Anita Mathias: Dreaming Beneath the Spires

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God is Enough–Thought for the Day, Henri Nouwen

By Anita Mathias

Female Indian Tiger, Madhya Pradesh state, India

“For as long as you can remember, you have been a pleaser, depending on others to give you an identity. You need not look at that only in a negative way. You wanted to give your heart to others, and you did so quickly and easily. But now you are being asked to let go of all these self-made props and trust that God is enough for you. You must stop being a pleaser and reclaim your identity as a free self. 

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Shade Gardening and Blooming where One is Planted

By Anita Mathias

 
Okay, after 5 years of being busy and preoccupied with other things, we are finally taming our garden. I’ve had gardens in India and in America, but this is my first English garden. Steep learning curve.

Speaking of which, please could somebody identify this bush with pink blossoms in our driveway

We’ve got 3 beds planted, and are working on the rest. Specializing in hellebores, and other shade plants.

Funny, when we lived in Virginia, our plot was shaded by massive trees. So, perforce, we had to indulge in shade gardening–hellebores, hostas, cyclamen, bleeding hearts, heuchera, solomon’s seal, arum italicum, orchids, trillium etc.

I wanted the flowers that grew in full sun, and was always sadly writing about making a virtue of necessity, blooming where you are planted, learning to love the hand of cards dealt to you. I  bought and studied books on shade gardening, and learnt a lot about woodland, forest and shade plants.

And now, I actually prefer shade plants–their gentleness, mystery, quietness, non-assertiveness, surprises. They are more intriguing to me than their bright, bold cousins. And I am now buying them, though we are not short of sun.

Our plot is an acre and a half. I have been reading a couple of books on the evolution of the English countryside, and about enclosure laws and edible hedges. Our garden was broken down into 6 little bits, each surrounded by a hedge and fence–a huge veg. garden, which we haven’t started using, an orchard, a main garden, divided into two by a fence and hedge, and a little side plot, currently fallow.

Now, this might be heresy to people who like the Sissinghurst and Hidcote style of gardening, but today Roy took his chain saw and sawed down the beech hedges separating them, as I don’t see the point of ruining the perspective with these tiny plots. 

I wonder if the land was subdivided into little plots per family with edible hedges in between them. Our hedges have apple trees and pear trees and blackberries interplanted with the hawthorn, and after researching ancient English edible hedges, we planted one in the middle of the paddock in the winter of 2006. Last year it yielded  plum cherries, and black, yellow and red plums. Really delicious. 
The hedge we planted in our paddock
We only started on March 6th, but we’ve been gardening seriously since then, putting in 2-3 hours of work a day between us.However, the garden ran away with us in America, and we’d spend 3-4 hours there at a stretch in the evenings and weekends. Now I work with a timer, and go in after an hour or so, and if I work longer in the garden, try to put in an equal amount of time on housework and decluttering, so the house does not get out of control.

Beginnings are such hard work, but soon, we will have the pleasure of seeing the plants we’ve planted grow, establish themselves, self-seed and hybridize. 

In any endeavour after the beginning, you get ever-increasing pleasure, leverage and return on your investment. However it takes faith to get past the beginning. 

Cherry blossom, in a hedge we planted.
hellobores




Close up of cherry blossom.

Our willow tree at sunset

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A cure for too much theologizing!

By Anita Mathias

When I heard the learn’d astronomer;
When the proofs, the figures, were ranged in columns before me;
When I was shown the charts and the diagrams, to add, divide, and
measure them;
When I, sitting, heard the astronomer, where he lectured with much
applause in the lecture-room,
How soon, unaccountable, I became tired and sick;
Till rising and gliding out, I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.
-Walt Whitman

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There’s No One as Irish as Barack Obama

By Anita Mathias

The video reminds me of the wave of euphoria and optimism which swept the globe, when, 40 odd years after institutionalized segregation  in the American South–in buses, schools, cafeterias and water fountains–Americans redeemed their dark history of slavery and segregation by electing a black man as their President.

I thought of Wordsworth’s lines on the French Revolution,

          Bliss was it in that dawn to be alive,
          But to be young was very heaven!--Oh! times,
          In which the meagre, stale, forbidding ways
          Of custom, law, and statute, took at once
          The attraction of a country in romance!

P.S. I enjoyed this comment on the Youtube video, “I’m not just as Irish as Barack Obama, I’m even more Irish than him, ’cause I’m actually Irish!”

. So on these pews, inside this very church, the president’s antecedents on his Irish side worshipped here on a regular basis.”

Obama’s links to the Church of Ireland also stretch further south to Kilkenny city, where another branch of the family claims a connection to him. Jane de Montmorency Wright said she had traced Obama to the former Anglican bishop of Kilkenny, John Kearney. “The president’s ancestor was a bishop here in Kilkenny city where he is buried in St Canice’s cathedral, so there will be plenty for him to see,” she said.
Hayes and Moneygall’s other 299 residents are expecting droves of other Americans to follow in the president’s footsteps. A few hours earlier two couples from Chicago, the base from which Obama launched his presidential bid, turned up to have their pictures taken outside the bar.

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The Annunciation

By Anita Mathias

Waterhouse, Annunciation

“Be it done to me according to thy will.”


That is secret of peace, isn’t it?–being able to say that.


That sort of surrender is beautifully expressed in The Imitation of Christ, a classic I came to somewhat circuitously through Maggie Tulliver of The Mill on the Floss. The quietist, pietistic spirituality of The Imitation brings her a kind of peace and radiance when a reverse in her family’s fortunes leaves her life narrow, circumscribed and cut off from all literary or intellectual pursuits. 


I used to pray this at 17, little knowing of what I spake!!


Imitation of Christ, Book III, Chapter 17

ALL OUR CARE IS TO BE PLACED IN GOD

THE VOICE OF CHRIST

MY CHILD, allow me to do what I will with you. I know what is best for you. You think as a man; you feel in many things as human affection persuades.

THE DISCIPLE

Lord, what You say is true. Your care for me is greater than all the care I can take of myself. For he who does not cast all his care upon You stands very unsafely. If only my will remain right and firm toward You, Lord, do with me whatever pleases You. For whatever You shall do with me can only be good.
If You wish me to be in darkness, I shall bless You. And if You wish me to be in light, again I shall bless You. If You stoop down to comfort me, I shall bless You, and if You wish me to be afflicted, I shall bless You forever.

THE VOICE OF CHRIST

My child, this is the disposition which you should have if you wish to walk with Me. You should be as ready to suffer as to enjoy. You should as willingly be destitute and poor as rich and satisfied.

THE DISCIPLE

O Lord, I shall suffer willingly for Your sake whatever You wish to send me. I am ready to accept from Your hand both good and evil alike, the sweet and the bitter together, sorrow with joy; and for all that happens to me I am grateful. Keep me from all sin and I will fear neither death nor hell. Do not cast me out forever nor blot me out of the Book of Life, and whatever tribulation befalls will not harm me.


And here is the same chapter in the older translation in which I first read it,

CHAPTER XVIIThat all care is to be cast upon God


1. “My Son, suffer me to do with thee what I will; I know what is expedient for thee. Thou thinkest as a man, in many things thou judgest as human affection persuadeth thee.”


2. Lord, what Thou sayest is true. Greater is Thy care for me than all the care which I am able to take for myself. For too insecurely doth he stand who casteth not all his care upon Thee. Lord, so long as my will standeth right and firm in Thee, do with me what Thou wilt, for whatsoever Thou shalt do with me cannot be aught but good. Blessed be Thou is Thou wilt leave me in darkness: blessed also be Thou if Thou wilt leave me in light. Blessed be Thou if Thou vouchsafe to comfort me, and always blessed be Thou if Thou cause me to be troubled.


3. “My Son! even thus thou must stand if thou desirest to walk with Me. Thou must be ready alike for suffering or rejoicing. Thou must be poor and needy as willingly as full and rich.”


4. Lord, I will willingly bear for Thee whatsoever Thou wilt have to come upon me. Without choice I will receive from Thy hand good and evil, sweet and bitter, joy and sadness, and will give Thee thanks for all things which shall happen to me. Keep me from all sin, and I will not fear death nor hell. Only cast me not away for ever, nor blot me out of the book of life. Then no tribulation which shall come upon me shall do me hurt.



















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A New Name

By Anita Mathias




To the one who is victorious, I will also give a white stone with a new name written on it, known only to the one who receives it. Revelation 2:17


And so we fight the good fight, 

And we overcome temptations and trials we never dreamed we could. 

And somehow we change. 

We are different.


And Jesus sees, 

though no one else might. 


Though everyone else may see the failures, 

Jesus sees the hidden victories.


And he gently opens our palms,

and places in them a stone, 

which has engraved upon it a new name.



And that new name, I believe, 

will astound the one who receives it.


“Moi?” we’ll say in astonishment.

And Jesus will smile, and say, 

“Yes, you!”



What will be written on your stone?

It will surprise you.

It will name the victories you have won,

the way your name has changed

 without your even being aware of it.


What would I like to be written on mine? 

The Loving One, perhaps.

The Gentle One. 

Steady, Strong, Unshakable. 


Names which would surprise me now.
                               * *  *

Thank you to Emma Scrivener for her meditations on A New Name.

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Grace strikes us when we are in great pain and restlessness. Paul Tillich

By Anita Mathias

 

“Do we know what it means to be struck by grace? It does not mean that we suddenly believe that God exists, or that Jesus is the Saviour, or that the Bible contains the truth. To believe that something is, is almost contrary to the meaning of grace. Furthermore, grace does not mean simply that we are making progress in our moral self-control, in our fight against special faults, and in our relationships to men and to society. Moral progress may be a fruit of grace; but it is not grace itself, and it can even prevent us from receiving grace. For there is too often a graceless acceptance of Christian doctrines and a graceless battle against the structures of evil in our personalities. Such a graceless relation to God may lead us by necessity either to arrogance or to despair. It would be better to refuse God and the Christ and the Bible than to accept them without grace. For if we accept without grace, we do so in the state of separation, and can only succeed in deepening the separation. We cannot transform our lives, unless we allow them to be transformed by that stroke of grace. It happens; or it does not happen. And certainly it does not happen if we try to force it upon ourselves, just as it shall not happen so long as we think, in our self-complacency, that we have no need of it.

Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life. It strikes us when we feel that our separation is deeper than usual, because we have violated another life, a life which we loved, or from which we were estranged. It strikes us when our disgust for our own being, our indifference, our weakness, our hostility, and our lack of direction and composure have become intolerable to us. It strikes us when, year after year, the longed-for perfection of life does not appear, when the old compulsions reign within us as they have for decades, when despair destroys all joy and courage. Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying: ‘You are accepted. You are accepted, accepted by that which is greater than you, and the name of which you do not know. Do not ask for the name now; perhaps you will find it later. Do not try to do anything now; perhaps later you will do much. Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted!’ If that happens to us, we experience grace. After such an experience we may not be better than before, and we may not believe more than before. But everything is transformed. In that moment, grace conquers sin, and reconciliation bridges the gulf of estrangement. And nothing is demanded of this experience, no religious or moral or intellectual presupposition, nothing but acceptance,” – Paul Tillich, The Shaking of the Foundations.

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The Arithmetic of Counting Blessings

By Anita Mathias

praying hands
Durer, The Praying Hands






I don’t recall how Selwyn Hughes, “The 7 Laws of Spiritual Success” handed up in our house. A few chapters caught my eye as I was about to put it in the Oxfam box.


Here’s his chapter on Counting Blessings. I have speed-typed bits while reading it


“Thou hast given so much to me
Give me one thing more
A grateful heart.”  George Herbert

Sir John Templeton, financier and philanthropist who gives away millions of dollars every year says that when he awakes, he lies quietly on his bed, and thinks of five new ways in which he has been blessed. He belives is this one of the chief reasons why peace and contentment flood his life.

John Templeton-For every problem people have, there are at least 10 blessings.

Charles Spurgeon–“It is a delightful and profitable occupation to mark the hand of God in the lives of His ancient saints and to observe his goodness in delivering them, His mercy in pardoning them, and His faithfulness in keeping his covenant with them. But would it not be more interesting and profitable for us to notice the hand of God in our own lives?”

“Count your blessings.” Impossible advice. Our arithmetic is not good enough. 

When we exhort our soul to praise the Lord, our emotions follow. A law of the personality and of life: what we think about will soon affect the way we feel. Rational Emotive Therapy is based on this idea–“Change your thinking, and you change your feelings, and the next consequence is a change in behaviour.”

We would be much calmer and more confident in the presence of new troubles if we remembered vividly the old deliverances; if we had kept them fresh in mind, and been able to say, “The God who delivered me then will not desert me now.”

John Newton, “His love in times past forbids me to think,
He’ll leave me at last in trouble to sink.”

Auden–“Let your last thinks be all thanks.”

William Law, “If anyone would tell you the shortest, surest way to all perfection and happiness, he must tell you to make it a rule to yourself to thank and praise God for everything that happens to you. For it is certain that, whatever seeming calamity happens to you, if you thank and praise God for it, you turn it into a blessing.”

In everything give thanks–for everything works out for good. God can take the worst thing that has happened to you, and turn it into the best thing that has ever happened to you. 

The risen Christ is the greatest reminder that even the evil of the cross can be transformed into a new and exalted life.

It is a law of the soul that the more we focus on what we have rather than what we don’t the more the soul begins to thrive.


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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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