Anita Mathias: Dreaming Beneath the Spires

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The Second Coming, Blog Through the Bible Project

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Close to the end and destruction of “his world”, Jesus talks about the end of the world.
The Olivet Discourse, so called because Jesus “sat on the Mount of Olives” is the fifth and last of the great discourses in Matthew.
Matthew 24
The Destruction of the Temple and Signs of the End Times
 1 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked.“Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
Literally fulfilled in A.D. 70 when the Romans under Titus completely destroyed Jerusalem, and the temple buildings. Stones were even pried apart to collect the gold lead that melted from the roof when the temple was set on fire.
The road from Jerusalem to Bethany, where Jesus and his disciples stay each evening, takes one alongside the Mount of Olives, which affords a spectacular view of the temple in the distance.
 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
   9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people.
There will be deception both inside and outside the church. Though it may seem hard for us to accept this, not every “Christian” prophet is either Christian or a prophet.
 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
   15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.
Scary–signs and wonders will be performed by these false prophets. So one obviously would need a great spirit of discernment during these times.
   26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
The Messiah will appear like a flash of lightning–sudden and visible to all.
As vultures clearly indicate carrion and are themselves clearly visible, so the coming of Christ will be obvious.
   29 “Immediately after the distress of those days
   “‘the sun will be darkened,
   and the moon will not give its light;
the stars will fall from the sky,
   and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
Oh, it would be so amazing to see this–and to be one of the elect!
The nations will mourn because they now face judgment. Or perhaps with repentance.
Christ will be revealed as the eternal ruler of the kingdom of God, designated by the Ancient of Days to receive worship and to exercise dominion over the earth (Dan 7 13-14). The return of Christ is a literal event in which Christ will come in the same way that the disciples saw him go into heaven. NIV 
ESV–These will be earth-shattering events, though which creation will be radically transformed at the return of Christ. Isaiah, Peter and Revelation refer to the new heavens and the new earth. 
32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
Jesus’ words are more certain than the existence of the universe. He attributes divine authority and permanence to his own teaching–it is greater even than heaven and earth.
The Day and Hour Unknown
    36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.
 Jesus now shares four parables to explain to his disciples how and why they should be prepared for his coming: the homeowner and the thief; the good and wicked servants, the ten virgins, and the talents. 
42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
   45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Since one doesn’t know when the end of our world, and the world will occur, live and act as if it is today.
With what care we would live if we knew we were going to die within the year, or the day. 

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The Second Coming, Blog Through the Bible Project

By

Close to the end and destruction of “his world”, Jesus talks about the end of the world.
The Olivet Discourse, so called because Jesus “sat on the Mount of Olives” is the fifth and last of the great discourses in Matthew.
Matthew 24
The Destruction of the Temple and Signs of the End Times
 1 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked.“Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
Literally fulfilled in A.D. 70 when the Romans under Titus completely destroyed Jerusalem, and the temple buildings. Stones were even pried apart to collect the gold lead that melted from the roof when the temple was set on fire.
The road from Jerusalem to Bethany, where Jesus and his disciples stay each evening, takes one alongside the Mount of Olives, which affords a spectacular view of the temple in the distance.
 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
   9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people.
There will be deception both inside and outside the church. Though it may seem hard for us to accept this, not every “Christian” prophet is either Christian or a prophet.
 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
   15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.
Scary–signs and wonders will be performed by these false prophets. So one obviously would need a great spirit of discernment during these times.
   26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
The Messiah will appear like a flash of lightning–sudden and visible to all.
As vultures clearly indicate carrion and are themselves clearly visible, so the coming of Christ will be obvious.
   29 “Immediately after the distress of those days
   “‘the sun will be darkened,
   and the moon will not give its light;
the stars will fall from the sky,
   and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
Oh, it would be so amazing to see this–and to be one of the elect!
The nations will mourn because they now face judgment. Or perhaps with repentance.
Christ will be revealed as the eternal ruler of the kingdom of God, designated by the Ancient of Days to receive worship and to exercise dominion over the earth (Dan 7 13-14). The return of Christ is a literal event in which Christ will come in the same way that the disciples saw him go into heaven. NIV 
ESV–These will be earth-shattering events, though which creation will be radically transformed at the return of Christ. Isaiah, Peter and Revelation refer to the new heavens and the new earth. 
32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
Jesus’ words are more certain than the existence of the universe. He attributes divine authority and permanence to his own teaching–it is greater even than heaven and earth.
The Day and Hour Unknown
    36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.
 Jesus now shares four parables to explain to his disciples how and why they should be prepared for his coming: the homeowner and the thief; the good and wicked servants, the ten virgins, and the talents. 
42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
   45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Since one doesn’t know when the end of our world, and the world will occur, live and act as if it is today.
With what care we would live if we knew we were going to die within the year, or the day. 

Hypocritical Preachers; and another type of greatness

By

[Jesus_FordMadoxBrown.jpg]
Ford Maddox Ford, Jesus Washing Peter’s Feet

Matthew 23 1-12 Blog Through the Bible Project

How NOT to win friends and influence people.

 1 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.


So what to do when those who preach to you are corrupt and hypocritical? Or you suspect them of being so.


 Separate the message from the man. Turn your devotion to Christ. Do the right thing for the love of Christ.


Spend more time with Christ and Scripture, and less time with the politics of your church.


Loading burdens onto people is one mark of a Pharisaical preacher (and perhaps an indicator of inner, hidden, secret sin).


(The scribes and Pharisees were two distinct groups, with some overlap. The scribes were professional interpretative experts on the Torah itself, while the Pharisees were experts in the theological matters that the Torah raised.)


  5 “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; 6 they love the place of honor at banquets and the most important seats in the synagogues; 7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.


Jesus sums up the religious hypocrite in this brilliant phrase: “Everything they do is done for people to see.”


It may be irritating to see people achieve religious or churchly respect they don’t deserve. However, this is indeed a kind of slavery and servitude–to do everything for the sake of being seen.Never to enjoy simple humble anonymous pleasures and acts of goodness. The stress and lack of freedom this involves is not worth the respect they might gain.


The Pharisees Jesus says love the places of honour at banquets, and the most important seats in the synagogues, they love the respect of men.


And here is gets troubling, for most people do love honour, and respect, significance and importance. It is one of the great conscious or unconscious human quests. 


What then are we to do? I would say that when we are aware that we are doing something mainly for the sake of appearances; when we are seeking honour and respect from others, rather than from God, it’s time to “Stop, Drop, and Repent.”


(Seating at banquets was assigned to guests according to their rank or status.


Rabbi literally meant My Lord, but it was sued generally for outstanding teachers of the law, most frequently heads of rabbinical schools.)




  8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah.


 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.


And here is where Jesus’ teaching gets really challenging–and this is among the most challenging things he says. 


We are not to run after this sort of honour, recognition, praise and importance.


He urges us to follow another sort of greatness. The greatest person is the one who can serve others. 


And he is right!!


And then Jesus makes a prophetic statement which we Christians generally ignore. That the one who seeks to exalt himself–to show off, to blow his own trumpet, to be honoured– will inevitably be humbled. 


Those who seek to be humble will be exalted.


I know the former part of this saying is true–because I have seen it played out so often in my own life and the life of others


But he who humbles himself will be exalted? What does that mean? What does it mean to humble oneself? Not showing off, for starters. Taking on some “menial” tasks?


Since I have experientially proved that so many things Jesus says are true, I take the things I have not yet proved on trust.

Like his statement that those who humble themselves will be exalted. His advice to be gentle and humble. Not to show off. And that he will take responsibility for honouring the one who is humble and gentle.


ESV Jesus’s disciples should not try to gain authority over each other as teachers and masters, since Jesus is ultimately each disciples’ teacher and master to whom each disciple is accountable.

You might also like:

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Woe to Religious Hypocrites, Matthew 23, Blog Through the Bible Project

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Tissot, Imprécations contre les pharisiens
The woes Jesus pronounces on pseudo religious professionals, with a vested interest in their religious image, who are more concerned with image than with reality. 
The seven woes echo the criticism that Christ has repeated throughout his ministry, and stand in contrast to the seven blessings of the Sermon on the Mount, which describe Jesus’s true disciples. And here we see the upside down Kingdom. 
Christ views those who are in, accepted by religious people for their flawless appearance and pronounces woe on them. Conversely, he views those who are despised and rejected and poor and hungry for righteousness, and declares that in his eyes, they are blessed.
 It is always better to be blessed in the eyes of Christ, rather than in the eyes of the religious establishment.
Seven Woes on the Teachers of the Law and the Pharisees

    13 “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. 
Woe to those who do not experience the true joy of surrender of their lives to God. They do not experience Christ’s spiritual joy–and prevent others from experiencing it too.
Woe to the leaders who have drawn people away from the kingdom of heaven, rather than towards it.




15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
They emphasize conversions, but have no joy or love or peace to offer their entrapped converts.


16 “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.
The illogicality and hypocrisy seriously annoys Jesus.


As is typical of their belief system, they focus on misguided superficial distinctions, and overlook the higher principles of the law. Those with faith in God, who recognize their constant accountability in his presence need only give a simple “yes” or “no.”


When the teachers of the law and the Pharisees took an oath, they differentiated between what was binding, and what was not. This allowed for evasive oath-taking. Jesus rejected such subtleties by showing how foolish they were, and by insisting that people simply tell the truth. 


23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.
Legalism–a particular temptation of religious people–to be meticulously correct–tithing garden herbs–while one’s heart lacks justice and mercy. Who are careful to avoid small sins, but are guilty of enormous ones.


See Jesus’s vivid and easily understandable imagery and hyperbole–You strain out a gnat, but swallow a camel!!


They had become lost in the minute details of the law, while neglecting its overarching intent.




   25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
The outside of their lives looks good. Inside there is greed and self-indulgence. And these are contemporary temptations for all religious people.
However, if one cleans the inside–makes sure one is motivated by love and the desire for wisdom rather than by greed; by self-control rather than self-indulgence, then one will also look good from the outside.


A moral renewal will manifest itself in righteous living.


 27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
Woe to those whom Christ says “Woe” over. Those who look beautiful from the outside, but inside are full of hypocrisy and evil. 
One needs to focus primarily on the interior of our souls so that we are not the ones whom Christ regards, and says, “Woe.”




29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started! 
Spoken ironically. They would bring the sin of their ancestors to completion with the crucifixion of the Son of God.

   33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation.
A prophecy fulfilled in part with the destruction of Jerusalem and the temple in AD 70.
Those who have a vested interest in religion, who are interested in appearances rather than reality will always be threatened by prophets and sages and teachers who are the real thing.
In scheming to have Jesus murdered, the religious leaders show that they are following in the footsteps of their ancestors who persecuted and murdered God’s prophets. Abel was the first person murdered in the Old Testament, and Zechariah was the last. The expression was like our “From Genesis to Revelation.”




 37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
All Jewish religious authority will collapse with the destruction of the temple in AD 70.


Christ’s maternal heart–beautiful image, “I have longed to gather your children together, as a hen gathers her chicks under her wings.”

Woe to Religious Hypocrites, Matthew 23, Blog Through the Bible Project

By

Tissot, Imprécations contre les pharisiens
The woes Jesus pronounces on pseudo religious professionals, with a vested interest in their religious image, who are more concerned with image than with reality. 
The seven woes echo the criticism that Christ has repeated throughout his ministry, and stand in contrast to the seven blessings of the Sermon on the Mount, which describe Jesus’s true disciples. And here we see the upside down Kingdom. 
Christ views those who are in, accepted by religious people for their flawless appearance and pronounces woe on them. Conversely, he views those who are despised and rejected and poor and hungry for righteousness, and declares that in his eyes, they are blessed.
 It is always better to be blessed in the eyes of Christ, rather than in the eyes of the religious establishment.
Seven Woes on the Teachers of the Law and the Pharisees

    13 “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. 
Woe to those who do not experience the true joy of surrender of their lives to God. They do not experience Christ’s spiritual joy–and prevent others from experiencing it too.
Woe to the leaders who have drawn people away from the kingdom of heaven, rather than towards it.
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15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
They emphasize conversions, but have no joy or love or peace to offer their entrapped converts.


16 “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.
The illogicality and hypocrisy seriously annoys Jesus.


As is typical of their belief system, they focus on misguided superficial distinctions, and overlook the higher principles of the law. Those with faith in God, who recognize their constant accountability in his presence need only give a simple “yes” or “no.”


When the teachers of the law and the Pharisees took an oath, they differentiated between what was binding, and what was not. This allowed for evasive oath-taking. Jesus rejected such subtleties by showing how foolish they were, and by insisting that people simply tell the truth. 


23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.
Legalism–a particular temptation of religious people–to be meticulously correct–tithing garden herbs–while one’s heart lacks justice and mercy. Who are careful to avoid small sins, but are guilty of enormous ones.


See Jesus’s vivid and easily understandable imagery and hyperbole–You strain out a gnat, but swallow a camel!!


They had become lost in the minute details of the law, while neglecting its overarching intent.




   25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
The outside of their lives looks good. Inside there is greed and self-indulgence. And these are contemporary temptations for all religious people.
However, if one cleans the inside–makes sure one is motivated by love and the desire for wisdom rather than by greed; by self-control rather than self-indulgence, then one will also look good from the outside.


A moral renewal will manifest itself in righteous living.


 27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
Woe to those whom Christ says “Woe” over. Those who look beautiful from the outside, but inside are full of hypocrisy and evil. 
One needs to focus primarily on the interior of our souls so that we are not the ones whom Christ regards, and says, “Woe.”




29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started! 
Spoken ironically. They would bring the sin of their ancestors to completion with the crucifixion of the Son of God.

   33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation.
A prophecy fulfilled in part with the destruction of Jerusalem and the temple in AD 70.
Those who have a vested interest in religion, who are interested in appearances rather than reality will always be threatened by prophets and sages and teachers who are the real thing.
In scheming to have Jesus murdered, the religious leaders show that they are following in the footsteps of their ancestors who persecuted and murdered God’s prophets. Abel was the first person murdered in the Old Testament, and Zechariah was the last. The expression was like our “From Genesis to Revelation.”




 37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
All Jewish religious authority will collapse with the destruction of the temple in AD 70.


Christ’s maternal heart–beautiful image, “I have longed to gather your children together, as a hen gathers her chicks under her wings.”

Hypocritical Preachers; and another type of greatness

By

[Jesus_FordMadoxBrown.jpg]
Ford Maddox Ford, Jesus Washing Peter’s Feet

Matthew 23 1-12 Blog Through the Bible Project

How NOT to win friends and influence people.

 1 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.


So what to do when those who preach to you are corrupt and hypocritical? Or you suspect them of being so.


 Separate the message from the man. Turn your devotion to Christ. Do the right thing for the love of Christ.


Spend more time with Christ and Scripture, and less time with the politics of your church.


Loading burdens onto people is one mark of a Pharisaical preacher (and perhaps an indicator of inner, hidden, secret sin).


(The scribes and Pharisees were two distinct groups, with some overlap. The scribes were professional interpretative experts on the Torah itself, while the Pharisees were experts in the theological matters that the Torah raised.)


  5 “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; 6 they love the place of honor at banquets and the most important seats in the synagogues; 7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.


Jesus sums up the religious hypocrite in this brilliant phrase: “Everything they do is done for people to see.”


It may be irritating to see people achieve religious or churchly respect they don’t deserve. However, this is indeed a kind of slavery and servitude–to do everything for the sake of being seen.Never to enjoy simple humble anonymous pleasures and acts of goodness. The stress and lack of freedom this involves is not worth the respect they might gain.


The Pharisees Jesus says love the places of honour at banquets, and the most important seats in the synagogues, they love the respect of men.


And here is gets troubling, for most people do love honour, and respect, significance and importance. It is one of the great conscious or unconscious human quests. 


What then are we to do? I would say that when we are aware that we are doing something mainly for the sake of appearances; when we are seeking honour and respect from others, rather than from God, it’s time to “Stop, Drop, and Repent.”


(Seating at banquets was assigned to guests according to their rank or status.


Rabbi literally meant My Lord, but it was sued generally for outstanding teachers of the law, most frequently heads of rabbinical schools.)




  8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah.


 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.




And here is where Jesus’ teaching gets really challenging–and this is among the most challenging things he says. 


We are not to run after this sort of honour, recognition, praise and importance.


He urges us to follow another sort of greatness. The greatest person is the one who can serve others. 


And he is right!!


And then Jesus makes a prophetic statement which we Christians generally ignore. That the one who seeks to exalt himself–to show off, to blow his own trumpet, to be honoured– will inevitably be humbled. 


Those who seek to be humble will be exalted.


I know the former part of the proverb is true–because I have seen it played out so often in my own life and the life of others


But he who humbles himself will be exalted? What does that mean? What does it mean to humble oneself? Not showing off, for starters. Taking on some “menial” tasks?


Since I have experientially proved that so many things Jesus says are true, I take the things I have not yet proved on trust.

Like his statement that those who humble themselves will be exalted. His advice to be gentle and humble. Not to show off. And that he will take responsibility for honouring the one who is humble and gentle.


ESV Jesus’s disciples should not try to gain authority over each other as teachers and masters, since Jesus is ultimately each disciples’ teacher and master to whom each disciple is accountable.

Jesus evades verbal traps–then springs one of his own.

By



Matthew 22 23–45, Blog Through the Bible Project


Jesus comes across here as strong, intelligent, resourceful, with considerable presence of mind and courage. He thinks on his feet, fast and calmly.
This one man, along, can stand up to a crowd of pharisees, saducees and lawyers.
Go, Jesus, go, and give us your spirit, please. 
                                                                  * * * 

Okay, so the Pharisees and the Herodians unsuccessfully had a go at Jesus. Now it is the turn of the Sadducees to try and trap him theologically. Would this woman be guilty of incest?

 23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

 29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God.
They do not know the Scriptures well enough to know that Scripture teaches the reality of the resurrection, and they do not know the power of God to create a far more wonderful world than anyone can now imagine.
30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”

The present tense in the quotation from Exodus 3:6 logically implies that when God spoke these words to Moses, God was still in covenant relationship with the patriarchs, who had been dead for centuries. If the Pentateuch implies that the patriarchs are still alive, and if the rest of the OT points to the resurrection, as it does, then the Saducees should recognize God’s power to raise the patriarchs and all God’s people to enjoy his eternal covenant in eternal life. 


 33 When the crowds heard this, they were astonished at his teaching.
At his cleverness. At his nimble mind. At his depth of understanding.

Matthew 22 34–37

The Greatest Commandment


 34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

 37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”
 Again, he brilliantly evades a trap. The two commandments he chooses are unassailable, and in a sense, they encapsulate the decalogue.
 “‘Love the Lord your God with all your heart and with all your soul and with all your mind” from Deut. 6:5, repeated twice a day by faithful Jews expresses the idea of total devotion to God, and includes the duty to obey the rest of God’s commandments. 

And 7 of the 10 commandments deal with one’s relationship to one’s fellowmen, summed up in Lev. 19:18, You should love your neighbour as yourself.

Whose Son Is the Messiah?

 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
   “The son of David,” they replied.
 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
   44 “‘The Lord said to my Lord:
   “Sit at my right hand
until I put your enemies
   under your feet.”’e]”>]
   45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

They did not dare to ask him any more questions, because they acknowledged the messianic import of the Psalm, Ps 110, and did not want Jesus to go on to prove that he was whom he had claimed to be–the long-awaited Messiah himself.


Jesus having answered all their questions–cleverly, or with the use of counter-questions, asks them a rhetorical question of his own: 

Is the Messiah greater than David?  



He raises the question of the Messiah.  If they had asked further he may well have told them as he told the Samaritan woman, I who am talking to you, am He. 


Fearing that, they did not dare to ask him any more questions. 

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Jesus evades verbal traps–then springs one of his own.

By


Matthew 22 23–45, Blog Through the Bible Project

Jesus comes across here as strong, intelligent, resourceful, with considerable presence of mind and courage. He thinks on his feet, fast and calmly.
This one man, along, can stand up to a crowd of pharisees, saducees and lawyers.
Go, Jesus, go, and give us your spirit, please. 
                                                                  * * * 

Okay, so the Pharisees and the Herodians unsuccessfully had a go at Jesus. Now it is the turn of the Sadducees to try and trap him theologically. Would this woman be guilty of incest?


23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

 29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God.
They do not know the Scriptures well enough to know that Scripture teaches the reality of the resurrection, and they do not know the power of God to create a far more wonderful world than anyone can now imagine.
30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”

The present tense in the quotation from Exodus 3:6 logically implies that when God spoke these words to Moses, God was still in covenant relationship with the patriarchs, who had been dead for centuries. If the Pentateuch implies that the patriarchs are still alive, and if the rest of the OT points to the resurrection, as it does, then the Saducees should recognize God’s power to raise the patriarchs and all God’s people to enjoy his eternal covenant in eternal life. 


 33 When the crowds heard this, they were astonished at his teaching.
At his cleverness. At his nimble mind. At his depth of understanding.

Matthew 22 34–37

The Greatest Commandment

 


 34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

 37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”
 Again, he brilliantly evades a trap. The two commandments he chooses are unassailable, and in a sense, they encapsulate the decalogue.
 “‘Love the Lord your God with all your heart and with all your soul and with all your mind” from Deut. 6:5, repeated twice a day by faithful Jews expresses the idea of total devotion to God, and includes the duty to obey the rest of God’s commandments. 

And 7 of the 10 commandments deal with one’s relationship to one’s fellowmen, summed up in Lev. 19:18, You should love your neighbour as yourself.

Whose Son Is the Messiah?

 

 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
   “The son of David,” they replied.
 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
   44 “‘The Lord said to my Lord:
   “Sit at my right hand
until I put your enemies
   under your feet.”’]
   45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

They did not dare to ask him any more questions, because they acknowledged the messianic import of the Psalm, Ps 110, and did not want Jesus to go on to prove that he was whom he had claimed to be–the long-awaited Messiah himself.


Jesus having answered all their questions–cleverly, or with the use of counter-questions, asks them a rhetorical question of his own: 

Is the Messiah greater than David?  



He raises the question of the Messiah.  If they had asked further he may well have told them as he told the Samaritan woman, I who am talking to you, am He. 


Fearing that, they did not dare to ask him any more questions. 

Read more: http://theoxfordchristian.blogspot.com/2011/04/jesus-evades-verbal-traps-then-springs.html#ixzz1JKhcRg00