Anita Mathias: Dreaming Beneath the Spires

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Archives for 2012

365 Project–In the night, there are tears. But joy comes with the morning

By Anita Mathias

Raindrops on my conservatory walls in the early morning light

Filed Under: random

365 Project: Fresh duck’s eggs, laid in our backyard by Buttercup and Daisy

By Anita Mathias

 
Fresh duck eggs, laid by Buttercup and Daisy, our Indian runner and Aylesbury duck. The thin Indian runner lays the blue eggs, the Aylesbury the white. The marble egg in the centre, is for fun. And yes, we are going to have fresh omelettes tomorrow.
The bowl is my favourite hand-made woven glass bowl!
The ducks love the rabbits, and I love both!

Filed Under: random

G.K. Chesterton on Joy (from Orthodoxy)

By Anita Mathias

It is said that Paganism is a religion of joy and Christianity of sorrow; it would be just as easy to prove that Paganism is pure sorrow and Christianity pure joy.
Such conflicts mean nothing and lead nowhere. Everything human must have in it both joy and sorrow; the only matter of interest is the manner in which the two things are balanced or divided.
And the really interesting thing is this, that the pagan was (in the main) happier and happier as he approached the earth, but sadder and sadder as he approached the heavens. The gaiety of the best Paganism, as in the playfulness of Catullus or Theocritus, is, indeed, an eternal gaiety never to be forgotten by a grateful humanity.
But it is all a gaiety about the facts of life, not about its origin. To the pagan the small things are as sweet as the small brooks breaking out of the mountain; but the broad things are as bitter as the sea. When the pagan looks at the very core of the cosmos he is struck cold. Behind the gods, who are merely despotic, sit the fates, who are deadly. Nay, the fates are worse than deadly; they are dead.
 And when rationalists say that the ancient world was more enlightened than the Christian, from their point of view they are right. For when they say “enlightened” they mean darkened with incurable despair.
It is profoundly true that the ancient world was more modern than the Christian. The common bond is in the fact that ancients and moderns have both been miserable about existence, about everything, while mediaevals were happy about that at least. I freely grant that the pagans, like the moderns, were only miserable about everything — they were quite jolly about everything else. I concede that the Christians of the Middle Ages were only at peace about everything — they were at war about everything else.
But if the question turn on the primary pivot of the cosmos, then there was more cosmic contentment in the narrow and bloody streets of Florence than in the theatre of Athens or the open garden of Epicurus. Giotto lived in a gloomier town than Euripides, but he lived in a gayer universe.
* * *
The mass of men have been forced to be gay about the little things, but sad about the big ones. Nevertheless (I offer my last dogma defiantly) it is not native to man to be so.
Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul.
Pessimism is at best an emotional half-holiday; joy is the uproarious labour by which all things live.
Yet, according to the apparent estate of man as seen by the pagan or the agnostic, this primary need of human nature can never be fulfilled. Joy ought to be expansive; but for the agnostic it must be contracted, it must cling to one corner of the world. Grief ought to be a concentration; but for the agnostic its desolation is spread through an unthinkable eternity. This is what I call being born upside down.
The sceptic may truly be said to be topsy-turvy; for his feet are dancing upwards in idle ecstasies, while his brain is in the abyss. To the modern man the heavens are actually below the earth. The explanation is simple; he is standing on his head; which is a very weak pedestal to stand on. But when he has found his feet again he knows it.
Christianity satisfies suddenly and perfectly man’s ancestral instinct for being the right way up; satisfies it supremely in this; that by its creed joy becomes something gigantic and sadness something special and small.
The vault above us is not deaf because the universe is an idiot; the silence is not the heartless silence of an endless and aimless world. Rather the silence around us is a small and pitiful stillness like the prompt stillness in a sick-room. We are perhaps permitted tragedy as a sort of merciful comedy: because the frantic energy of divine things would knock us down like a drunken farce. We can take our own tears more lightly than we could take the tremendous levities of the angels. So we sit perhaps in a starry chamber of silence, while the laughter of the heavens is too loud for us to hear.
Joy, which was the small publicity of the pagan, is the gigantic secret of the Christian. I open again the strange small book from which all Christianity came; and I am again haunted by a kind of confirmation.
The tremendous figure which fills the Gospels towers in this respect, as in every other, above all the thinkers who ever thought themselves tall. His pathos was natural, almost casual. The Stoics, ancient and modern, were proud of concealing their tears. He never concealed His tears; He showed them plainly on His open face at any daily sight, such as the far sight of His native city. Yet He concealed something.
Solemn supermen and imperial diplomatists are proud of restraining their anger. He never restrained His anger. He flung furniture down the front steps of the Temple, and asked men how they expected to escape the damnation of Hell.
Yet He restrained something. I say it with reverence; there was in that shattering personality a thread that must be called shyness.
There was something that He hid from all men when He went up a mountain to pray. There was something that He covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth.
–Orthodoxy

Filed Under: random

Changing the Story: Seeing the Pain of Life Through a Filter of Thanksgiving

By Anita Mathias

 
Image Credit
 I was suddenly reminded today of a painful episode of my life, and shed a few tearsAnd then I thought of something else, and felt overwhelmingly grateful.

* * *

When I was a young girl and then a young woman, I had an older mentor who invested a lot in me—telling me about books, encouraging me to  read. He invested a lot of hope in my writing, and desperately wanted me to be successful, perhaps, I now see, to somehow compensate for his own sense of failure.

Well, I was a disappointment to him. I did read English at Oxford, but he expected me to publish a dazzling book in my twenties. I didn’t. And then in my early thirties, a leading American editor, Ted Solataroff of Harper and Row expressed interest in a book from me.

I wrote one in blood through my first pregnancy, and the first year of my baby’s life, sent it to my childhood mentor, who got it bound, and to Ted, who rejected it. When he did so, I remember lying on my carpet, thinking, “I want to die.”

Well, I did not. Instead I visited my childhood friend and mentor. I had gained weight through my pregnancy, and had clawed 22 pounds off through walking 4 miles a day, and studiously avoiding fat. I was on an upswing, reading again, enjoying writing.

* * *

Mentors and tormentors. Be careful who you choose as a mentor, for there can be a thin line between them.

This man was bitterly disappointed in me, and let me know it. “You gained so much weight; it’s repulsive.” “I read your book, it’s piffle. And you thought Harper and Row would publish that.”

Gosh, just what I needed with a one year old daughter, a marriage under strain from our new daughter and both our fierce ambition for our own work.

I crumbled. I lost the plot. Gained back those twenty-two pounds, and another twenty-two. Slipped into a bleak, bad negative mood. Over-worked, and overworked myself into depression.

* * *

And my friend? Well, four days after my visit, he had a heart attack. He lived for another 9 years, and we resumed a friendly relationship through letters and phone-calls.

But I never visited him again.

When he died, I cried and cried for a few days. Partly, that I had never visited him again. I felt that I had been a poor return on investment. I felt guilty. I thought about the love that had been between us, and forgot that, because of that, he felt free to speak to me with such vitriol.

He was depressed and downcast towards the end of his life. In fact, with some trepidation, I had been considering visiting him around the time he died.

* * *

He died about 8 years ago, and I have always regretted that I didn’t see for the last 9 years of his life.

And today, I am letting that regret go.

Why should another visit have been any different? He was depressed, and dissatisfied, and so would have been even more likely to lash out at anyone who would take it.

To try to feel alive through rage. To feel powerful by trampling someone else down. To channel  uncomfortable emotions about the frustrations of his life into a rage-filled demolition job.

But could I have stood it? No, it would have been very hard to deal with it. The last visit took me back several steps. Why do that to myself?

Why put myself into the path of a volcano of someone’s negativity and dissatisfaction, knowing I would have to put myself together again, once more?

Interestingly, I had known this intuitively. When I felt perhaps I should go and visit him, I didn’t because I didn’t want to.

For the last eight years, off and on, I have scolded and castigated myself for ingratitude, for not wanting to go and visit him one last time.

* * *

And today, I actually feel thankful I did not go. The visit could have been like the former one, tears, drama, and exhaustion. I have children. I cannot afford emotional setbacks.

And so I cast out remorse, and was thankful that I was spared more misery, more emotional turmoil, more tears!

When such as I cast out remorse

So great a sweetness flows into the breast
We must laugh and we must sing,
We are blest by everything,
Everything we look upon is blest. 

W.B. Yeats

 

Filed Under: In Which I Count my Blessings Tagged With: mentors and tormentors, Thanksgiving

My Four Rabbits, from R. Lightning, Empress, Sunlight and Bandit

By Anita Mathias

These are four of my dear friends. The second and fourth rabbits from R. are the mum and dad. The other two are the offspring. They get on well, and are very endearing, gentle, affectionate pets.
They are indoor and outdoor pets, playful and frisky.
When I work, I hear Roy’s fast, heavy footsteps; Jake, the Collie’s equally fast footsteps, which sometimes sound like Roy’s because he has 4 feet to Roy’s two; Irene’s light, fleet of foot, always running footsteps; and Zoe’s slower, more deliberate ones.
And then rabbit footsteps, soft, gentle, like the wind, coming to visit me.
They always make me happy.

Filed Under: random

365 Project–The Beautiful Windchimes that Irene Made

By Anita Mathias

 

  b 
Irene with windchimes she designed and constructed herself. 
Chocolate wrappers in the main cage. When the wind gusts, her little woodpecker pecks the chimes. She burned the marks on the eagle (pyrography) and used a scroll saw and jigsaw to cut out the woodpecker and the eagle. 
The little girl, I might add, is most pleased with herself.

Filed Under: random

Epiphanies and Revelations

By Anita Mathias

Peacock with its Tail Fanned Out Photographic Print
Well, today, January 6th, is the feast of the Epiphany, or the Revelation of Christ to the Gentiles.
Epiphany, epi-to, phainein—show, reveal, manifest. The word used for the moment when a peacock suddenly unfurls his magnificent tail, and we see the full, hitherto hidden glory.
                                                                                         * * *
Be transformed by the renewing of your mind (Romans 12:2)
How has the ongoing process of transformation worked for me?  Grace and Epiphanies.
How exactly I changed, I cannot put my finger on, but I see that I have. I was vengeful, but now I am not. I was easily angered, but now I am not, unless I grow tired and weary. I was judgmental, but now I am not, particularly, unless I grow tired and weary! I wrote off people rapidly, but now I do not do so. And so on.
Some of this change is because of the grace of God, freely given. God’s invisible loving radiation working on my soul. I spend an hour a day sitting and basking in God’s presence. I sometimes get distracted, sometimes feel bored, sometimes feel as dry and restless as a stick in the wind.
And I sometimes feel strong currents of grace and love and power invade my soul.
Perhaps the change in one’s inner being comes from the process of basking in the sun of God’s love, which warms this dull brown cold-blooded chameleon, turning her all the known colours of the chameleon–pink, blue, red, orange, green, yellow, turquoise and purple!!
·                                                                                               * * *
But much of the change in me has occurred through epiphanies.
I see something, and I see it clearly, and it changes how I think, feel and act.
Reading Ann Voskamp’s One Thousand Gifts has been epiphanic. Live in the present, give thanks in everything. This totally changes your attitude and your emotions.
Two instances: We had a glorious retreat in Wales, filled with God’s presence. And then a peaceful, glorious week at home in Oxford for Christmas. Then we had booked a week in London between Christmas and New Year, to do the museums, and the bright lights, big city thing.
Gosh, after a peaceful two weeks of timeless family serenity, reading, writing, watching movies, hanging out, Roy and I sure didn’t feel like going to London. Couldn’t get out of it–booked and pre-paid, non-refundable!
I was almost feeling resentful about the hammer-beat of the noise and crowds on a pulse and spirit which had SO slowed down, and then I remembered that I had decided to live in the present, and be thankful in all things.
Thanking God that I would get to see the Pre-Raphaelites and Turner and Constable in Tate Britain; the Impressionists in the Courtauld; butterflies and birds in the Natural History Museum, eat delicious Indian and Middle-Eastern food; and take my girls clothes shopping in the Westfield Center changed my attitude from “Oh, I’ve planned too much for a 3 week break,” to excitement.
And we did have a lovely time. Zoe fell in love with London. We enjoyed the centre on stark winter evenings, seeing almost but not the same views as Wordsworth saw in 1802
Earth has not anything to show more fair:
Dull would he be of soul who could pass by
A sight so touching in its majesty:
This City now doth like a garment wear
The beauty of the morning: silent, bare,
Ships, towers, domes, theatres, and temples lie
Open unto the fields, and to the sky,
All bright and glittering in the smokeless air.Never did sun more beautifully steep
In his first splendour valley, rock, or hill;
Ne’er saw I, never felt, a calm so deep!The river glideth at his own sweet will:
Dear God! the very houses seem asleep;And all that mighty heart is lying still!

                                                                                                 * * *
And here’s an example from this week of how the epiphany of being thankful in all things has changed my emotions and thinking.
Oh, had I but learned that lesson of being thankful in all things earlier, how different would my life have been.
The years when I was angry and resentful with Roy for not helping with housework or childcare as much as I wanted him to. The years I was so worried about how little I was able to write that the very worry and anxiety slowed me down further, and caused adrenal fatigue. All could have been different!!
But even for that, be thankful, Anita, because one teaches best, and shares best, the lessons learned in a hard and bitter school. For then, you know for sure, that they are true.
                                                      * * *
So these are some of the epiphanies which have changed my life, and are changing it:
* Learning to be rejoice always, to be thankful in all things.
* Learning not to worry about anything at all, but instead to turn my worries into prayers.
* Learning to trust God, whatever.
* Learning to pray
* Learning to see this world as a love-gift from God, drenched in his grace, mercy and creativity!!

Filed Under: Applying my heart unto wisdom

365 Project–Christmas Goose and Epiphany Turkey

By Anita Mathias

Christmas Goose

Epiphany Turkey
So, I continue my 365 Project, attempting to document my life with a picture or two a day.
Well, the first picture shows our Christmas goose, lovingly roasted and stuffed by Roy. 
We had turkey today. When he visited Tesco on Boxing Day, with our fitness conscious 12 year old, who oddly wanted to snap up discounted boxes of chocolates with her Christmas money, he found a happy collection of men and women of every race and colour standing by the turkeys, their carts filled with as many as 15 turkeys! Rumour had it that they were going to be marked down at 5.50 p.m. just before closing. So Roy and the girls chose this little turkey, and waited, till the lady arrived, and marked down each turkey to £1.90. 
We froze it, and had it today, just for fun, with stuffing, roast potatoes, giblet, onion and mushroom gravy, and roast butternut squash, which is incidentally, very good. Now I guess we are duty bound to do a second Boxing Day long walk tomorrow. 

Filed Under: random

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My Latest Five Podcast Meditations

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anita.mathias

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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