Anita Mathias: Dreaming Beneath the Spires

Anita Mathias's Blog on Faith and Art

Paul’s Sublime Statement on the Justice of God

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Blog Through the Bible Project


Romans 2:5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6 God “will repay each person according to what they have done.” 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.


 12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.


I have known smug Christians who are convinced that they are going to heaven because they have their theological boxes ticked, because they believe the right things about Christ, whereas those who far excel them in mercy, justice and kindness are going to hell, because they do not believe in Christ. 


What kind of justice is that? Not God’s. 


Here Paul has a statement which is at odds with smug parochialism.


I cannot do better than quote it.


6 God “will repay each person according to what they have done.”


7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.


 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger

9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile

11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.

14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law

. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

 16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

God looks at people’s hearts and lives, not just their creeds.

Those whose profession of faith is letter-perfect, but whose heart and life belies their faith may have a few surprises coming.

Similarly, those who have what Tertullian called an anima naturaliter Christiana, a “naturally Christian soul,” who have been kind, generous, merciful, compassionate, unselfish, sacrificial, have behaved like men fashioned in the image of God, might have a few pleasant surprises in store. 


And for Mr and Mrs Average–not too bad, not too good? I believe mercy will rule.
                                 * * * 


My thinking is not clear on this issue.


I do believe in standard reformed theology–that I am grafted into Christ, that when God sees me he sees Christ, that he accepts me because Christ paid the punishment for my sins on the cross.


However, I also believe that all the gentle kind Buddhists and Hindus and Muslims and Jews who believe what they have been taught will also find mercy because of the content of their lives and characters.


C.S. Lewis has a scene in The Last Battle in which though who were taught to worship Tash, but whose life had a nobility and purity that resembled the followers of Aslan in fact enter with Aslan to Aslan’s Own Country. 


I believe that too. 


Emeth the Calormene, the Tash-worshipper went through the stable door and was accepted by Aslan. Aslan explains that he the vile god Tash have nothing in common. “We are opposites.” Yet Aslan accepted Emeth  “no service which is vile can be done to me and none which is not vile can be done to him.”

Emeth continues,  
“Then he breathed upon me and took away the trembling from my limbs and caused me to stand upon my feet. And after that, he said not much, but that we should meet again, and I must go further up and further in. Then he turned him about in a storm and flurry of gold and was gone suddenly.
“And since then, O Kings and Ladies, I have been wandering to find him and my happiness is so great it even weakens me like a wound. And this is the marvel of marvels, that he called me Beloved, me who am but a dog – ” (p.155)














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Comments

  1. Hi Shae, I agree, God would not have sent Jesus to die that horrific death–nor would Jesus have voluntarily endured it– if there was any other way that man could be reconciled with God.

    However, Jesus says that he will say, "I never knew you," to people who worked miracles in his name, and also Matt. 25, that he will say, "Come, you who are blessed by my father, enter in" to those who think they have never known him, but have been kind to numerous people they have encountered.

    While I believe in hell, I simply cannot believe that people are condemned to hell because they have not believed in Christ. Christ himself did not say that.

    Acts 10: 34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right.

    Romans 2:6 6 God “will repay each person according to what they have done.” 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

    I am aware that on this point alone I diverge from the standard evangelical interpretation of Scripture–and on this point, I have always diverged from it.

    I simply cannot believe that God will condemn the many kind, gentle, lovely people I have met on my travels who have never heard about Christ to torment.
    Christ's sacrifice on the cross could well have been more all-encompassing and all-sufficient than we realize.
    I have to add that I am no theologian, however 🙂

  2. In love, can we not examine what scripture actually says? Such as: "There is no other name under heaven (besides Christ) by which you must be saved".

    "There is not a righteous man upon the earth, that doeth good and sinneth not".

    To the rich young ruler who called Christ "Good Teacher" Christ replied "Why do you call me good?" and "No one is good–except God alone." By saying this Christ did not deny His deity, but he did once again make clear the depravity of man.

    Salvation is by faith. If there were any other way God would have been a fool to go through the suffering he did in order to save us.

    Also see Romans 10:

    if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE [h]DISAPPOINTED.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”

    14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”

    Romans 9:

    And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, 12 it was said to her, “THE OLDER WILL SERVE THE YOUNGER.” 13 Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.”

    14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” 16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.” 18 So then He has mercy on whom He desires, and He hardens whom He desires.

    19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24 even us, whom He also called, not from among Jews only, but also from among Gentiles. 25 As He says also in Hosea,

    “I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”
    26 “AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’
    THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.”

  3. And, from Romans 1, this is the natural state of man:

    18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22 Professing to be wise, they became fools, 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.

    24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

    26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

    28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

    —————-
    These things are hard, and I wish they were not true, but it is up to me to conform to scripture, not for me to make scripture conform to my wishes.

    24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

    25 When his disciples heard it, they were exceedingly amazed,… saying, Who then can be saved?

    26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

    ———-
    This statement is often taken as condemning wealthy people. But the disciples believed that prosperity was a sign of God's blessing and favor. Hence their "exceeding" amazement when Jesus said the wealthy would enter God's kingdom only with great difficulty.

    If there were one thing I wish I could change about reality, it would be this – that people who seem loving and kind are going to hell if they do not embrace Christ. But I do not control reality – God does. And this is what His righteousness demands. And He will be glorified, as He ought.

    – Shae

  4. Let us not forget that Christ said that the most important commandment of all was to love God with all your heart. Can God allow someone who breaks this commandment into heaven without having them first cleansed by the blood of Christ.

    Let us also remember that we never know what happens in the last few seconds of someone's life. God can speak to them even when they are past human interaction. But how can anyone be saved w/out Christ?