living it out will be given even more spiritual insight and wisdom.
On the other hand, those who hear with no interest in obeying, and living out their spiritual insights will find themselves forgetting them, or retaining their once glowing spiritual insights as dull, tarnished, unappealing things. 

Jesus concludes this parable in other synoptics by saying, “Let him who has ears to hear, hear.”

Personal Business Application
What is a good rate of return on an investment of money or effort?

The parable suggests 100% at least. Invest a £100, make £200, let’s say.

Is this possible? Yes. Not always at first, for business, like most things is an art which has to be learned.

The thing to focus on is leveraging one’s time, energy, talents, investments, raw materials, so as to obtain at least double of what you invested. I learned a lot about this principle of leveraging from a book I picked up second-hand, “The Lazy Man’s Guide to Riches.”

Here is Steve Pavlina’s take on the application of the parable of talents to business.  

Excerpts:

 


What’s the ultimate reward for the faithful servants?  Although Jesus doesn’t explicitly say it, it seems obvious they don’t get to keep the money.  The two successful servants aren’t even working for their own increase.  It’s not their money.  They’re working for the increase of their master, and they share in the increase to his estate.  Their true reward is to share in their master’s happiness.  So happiness is the reward, and happiness comes from serving others.

I know from experience that if I undertake some action to create increase only for myself, there’s very little energy to it, and it doesn’t usually increase my happiness.  But if I focus on creating increase for others (such as by helping people grow), then I feel great joy in doing that, and it ultimately creates increase for me too.

 As Jesus implies in The Parable of the Talents, creating abundance requires you to move beyond fear.  If you’re too fearful or suspicious or distrustful, you’re going to bury your talents.  And this leads to “weeping and gnashing of teeth,” i.e. sorrow and depression.

You might think that fear and suspicion will keep you out of trouble, but really they’ll just cause you suffering and pain.  You don’t need fear to avoid being a gullible idiot; for that you just need common sense.  To live a life of abundance, you must ultimately move beyond fear and work to create abundance for others.  Otherwise you’ll ultimately be cast out as worthless.  Jesus doesn’t pull any punches here, youse bums.

Serve to create increase for others, and happiness is your reward.  Bury your talents, and you get “weeping and gnashing of teeth.”  The choice is yours.


Readiness: Wise and Foolish Virgins, Blog Through the Bible Project

Wilhelm Von Schadow, Wise and Foolish Virgins.
 The Parable of the Ten Virgins

 1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
    6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

   7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

   9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

   10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

   11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

   12 “But he replied, ‘Truly I tell you, I don’t know you.’

   13 “Therefore keep watch, because you do not know the day or the hour.

Just one life. Just one. And at the end, we will meet Christ, the bridegroom. 


Are we living in readiness for him? Or are we totally unprepared? 

Christ says, “Be ready, because you don’t know the day or the hour. And when he returns, no one can help us out. We have to take personal responsibility for our readiness.

What it means to keep one’s lamp filled with oil varies according to our calling. For me, it would mean learning to keep my eyes on Jesus through the day. Being faithful to my calling as a writer, be it “less or more, or soon or slow, mean or high” as Milton writes about his calling in Sonnet 23.


It means being kind to my husband. Investing in my kids.

This is a quiet patch in my life; I am not as involved in church stuff as I normally have been, which means a kind of simplifying when it comes to the question of what God’s will for me is, what keeping my lamp full of oil means.

To keep my eyes on Jesus. To write. To love my husband. To try to mother my kids well.

 




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Readiness: Wise and Foolish Virgins, Blog Through the Bible Project

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Wilhelm Von Schadow, Wise and Foolish Virgins.
 The Parable of the Ten Virgins

 1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
    6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

   7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

   9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

   10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

   11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

   12 “But he replied, ‘Truly I tell you, I don’t know you.’

   13 “Therefore keep watch, because you do not know the day or the hour.

Just one life. Just one. And at the end, we will meet Christ, the bridegroom. 


Are we living in readiness for him? Or are we totally unprepared? 

Christ says, “Be ready, because you don’t know the day or the hour. And when he returns, no one can help us out. We have to take personal responsibility for our readiness.

What it means to keep one’s lamp filled with oil varies according to our calling. For me, it would mean learning to keep my eyes on Jesus through the day. Being faithful to my calling as a writer, be it “less or more, or soon or slow, mean or high” as Milton writes about his calling in Sonnet 23.


It means being kind to my husband. Investing in my kids.

This is a quiet patch in my life; I am not as involved in church stuff as I normally have been, which means a kind of simplifying when it comes to the question of what God’s will for me is, what keeping my lamp full of oil means.

To keep my eyes on Jesus. To write. To love my husband. To try to mother my kids well.

 

Heresy, History and Politics in Ravenna’s mosaiced churches

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The Arian Baptistery

Arian Baptistry from the outside

The Arian heresy, quite intuitively and reasonably I think, saw the Son as just that, a son, subordinate to the Father, in submission to him, not quite as omnipotent or omniscient as him.


Theodoric, an early ruler of Ravenna, and the Germans and Goths were Arians. The native Italians, and the Emperor in Constantiople adhered more or less to present day Christian orthodoxy.


The political power struggle between the two culminated in the Council of Chalcedon. The Arians lost and were persecuted.


Were the Goths, Ostrogoths and Germans stronger, Christian theology today might have looked different.


I took a two term course in the History of Christianity at Oxford University last year. Theology and dogma, I learnt was always formulated in the interplay of power politics, national politics, money, influence, and who detested, or was envious of whom.


No theological system, it’s likely, is right on every point–even, perhaps, whichever one we ourselves adhere to!! 

Saint Apollinaire Nuovo  on a sunny spring day.


Charming magi in the church

Female Martyrs in the Church

Neonian Baptistry, Ravenna, an orthodox baptistry
10 sided Mausoleum of Theodoric, Ravenna



The Second Coming, Blog Through the Bible Project

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Close to the end and destruction of “his world”, Jesus talks about the end of the world.
The Olivet Discourse, so called because Jesus “sat on the Mount of Olives” is the fifth and last of the great discourses in Matthew.
Matthew 24
The Destruction of the Temple and Signs of the End Times
 1 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked.“Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
Literally fulfilled in A.D. 70 when the Romans under Titus completely destroyed Jerusalem, and the temple buildings. Stones were even pried apart to collect the gold lead that melted from the roof when the temple was set on fire.
The road from Jerusalem to Bethany, where Jesus and his disciples stay each evening, takes one alongside the Mount of Olives, which affords a spectacular view of the temple in the distance.
 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
   9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people.
There will be deception both inside and outside the church. Though it may seem hard for us to accept this, not every “Christian” prophet is either Christian or a prophet.
 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
   15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.
Scary–signs and wonders will be performed by these false prophets. So one obviously would need a great spirit of discernment during these times.
   26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
The Messiah will appear like a flash of lightning–sudden and visible to all.
As vultures clearly indicate carrion and are themselves clearly visible, so the coming of Christ will be obvious.
   29 “Immediately after the distress of those days
   “‘the sun will be darkened,
   and the moon will not give its light;
the stars will fall from the sky,
   and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
Oh, it would be so amazing to see this–and to be one of the elect!
The nations will mourn because they now face judgment. Or perhaps with repentance.
Christ will be revealed as the eternal ruler of the kingdom of God, designated by the Ancient of Days to receive worship and to exercise dominion over the earth (Dan 7 13-14). The return of Christ is a literal event in which Christ will come in the same way that the disciples saw him go into heaven. NIV 
ESV–These will be earth-shattering events, though which creation will be radically transformed at the return of Christ. Isaiah, Peter and Revelation refer to the new heavens and the new earth. 
32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
Jesus’ words are more certain than the existence of the universe. He attributes divine authority and permanence to his own teaching–it is greater even than heaven and earth.
The Day and Hour Unknown
    36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.
 Jesus now shares four parables to explain to his disciples how and why they should be prepared for his coming: the homeowner and the thief; the good and wicked servants, the ten virgins, and the talents. 
42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
   45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Since one doesn’t know when the end of our world, and the world will occur, live and act as if it is today.
With what care we would live if we knew we were going to die within the year, or the day. 

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Ravenna Mosaics, Apollinaire at Classe

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Sant Apollinare in Classe, outskirts of Ravenna.
6th-7th century AD.
Very peaceful. Like stepping into another world.


The mosaic in the apse, shown before is an allegorical representation of the Transfiguration. It is hypnotic.


Right in the centre of the cross is an image of Christ, see detail above.


Funny, how the Christian imagination has almost always represented Christ in the same way–long, lean bearded face, piercing eyes.

Robert Powell in Franco Zefferelli’s Jesus of  Nazareth


 See also Byzantine Mosaics the Mausoleum of Galla Placida
http://dreamingbeneaththespires.blogspot.com/2011/04/byzantine-art-of-mosaics-and-mausoleum.html

The Second Coming, Blog Through the Bible Project

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Close to the end and destruction of “his world”, Jesus talks about the end of the world.
The Olivet Discourse, so called because Jesus “sat on the Mount of Olives” is the fifth and last of the great discourses in Matthew.
Matthew 24
The Destruction of the Temple and Signs of the End Times
 1 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked.“Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
Literally fulfilled in A.D. 70 when the Romans under Titus completely destroyed Jerusalem, and the temple buildings. Stones were even pried apart to collect the gold lead that melted from the roof when the temple was set on fire.
The road from Jerusalem to Bethany, where Jesus and his disciples stay each evening, takes one alongside the Mount of Olives, which affords a spectacular view of the temple in the distance.
 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
   9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people.
There will be deception both inside and outside the church. Though it may seem hard for us to accept this, not every “Christian” prophet is either Christian or a prophet.
 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
   15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.
Scary–signs and wonders will be performed by these false prophets. So one obviously would need a great spirit of discernment during these times.
   26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
The Messiah will appear like a flash of lightning–sudden and visible to all.
As vultures clearly indicate carrion and are themselves clearly visible, so the coming of Christ will be obvious.
   29 “Immediately after the distress of those days
   “‘the sun will be darkened,
   and the moon will not give its light;
the stars will fall from the sky,
   and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
Oh, it would be so amazing to see this–and to be one of the elect!
The nations will mourn because they now face judgment. Or perhaps with repentance.
Christ will be revealed as the eternal ruler of the kingdom of God, designated by the Ancient of Days to receive worship and to exercise dominion over the earth (Dan 7 13-14). The return of Christ is a literal event in which Christ will come in the same way that the disciples saw him go into heaven. NIV 
ESV–These will be earth-shattering events, though which creation will be radically transformed at the return of Christ. Isaiah, Peter and Revelation refer to the new heavens and the new earth. 
32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
Jesus’ words are more certain than the existence of the universe. He attributes divine authority and permanence to his own teaching–it is greater even than heaven and earth.
The Day and Hour Unknown
    36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.
 Jesus now shares four parables to explain to his disciples how and why they should be prepared for his coming: the homeowner and the thief; the good and wicked servants, the ten virgins, and the talents. 
42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
   45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Since one doesn’t know when the end of our world, and the world will occur, live and act as if it is today.
With what care we would live if we knew we were going to die within the year, or the day. 

La Dolce Vita

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Bologna is all red; it’s known as La Rosso
Bologna has 44 km of arcades

Bologna’s canals

Bologna’s spires

An angel sculpted by Michaelangel

Perfectly pointess towers

This is our second trip to Italy this year, and our fifth trip–previous trips were Rome (twice), Florence (twice), Venice and Val D’Aosta.


One of the things I enjoy about Italy is the friendliness, the sense of relaxation, the slow pace of life. It is considered good manners in restaurants for the waiters to take their time bringing a menu, taking your order, bring your food, bringing the bill. I cannot help smiling as I watch the voluble friendly Italians. We make friends with the local grocer and patisserie owner. He gives us a diary with his email address and phone number. “Call me from Oxford when you crave my Parma ham,” he says, “And I arrive.” “Did he mean it?” Irene asks, awed.


Food is so important here. Perhaps that makes sense. If one has to eat, why not eat good food and make it a celebration?We had the most amazing fresh tagliatelle with mushroom sauce yesterday, and gnocchi with walnuts and spinach today. The breads, the icecream, the pastries are good.


On the whole, we prize efficiency and hard work, and wouldn’t like to be on holiday forever. But for 10 days, la dolce vita is sweet. Waking late, having a breakfast of a couple of trays of delicious pastries, strolling around museums and churches and medieval city centres, lunch in an outdoor cafe.


The other thing I like about Italy is the sheer beauty. Bologna, from where I am writing this, is sheerly lovely–a maze of impossibly narrow streets with beautiful red buildings with a mass of splendid architectural details. Their 44 km. of covered arcades are a joy and marvel in themselves.


Bologna as a city is probably one of the most charming I’ve visited–up there with Venice and Oxford and the canals of Amsterdam and Bruges and Ghent. The museums and churches weren’t outstanding; what we loved was the eye-candy, the narrow red streets, houses protruding into them, the medieval architecture. The sheer beauty. I don’t think my camera did justice to it.  


We feel refreshed, and rejuvenated.


I love Europe and I love European culture. We enjoyed sitting in piazzas in the evening, watching the beautiful Italians, dressed up strolled around on their evening passegiatta, kiss each other effusively, talk volubly.


Is the European century over? Are we moving into the Chinese century of Tiger Mothers,  people studying hard, working hard, saving money while the Europeans are spending up, concerned with image and la dolce vita.


 I don’t like that thought, for there is something so sweet, and generous-spirited and gracious about the European countries we most like to travel in Italy, France, Spain, Ireland and Greece. 


Then, no, I think. It won’t be the Chinese century. It won’t be the Middle Eastern century. It won’t even be the European or the American century. It will be Christ’s century. 


As the theologian Abraham Kuyper put it, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!’ 


And with that ownership, I am well pleased.
 s Sovereign over all, does not cry: ‘Mine!'”


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Hypocritical Preachers; and another type of greatness

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[Jesus_FordMadoxBrown.jpg]
Ford Maddox Ford, Jesus Washing Peter’s Feet

Matthew 23 1-12 Blog Through the Bible Project

How NOT to win friends and influence people.

 1 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.


So what to do when those who preach to you are corrupt and hypocritical? Or you suspect them of being so.


 Separate the message from the man. Turn your devotion to Christ. Do the right thing for the love of Christ.


Spend more time with Christ and Scripture, and less time with the politics of your church.


Loading burdens onto people is one mark of a Pharisaical preacher (and perhaps an indicator of inner, hidden, secret sin).


(The scribes and Pharisees were two distinct groups, with some overlap. The scribes were professional interpretative experts on the Torah itself, while the Pharisees were experts in the theological matters that the Torah raised.)


  5 “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; 6 they love the place of honor at banquets and the most important seats in the synagogues; 7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.


Jesus sums up the religious hypocrite in this brilliant phrase: “Everything they do is done for people to see.”


It may be irritating to see people achieve religious or churchly respect they don’t deserve. However, this is indeed a kind of slavery and servitude–to do everything for the sake of being seen.Never to enjoy simple humble anonymous pleasures and acts of goodness. The stress and lack of freedom this involves is not worth the respect they might gain.


The Pharisees Jesus says love the places of honour at banquets, and the most important seats in the synagogues, they love the respect of men.


And here is gets troubling, for most people do love honour, and respect, significance and importance. It is one of the great conscious or unconscious human quests. 


What then are we to do? I would say that when we are aware that we are doing something mainly for the sake of appearances; when we are seeking honour and respect from others, rather than from God, it’s time to “Stop, Drop, and Repent.”


(Seating at banquets was assigned to guests according to their rank or status.


Rabbi literally meant My Lord, but it was sued generally for outstanding teachers of the law, most frequently heads of rabbinical schools.)




  8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah.


 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.


And here is where Jesus’ teaching gets really challenging–and this is among the most challenging things he says. 


We are not to run after this sort of honour, recognition, praise and importance.


He urges us to follow another sort of greatness. The greatest person is the one who can serve others. 


And he is right!!


And then Jesus makes a prophetic statement which we Christians generally ignore. That the one who seeks to exalt himself–to show off, to blow his own trumpet, to be honoured– will inevitably be humbled. 


Those who seek to be humble will be exalted.


I know the former part of this saying is true–because I have seen it played out so often in my own life and the life of others


But he who humbles himself will be exalted? What does that mean? What does it mean to humble oneself? Not showing off, for starters. Taking on some “menial” tasks?


Since I have experientially proved that so many things Jesus says are true, I take the things I have not yet proved on trust.

Like his statement that those who humble themselves will be exalted. His advice to be gentle and humble. Not to show off. And that he will take responsibility for honouring the one who is humble and gentle.


ESV Jesus’s disciples should not try to gain authority over each other as teachers and masters, since Jesus is ultimately each disciples’ teacher and master to whom each disciple is accountable.

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