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The 100 Greatest Non-fiction Books

By Anita Mathias

After keen debate at the Guardian’s books desk, this is our list of the very best factual writing, organised by category, and then by date. See how closely it matches yours – and help fill in the gaps on the blog
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British Museum Reading Room

The greatest non-fiction books live here … the British Museum Reading Room.

Art

The Shock of the New by Robert Hughes (1980)
Hughes charts the story of modern art, from cubism to the avant garde
The Story of Art by Ernst Gombrich (1950)
The most popular art book in history. Gombrich examines the technical and aesthetic problems confronted by artists since the dawn of time
Ways of Seeing by John Berger (1972)
A study of the ways in which we look at art, which changed the terms of a generation’s engagement with visual culture

Biography

Lives of the Most Excellent Painters, Sculptors, and Architects by Giorgio Vasari (1550)
Biography mixes with anecdote in this Florentine-inflected portrait of the painters and sculptors who shaped the Renaissance
The Life of Samuel Johnson by James Boswell (1791)
Boswell draws on his journals to create an affectionate portrait of the great lexicographer
The Diaries of Samuel Pepys by Samuel Pepys (1825)
“Blessed be God, at the end of the last year I was in very good health,” begins this extraordinarily vivid diary of the Restoration period
Eminent Victorians by Lytton Strachey (1918)
Strachey set the template for modern biography, with this witty and irreverent account of four Victorian heroes
Goodbye to All That by Robert Graves (1929)
Graves’ autobiography tells the story of his childhood and the early years of his marriage, but the core of the book is his account of the brutalities and banalities of the first world war
The Autobiography of Alice B Toklas by Gertrude Stein (1933)
Stein’s groundbreaking biography, written in the guise of an autobiography, of her lover

Culture

Notes on Camp by Susan Sontag (1964)
Sontag’s proposition that the modern sensibility has been shaped by Jewish ethics and homosexual aesthetics
Mythologies by Roland Barthes (1972)
Barthes gets under the surface of the meanings of the things which surround us in these witty studies of contemporary myth-making
Orientalism by Edward Said (1978)
Said argues that romanticised western representations of Arab culture are political and condescending

Environment

Silent Spring by Rachel Carson (1962)
This account of the effects of pesticides on the environment launched the environmental movement in the US
The Revenge of Gaia by James Lovelock (1979)
Lovelock’s argument that once life is established on a planet, it engineers conditions for its continued survival, revolutionised our perception of our place in the scheme of things

History

The Histories by Herodotus (c400 BC)
History begins with Herodotus’s account of the Greco-Persian war
The History of the Decline and Fall of the Roman Empire by Edward Gibbon (1776)
The first modern historian of the Roman Empire went back to ancient sources to argue that moral decay made downfall inevitable
The History of England by Thomas Babington Macaulay (1848)
A landmark study from the pre-eminent Whig historian
Eichmann in Jerusalem by Hannah Arendt (1963)
Arendt’s reports on the trial of Adolf Eichmann, and explores the psychological and sociological mechanisms of the Holocaust
The Making of the English Working Class by EP Thompson (1963)
Thompson turned history on its head by focusing on the political agency of the people, whom most historians had treated as anonymous masses
Bury My Heart at Wounded Knee by Dee Brown (1970)
A moving account of the treatment of Native Americans by the US government
Hard Times: an Oral History of the Great Depression by Studs Terkel (1970)
Terkel weaves oral accounts of the Great Depression into a powerful tapestry
Shah of Shahs by Ryszard Kapuściński (1982)
The great Polish reporter tells the story of the last Shah of Iran
The Age of Extremes: A History of the World, 1914-1991 by Eric Hobsbawm (1994)
Hobsbawm charts the failure of capitalists and communists alike in this account of the 20th century
We Wish to Inform You That Tomorrow We Will Be Killed with Our Familes by Philip Gourevitch (1999)
Gourevitch captures the terror of the Rwandan massacre, and the failures of the international community
Postwar by Tony Judt (2005)
A magisterial account of the grand sweep of European history since 1945

Journalism

The Journalist and the Murderer by Janet Malcolm (1990)
An examination of the moral dilemmas at the heart of the journalist’s trade
The Electric Kool-Aid Acid Test by Tom Wolfe (1968)
The man in the white suit follows Ken Kesey and his band of Merry Pranksters as they drive across the US in a haze of LSD
Dispatches by Michael Herr (1977)
A vivid account of Herr’s experiences of the Vietnam war

Literature

The Lives of the Poets by Samuel Johnson (1781)
Biographical and critical studies of 18th-century poets, which cast a sceptical eye on their lives and works
An Image of Africa by Chinua Achebe (1975)
Achebe challenges western cultural imperialism in his argument that Heart of Darkness is a racist novel, which deprives its African characters of humanity
The Uses of Enchantment by Bruno Bettelheim (1976)
Bettelheim argues that the darkness of fairy tales offers a means for children to grapple with their fears

Mathematics

Godel, Escher, Bach: An Eternal Golden Braid by Douglas Hofstadter (1979)
A whimsical meditation on music, mind and mathematics that explores formal complexity and self-reference

Memoir

Confessions by Jean-Jacques Rousseau (1782)
Rousseau establishes the template for modern autobiography with this intimate account of his own life
Narrative of the Life of Frederick Douglass, an American Slave by Frederick Douglass (1845)
This vivid first person account was one of the first times the voice of the slave was heard in mainstream society
De Profundis by Oscar Wilde (1905)
Imprisoned in Reading Gaol, Wilde tells the story of his affair with Alfred Douglas and his spiritual development
The Seven Pillars of Wisdom by TE Lawrence (1922)
A dashing account of Lawrence’s exploits during the revolt against the Ottoman empire
The Story of My Experiments with Truth by Mahatma Gandhi (1927)
A classic of the confessional genre, Gandhi recounts early struggles and his passionate quest for self-knowledge
Homage to Catalonia by George Orwell (1938)
Orwell’s clear-eyed account of his experiences in Spain offers a portrait of confusion and betrayal during the civil war
The Diary of a Young Girl by Anne Frank (1947)
Published by her father after the war, this account of the family’s hidden life helped to shape the post-war narrative of the Holocaust
Speak, Memory by Vladimir Nabokov (1951)
Nabokov reflects on his life before moving to the US in 1940
The Man Died by Wole Soyinka (1971)
A powerful autobiographical account of Soyinka’s experiences in prison during the Nigerian civil war
The Periodic Table by Primo Levi (1975)
A vision of the author’s life, including his life in the concentration camps, as seen through the kaleidoscope of chemistry
Bad Blood by Lorna Sage (2000)
Sage demolishes the fantasy of family as she tells how her relatives passed rage, grief and frustrated desire down the generations

Mind

The Interpretation of Dreams by Sigmund Freud (1899)
Freud’s argument that our experiences while dreaming hold the key to our psychological lives launched the discipline of psychoanalysis and transformed western culture

Music

The Romantic Generation by Charles Rosen (1998)
Rosen examines how 19th-century composers extended the boundaries of music, and their engagement with literature, landscape and the divine

Philosophy

The Symposium by Plato (c380 BC)
A lively dinner-party debate on the nature of love
Meditations by Marcus Aurelius (c180)
A series of personal reflections, advocating the preservation of calm in the face of conflict, and the cultivation of a cosmic perspective
Essays by Michel de Montaigne (1580)
Montaigne’s wise, amusing examination of himself, and of human nature, launched the essay as a literary form
The Anatomy of Melancholy by Robert Burton (1621)
Burton examines all human culture through the lens of melancholy
Meditations on First Philosophy by René Descartes (1641)
Doubting everything but his own existence, Descartes tries to construct God and the universe
Dialogues Concerning Natural Religion by David Hume (1779)
Hume puts his faith to the test with a conversation examining arguments for the existence of God
Critique of Pure Reason by Immanuel Kant (1781)
If western philosophy is merely a footnote to Plato, then Kant’s attempt to unite reason with experience provides many of the subject headings
Phenomenology of Mind by GWF Hegel (1807)
Hegel takes the reader through the evolution of consciousness
Walden by HD Thoreau (1854)
An account of two years spent living in a log cabin, which examines ideas of independence and society
On Liberty by John Stuart Mill (1859)
Mill argues that “the only purpose for which power can be rightfully exercised over any member of a civilised community, against his will, is to prevent harm to others”
Thus Spake Zarathustra by Friedrich Nietzsche (1883)
The invalid Nietzsche proclaims the death of God and the triumph of the Ubermensch
The Structure of Scientific Revolutions by Thomas Kuhn (1962)
A revolutionary theory about the nature of scientific progress

Politics

The Art of War by Sun Tzu (c500 BC)
A study of warfare that stresses the importance of positioning and the ability to react to changing circumstances
The Prince by Niccolò Machiavelli (1532)
Machiavelli injects realism into the study of power, arguing that rulers should be prepared to abandon virtue to defend stability
Leviathan by Thomas Hobbes (1651)
Hobbes makes the case for absolute power, to prevent life from being “nasty, brutish and short”
The Rights of Man by Thomas Paine (1791)
A hugely influential defence of the French revolution, which points out the illegitimacy of governments that do not defend the rights of citizens
A Vindication of the Rights of Woman by Mary Wollstonecraft (1792)
Wollstonecraft argues that women should be afforded an education in order that they might contribute to society
The Communist Manifesto by Karl Marx and Friedrich Engels (1848)
An analysis of society and politics in terms of class struggle, which launched a movement with the ringing declaration that “proletarians have nothing to lose but their chains”
The Souls of Black Folk by WEB DuBois (1903)
A series of essays makes the case for equality in the American south
The Second Sex by Simone de Beauvoir (1949)
De Beauvoir examines what it means to be a woman, and how female identity has been defined with reference to men throughout history
The Wretched of the Earth by Franz Fanon (1961)
An exploration of the psychological impact of colonialisation
The Medium is the Massage by Marshall McLuhan (1967)
This bestselling graphic popularisation of McLuhan’s ideas about technology and culture was cocreated with Quentin Fiore
The Female Eunuch by Germaine Greer (1970)
Greer argues that male society represses the sexuality of women
Manufacturing Consent by Noam Chomsky and Edward Herman (1988)
Chomsky argues that corporate media present a distorted picture of the world, so as to maximise their profits
Here Comes Everybody by Clay Shirky (2008)
A vibrant first history of the ongoing social media revolution

Religion

The Golden Bough by James George Frazer (1890)
An attempt to identify the shared elements of the world’s religions, which suggests that they originate from fertility cults
The Varieties of Religious Experience by William James (1902)
James argues that the value of religions should not be measured in terms of their origin or empirical accuracy

Science

On the Origin of Species by Charles Darwin (1859)
Darwin’s account of the evolution of species by natural selection transformed biology and our place in the universe
The Character of Physical Law by Richard Feynmann (1965)
An elegant exploration of physical theories from one of the 20th century’s greatest theoreticians
The Double Helix by James Watson (1968)
James Watson’s personal account of how he and Francis Crick cracked the structure of DNA
The Selfish Gene by Richard Dawkins (1976)
Dawkins launches a revolution in biology with the suggestion that evolution is best seen from the perspective of the gene, rather than the organism
A Brief History of Time by Stephen Hawking (1988)
A book owned by 10 million people, if understood by fewer, Hawking’s account of the origins of the universe became a publishing sensation

Society

The Book of the City of Ladies by Christine de Pisan (1405)
A defence of womankind in the form of an ideal city, populated by famous women from throughout history
Praise of Folly by Erasmus (1511)
This satirical encomium to the foolishness of man helped spark the Reformation with its skewering of abuses and corruption in the Catholic church
Letters Concerning the English Nation by Voltaire (1734)
Voltaire turns his keen eye on English society, comparing it affectionately with life on the other side of the English channel
Suicide by Émile Durkheim (1897)
An investigation into protestant and catholic culture, which argues that the less vigilant social control within catholic societies lowers the rate of suicide
Economy and Society by Max Weber (1922)
A thorough analysis of political, economic and religious mechanisms in modern society, which established the template for modern sociology
A Room of One’s Own by Virginia Woolf (1929)
Woolf’s extended essay argues for both a literal and metaphorical space for women writers within a male-dominated literary tradition
Let Us Now Praise Famous Men by James Agee and Walker Evans (1941)
Evans’s images and Agee’s words paint a stark picture of life among sharecroppers in the US South
The Feminine Mystique by Betty Friedan (1963)
An exploration of the unhappiness felt by many housewives in the 1950s and 1960s, despite material comfort and stable family lives
In Cold Blood by Truman Capote (1966)
A novelistic account of a brutal murder in Kansas city, which propelled Capote to fame and fortune
Slouching Towards Bethlehem by Joan Didion (1968)
Didion evokes life in 1960s California in a series of sparkling essays
The Gulag Archipelago by Aleksandr Solzhenitsyn (1973)
This analysis of incarceration in the Soviet Union, including the author’s own experiences as a zek, called into question the moral foundations of the USSR
Discipline and Punish by Michel Foucault (1975)
Foucault examines the development of modern society’s systems of incarceration
News of a Kidnapping by Gabriel García Márquez (1996)
Colombia’s greatest 20th-century writer tells the story of kidnappings carried out by Pablo Escobar’s Medellín cartel

Travel

The Travels of Ibn Battuta by Ibn Battuta (1355)
The Arab world’s greatest medieval traveller sets down his memories of journeys throughout the known world and beyond
Innocents Abroad by Mark Twain (1869)
Twain’s tongue-in-cheek account of his European adventures was an immediate bestseller
Black Lamb and Grey Falcon by Rebecca West (1941)
A six-week trip to Yugoslavia provides the backbone for this monumental study of Balkan history
Venice by Jan Morris (1960)
An eccentric but learned guide to the great city’s art, history, culture and people
A Time of Gifts by Patrick Leigh Fermor (1977)
The first volume of Leigh Fermor’s journey on foot through Europe – a glowing evocation of youth, memory and history
Danube by Claudio Magris (1986)
Magris mixes travel, history, anecdote and literature as he tracks the Danube from its source to the sea
China Along the Yellow River by Cao Jinqing (1995)
A pioneering work of Chinese sociology, exploring modern China with a modern face
The Rings of Saturn by WG Sebald (1995)
A walking tour in East Anglia becomes a melancholy meditation on transience and decay
Passage to Juneau by Jonathan Raban (2000)
Raban sets off in a 35ft ketch on a voyage from Seattle to Alaska, exploring Native American art, the Romantic imagination and his own disintegrating relationship along the way
Letters to a Young Novelist by Mario Vargas Llosa (2002)
Vargas Llosa distils a lifetime of reading and writing into a manual of the writer’s craft


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anita.mathias

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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