Anita Mathias: Dreaming Beneath the Spires

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Richard Rodriguez, Hunger of Memory–a classic description of writers’ block.

By Anita Mathias

Writer’s block develops through perfectionism, through not letting go of a piece of work when it is very good, rather than perfect, through viewing your work through the eyes of a imaginary critic.
Rodriguez describes the sterility as he tried to finish his Ph.D.
 
He wrote “sentences that were overly cautious, timid, strained, brittle under the heavy weight of quaifications.  I seemed unable to dare a passionate statement.  I felt drawn to the edge of sterility, capable of no more than pedantic, lifeless, unassailable prose.”
 “I grew to hate the growing pages of my dissertion on genre and Renaissance literature.”
Not surprising.
Writing that nourishes the heart and whole being, flows from the heart and whole being, not solely the head.

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Gothic cathedrals and Medieval Stained Glass: Radiant Windows: Sand transformed by Fire.

By Anita Mathias

File:Cathédrale de Reims intérieur.jpg Interior of the Cathedral at Reims

 

I researched medieval cathedrals today. They were constructed over generations through a collaborative effort of entire towns.In the 12th Century, in Chartres, women from all social classes carried construction materials and food for the Cathedral builders, and powerful men, proud of their birth and of their wealth, harnessed themselves to the shafts of a cart and dragged along stones and wood. Sometimes, a thousand people, men and women, were harnessed to the same wagon, so heavy was the load. And all this happened in total silence. From time to time, the procession stopped and everyone sung hymns.

Medieval Stained Glass: Radiant Windows–Sand transformed by Fire. 

File:Sainte chapelle - Upper level.jpg
 The 12th century Abbot Suger who essentially invented Gothic Architecture.  He planned to fill his Abbey Church of St. Denis, near Paris, with “the most radiant windows” so that worshippers, surrounded by rainbowed light would feel inspired and closer to God. Medieval craftsman, transformed sand by fire into jewels and More Light, the credo of Gothic architecture.
File:Sainte Chapelle - Rosace.jpg
 
Rose Window at Sainte Chapelle

Filed Under: random

Amo Ergo Sum

By Anita Mathias

Amo Ergo Sum
Because I love
The sun pours out its rays of living gold
Pours out its gold and silver on the sea.

Because I love
The earth upon her astral spindle winds
Her ecstasy-producing dance.

Because I love
Clouds travel on the winds through wide skies,
Skies wide and beautiful, blue and deep.

Because I love
Wind blows white sails,
The wind blows over flowers, the sweet wind blows.

Because I love
The ferns grow green, and green the grass, and green
The transparent sunlit trees.

Because I love
Larks rise up from the grass
And all the leaves are full of singing birds.

Because I love
The summer air quivers with a thousand wings,
Myriads of jewelled eyes burn in the light.

Because I love
The iridescnt shells upon the sand
Takes forms as fine and intricate as thought.

Because I love
There is an invisible way across the sky,
Birds travel by that way, the sun and moon
And all the stars travel that path by night.

Because I love
There is a river flowing all night long.

Because I love
All night the river flows into my sleep,
Ten thousand living things are sleeping in my arms,
And sleeping wake, and flowing are at rest.

— Kathleen Raine (1908-2003)
 

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In Which Jesus Prays for Protection so All Christians May Be One

By Anita Mathias

Father, protect them by the power of your name,
That they may be one
As we are one.
John 17:11

Protection is something I increasingly feel the need of. Partly it is because of living in the deepest country, where I do need the protection of angels in chariots of fire around our property.

Partly it is because I am a woman of unclean lips, and I live amid a people of unclean lips (as in Isaiah’s vision). So in a world where people lie, slander, deceive, manipulate, and do others down to get ahead, you need protection.
Where do we find protection?
In the power of his name.

And, interestingly, what does Jesus pray for protection for?
For relationships between Christians.

So Jesus, because I love you, let me not do anything to hinder or destroy the oneness you desire among Christians.

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Resolving to live more slowly!

By Anita Mathias

Neither Roy nor I, I in particular, do well with busyness. I simply wilt and find myself quite unable to go on if I have too many uncongenial things to do.

So we have taken a dramatic and drastic decision to next month dramatically and drastically cut Roy’s work hours. I.e., he is going to retire!!

Other things are more important–running a peaceful and orderly household, for instance.

I am looking forward to our family being less busy. Few families do well with it, and few people (except those with a poorly defined sense of self, who need constant validation from the outside world.)

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Fiddler on the Roof

By Anita Mathias

It’s fun to watch childhood favourites as an adult.

I found Fiddler on the Roof unbearably painful as a teen especially the story of Motel, the earnest well-meaning tailor, who saves all his life for a sewing machine, only to–like the rest of the town’s Jewish community–have his dreams, hopes, ambitions, and material possessions swept away by a pogrom during which they were forcibly relocated.

Still sad now, but I enjoyed the humour this time, esp. the charming milkman Tevye, who thinks aloud as each of his daughters make love matches. “On the one hand. On the other hand. But the light in my daughter’s eyes.” And ultimately gives permission. I enjoyed his comic renderings of interior debate.

However, when one daughter marries a Russian, one of the family’s persecutors, he says, “There is no other hand. How can a fish marry a bird? Where would they make a home?”

A charming celebration of Eastern European shtetl life.

Filed Under: random Tagged With: Fiddler on the Roof: Movie

Simon Ponsonby and His Butcher Sermon

By Anita Mathias

“
Gustav Caillebotte

Simon Ponsonby’s Butcher Sermon

Sunday 6th June.

Here was the text, James 3.

1Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.2We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.

3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.
7All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, 8but no man can tame the tongue. It is a restless evil, full of deadly poison.
9With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers, this should not be. 11Can both fresh water and salta]”>[a] water flow from the same spring? 12My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Just before the reading, a shy, sweet and pretty young woman I haven’t seen before came up to give a prophetic picture she had received. It was odd, a lion with a heart in its mouth. Embarrassed, she guessed at an interpretation (but no interpretation can match the power of an image or metaphor.)

Simon Ponsonby was so overcome by this that he felt unable to preach his sermon, which, ominously for anyone foolhardy enough to pick the passage, began with “Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.”

He preached with great authority, sincerity, rhetorical power–and wow! (to go with the above)–brevity. He was a butcher, he said, and went on to prove it.

Leaning over, he pulled out a massive ox’s tongue, which he lovingly handled, caressing its cartilage, fat and gristle.

An unbeautiful thing, black-streaked. Eee-ooh, the congregation gasped.

Ponsonby said, “You think this is ugly. But this is tongue that has never lied, never cut down someone else, never puffed itself up, never exaggerated, never praised God and then slagged off the vicar!!, never abused, never cursed, never irredeemiably wounded another.”

“From the abundance of the heart, the mouth speaks. Salt springs cannot bring forth fresh water.”

He then went on to the lovely injunction in Col. 4:6 “Let your conversation be always full of grace, seasoned with salt.”

Grace, in the Koine Greek was Charis–gifts, benefits, favours. So, let your speech be full of gifts, benefits, and favours.

And seasoned with salt. Let it be both prudent and savoury.

“Jesus was generous,” Ponsonby said, “when he opened his mouth, gifts came forth.”

He went on to say that we ourselves would be healed and blessed if our tongue spoke blessings.

The whole thing was over in 5 minutes max.

Visibly overcome, he sat down and asked us to use the extra time to reflect and repent in silence on our speech and our hearts.

God willing, Simon Ponsonby’s multi-sensory sermon will stay with us for a while.

May it be so, Lord.

Filed Under: random Tagged With: Simon Ponsonby

On Learning Focus From My Mistakes

By Anita Mathias

Jesus learned obedience from what he suffered

So it says in the Book of Hebrews.

Most of us, learn from our mistakes. I wish there were a better way of learning. I get several requests these days from people I don’t know, hardly know, and sometimes hardly knew 30 years ago–requests to pick my brain, for information etc. I dispatch them with a line or two, or ignore them if there are several other ways for the person to get the information, or if I have no interest in advising the friend of a “friend” I don’t remember on how to get published or what poem her son should chose for his contest.

When I was in my twenties or thirties, believe it or not, I actually used to spend a lot of time over some of these requests–to read a long-lost friend’s daughter’s college application essay, to read a daughter’s poetry, to write references. What a waste of time!! Now I realise there is a via media between blowing it off, and doing a splendid job. If the person really has no claim on you, dispatch the request in a sentence or two– or if it’s ridiculous, ignore it. The world has already had a saviour, and he wasn’t me.

Jesus did not answer every request. He was kind to those who crossed his path, performing healing with a wave of his hand, but he kept his focus on the 12 he had chosen to invest in. Lucky them!!

Jesus, give me your focus.

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Anita Mathias: About Me

Anita Mathias

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  • The Kingdom of God is Here Already, Yet Not Yet Here
  • All Those Who Exalt Themselves Will Be Humbled & the Humble Will Be Exalted
  • Christ’s Great Golden Triad to Guide Our Actions and Decisions
  • How Jesus Dealt With Hostility and Enemies
  • Do Not Be Afraid, but Do Be Prudent
  • For Scoundrels, Scallywags, and Rascals—Christ Came
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  • Don’t Walk Away From Jesus, but if You Do, He Still Looks at You and Loves You
  • How to Find the Freedom of Forgiveness
  • The Silver Coin in the Mouth of a Fish. Never Underestimate God!
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John Mark Comer

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Olive Kitteridge
Elizabeth Strout

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The Long Loneliness:
The Autobiography of the Legendary Catholic Social Activist
Dorothy Day

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The Ruthless Elimination of Hurry:
How to stay emotionally healthy and spiritually alive in the chaos of the modern world
John Mark Comer

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My Latest Five Podcast Meditations

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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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