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Happy Are the Merciful for They Shall Be Shown Mercy

By Anita Mathias 2 Comments

Blessed are the merciful for they shall be shown mercy,

Jesus says, articulating a law which underlies the physical universe

—and human life. What you sow you reap.

 

I know some gentle merciful ones, and indeed, they are blessed,

beloved, in demand. The kindness they sow, the thoughtfulness

comes back to them with compound interest.

Their lives are relatively free from the interpersonal conflicts

and enmities which mar so many lives.

 

The natural law of sowing and reaping: What you plant in

the soil of your life, after a brief or lengthy period of dormancy,

inevitably flows back to you,  thorns and nettles, or apples

and cherries. Life returns sunshine for goodness sown

and darkness and trouble for darkness and trouble sown.

 

(Of course, the merciful are not immune from suffering,

in this fallen, cracked world–human greed polluting our

environment, and our very cells, and greedy people swindling us.

Besides, there are demonic “principalities and powers,

spiritual forces of evil” contending for the soul and shalom

of good people such as Job, or many faithful Christians today.)

 

But, in the main, those who go through life lightly,

making allowances for human weakness, being kind

in reviews, in tipping, in how they secretly judge others,

and what they say to or about them, meet with somewhat

the same gentleness as they go through life. And mercy

is what we need, we frazzled, frail, forgetful creatures,

whose spirit is willing, but whose flesh is weak, who

can so easily give way to unkindness and impulsively say

and do things we regret. We need mercy as we pilgrim

through life, and so we must rigorously train ourselves

to dish it out: Mercy, mercy, mercy.

 

Blessed are the merciful, Jesus says, using the word makarios,

Or happy. What is the opposite of being happy or blessed?

It is to be unhappy, to live with the hatred or curses of others

because of one’s dishonest or cruel actions. Being unmerciful, and

misusing power is an addictive dark pleasure which corrupts

the heart, soul, mind, and body, creating molecules of cortisol

and adrenaline in our brains and body, changing their very chemistry.

Those who step out of God’s protection with cruelty

and unmercifulness inevitably find thorns, thistles

and stumbling blocks on their path through life.

 

However, sowing and reaping, the merciful finding mercy,

while the unmerciful find misery is a terrifying message

for us who have not always been merciful, I among them.

So we, who have been unmerciful in speech, in writing,

in our actions, must repent and ask God for forgiveness.

And He will forgive. For in the Supreme Court of God,

who is the righteous judge of all the world, Jesus Christ,

who is love, voluntarily bore the punishment, the sentence,

that the just laws of the universe, of sowing and reaping,

demand that we suffer. He bore the penalty for our

eviscerating words, our meanness, our stinginess.

And in what theologians call the divine exchange, because

he bore the punishment, streams of mercy can flow to us,

streams of good ideas, comfort, the certainty of God’s love,

the certainty of being his beloved child. And the more we cling

to Jesus by faith, reading, meditating on, and almost eating

his life-changing words, the more we experience change

in the deep structure of our characters, not just in what we do,

but in who we are, in the secret places of the heart.

 

So go through life with as much kindness as you can

while being as wise as a serpent and as blameless as a dove.

Repent of past unmercifulness, and decide once again to follow

Jesus, to dwell in Jesus, hide yourself in Jesus, and to be merciful.

And the love of God, and the abundance of his household

Will flow into you and through you to the world that God so loves.

 

Becoming merciful will mean a massive change in the deep structure

Of our hearts and our characters. It is partly a decision.

However, changing who we are needs the Spirit of Jesus in us,

changing us. It needs Jesus himself within us, changing us. So come,

Lord Jesus. We welcome you in. Change us.

Holy Spirit, please come. Change us.

Veni Sancte Spiritus.

Amen.

 

This is a meditation on Matthew, Chapter 5

I would love you to read my memoir, fruit of much “blood, sweat, toil and tears.”

Rosaries, Reading, Secrets: A Catholic Childhood in India in the UK, and in the US, here, well, and widely available, online, worldwide 🙂

If you’d like to follow these meditations the moment they appear, please subscribe to Christian Meditation with Anita Mathias at Apple Podcasts, Spotify or  

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And I would be grateful for reviews and ratings!!

If you’d like to read my previous recorded meditations,

7 The Power of Christ’s Resurrection. For Us. Today

6 Each Individual’s Unique and Transforming Call and Vocation

5 Change Your Life by Changing Your Thoughts

4 Do not be Afraid–But be as Wise as a Serpent

3 Our Failures are the Cracks Through Which God’s Power Enters our Lives

2 The World is full of the Glory of God

1 Mindfulness is Remembering the Presence of Christ with us.

Thank you 🙂

 

 

Filed Under: Beatitudes, Blog Through The Bible Project, Matthew Tagged With: beatitudes, Matthew, Mercy, the divine exchange, The Gospel

The Beatitudes, mostly, are things we do, rather than things we are. There’s hope in that!

By Anita Mathias

The Beatitudes are the blazing heart of everything Jesus taught. Once you’ve got them, once you’re living them, then you’ve begun to  “get” Jesus and the way he thinks.

And I am only beginning to!

For the Beatitudes to travel the longest journey in the world, from the head to the heart, is a life-long endeavour, a matter of stumbling, and getting up again, and I am just learning. I am a disciple, learning cognitively, emotionally, and experientially.

* * *

Mercifully, however, the Beatitudes are not ontological statements of reality. It’s not blessed are the beautiful; blessed are the brilliant; blessed are the bronze-skinned, which you either are, or are not.

Instead, it is blessed are the meek; blessed are the merciful; blessed are the pure-hearted, and these are things we choose to be and become through a series of noble choices.

We become gentle by choosing gentleness, again and again.

We become merciful by choosing to be merciful, again and again.

We develop the purity of heart which helps us see God by repenting of our sin, again and again.

Tiny step by step, we inch towards promised land where the meek inherit the earth, and we are shown mercy, and we see God.

* * *

How practically do we enter the blessedness promised in the Beatitudes? I guess it’s behavioural modification. If we are not merciful, we behave as if we are merciful. If we are not meek, we behave as if we are meek.

Blessed are the merciful for they shall be shown mercy, Jesus says. Tempted not to leave the tip after harried service? Leave it anyway. Tempted to let rip on anonymous feedback. Be merciful. Store up credit, and God, the great mathematician, will ensure that you will have mercy in your time of need.

I shopped at Amazon for years before I ever thought of selling there, and, often, voluntarily removed bad feedback I’d impetuously left, thinking, “Blessed are the merciful.”

When we started our publishing business, with just 1 title, then 5, then, 10,  too few to outsource all customer service (as we now do, of course), I personally sold books on Amazon, and often had to email to get negatives or neutrals removed. My success rate was amazing—as if the Universe, or God remembered all the times I was merciful, realising that mom and pop in their back bedroom wouldn’t be as efficient as Amazon, so why rate them that way. The mercy came back to me.

The Beatitudes are true, objective statements of reality, whether we realise them or not.

 

 

 

Filed Under: Blog Through The Bible Project, Matthew Tagged With: beatitudes, blog through the Bible project, gentleness, Matthew, Meekness, Mercy

The Earth Belongs to Those who Take Time to Enjoy It

By Anita Mathias

 Part II of my extended meditation on The Meek Shall Inherit the Earth. Here’s Part I.

Do the meek really inherit the earth? 

“The earth,” or την γην, ten gen, to the Jewish mind signified the beloved land, Eretz Israel, the promised, longed-for land of Canaan.  It was used “as a proverbial expression to denote any great blessing, perhaps as the sum of all blessings,” (Barnes’ Notes on the Bible).  So the meek inherit it all, the whole enchilada.

Indeed, some Bible commentaries suggest that meekness contributes to success, even economic success. And I believe this paradox is true!

 The value of meekness, even in regard to worldly property and success in life, is often exhibited in the Scriptures. It is also seen in common life that a meek, patient, mild man is the most prospered. An impatient and quarrelsome man raises up enemies; often loses property in lawsuits; spends his time in disputes and broils rather than in sober, honest industry; and is harassed, vexed, and unsuccessful in all that he does. Barnes’ Notes on the Bible.

“These meek ones are happy, even in this world. Meekness promotes wealth, comfort, and safety, even in this world.” Matthew Henry’s Commentary.

Hmm… Are there other benefits of meekness?

Meekness produces peace. It is proof of true greatness of soul. It comes from a heart too great to be moved by little insults. He that is constantly ruffled; that suffers every little insult or injury to throw him off his guard and to raise a storm of passion within, is at the mercy of every mortal that chooses to disturb him. He is like “the troubled sea that cannot rest, whose waters cast up mire and dirt.” Barnes’ Notes on the Bible

Meekness is essential for marital harmony and long continued friendships. A gentle answer turns away wrath, but a harsh word stirs up anger, Prov. 15:1.  I look back and wonder how many of our marital quarrels could have been averted by a mild answer? How many friendships would I have saved?

And Even Fairy Tales Sing It: The Meek Inherit the Earth

The deep wish, or the deep truth, that the meek inherit the earth is embedded in myth and fairy tale: think of Beauty, Cinderella, Snow White or Psyche.

In Scripture, in fairy tales and in real life, there is a special favour and protection extended to the youngest, who is generally the meekest, the gentlest, the least powerful, the most innocent, and the most in need of protection. Kindness to the meek comes instinctively to most human beings and is encoded in our natures (though not in everyone’s: there are bullies, among Christians as well as non-Christians).

In fact, the Earth belongs to those who have time for it

Isaiah saw the Lord, high and lifted up, while the seraphim flew around him and cried, “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”

 It throbs with it. It sings with it.

And to whom does this glorious earth belong?

Not to those who own hundreds of its acres but lack the time to step out in them.

Not to those who are so preoccupied with acquiring or maintaining their possessions that they have no time to enjoy in the great simple gifts given unasked: sunrise and sunset, maples blazing in autumn, the moon sailing through winter skies, daffodils and bluebells in spring, and late summer evenings, when the world is golden.

The earth belongs to those who have the time to enjoy it.

It’s not necessary to own land to enjoy it; you just need to be out in it, with a quiet heart, not one anxious or distracted.

The earth belongs to those who have time for it: to observe it, admire it, love it, and walk out on it.

The earth belongs to those whose heart is calm and stilled so they are able to slow down and appreciate the beauty of the earth, the ever-changing canvas of the skies, which, day by day, hour by hour, silently proclaims the glory of God.

And, mysteriously, Scripture tells us that the meek will inherit this earth. In a way we do not understand, it will be given to them.

                                                                                     * * *

The meek inherit the earth is one of Jesus’s apparently lunatic propositions like “Give and you shall receive, full measure, pressed down, flowing over.”

What kind of math is this? Addition by subtraction, gaining by losing, cracking yourself open like a grain of wheat to gain a mighty harvest.

It is the mysterious mathematics of the Kingdom of God, in which everything happens because of the X Factor, the secret power of God.

And that is the only way these paradoxes work: that in giving, we receive full measure; and that one might be mild and gentle, and still “inherit the earth.”

Religious people are sometimes accused of checking their brains by the front door. In this case, yes, I guess I am doing it.

I am taking it on faith that the meek inherit the earth because Jesus says they do, and whenever I have experimented with his words I have discovered that he is, indeed, absolutely right.

Read Part III here.

An excerpt from my ebook and paperback The Meek Shall Inherit the Earth available on kindle and paperback on

Amazon UK

Amazon.com

 

 

 

Filed Under: Blog Through The Bible Project, Matthew Tagged With: beatitudes, blog through the bible, Matthew, Nature, the meek shall inherit the earth

The Meek Shall Inherit the Earth

By Anita Mathias

I looked at the programme for “The Greenbelt Festival: Where Faith, Arts and Justice” collide, and blinked at the title of a talk: “The Meek Shall Inherit the Earth.” The description read:  Based on the story of Naboth’s vineyard as a perennial tale of land and dispossession. The presentation takes us into the temple with Isaiah as he reaches the depths of despair, to the outer court of the temple as Jeremiah denounces the king, to the Peruvian rainforest as the army confronts indigenous people and to the Scottish Highlands as the people are cleared from the land to make way for sheep. It ends on the hillsides of Galilee”. 

* * *

I was startled: What?

“Does anyone really believe that the meek inherit the earth?” I asked my husband, Roy.

Roy said, “Well, Jesus said they did.  If you believe the words of Jesus, you’d believe it.”

Oh! I see.

These paradoxes are, indeed, a golden thread running through the teaching of Jesus: Those who give -time, energy, money- receive far more than they have given. Seed sown yields an exponential harvest. The greatest is she who blesses other people. Those who exalt themselves will be humbled, and those who can take the lower place will be exalted by God.

* * *

But, you see, I once was young and now am middle-aged, and so my initial reaction is, “What? The meek inherit the earth?”  Well, if that’s true, then perhaps I didn’t understand “meek,” “inherit” or “the earth!”

And so I settled down with a Bible, a journal, and a thermos of green tea for some deadly serious Jesus-and-me time.

Because what I believe about these questions is crucial: Do the meek inherit the earth, or don’t they? Is what Jesus says true, or isn’t it?  My answers will determine the direction of my life and how I live it.

So what is meekness?

Meekness is a quality of soul and character, unrelated to economics, social status or education. The New Testament word “meek,” πραεις, praeis, describes those who have a mild, quiet, gentle spirit, in opposition to the proud and supercilious.

 “The meek are those who quietly submit to God; who can bear insult; are silent, or return a soft answer; who, in their patience, keep possession of their own souls, when they can scarcely keep possession of anything else. These meek ones are happy, even in this world,”  Matthew Henry’s Commentary.

* * *

Roy is a mathematician, and has a more logical mind than I do (or so he tells me!) He pointed out that I was puzzled by Jesus’ statement that the meek inherit the earth because I was instinctively equating the meek with the poor. But this is a false equation.

Poverty does not necessarily bring out meekness and gentleness. Friends who worked with Heidi Baker’s Iris Ministries in the bush of Mozambique wrote that though they had brought enough food to distribute, the desperately hungry people fought “like wolves” for the food, so they moved on, without distributing what they had.

Jan Sassenberg who works in Sierra Leone, one of the poorest countries in the world, wrote in a guest post on my  blog “Dreaming Beneath the Spires” of being “overwhelmed by the vastness of the suffering around us. Children beaten mercilessly and dying needlessly.”  

In contrast, we noticed during a recent holiday in Sweden, one of the richest countries in the world, that children were brought up affectionately and with good humour. (Sweden was, incidentally, in 1979, one of the first countries in the world  to outlaw the spanking of children.)

The poor are not necessarily the meek. These countries lead the world in homicide rates—Honduras, El Salvador, Venezuela, Guatemala, Belize, Columbia, Trinidad, South Africa, and Brazil. The most dangerous countries for women are Afghanistan, The Democratic Republic of Congo, Pakistan, India and Somalia.  And when it comes to physical abuse and economic exploitation of children, the worst countries include India, Nigeria, Zambia, Sri Lanka, Indonesia, Thailand, Cambodia, Myanmar, Vietnam, and Laos. All these countries have a low per capita income.

Poverty can bring stress, anxiety, bitterness, jealousy, and increased temptations to dishonesty. It can also bring empathy, gratitude, an appreciation of simple pleasures, family bonding and closeness.

Some very poor people are meek and gentle, and some are not, just as some rich and successful people are meek and gentle, and some are not. I have met humble, gentle people at High Table in Oxford Colleges and at Oxford’s magical garden parties—as well as, of course, the opposite. And I have met prickly, arrogant poor people—as well as, of course, the opposite.

Why should I be meek?

Because I am a Christian, and Jesus wants to teach us meekness so our souls may find rest. “Come to me, all you who are weary and burdened. Take my yoke upon you and learn from me, for I am meek and humble in heart, and you will find rest for your souls.” (Matt 11 28-30).

And rest is one of the pearls of great price in life. These include: health, love, friendship, fascinating work, and enough money to live a stimulating culture-filled, low-hassle life.  And mental peace, shalom.

Without inner peace and well-being, shalom, one cannot fully enjoy the rest of these.

And Jesus promises–to those who are meek and humble like him–the rest and peace we need to enjoy the earth.

                                                    * * *

Meekness, like humility, is an abstract concept, best understood and  illuminated by its opposite.

The opposite of humility is pride.  Pride steals our rest and peace. It makes entertaining stressful. Wastes time and money in the effort to keep up appearances and impress. Leads to conflict in trivial things. It makes us overwork. It blights creativity with perfectionism instead of making peace with good enough. And adds a special twist of bitterness to failure, making it feel like death.

What’s the opposite of meekness? Being pushy, aggressive, loud and overbearing. Self-centred, manipulative, deceitful and scheming.  Would you want to be like that? To achieve your heart’s desires? To gain the whole earth, so to speak.

I would not.  I would loathe “unmeekness” as a way of life.  The stress would not be worth it.

And people instinctively resist the pushy, aggressive and manipulative. Not only do you not find God on your side—for “God resists the proud,” as the Apostle James writes, you may well find the world of men resisting you.

Besides, it is safe to be meek.

There is really no need to be pushy, scheming, manipulative or aggressive.

Why?

Because we live in a world charged with the power of God, and so don’t need to push and shove, manoeuvre and intrigue our way through life.

Because the earth is the Lord’s and the fullness thereof.

Because the whole earth throbs with his glory.

Because we do not have because we do not ask (James 4:3), and we have but to ask to receive (Matthew 7:7).

Because he can give me what he pleases without my having to scheme how to get or grab it.

Because when I look out for myself, he lets me.

But when I let him look out for me, he lets me, too.

And I know which is better.

* * *

An excerpt from my ebook and paperback The Meek Shall Inherit the Earth available on kindle and paperback on

Amazon UK

Amazon.com

Part II:  The Earth Belongs to Those who Take the Time to Enjoy It.

 

Filed Under: Blog Through The Bible Project, Matthew Tagged With: beatitudes, blog through the Bible project, Matthew, meek shall inherit the earth, paradoxes

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  • The Power of Christ’s Resurrection. For Us. Today
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https://anitamathias.com/.../on-using-anger-as-a-t https://anitamathias.com/.../on-using-anger-as-a-trigger.../ link in bio
Hi friends, Here's my latest podcast meditation. I'm meditating through the Gospel of Matthew.
Do not judge, Jesus says, and you too will escape harsh judgement. So once again, he reiterates a law of human life and of the natural world—sowing and reaping. 
Being an immensely practical human, Jesus realises that we are often most “triggered” when we observe our own faults in other people. And the more we dwell on the horrid traits of people we know in real life, politicians, or the media or internet-famous, the more we risk mirroring their unattractive traits. 
So, Jesus suggests that, whenever we are intensely annoyed by other people to immediately check if we have the very same fault. And to resolve to change that irritating trait in ourselves. 
Then, instead of wasting time in fruitless judging, we will experience personal change.
And as for us who have been judgey, we still live “under the mercy” in Charles Williams’ phrase. We must place the seeds we have sown into the garden of our lives so far into God’s hands and ask him to let the thistles and thorns wither and the figs and grapes bloom. May it be so!
Spring in England= Joy=Bluebells=Singing birds. I Spring in England= Joy=Bluebells=Singing birds. I love it.
Here are some images of Shotover Park, close to C. S. Lewis's house, and which inspired bits of Narnia and the Lord of the Rings. Today, however, it's covered in bluebells, and loud with singing birds.
And, friends, I've been recording weekly podcast meditations on the Gospel of Matthew. It's been fun, and challenging to settle down and think deeply, and I hope you'll enjoy them.
I'm now in the Sermon on the Mount, in which Jesus details all the things we are not to worry about at all, one of which is food--too little, or too much, too low in calories, or too high. We are, instead, to do everything we do in his way (seek first the Kingdom and its righteousness, and all this will fall into place!).
Have a listen: https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/ and link in bio
“See how the flowers of the field grow. They do “See how the flowers of the field grow. They do not labour or spin.  Yet I tell you that not even Solomon in all his splendour was dressed like one of these. Or a king on his coronation day.
So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.” 
Of course, today, we are more likely to worry that sugary ultra-processed foods everywhere will lead to weight gain and compromise our health. But Jesus says, “Don’t worry,” and in the same sermon (on the mount), suggests other strategies…like fasting, which brings a blessing from God, for instance, while burning stored fat. And seeking God’s kingdom, as Jesus recommends, could involve getting fit on long solitary prayer walks, or while walking with friends, as well as while keeping up with a spare essentialist house, and a gloriously over-crowded garden. Wild birds eat intuitively and never gain weight; perhaps, the Spirit, on request, will guide us to the right foods for our metabolisms. 
I’ve recorded a meditation on these themes (with a transcript!). https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/
https://anitamathias.com/2023/05/03/do-not-worry-a https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/
Jesus advised his listeners--struggling fishermen, people living on the edge, without enough food for guests, not to worry about what they were going to eat. Which, of course, is still shiningly relevant today for many. 
However, today, with immense societal pressure to be slender, along with an obesogenic food environment, sugary and carby food everywhere, at every social occasion, Jesus’s counsel about not worrying about what we will eat takes on an additional relevance. Eat what is set about you, he advised his disciples, as they went out to preach the Gospel. In this age of diet culture and weight obsession, Jesus still shows us how to live lightly, offering strategies like fasting (which he promises brings us a reward from God). 
What would Jesus’s way of getting fitter and healthier be? Fasting? Intuitive spirit-guided eating? Obeying the great commandment to love God by praying as we walk? Listening to Scripture or excellent Christian literature as we walk, thanks to nifty headphones. And what about the second commandment, like the first—to love our neighbour as ourselves? Could we get fitter running an essentialist household? Keeping up with the garden? Walking with friends? Exercising to be fit enough to do what God has called us to do?
This meditation explores these concerns. #dietculture #jesus #sermononthemount #meditation #excercise #thegreatcommandment #dontworry 
https://anitamathias.com/2023/05/03/do-not-worry-about-what-to-eat-jesus/
Kefalonia—it was a magical island. Goats and she Kefalonia—it was a magical island. Goats and sheep with their musical bells; a general ambience of relaxation; perfect, pristine, beaches; deserted mountains to hike; miles of aimless wandering in landscapes of spring flowers. I loved it!
And, while I work on a new meditation, perhaps have a listen to this one… which I am meditating on because I need to learn it better… Jesus’s tips on how to be blessed by God, and become happy!! https://anitamathias.com/2023/04/25/happy-are-the-merciful-for-they-shall-be-shown-mercy/ #kefalonia #family #meditation #goats
So… just back from eight wonderful days in Kefal So… just back from eight wonderful days in Kefalonia. All four of us were free at the same time, so why not? Sun, goats, coves, bays, caves, baklava, olive bread, magic, deep relaxation.
I hadn’t realised that I needed a break, but having got there, I sighed deeply… and relaxed. A beautiful island.
And now… we’re back, rested. It’s always good to sink into the words of Jesus, and I just have. Here’s a meditation on Jesus’s famous Beatitudes, his statements on who is really happy or blessed, which turns our value judgements on their heads. I’d love it if you listened or read it. Thanks, friends.
https://anitamathias.com/2023/04/25/happy-are-the-merciful-for-they-shall-be-shown-mercy/
#kefalonia #beatitudes #meditation #family #sun #fun
https://anitamathias.com/2023/04/25/happy-are-the- https://anitamathias.com/2023/04/25/happy-are-the-merciful-for-they-shall-be-shown-mercy/
Meditating on a “beatitude.”… Happy, makarios, or blessed are the merciful, Jesus says, articulating the laws of sowing and reaping which underlie the universe, and human life.
Those who dish out mercy, and go through life gently and kindly, have a happier, less stressful experience of life, though they are not immune from the perils of our broken planet, human greed polluting our environment and our very cells, deceiving and swindling us. The merciless and unkind, however, sooner or later, find the darkness and trouble they dish out, haunting them in turn.
Sowing and reaping, is, of course, a terrifying message for us who have not always been kind and merciful!
But the Gospel!... the tender Fatherhood of God, the fact that the Lord Christ offered to bear the sentence, the punishment for the sins of the world-proportionate because of his sinlessness.  And in that divine exchange, streams of mercy now flow to us, slowly changing the deep structure of our hearts, minds, and characters.
And so, we can go through life gently and mercifully, relying on Jesus and his Holy Spirit to begin and complete the work of transformation in us, as we increasingly become gentle, radiant children of God.
Beautiful England. And a quick trip with Irene. A Beautiful England. And a quick trip with Irene.
And, here’s a link to a meditation I’ve recorded on the power of Christ’s resurrection, for us, today… and, as always, there’s a transcript, for those who’d rather read it.
https://anitamathias.com/2023/04/13/the-power-in-christs-resurrection-for-us-today/
#england #beautifulengland #meditation
Hi Friends, I've recorded a new meditation for Ea Hi Friends,
I've recorded a new meditation for Easter. Here's a link to the recording, and as always, there's a transcript if you'd rather read it. And I have an attempt at a summary below!!
https://anitamathias.com/2023/04/13/the-power-in-christs-resurrection-for-us-today/
“Do not be afraid,” is the first sentence the risen Christ says. Because his resurrection frees him from the boundaries of space and time, in each room we enter, Christ is with us--and his Spirit, who helps us change our hearts, our characters, and our lives. 
The seismic power which raised Christ from the dead is now available to us, for the issues of our lives, helping us conquer addictions, bad habits, and distressing character traits.
We access this dynamite power by practising prayer. We need, first of all, to slow down, and bathe and saturate our lives in prayer, praying for wisdom and blessing for, before, and during everything we do. 
And as God answers, our faith progressively increases, our characters change, and we begin to experience God’s miracles in our lives.
And a prayer:
Oh God of resurrection, 
Come with your dynamite power into our lives.
We put our old dreams and our new ones into your hands.
Bring them to life. Make them glow. 
Come like a mighty burst of spring into our lives
Bringing apparently dead relationships, dreams, 
The things we once loved, 
And all our dormant potential to radiant life.
We put our lives into your hands.
Make them beautiful.
Come Lord Jesus.
Amen
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