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Les Nuits de la pleine lune, Full Moon in Paris, Eric Rohmer

By Anita Mathias






Full Moon in Paris or Les Nuits de la Pleine Lune belongs to Eric Rohmer’s Comedies and Proverbs series. It is based on the proverb “He who has two women loses his soul, he who has two houses loses his mind.” 

Louise is restless with her stable adoring lover, who wants her to stay in and be with him. She feels he is taking away her youth.

She also feel that she is missing out on experience. She has rarely been alone. She has never known the pain of loneliness. She has never loved more than she has been loved.

Louise rents an apartment in Paris to be alone, and revels in the rhythms of solitude. She wins hard -won absences from her lover to be in Paris, to go dancing with her Platonic lovers, and then, despite her assurances to “go all the way” with a man she picks up at a party.

Along the way, she is breaking the heart of her stable, decent lover, who just wants to be a family man in the suburbs. “Have an affair too,” she advises. “I wouldn’t care.”

At the movie’s end, he does; she does.

It’s the story of the growing-up of a mixed-up woman.

I like Rohmer’s films because they are slow explorations of the psyche of his characters, and this interests me as much as it does him.

And they are in French. I might possibly get restless if they were English films, or dubbed. But I have been learning French intensively for the last two years, and hearing it, understanding it, that language like music, gives me great pleasure and great joy.

                                                                          * * * 

And here is an interesting obituary of Eric Rohmer who died at 89

Eric Rohmer obituary

Idiosyncratic French film-maker who was a leading figure in the cinema of the postwar new wave
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  • Tom Milne
  • guardian.co.uk, Monday 11 January 2010 20.09 GMT
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Eric Rohmer
Eric Rohmer in 1985. Photograph: EPA
In Arthur Penn’s intelligently unconventional private eye thriller Night Moves (1975), Gene Hackman’s hero – who finds the mystery he faces as unfathomable as his personal relationships – is asked by his wife whether he wants to go to an Eric Rohmer movie. “I don’t think so,” he says. “I saw a Rohmer film once. It was kind of like watching paint dry.”
Behind that exchange lies a jab at ­Hollywood’s mistrust of any film-maker, especially a French one, who neglects plot and action in favour of cerebral exploration, metaphysical conceit and moral nuance. The Dream Factory, after all, had proved through trial and error that cinema is cinema, literature is ­literature, and the twain shall meet only provided the images rule, not the words.
Of the major American film-makers, perhaps only Joseph Mankiewicz allowed his scripts, fuelled by his own sparkling dialogue, to wag the tail of his movies. While acknowledging the ­brilliance, Hollywood punditry never failed to complain that Mankiewicz characters simply talked too much.
Rohmer, who has died aged 89, pushed even further into this disputed territory. The oldest of the group of critics associated with the film review Cahiers du Cinéma, who launched the French new wave in the late 1950s, Rohmer had (writing initially under his real name of Maurice Schérer) established impeccable credentials for a future film-maker. Among the objects of his admiration were Dashiell Hammett, Alfred Hitchcock (about whom he wrote a monograph with Claude Chabrol), Howard Hawks, and above all FW Murnau, the great visual stylist of the German expressionist era (on whose version of Faust he published a doctoral thesis). As a film-maker, however, he turned instead to such literary-philosophical luminaries as Blaise Pascal, Denis Diderot, Choderlos de Laclos and Jean-Jacques Rousseau.
His first feature, Le Signe du Lion (The Sign of Leo), completed in 1959 after one false start and a handful of shorts, fitted comfortably into the early new wave formula of Parisian life, with its tale of a student musician, tempted into debt by a promised inheritance, who lapses into abject destitution after the legacy turns out to be a hoax. In retrospect, one can clearly see in it the seeds of Rohmer’s later work. Showing little interest in plot or action, Rohmer concentrates on demonstrating how Paris itself becomes an objective ­correlative to the hero’s state of mind, gradually metamorphosing from a ­welcoming city into a bleak stone desert as he realises that the friends from whom he might hope to borrow are all away for the vacation.
With Le Signe du Lion failing at the box office, Rohmer retreated into television where, while working on educational documentaries, he hatched his daring conception for a series of Six Moral Tales. Variations on a theme, each film would deal with “a man meeting a woman at the very moment when he is about to commit himself to someone else”. Furthermore, as Rohmer later observed, the films would deal “less with what people do than with what is going on in their minds while they are doing it”.
Made for TV, the first two films in the cycle, La Boulangère de Monceau (The Baker of Monceau, 1962) and La Carrière de Susanne (Suzanne’s Career, 1963), shot in black and white and running for 26 and 60 minutes respectively, were too cramped in every respect to be ­more than clumsy foretastes of what was to come.
Completing the series for the cinema with La Collectionneuse (The Collector, 1966), Ma Nuit Chez Maud (My Night With Maud, 1969), his ­international breakthrough Le Genou de Claire (Claire’s Knee, 1970) and L’Amour l’Après-midi (Love in the Afternoon, 1972), Rohmer found exactly what he needed in the bigger screens, longer running times, more expansive ­locations and availability of colour (actually in black and white, My Night With Maud uses the snowy landscapes of Clermont-Ferrand as a perfect ­counterpoint to its chilly Pascalian thematic). Backed by the richly sensuous role now played by the visuals, the somewhat arid intellectual dandyism of the first two films flowered into a teasingly metaphysical exploration of human foibles.
Le Genou de Claire, for instance, ­perhaps the most accomplished of the six films, is about a French diplomat, on the brink of both middle age and marriage, enjoying a brief lakeside vacation at Lake Annecy in France. Seduced by his idyllic summery surroundings, he begins casting an appreciative eye over the young women on show. Innocent ­dalliance, he assures himself, proclaiming that his courtly fancy has been captured by the perfection of the eponymous heroine’s knee. Deeper down, though, as he comes to realise when a pert and pretty teenager responds to his casual ­flirtation by remarking on his resemblance to her father, lies a less palatable truth: there, but for the grace of God, goes a dirty old man.
Rohmer followed his Six Moral Tales with two similar cycles, identical in style, method and accomplishment. First came Comedies and Proverbs: La Femme de l’Aviateur (The Aviator’s Wife, 1980), Le Beau Mariage (A Good Marriage, 1981), Pauline à la Plage (Pauline at the Beach, 1982), Les Nuits de la Pleine Lune (Full Moon in Paris, 1984), Le Rayon Vert (The Green Ray, 1986) and L’Ami de Mon Amie (My Girlfriend’s Boyfriend, 1987). Then, Tales of the Four Seasons: Conte de Printemps (A Tale of Springtime, 1989), Conte d’Hiver (A Winter’s Tale, 1992), Conte d’Eté (A Summer’s Tale, 1996) and Conte d’Automne (An Autumn Tale, 1998).
In between times, Rohmer also made a number of non-series films, most notably two literary adaptations which are rather different in their visual approach. Die Marquise von O… (The Marquise of O, 1976) adopts a severe neo-classical style in transposing Heinrich von Kleist’s teasing early-19th-century novella about the social furore occasioned when a chaste young widow suffers a pregnancy which she insists can only be the result of an immaculate conception. Perceval le Gallois (1978), on the other hand, toys joyously with cut-out sets and false perspectives to invest his adaptation of Chrétien de Troyes’s 12th-century Arthurian tale with the faux-naif aspects of an illuminated manuscript.
Both remain entirely consistent with the body of Rohmer’s work, a highly original and endlessly fascinating attempt to render the interior exterior by mapping out the maze of misdirections that bedevil communications between the human heart and mind.
Rohmer guarded his private life fiercely – giving different versions of his date of birth and real name on different occasions, so that it is difficult to be certain of the truth. He was married in 1957 to Thérèse Barbet, and they had two sons.









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Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
https://anitamathias.com/2023/08/16/the-silver-coi https://anitamathias.com/2023/08/16/the-silver-coin-in-the-mouth-of-a-fish-never-underestimate-god/
I've recorded a podcast on how Jesus guided Peter to find the necessary tax money in a fish.
The Silver Coin in the Mouth of a Fish. Never Underestimate God
So the taxman comes for Peter: Does Jesus pay the voluntary,
but expected tax for the upkeep of the grand temple and its
priests)? And, as he often does, Jesus asks Peter what he thinks because as a friend, he's interested,and as a brilliant teacher, he wants Peter to think for himself..
Sons do not pay tax to their fathers, they both agree. 
Then, Christ,who repeatedly referred to his powerful body
as God’s temple on earth, decides to pay temple tax anyway
to avoid a skandalon, offence.
And Jesus instructs Peter to cast a line and a hook–as amateur
fishermen did–insulting for a professional with boats and nets.
And Christ again demonstrates that he knows best even in Peter’s
one area of professional expertise. And Christ knows best in our
areas of giftedness. His call often involves working just outside
our zone of competence, forcing us to function with the magic of
God’s spirit and energy. The grain of pride must die for resurrection.
And Peter finds silver in a fish. When you lack the money to fulfil
the dream God has placed in your heart, do not rule out His
wonder-working power. Pray for God’s miraculous provision, or
for Christ’s surprising strategies to create wealth, rather than work
yourself to a breakdown, or manipulate or use others to get money.
Will God tell us, on request, which fish in the multitudinous seas
has swallowed silver? He sometimes might, for he hates waste. But
not always. Tim Keller writes, “People think if God has called
you to something, he’s promising you success. But He might be
calling you to fail to prepare you for something else through the failure.
To work all night and catch nothing, as Peter did, strengthens our
character and endurance so that we are capable of becoming fishers of
humans, and, if God pleases, sometimes, perhaps even fishers of money.
Hi, I've recorded a new podcast. Here's the link. Hi, I've recorded a new podcast. Here's the link. https://anitamathias.com/2023/08/06/following-jesus-is-costly-and-the-very-best-thing-we-can-do/
Jesus is blazingly honest about the cost of following him. It’s our most brilliant, golden choice, though it does mean we can no longer follow ourselves. We dance instead to his other-worldly, life-changing music, asking at each transition point of our day or life, “Jesus, what is your assignment? How do I do it your way?” 
For me (descriptive, not prescriptive), shouldering my cross includes eliminating sugar and starchy carbs (to lose excess weight!), not watching TV (extreme!), keep my house and garden organised and pretty enough. And, also, taming anger and outspokenness! And refusing to sing a song of worry, or linger in anger, training myself to sing instead a song of trust, praise, and gratitude. 
While following Jesus is electric, and joyful, following
ourselves could entail ruining our health with addictive foods, caffeine,overwork, or the siren-call of our phones. Following Jesus does not mean relinquishing our goals and ambitions, but surrendering them to Him. We do not own
our work; God does. And so, we must repent when we overwork, get too intense about success, or try to impress others with it. For competitive cravings for success, fame, money,
or popularity wreck relationships, and mental, spiritual, and physical health, and never satisfy, for the ladder of success has no end, and climbing it means exhausting ourselves for nothing. We’re still restless.
You have made us for yourself, Oh Lord, and our hearts are restless until they find their rest in you, St. Augustine wrote. If we do not try to obey the Great Commandment: to love God, and Christ’s second commandment:  to love our neighbour as ourselves, we could, one day,open the treasure box of our lives and find only ashes. Nothing!
C.S. Lewis: “Give up yourself, and you will find your real self. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.”
https://anitamathias.com/2023/07/19/persistent-pra https://anitamathias.com/2023/07/19/persistent-prayer-turns-christs-silence-his-no-and-absolutely-not-to-yes/
So, a Syro-Phoenician woman comes to Jesus, crying out,
“Lord, have mercy on me. My daughter is suffering terribly.” But 
Jesus remains silent. Undeterred, she keeps crying out.
And Jesus snubs her: “I was sent only to the lost
sheep of Israel.” But she can’t believe “No” could be
his final word. “Lord, help me,” she says simply. And
then, a crushing rebuff. “It is not right to take
the children’s bread and toss it to the dogs.” But hitting
rock bottom makes your prayers strangely powerful. “Yes,
it is right, Lord,” she contradicts him, “Even dogs eat crumbs
that fall.” Dogs, hungry, humble, grateful, happy.
And Jesus praises her dogged faith 
which catalyses the miracle she longs for. 
He says, "Your request is granted.” 
Never passively accept any apparently intractable situations.
Reality is infinitely malleable in the hands of God. We pray,
and people change, circumstances change. We change. So
keep praying until little drops of the kindness of God
soften and change the impossible situation and your heart. 
Take your little mustard seed of mountain-moving faith,
and pray, seeing the kind Jesus in your mind’s eye.
Continue praying, past God’s silence, his “No,” and “Absolutely Not,” 
until Christ, charmed, says, “Yes. It’s time! Go, girl, go. This way.”
Dream big and wide like childless Abraham stepping outside,
dazzled by an immensity of stars, and believing God’s power
could give him as many descendants. But don’t waste your
passion and dream-energy. Pray for things that will bring you
joy, yes, but will also bless myriad others, creating something,
in Milton’s phrase, that the world will not willingly let die.
Each of Jesus’s prayers were not answered affirmatively; neither
will each of our requests be granted. We are not wise enough
to know what best to pray for. But prayer, incredibly, does change
things. So keep praying for the shimmering dream which makes
your heart burn and quiver; pray past apparent impossibility until
the heavens open, the Spirit descends, and you live
and create with God’s spirit energising and filling you.
https://anitamathias.com/2023/07/08/grab-christs-h https://anitamathias.com/2023/07/08/grab-christs-hand-when-you-are-sinking/
LINK in profile
Hi friends, I’ve recorded a podcast meditation. Pls listen should you have time.
Sometimes, the little boat of your life is tossed in the darkness, in a storm-swept lake, far from shore,
And a dark figure looms, walking on water, and you cannot see his face, and you do not know his name, and you are terrified.
And in the encircling gloom, Christ always speaks the same magnificent words, “Take courage. It is I. Do not be afraid.”
He comes to us in the darkness, a future that looks bleak, with unsolvable relational difficulties or financial difficulties, or when intellect, energy, and organisation feel puny, matched with our dreams and calling. But it is Christ. Do not be afraid.
And Peter, the risk-taker, from an overabundance of love and impulsivity, says, “Lord, if it’s you, tell me to come to you on the water.” And Jesus speaks another of his great words, “Come.”
Jesus, the merciful, did not ask Peter to do something that transcended the humanly possible and Peter’s faith, but
since Peter wanted to get to Jesus as quickly as possible, and to do whatever Jesus did, he gives him permission to walk on water.
We sometimes yearn to do things for which we know we don’t have the money, time, abundant gifting, or even the character. Never begin them before you’ve prayed, “Lord, tell me to do it.” And if he says, “Come,” start tackling the impossibility, immediately.
And Peter walks on water, until he sees the almost visible wind, is afraid, and begins to sink. Fear paralyses, sinks, and destroys.
And Peter prays a powerful prayer, “Lord, save me.” And immediately, Jesus reaches out his hand and catches him, scolding, “Oligopistos. You of little faith. Why did you doubt?”
And the wind dies down, and Peter learns to keep his eyes on Jesus and his power when he attempts the impossible, and to cry out for Jesus’s help when he begins to sink.
Help us, Jesus, you who control the wind and waves, and all things, when we are sinking in the darkness, and all seems impossible. Tell the wind to be quiet.
Take my hand, precious Lord. Lead me on. Let me stand. Amen.
https://anitamathias.com/2023/07/01/how-to-find-li https://anitamathias.com/2023/07/01/how-to-find-life-changing-hidden-treasure/
Podcast link in profile
Hi Friends, I've recorded a new podcast meditation on Jesus's statement that following him is like discovering priceless treasure hidden in a field. The finder would joyfully sell everything to buy it, as should we!
Jesus speaks of living in the Kingdom of God, living with him as our High King and Lord, as a treasure, worth selling everything we have to gain.
He describes it as experiencing peace, joy, and operating in the power of the Holy Spirit.
As literally selling everything we have would take time, so too will adjusting our lives to living in Christ's invisible Kingdom.
It requires a slow, steady but definite adjustment of each area of our lives: relationships, what we read and watch, consumption and production of social media, travel, leisure, our spending and giving, time spent on food prep and exercise, on prayer and scripture, on reading and the news, on home and garden maintenance, on church activities and volunteering. Some of us will spend less time on these, others will spend more, for we each have a unique shape and calling.
Entering into the kingdom of God is a very individual pilgrim's progress; we each have a different starting point. Rick Warren of The Purpose Driven Life suggests that those seeking to change anything change their bodies first, by getting their exercise and diet under control... which is where I am starting!!
While following Christ is costly, for sure, it's costlier to follow what Tim Keller called Counterfeit Gods --“money, the seduction of success, the power and the glory,” climbing a cruel ladder which has no end, and never satisfies for long. 
In a remarkable account, Bill Bright, founder of Cru, describes his surrender to God as abandoning his puny little plans for God's magnificent plans. Once done, he said the future seemed brighter than ever before... And it undoubtedly was! Jesus's promise that the things the unbelieving world chases will added to those who seek his Kingdom first came true in Bright’s life, as it will in ours as we pursue Christ.
I’ve seen these Pre-Raphaelite paintings in Tate I’ve seen these Pre-Raphaelite paintings in Tate Britain several times, and they delight me each time. What a gorgeous museum!
And here is this week’s podcast meditation-- https://anitamathias.com/2023/06/18/the-spirit-helps-us-speak-creative-words-of-energy-and-life/ (link in Instagram bio)
On how we need the Spirit’s help to speak creative words of energy and life, not darkness and devastation.
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