Anita Mathias: Dreaming Beneath the Spires

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Prayer is not bound by the laws of space and time. A tale of a hot water bottle in the Congo.

By Anita Mathias


I love “ Is it worth it?” this story about Helen Roseveare. As her name came up in Bible study today, my co-leader, Bridget, whose maiden name was Roseveare, mentioned that Helen was her father’s cousin. England is a relatively small country, and one stumbles on these sort of serendipitous connections all the time.

Bridget told us about this remarkable story, which Helen has recounted in her book, Living Faith. I quote

“One night, in Central Africa, I had worked hard to help a mother in the labor ward; but in spite of all that we could do, she died leaving us with a tiny, premature baby and a crying, two-year-old daughter.
We would have difficulty keeping the baby alive. We had no incubator. We had no electricity to run an incubator, and no special feeding facilities. Although we lived on the equator, nights were often chilly with treacherous drafts.

A student-midwife went for the box we had for such babies and for the cotton wool that the baby would be wrapped in. Another went to stoke up the fire and fill a hot water bottle. She came back shortly, in distress, to tell me that in filling the bottle, it had burst. Rubber perishes easily in tropical climates. “…and it is our last hot water bottle!” she exclaimed.

As in the West, it is no good crying over spilled milk; so, in Central Africa it might be considered no good crying over a burst water bottle. They do not grow on trees, and there are no drugstores down forest pathways. All right,” I said, “Put the baby as near the fire as you safely can; sleep between the baby and the door to keep it free from drafts. Your job is to keep the baby warm.”

The following noon, as I did most days, I went to have prayers with many of the orphanage children who chose to gather with me. I gave the youngsters various suggestions of things to pray about and told them about the tiny baby. I explained our problem about keeping the baby warm enough, mentioning the hot water bottle. The baby could so easily die if it got chilled. I also told them about the two-year-old sister, crying because her mother had died.

During the prayer time, one ten-year-old girl, Ruth, prayed with the usual blunt consciousness of our African children. “Please, God,” she prayed, “send us a water bottle. It’ll be no good tomorrow, God, the baby’ll be dead; so, please send it this afternoon.” While I gasped inwardly at the audacity of the prayer, she added by way of corollary, ” …And while You are about it, would You please send a dolly for the little girl so she’ll know You really love her?”

As often with children’s prayers, I was put on the spot. Could I honestly say, “Amen?” I just did not believe that God could do this. Oh, yes, I know that He can do everything: The Bible says so, but there are limits, aren’t there? The only way God could answer this particular prayer would be by sending a parcel from the homeland. I had been in Africa for almost four years at that time, and I had never, ever received a parcel from home. Anyway, if anyone did send a parcel, who would put in a hot water bottle? I lived on the equator!

Halfway through the afternoon, while I was teaching in the nurses’ training school, a message was sent that there was a car at my front door. By the time that I reached home, the car had gone, but there, on the veranda, was a large twenty-two pound parcel! I felt tears pricking my eyes. I could not open the parcel alone; so, I sent for the orphanage children. Together we pulled off the string, carefully undoing each knot. We folded the paper, taking care not to tear it unduly.

Excitement was mounting. Some thirty or forty pairs of eyes were focused on the large cardboard box. From the top, I lifted out brightly colored, knitted jerseys. Eyes sparkled as I gave them out. Then, there were the knitted bandages for the leprosy patients, and the children began to look a little bored.

Next, came a box of mixed raisins and sultanas – – that would make a nice batch of buns for the weekend. As I put my hand in again, I felt the…could it really be? I grasped it, and pulled it out. Yes, “A brand-new rubber, hot water bottle!” I cried. I had not asked God to send it; I had not truly believed that He could.

Ruth was in the front row of the children. She rushed forward, crying out, “If God has sent the bottle, He must have sent the dolly, too!” Rummaging down to the bottom of the box, she pulled out the small, beautifully dressed dolly. Her eyes shone: She had never doubted! Looking up at me, she asked, “Can I go over with you, Mummy, and give this dolly to that little girl, so she’ll know that Jesus really loves her?”

That parcel had been on the way for five whole months, packed up by my former Sunday School class, whose leader had heard and obeyed God’s prompting to send a hot water bottle, even to the equator. One of the girls had put in a dolly for an African child — five months earlier in answer to the believing prayer of a ten-year-old to bring it “That afternoon!” “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.” Isaiah 65:24 ”

Filed Under: random Tagged With: Great Christians, Helen Roseveare

Becoming 25% Happier, and Dabbling with Gretchen Rubin’s Happiness Project

By Anita Mathias

The Happiness Project: Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun

 

Research suggests that people who keep gratitude journals are 25% happier? And who wouldn’t want to be 25% happier?
But after decades of journal keeping, I no longer keep one. Between my blog, Facebook and Twitter, I record everything I want to remember, and work out my puzzlements, joys, epiphanies and griefs in public.  Even if the triggering event or emotion is a bit submerged and transmuted in my blog’s version of “art!”
So how keep a gratitude journal? I no longer even know where my journal is.
                                                     * * *
So I bought Dr. Amen’s Change your Brain, Change your Body Journal,which has spaces to record your 5 reasons for gratitude; your exercise; diet; vitamins, prevailing positivity or negativity, and other brain healthy habits. I have long been told of the benefits of recording what you eat. Perhaps this journal will make it simpler.
Interestingly, just knowing that I am going to record 5 things at night, keeps me alert to recognize them during the day.  Cultivates an attitude of gratitude. For instance, I recorded today  that glory be!!–both the massive overgrown climbing pink roses and the climbing yellow roses we inherited with the house have burst into luxuriant blossom in our week away–and are almost singing!! That Irene got into the finals of her speech competition. That she has such a good circle of friends. That Roy arrived home safely from a drive to London, when he was exhausted. That I have easily found a good camper van to possibly buy.
I learnt about Dr. Amen, a psychiatrist, from Rick Warren’s Daniel Plan, which Amen co-wrote. I am reading his The Brain Healthy Way to get Thinner, Smarter and Happier, and trying some of his tips.
I am also reading Gretchen Rubin’s The Happiness Project, though, interestingly, I am happy. My happiness varies from day to day, but it surrounds me, like “the happiness fog,” Rubin talks about.
The project I would most like to successfully embark on and complete would be a discipline project, a productivity project, or a weight-loss project. But some of Rubin’s suggestions would work for these too.
Rubin’s book, incidentally, is fascinating. Happiness has been extensively studied for centuries, particularly recently, and, as she says, the laws of happiness are as fixed as the laws of chemistry.
Rubins explains that 50 percent of a person’s happiness is determined by genetics, by their “set-point of happiness.”(Fortunately, I have always had a sanguine, optimistic disposition, and a high happiness set-point.) Life circumstances, such as age, gender ethnicity, marital status, income, health, occupation and religion account for 10-20% of one’s happiness. The remainder is a product of how a person thinks and acts.
Isn’t that amazing? That our life’s circumstances only affect 10-20 % of our happiness, and 30 % depends on our attitude. (And I can tell you, from my own experience of having had a very bad attitude that this is true!!).
 * * *
And so Rubin starts her happiness project with the determination to sleep more and to exercise, having discovered that these directly affect happiness.  She decides that outer order would bring inner peace, and starts a massive decluttering project.
Her research suggests that getting an extra hour of sleep each night might do more for the average person’s happiness than earning an extra $60,000. I don’t doubt it. What good would $60,000 do you if you were exhausted? How could it make you happier? However, the average adult, she states, is chronically sleep-deprived, which “impairs memory, weakens the immune system, slows metabolism, and might foster weight gain.”
So, her method of sleeping more is the radical one of switching off the light at 9.30 p.m., even if she was wide awake.
I have started doing this since I started the Daniel Plan–switching off my light at 10.40 p.m., which is an effort for me, since I am more creative at night.  And so, I have been using the extra time for prayer, and have been waking significantly earlier.
Rubin’s other happiness projects were using a pedometer to walk 10,000 steps, and working out with weights. Sadly, I have never got to 10,000, and have neglected weights, since I started prayer walking. Must weave this back into my life.
* * *
The last of her happiness resolutions for the first month of her project was decluttering.
Mess has been a bug bear in our lives in the past, and we have set aside a few hours a week to declutter for the last 4 years. But there is still clutter to go, alas—and it is motivational and happy-making to get rid of it. Rubin cites studies which suggest that getting rid of clutter reduces housework time by 40%!!  That’s an incentive, isn’t it?
Last month, my leveraged small step to revise my life was decluttering for 15 minutes a day.
Well, on the 15th of July, Roy’s brother Jeph, his sister-in-law Kaaren, and 4 children, twin girls of Irene’s age, and a younger boy and a preschool girl are visiting. 6 additional people. Cooking meals for ten!!
Well, I can’t get my mind around that yet. But I do know that I will have to declutter a lot to have the house brighter, airy, more hospitable (and child-proofed!!).
So my plan is to gradually increase my decluttering time by 5 minutes a day, until I am doing 90 minutes a day of tossing, giving away or putting away. Until the 15th of July. By when several rooms should be totally decluttered. And I will then add a new good habit to increase productivity, discipline or good health. And get my life into a continuing virtuous circle.
So help me, God!!

Filed Under: random

Brief Photo-Blog of Adventures in County Donegal, Ireland

By Anita Mathias

A view of the Blue Stack Mountains in Co. Donegal.  Zoe and Irene took an hour to get to the top.

Mountain hikes are the most perfect form of relaxation. The Blue Stack Mountains were unbelievably deserted. Except for my excitable family’s voices, there was natural silence: the murmur of streams, the occasional bleat of sheep, the wind, the chirrup of insects (the species Darwin claimed God loves the best since they vastly outnumber any other life form), and the occasional sound of birds. As you can see, it is a treeless mountain, so the only birds were lapwings, grouse and other ground-dwellers–bird song was infrequent, but high and sweet.

The grass is full of these compressible foot high mounds

There are numerous decrepit stone houses, often with sheep sheltering inside them.

Lovely Lough Eske in the rain from the Blue Stack Mountains.

 There is  very very little left of Assaroe Abbey, a Cistercian Abbey founded in 1184.    It was already in decay in Cromwellian times when its stone was used for building in the area.

Brook that turned the Abbey’s water mill

“Catsby Cave”, also known as “St. Patrick’s Oratory”

The Catsby Cave is unquestionably very ancient. During Penal times, Masses were celebrated here, and consecrated bread and wine were distributed.

Abbey Watermill

The Abbey was most sacred place of interment in the surrounding area, and many dead were brought down the river Shannon and buried on the hill above the Abbey.  This ancient cemetery is no longer visible, here are some photos from a more modern extension.

Some modern and very personal graves at the top of the hill.  Dates of birth are not generally recorded on the headstones. The Irish memorialize what their dear departed best loved in their graves

(the smudge is a raindrop) 

There is a large area reserved for the nearby Sisters of Mercy, Ballyshannon

 The individual memorials testify that these nuns all lived very long lives — mostly 60 or 70 years in religious life.

There is whole hillside of more traditional Celtic crosses

It’s beautiful, isn’t it?

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A photo-essay blog of our trip to Northern Ireland and the Republic of Ireland

By Anita Mathias

On the road in Ireland
Well, we’re in Ireland for the week, celebrating the end of Zoe’s A-S exams (public exams taken by 17 year olds, for my non-British readers). And we choose Ireland, because it’s slow, magical, green, and fascinating.
We have taken a ferry from Wales to the Republic of Ireland in the past, but this time decided to take a ferry from Stranraer in Scotland to Larne in Northern Ireland, to show the kids a bit of the six counties of Northern Ireland.

A few pictures along the way:

Gorse and hawthorn  by the road to the Giant’s Causeway

Scotch-Irish pride

Celebrating the queen

Celebrating the queen in the center of Ballymoney

This “shop window” is actually painted
Another of the many painted windows
The Giant’s Causeway is Northern Ireland’s foremost tourist attraction and it is a natural wonder, with its massive hexagonal columns. I enjoyed the colourful beach with its pinks, owl’s clover and bright yellow gorse.

Some pictures of the basalt columns–not all are hexagons, as you can see.

Columns with barnacles

These columns are on the back of the columns in the previous pictures

Zoe on top of Finn Maccool’s Shoe

Zoe and Irene posing

Zoe, Irene and I




The Northern Irish are far blunter than the English. We took a National Trust bus out, and Diane, the cheery guide tells the passengers, “Now I know most of you won’t speak English, but hopefully, you’ll understand a little.” In England, they’d pretend that, of course, everyone understood English.
I love the Irish accent. “It’s like leprechauns,” Irene says, though how she knows what leprechauns sound like, beats me.
* * *
Lakes, for me, are sheer magic, second only to the ocean. So we spent a day on Lough Erne in County Fermanagh. Rented a Canadian canoe, and rowed out among the baby ducklings, the mallards, the coots, and magical swans. Perfect relaxation!! (The photos don’t capture it.)

A rather eccentric boat.

A disused concrete pier

A boat hosue

Crossing from Great Britain to the Republic of Ireland is the most unspectacular border crossing ever. You are driving down a modest, narrow road, and suddenly read, “Welcome to Donegal,” and the signs are in Irish, and you say, “Kids, we are in a foreign country,” and that’s it!!
We are in a camper van, and camped by the most magical lake, surrounded by pink rhododendron bushes which were reflected in the lake on our first night in Ireland.

Photo of the lake taken at 10:30 pm

Photo of the lake taken at 10:30 pm

In the morning, the rhododendrons are much clearer


Close up of a horsetail

Then walked on a beach, quite far out. The tide obviously came in behind us; Irene, who had decided to sit on the sea wall and read, suddenly hollered, “the tide’s rushing in,” and we looked around. And so it had. We landed up wading back through hip-deep freezing Atlantic waters. Third time in my life that I’ve been caught out—once in Virginia and once in Oregon. Must get the hang of tides!!

These plants would soon be submerged

                                                      * * *
Camped (well, in the motor home) wild out by Lough Eske last night. Today’s adventures: I want to visit the ruined Abbey Assaroe, founded by the Cistercians in 1184, to soak in the remnants of peace and holiness that still cleave to these holy places. Want to drive into and hike on the Blue Stack mountains, and walk on the sea cliffs at Slieve League.
And deeply breathe in the peace and serenity of County Donegal!!



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Filed Under: random

Mind, Body, Soul, Spirit

By Anita Mathias

                                Mind, Body, Soul, Spirit

Prayer ministry training at St. Aldate’s, Oxford, used this vivid illustration. Four people stood in a circle up front, arms around each other’s waists. If you tugged at one, all four came along. They had an unbreakable connection. They represented, of course, the body, mind, spirit and soul or emotions.
The skit was meant to illustrate the complexity of human beings. The presenting symptom in prayer ministry is rarely the root cause of the problem. Persistent physical symptoms, like stomach aches, headaches, colds and coughs, can be the result of job or relational stress. Similarly, physical ill health can cause job or relational stress.
Intellectual malaise—not using your mind, especially for the intellectually gifted, can cause depression, and its attendant problems. Extreme loneliness, relational stress or depression can affect one’s health, the vibrancy of one’s spiritual life, and even one’s ability to think clearly. And when the spiritual life, the motor of one’s life, is out of kilter or non-existent, one’s social life, physical life and friendships are below par.
In prayer ministry, I myself am less interested in praying for the presenting symptom—“I am not productive;” “I need to lose weight;” “I am lonely/angry”—and more interested in praying over and into the underlying root cause. Our symptoms—a weight problem, writers’ blocks, depression, and chronic fatigue are often the presenting “fruit” or flower. The problem lies in the roots, and that’s where healing begins.
 * * *
And so, when one prays for oneself or one’s family, it’s important to pray for vision to see the roots, as well the presenting problem, the fruit, and pray for healing of both.
The Catholic monastics evolved a schedule which gave proper weight to each of these dimensions of personality. A contemporary Benedictine schedule calls for 3.15 minutes of manual work, 3 hours of reading and study, including Scripture study, and 4.5 hours of prayer and religious activity (including the Divine Office, Eucharist and Choir Practice). The schedule included 3 meals in community and half an hour of community recreation, which I guess played a part in meeting social and emotional needs.
 Excellence, in any one area, which involves concentration and focus on it—intellectually for a scholar or a blogger, spiritually for a mystic or spiritual writer, physically for an athlete, may involve some short-changing of other dimensions. 
However, to neglect any of the four elements of our make up as human beings which Scripture recognizes in its statement—love the Lord your God with all your heart, soul, mind and strength– leaves us, to some extent, stunted, and walking with a limp.
I emphasize my spiritual life, and, to a lesser extent, my intellectual life. Socially, we have dinner together as a family almost every day, and Roy and I have a quick lunch together on weekdays. I also make sure I pencil in two coffees or lunches with friends each week. I have neglected physical fitness for years, and am in a slow recovery of strength and fitness project.
How about you? Which dimensions of human personality have you most developed? And which ones are you working on developing?

Filed Under: random

The Things which Make me Happiest

By Anita Mathias

My daughter Irene, and I. Note one source of I’s happiness in her paw

I am flicking through Gretchen Rubin’s Happiness Project, her quest for happiness through a life makeover with many small changes like going to sleep earlier, and diminishing clutter.
I used to regard things like Oxford’s Happiness research with some scepticism, perhaps dogmatically believing that happiness has spiritual roots, comes from harmony with God.
But that’s too dogmatic. Small steps like diminishing clutter, improving organization, avoiding negative thinking and exercising—open to both Christian and non-Christian—definitely do improve one’s happiness. Getting an extra hour of sleep it is claimed makes you 25% happier!!
So, flicking through Gretchen’s book got me wondering. What makes me happiest?
                                                   * * *
I was rattled yesterday and busy, packing for our holiday, and so just had a brief 20 minute quiet time after going to small group. Just lay, face down, in soaking prayer, which helps me enter the presence of God most rapidly. And soon felt happier and calmer.
I don’t want to sound goody-goody, but that is what restores my happiness most rapidly: Prayer. Sometimes I might feel snubbed, or treated unfairly or rudely. When I am wise, I let the fountain of God’s love wash away the hurt before it festers and turns cancerous. Sometimes, I am angry. Again, when I am wise, I seek, in prayer, to let the waterfall of God’s love pour onto the anger before it turns malignant.
Prayer, positioning myself in the force field, in the waterfall of God’s love, helps worries, fear, and insecurity dissolve. I feel a bit unanchored and directionless until I have prayed, and then a whole lot happier after I have prayed.
Reading Scripture for me is another source of wisdom, sanity, and happiness—besides being a stabilizer!
* * *
My second greatest source of joy is my garden. I love being alone in it, working, while the sun shines and birds sing. It’s the most sublime relaxation.
I love museums and art galleries, losing myself in paintings. I have taught myself quite a lot about art over the last quarter century or so, but am self-taught, and almost wonder if a naïve appreciation heightens my pleasure. Perhaps not.  However, if I overhear the experts talk about my favourite paintings in museums I often wander away—I prefer letting paintings speak to me in their own language, rather than analysing them in a left-brain way.
I love movies, and enjoy them thoroughly while I watch them. Movies, though, hold you enthralled, and you can’t really analyse them in medias res as you can’t gauge the plot twists. If they are disappointing, I am left with a de-energized, dissatisfied emptiness, a sense I have wasted time. But Roy loves movies, and so many are magical, so yes, they are on my happy list.
                                                  * * *
Somehow, over two decades of being married to a man who does not love reading, and amid the hurly-burly of parenting, running a business, and blogging, I suddenly found that reading, one of the greatest sources of happiness from my single days is slowly slipping off my radar.
I have instead got into the habit of tearing the heart out of books—skim reading. I am, however, slowly recovering the habit, through a reading project in which I read a book in 30 days in January, 29 days in Feb., and so on. By the end of next year, I will be back to reading a book a week. I used to read more than that as a single woman, but just returning there will make me happy— besides, of course, the pleasure of the good books.   
Travel! I love it. A great source of pleasure, joy and happiness for me. It’s partly the perfect moments—sitting out in a garden in Europe, sipping tea, looking at the layered Romanesque and Gothic architecture around you, while the birds sing, and you are perfectly at peace. Sitting out on a beach, watching herons, cormorants, and the blood-red sun sink.
I love the change, the relaxation, the narrow winding cobbled streets in Europe, the past so present, the unforced living history, the experience of new foods, new shops, new customs. And the sheer beauty of nature, as in Ireland or New Zealand.
                                                   * * *
When my kids were young, say under 5, watching them, watching their joy was perfect happiness. Teenagers are, well, teenagerish, but the sudden moments of perfect harmony in family life are happiness. As is perfect rapport with a friend. Conversations which stretch your horizons, and make you feel as if sparklers are exploding in your brain. Books, lectures or sermons which do the same.
I am, sadly, not particularly physically fit, but sometimes when I walk, it’s as if my whole body comes to life and pulses with vibrancy and energy. And then I am so happy to be alive, to feel the joy of movement, to be high on endorphins, to feel the sun, soak in the green fields, and hear the birds.
And one of the things which makes me the happiest of all is writing. I love the first draft, and I love editing—though the multiple edits necessary for a polished piece of work can bore me!!
Writing out what makes me happy makes me happy to realize how simple and inexpensive and available most of them are.
How about you? What makes you happy?

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Thomas More, “A Man for All Seasons” and the Price of Integrity

By Anita Mathias

A Man for All Seasons

I love A Man for all Seasons, Robert Bolt’s portrayal of the tragic, infuriating Thomas More. We recently saw it acted in The University Church of St. Mary the Virgin, Oxford, in which many of the characters, More, Wolsey and Cranmer had worshipped, and in which Cranmer was sentenced to death.
Thomas More was, by all accounts, a remarkable man.  Erasmus saluted him as one “whose soul was more pure than any snow.” Jonathan Swift said he was “the person of the greatest virtue this kingdom ever produced”. Historian Hugh Trevor-Roper said More was “the first great Englishman whom we feel that we know, the most saintly of humanists, the most human of saints, the universal man of our cool northern renaissance.” 
Robert Whittington in 1520 wrote of More: “More is a man of an angel’s wit and singular learning. I know not his fellow. For where is the man of that gentleness, lowliness and affability? And, as time requireth, a man of marvelous mirth and pastimes, and sometime of as sad gravity. A man for all seasons.”
He was imprisoned, and ultimately lost his life for what appeared to his wife and more friends with a better grasp of political expediency as minor matters—refusing to sign the Act of Successionor approve of the annulment of Henry’s marriage to Katherine of Aragon.
But he was right. Henry was a classic, insecure bully, demanding ever greater total allegiance and proof of it. If More had given in, ever more would have been demanded, until there was a price he could not have paid, and then he would, very likely, have died anyway, but as a bitter, compromised man. That’s what happened to Cromwell, and Wolsey, and then to Cranmer under Mary.
Every man has his price, goes the cynical saying. Well, not everyone, fortunately. There are men of integrity, or stubbornness, who will not compromise their integrity for the whole world. (My own father was often like this, often annoyingly so!) Thomas More, proud of, and defined by, his integrity, was rather lose his wealth, and life than substantially compromise his integrity.
The story of Thomas More who refused to sign and loses his life, is in ironic juxtaposition to Richard Rich, who betrays, and toadies up to the right people and gains great wealth—Leez Priory, and a hundred manors in Essex during the Dissolution, spoils which remained in the family until the nineteenth century. During the final years of the reigns of Henry, Edward, and Mary, he was in favour of whatever religion was in power.
The play is a brilliant illustration of Jesus’s maxim which the playwright, Robert Bolt has More ask Rich, “What does it profit a man if he gain the whole world, and suffer the loss of his soul?”
Even on a purely temporal basis, it seems to ask if it is worth gaining power and success at the cost of one’s integrity? As we see Thomas More in prison for years, and then beheaded, while Cromwell and Richard Rich flourish, the question is not merely academic.
As for me, I want to choose peace and integrity. To say what I believe, and not to pretend to believe what I do not believe, or be who I am not. And, I am grateful I do not live in the reign of Henry VIII, where it often came to choosing between your integrity and your life.

 

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Jonah Surprises

By Anita Mathias

Image credit

We’ve just finished studying Jonah in the small group I’m co-leading. I really enjoyed its complexity. Some thoughts!
Can you run away from God?
Yes, all the time. We can do precisely the opposite of what we know he wants us to do, in small things, like diet, discipline, or in global matters.

And can we get away with it?
Ummm, yes. Yes, we can go our whole lives doing the precise opposite of what God wants us to do, and may be wealthy, healthy and successful.
There will be consequences, but these may not be apparent. We will however not have the jewels of the spiritual life—peace, joy, shalom, though we many have earthly jewels.
 It was “the severe mercy” of God that provided Jonah a chance to repent!

So Jonah’s in the belly of the whale? What turns things around?
He prays to the Lord with utter faith, and astonishingly, he prays in the future tense, as if what he has prayed for has already happened.
I have been banished from your sight,
Yet I will look again,
Towards your holy temple.
I, with a song of thanksgiving,
Will sacrifice to you.”

 God Offers Second Chances
Then the word of the Lord came to Jonah a second time, “Go to the great city of Nineveh, and proclaim to it the message I give you.”
Jonah responds this time. He proclaims, “Forty more days, and Nineveh will be destroyed.” Surely the shortest sermon ever preached.
It elicits a disproportionate response.

Repentance Frees us from the Dreary Laws of Cause and Effect, Sowing and Reaping
God is apparently determined to destroy Nineveh because of its “wickedness.”
But the King does everything to try to avert the dark destiny which appears to hang over the city. He orders the people to fast, to pray, and to repent, “to give up their evil ways and their violence. So that God would relent, and with compassion turn from his fierce anger.”
And God does.
When we have sinned and disobeyed God, there is always this way of re-entering the force field of God’s blessing—we fast, we pray, and we repent, and stop those sinful actions.

God is concerned about both people and animals
But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” Jonah 4:10.

God gives us many chances, but perhaps not infinite chances. The story moves on.
If we reject God’s invitations too often, his loving story goes on, but with us outside it.
God again confronts Jonah, asking him the same question twice, “Have you any right to be angry.”
Jonah has had enough. His answer to the second question is, “I do. I am angry enough to die.”
God justifies his actions, but as far as we know, Jonah does not repent.
His gift was to be a prophet, one who heard God’s voice. His former prophecies, about the restoration of Israel’s former borders, 2 Kings 14:25, had been fulfilled. But we never hear about Jonah again. He is furious with God, with God’s ways, with God’s mercy, and if the word of the Lord ever comes to him again, we never hear of it.
It reminds me of Elijah in 1 Kings 19, who has finally had enough, as he tells us. God asks him the same question twice, “What are you doing here, Elijah?” and when he receives the same answer—after the display of God’s power: the wind, the earthquake, the fire, the whisper, which suggests that Elijah was not really listening or receptive to God’s voice, or “getting it” as prophets must—God moves on, he commissions Elisha. God’s story continues, but Elijah’s role in it is over.

God is incorrigibly merciful and often shows mercy to the undeserving. Sulking leaves us out of his continuing story of mercy and love.
Jonah amusingly tells God off for his mercy. “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.
Sulking that God is slow to anger, not executing judgement on those we think he should,  cuts us off from the flow of God’s love, mercy and compassion, and we are the losers.
The elder brother in the parable of the Prodigal Son refuses to enter the house of dancing, music and the fatted calf. Similarly, Jonah cannot accept God’s goodness, and reproaches God. While the younger son and the people of Nineveh rejoice, the good son, and the prophet of God are outside in the fields, outside the happy city, sulking at God’s mercy to the undeserving.
We need to continue forgiving to be in God’s story of goodness and answered prayer (Mk 11:25) and to accept that is a God of mercy and compassion to us, just as much as to those we think are less deserving.

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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