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Les Nuits de la pleine lune, Full Moon in Paris, Eric Rohmer

By Anita Mathias






Full Moon in Paris or Les Nuits de la Pleine Lune belongs to Eric Rohmer’s Comedies and Proverbs series. It is based on the proverb “He who has two women loses his soul, he who has two houses loses his mind.” 

Louise is restless with her stable adoring lover, who wants her to stay in and be with him. She feels he is taking away her youth.

She also feel that she is missing out on experience. She has rarely been alone. She has never known the pain of loneliness. She has never loved more than she has been loved.

Louise rents an apartment in Paris to be alone, and revels in the rhythms of solitude. She wins hard -won absences from her lover to be in Paris, to go dancing with her Platonic lovers, and then, despite her assurances to “go all the way” with a man she picks up at a party.

Along the way, she is breaking the heart of her stable, decent lover, who just wants to be a family man in the suburbs. “Have an affair too,” she advises. “I wouldn’t care.”

At the movie’s end, he does; she does.

It’s the story of the growing-up of a mixed-up woman.

I like Rohmer’s films because they are slow explorations of the psyche of his characters, and this interests me as much as it does him.

And they are in French. I might possibly get restless if they were English films, or dubbed. But I have been learning French intensively for the last two years, and hearing it, understanding it, that language like music, gives me great pleasure and great joy.

                                                                          * * * 

And here is an interesting obituary of Eric Rohmer who died at 89

Eric Rohmer obituary

Idiosyncratic French film-maker who was a leading figure in the cinema of the postwar new wave
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  • Tom Milne
  • guardian.co.uk, Monday 11 January 2010 20.09 GMT
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Eric Rohmer
Eric Rohmer in 1985. Photograph: EPA
In Arthur Penn’s intelligently unconventional private eye thriller Night Moves (1975), Gene Hackman’s hero – who finds the mystery he faces as unfathomable as his personal relationships – is asked by his wife whether he wants to go to an Eric Rohmer movie. “I don’t think so,” he says. “I saw a Rohmer film once. It was kind of like watching paint dry.”
Behind that exchange lies a jab at ­Hollywood’s mistrust of any film-maker, especially a French one, who neglects plot and action in favour of cerebral exploration, metaphysical conceit and moral nuance. The Dream Factory, after all, had proved through trial and error that cinema is cinema, literature is ­literature, and the twain shall meet only provided the images rule, not the words.
Of the major American film-makers, perhaps only Joseph Mankiewicz allowed his scripts, fuelled by his own sparkling dialogue, to wag the tail of his movies. While acknowledging the ­brilliance, Hollywood punditry never failed to complain that Mankiewicz characters simply talked too much.
Rohmer, who has died aged 89, pushed even further into this disputed territory. The oldest of the group of critics associated with the film review Cahiers du Cinéma, who launched the French new wave in the late 1950s, Rohmer had (writing initially under his real name of Maurice Schérer) established impeccable credentials for a future film-maker. Among the objects of his admiration were Dashiell Hammett, Alfred Hitchcock (about whom he wrote a monograph with Claude Chabrol), Howard Hawks, and above all FW Murnau, the great visual stylist of the German expressionist era (on whose version of Faust he published a doctoral thesis). As a film-maker, however, he turned instead to such literary-philosophical luminaries as Blaise Pascal, Denis Diderot, Choderlos de Laclos and Jean-Jacques Rousseau.
His first feature, Le Signe du Lion (The Sign of Leo), completed in 1959 after one false start and a handful of shorts, fitted comfortably into the early new wave formula of Parisian life, with its tale of a student musician, tempted into debt by a promised inheritance, who lapses into abject destitution after the legacy turns out to be a hoax. In retrospect, one can clearly see in it the seeds of Rohmer’s later work. Showing little interest in plot or action, Rohmer concentrates on demonstrating how Paris itself becomes an objective ­correlative to the hero’s state of mind, gradually metamorphosing from a ­welcoming city into a bleak stone desert as he realises that the friends from whom he might hope to borrow are all away for the vacation.
With Le Signe du Lion failing at the box office, Rohmer retreated into television where, while working on educational documentaries, he hatched his daring conception for a series of Six Moral Tales. Variations on a theme, each film would deal with “a man meeting a woman at the very moment when he is about to commit himself to someone else”. Furthermore, as Rohmer later observed, the films would deal “less with what people do than with what is going on in their minds while they are doing it”.
Made for TV, the first two films in the cycle, La Boulangère de Monceau (The Baker of Monceau, 1962) and La Carrière de Susanne (Suzanne’s Career, 1963), shot in black and white and running for 26 and 60 minutes respectively, were too cramped in every respect to be ­more than clumsy foretastes of what was to come.
Completing the series for the cinema with La Collectionneuse (The Collector, 1966), Ma Nuit Chez Maud (My Night With Maud, 1969), his ­international breakthrough Le Genou de Claire (Claire’s Knee, 1970) and L’Amour l’Après-midi (Love in the Afternoon, 1972), Rohmer found exactly what he needed in the bigger screens, longer running times, more expansive ­locations and availability of colour (actually in black and white, My Night With Maud uses the snowy landscapes of Clermont-Ferrand as a perfect ­counterpoint to its chilly Pascalian thematic). Backed by the richly sensuous role now played by the visuals, the somewhat arid intellectual dandyism of the first two films flowered into a teasingly metaphysical exploration of human foibles.
Le Genou de Claire, for instance, ­perhaps the most accomplished of the six films, is about a French diplomat, on the brink of both middle age and marriage, enjoying a brief lakeside vacation at Lake Annecy in France. Seduced by his idyllic summery surroundings, he begins casting an appreciative eye over the young women on show. Innocent ­dalliance, he assures himself, proclaiming that his courtly fancy has been captured by the perfection of the eponymous heroine’s knee. Deeper down, though, as he comes to realise when a pert and pretty teenager responds to his casual ­flirtation by remarking on his resemblance to her father, lies a less palatable truth: there, but for the grace of God, goes a dirty old man.
Rohmer followed his Six Moral Tales with two similar cycles, identical in style, method and accomplishment. First came Comedies and Proverbs: La Femme de l’Aviateur (The Aviator’s Wife, 1980), Le Beau Mariage (A Good Marriage, 1981), Pauline à la Plage (Pauline at the Beach, 1982), Les Nuits de la Pleine Lune (Full Moon in Paris, 1984), Le Rayon Vert (The Green Ray, 1986) and L’Ami de Mon Amie (My Girlfriend’s Boyfriend, 1987). Then, Tales of the Four Seasons: Conte de Printemps (A Tale of Springtime, 1989), Conte d’Hiver (A Winter’s Tale, 1992), Conte d’Eté (A Summer’s Tale, 1996) and Conte d’Automne (An Autumn Tale, 1998).
In between times, Rohmer also made a number of non-series films, most notably two literary adaptations which are rather different in their visual approach. Die Marquise von O… (The Marquise of O, 1976) adopts a severe neo-classical style in transposing Heinrich von Kleist’s teasing early-19th-century novella about the social furore occasioned when a chaste young widow suffers a pregnancy which she insists can only be the result of an immaculate conception. Perceval le Gallois (1978), on the other hand, toys joyously with cut-out sets and false perspectives to invest his adaptation of Chrétien de Troyes’s 12th-century Arthurian tale with the faux-naif aspects of an illuminated manuscript.
Both remain entirely consistent with the body of Rohmer’s work, a highly original and endlessly fascinating attempt to render the interior exterior by mapping out the maze of misdirections that bedevil communications between the human heart and mind.
Rohmer guarded his private life fiercely – giving different versions of his date of birth and real name on different occasions, so that it is difficult to be certain of the truth. He was married in 1957 to Thérèse Barbet, and they had two sons.









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Rosaries, Reading, Secrets: A Catholic Childhood in India

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If you'll forgive me for adding to the noise of th If you'll forgive me for adding to the noise of the world on Black Friday, my memoir ,Rosaries, Reading, Secrets: A Catholic Childhood in India, is on sale on Kindle all over the world for a few days. 
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And just a note that Amazon is offering a temporary discount on my memoir, Rosaries, Reading, Steel https://amzn.to/3UQN28z . It’s £7.41.
Here’s an endorsement from my friend, Francesca Kay, author of the beautiful novel, “An Equal Stillness.” This is a beautifully written account of a childhood, so evocative, so vivid. The textures, colours and, above all, the tastes of a particular world are lyrically but also precisely evoked and there was much in it that brought back very clear memories of my own. Northern India in the 60s, as well as Bandra of course – dust and mercurochrome, Marie biscuits, the chatter of adult voices, the prayers, the fruit trees, dogs…. But, although you rightly celebrate the richness of that world, you weave through this magical remembrance of things past a skein of sadness that makes it haunting too. It’s lovely!” #oxford #beauty
So, I am not going to become a book-bore, I promis So, I am not going to become a book-bore, I promise, but just to let you know that my memoir "Rosaries, Reading, Secrets: A Catholic Childhood in India," is now available in India in paperback. https://www.amazon.in/s?k=rosaries+reading+secrets&crid=3TLDQASCY0WTH&sprefix=rosaries+r%2Caps%2C72&ref=nb_sb_ss_ts-doa-p_1_10My endorsements say it is evocative, well-written, magical, haunting, and funny, so I'd be thrilled if you bought a copy on any of the Amazon sites. 
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A beautifully written account. Woven through this magical remembrance of things past is a skein of sadness that makes it haunting. Francesca Kay, An Equal Stillness. 
A dazzling vibrant tale of childhood in post-colonial India. Mathias conjures 1960s India and her family in uproarious and heart-breaking detail. Erin Hart, Haunted Ground 
Mathias invites us into a wonderfully absorbing and thrilling world of past and present marvels… generously laced with poetic and literary references and Dickensian levels of observation and detail. A beautifully written, important, and addictive book. Jenny Lewis, Gilgamesh Retold 
Tormented, passionate and often sad, Mathias’s beautiful childhood memoir is immensely readable. Trevor Mostyn, Coming of Age in The Middle East.
A beautifully told and powerful story. Joining intelligent winsomeness with an engaging style, Mathias writes with keen observation, lively insight and hard-earned wisdom. Carolyn Weber, Surprised by Oxford 
A remarkable account. A treasure chest…full of food (always food), books (always books), a family with all its alliances and divisions. A feat of memory and remembrance. Philip Gooden, The Story of English
Anita’s pluck and charm shine through every page of this beautifully crafted, comprehensive and erudite memoir. 
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Anita Mathias is an is an accomplished writer. Merryn Williams, Six Women Novelists
Writing a memoir awakens fierce memories of the pa Writing a memoir awakens fierce memories of the past. For the past is not dead; it’s not even past, as William Faulkner observed. So what does one do with this undead past? Forgive. Forgive, huh? Forgive. Let it go. Again and again.
Some thoughts on writing a memoir, and the prologue to my memoir
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Six months ago, Roy and I decided that finishing t Six months ago, Roy and I decided that finishing the memoir was to be like “the treasure in the field,” that Jesus talks about in the Gospels, which you sacrifice everything to buy. (Though of course, he talks about an intimate relationship with God, not finishing a book!!) Anyway, I’ve stayed off social media for months… but I’ve always greatly enjoyed social media (in great moderation) and it’s lovely to be back with the book now done  https://amzn.to/3eoRMRN  So, our family news: Our daughter Zoe is training for ministry as a priest in the Church of England, at Ridley Hall, Cambridge. She is “an ordinand.” In her second year. However, she has recently been one of the 30 ordinands accepted to work on an M.Phil programme (fully funded by the Church of England.) She will be comparing churches which are involved in community organizing with churches which are not, and will trace the impact of community organizing on the faith of congregants.  She’ll be ordained in ’24, God willing.
Irene is in her final year of Medicine at Oxford University; she will be going to Toronto for her elective clinical work experience, and will graduate as a doctor in June ‘23, God willing.
And we had a wonderful family holiday in Ireland in July, though that already feels like a long time ago!
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Friends, some stellar reviews from distinguished writers, and a detailed description here!!
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