| I love this poem. Isn’t it almost perfect? In Memory of W. B. Yeats |
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| by W. H. Auden | ||
II
You were silly like us; your gift survived it all: III
Earth, receive an honoured guest: William Yeats is laid to rest. Time that is intolerant Of the brave and innocent And indifferent in a week To a beautiful physique Worships language and forgives, Everyone by whom it lives Pardons cowardice, conceit Lays its honours at their feet Time that with this strange excuse Pardoned Kipling and his views And will pardon Paul Claudel Pardon him for writing well. In the nightmare of the dark |
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Ithaca by Constantine Cavafy
There is as much joy, as much of richness and knowledge in the journey as in the destination.
Ithaca
pray that the road is long,
full of adventure, full of knowledge.
The Lestrygonians and the Cyclops,
the angry Poseidon — do not fear them:
You will never find such as these on your path,
if your thoughts remain lofty, if a fine
emotion touches your spirit and your body.
The Lestrygonians and the Cyclops,
the fierce Poseidon you will never encounter,
if you do not carry them within your soul,
if your soul does not set them up before you.
Pray that the road is long.
That the summer mornings are many, when,
with such pleasure, with such joy
you will enter ports seen for the first time;
stop at Phoenician markets,
and purchase fine merchandise,
mother-of-pearl and coral, amber and ebony,
and sensual perfumes of all kinds,
as many sensual perfumes as you can;
visit many Egyptian cities,
to learn and learn from scholars.
Always keep Ithaca in your mind.
To arrive there is your ultimate goal.
But do not hurry the voyage at all.
It is better to let it last for many years;
and to anchor at the island when you are old,
rich with all you have gained on the way,
not expecting that Ithaca will offer you riches.
Ithaca has given you the beautiful voyage.
Without her you would have never set out on the road.
She has nothing more to give you.
And if you find her poor, Ithaca has not deceived you.
Wise as you have become, with so much experience,
you must already have understood what Ithacas mean.
Constantine P. Cavafy (1911)
Thoughts for Book Cover Design–Gaiety, brightness and good design
“Gaiety, brightness and good design are good business as well as good things in themselves”
Designer Clough Williams-Ellis
Ithaca by Constantine Cavafy
There is as much joy, as much of richness and knowledge in the journey as in the destination.
Ithaca
pray that the road is long,
full of adventure, full of knowledge.
the angry Poseidon — do not fear them:
You will never find such as these on your path,
if your thoughts remain lofty, if a fine
emotion touches your spirit and your body.
The Lestrygonians and the Cyclops,
the fierce Poseidon you will never encounter,
if you do not carry them within your soul,
if your soul does not set them up before you.
Pray that the road is long.
That the summer mornings are many, when,
with such pleasure, with such joy
you will enter ports seen for the first time;
stop at Phoenician markets,
and purchase fine merchandise,
mother-of-pearl and coral, amber and ebony,
and sensual perfumes of all kinds,
as many sensual perfumes as you can;
visit many Egyptian cities,
to learn and learn from scholars.
Always keep Ithaca in your mind.
To arrive there is your ultimate goal.
But do not hurry the voyage at all.
It is better to let it last for many years;
and to anchor at the island when you are old,
rich with all you have gained on the way,
not expecting that Ithaca will offer you riches.
Ithaca has given you the beautiful voyage.
Without her you would have never set out on the road.
She has nothing more to give you.
And if you find her poor, Ithaca has not deceived you.
Wise as you have become, with so much experience,
you must already have understood what Ithacas mean.
Constantine P. Cavafy (1911)
Te Deum by Charles Reznikoff
ALIVE BY R.S. THOMAS, the priest-poet of the Welsh Hills
Jan Morris on Travels in Arabia Deserta by Charles M Doughty
Jan Morris on Travels in
This is a book I intend to read soon.
“Not many books can claim to be entirely unique, but one of them is undoubtedly Charles Montague Doughty’s Travels in Arabia Deserta, which he wrote in 1888 when he was 45 years old. It is unique in its subject matter – the first book to be written, in any language, about wide tracts of the
Except, perhaps, in parody, for Doughty’s literary style was itself a sort of inspired pastiche of far older forms. He believed that, by his time, the English language had become decadent, and he was dedicated to restoring its ancient glories. Chaucer and Spenser were his inspirations, and his own interpretation of their splendours was lyrical, high-flown and stately. He had already spent 10 years writing an enormous blank-verse epic about the origins of
Some readers find his convoluted cadences and idioms too demanding. Others, like me, have learnt over the years to think of it as music, grandly lyrical and rhythmic. And such is the extraordinary nature of the book that others have found its style perfectly redolent of its subject – the magnificent mysteries of the empty desert. TE Lawrence, Lawrence of Arabia, declared that the book would always remain peerless as “the indispensable foundation of all true understanding of the desert”.
So, whether for the strange beauty of its language, its record of a tremendous adventure, or its accurate evocation of a landscape and a civilisation, Arabia Deserta is truly one of a kind. For a long answer to that old friend’s question, expressed in a prose that is one of the esoteric glories of English literature, read the book, dear reader, read the book.”
My God, My God, Why did you Employ Me? The Perils of Children’s Church
On Easter Sunday, we had the much dreaded all-age service, or “children’s church”. (No one wanted to miss the Easter service to teach kids, restless kids would make for distracted parents, so the Anglican compromise appears to be, pitch the Easter sermon to the kids.)
Anyway, the Rector read the familiar passage of Jesus’s death and resurrection, then questioned the kids, revealing, I thought, startling Biblical illiteracy, on their parts.
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