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Guest Post by Dick Woodward: Blessed are the Meek

By Anita Mathias


Dick Woodward founded and pastored both the Virginia Beach Community Chapel and the Williamsburg Community Chapel, where he remains as pastor emeritus. His Mini Bible College, available in print, audio and electronically, has been translated into more than 26 strategic languages and is disseminated by ICM around the world to nurture believers. The Mini Bible College is a survey and topical study of the Bible that teaches practical and devotional applications of every book of the Bible to our lives.


Read previous posts about Dick Woodward at “How to Change the World from Your Bed.” or here.
Dick Woodward’s blog is 4 Spiritual Secrets. Visit ICM at http://www.icm.org/

I am honoured to run this guest post by Dick Woodward!

Dick and Ginnie Woodward



THE MEEK

Jesus says: “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). What is meekness? Meekness is perhaps the most misunderstood and misapplied of these eight Beatitudes or “blessed attitudes”.

Meekness is not weakness. We hear Jesus say, “I am meek” (Matthew 11:29). When you get to know the Jesus Christ of the Scripture, you realize that He was a weak and milquetoast kind of man.
The Old Testament describes Moses as the meekest man who ever lived (Numbers 12:3). As you read the Old Testament and get to know Moses, does he impress you as a weak man? Jesus was not weak and Moses was not weak. They were meek.

We understand the biblical word “meek” if we think of a powerful horse that is unbroken. It is a very strong animal and it is strong-willed. People who are experts at this sort of thing will slowly slip a bridle over the head of that horse, carefully placing the bit in that horse’s mouth. They then strap a saddle on the horse’s back. When they finally reach the point where the horse accepts the control of the bit, the bridle and the person sitting in the saddle – when the horse’s will is broken or tamed – that horse is still powerful, but it is now meek. We might then paraphrase meekness as “strength under control.”

We could paraphrase the question the risen Christ asked Saul of Tarsus on the road to Damascus: “Why are you persecuting Me? Why are you pulling against the bit? It is so hard on you. It is tearing up your mouth” (Acts 9:4, 5).
But when Saul of Tarsus asked: “Lord, what will You have me to do?” he had accepted the control of the bit, which along with other things, was the will of the risen Christ for his life. That is when Saul of Tarsus became meek in the biblical sense of the word.
That is precisely what it means to be meek.

Jesus declared, “I am meek” while He was giving one of His greatest invitations: “Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am meek and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).
This invitation was addressed to people who were working themselves to the point of exhaustion to try to manage their very heavy burdens.
At first it sounds as if Jesus will simply give them the rest they obviously need. But when we study the invitation more carefully, we see that Jesus is inviting these people with their heavy burdens to come and learn. He is inviting them to learn about His burden, His heart and His yoke. He wants them to learn that His burden is light. This is amazing since He literally had the world on His shoulders. He wants them to learn that His heart is lowly or humble and meek and He wants them to learn that it is His yoke that makes His burden light and His life easy.

A yoke is not a burden. A yoke is an instrument that makes it possible for an animal like an ox to move a heavy burden.
Many of us have seen in the developing world oxcarts piled high with burdens that are being pulled by an ox. How is that ox to move that cart which is piled so high with cargo? Can it push the cart with its head? The yoke makes it possible for that very strong animal to have its strength aligned with the oxcart so that he can move that enormous burden with ease.
This simple and profound metaphor defines meekness. Meekness is strength under control. Essentially, Jesus is teaching: “I take the Yoke of my Father’s will upon Me every day.” Remember that He said, “I do always the things that please the Father” (John 8:29). That was the yoke Jesus wore. He submitted to the yoke of the Father and He was one hundred percent controlled by the Father one hundred percent of the time. That is the meekness Jesus is teaching His disciples.
The word Jesus used to describe the role of the Holy Spirit was the word translated as Comforter. The Greek word “paraclete” literally means “One who comes alongside us and attaches himself to us for the purpose of assisting us.” We are yoked together with the Holy Spirit when we attempt to follow God and our risen Lord Jesus Christ.
And remember, a yoke is not a burden but an instrument that makes it possible for us to move great burdens.
A yoke that fits well, and that was smoothly rubbed out by a good carpenter, made the animal’s life easy; it made its burden seem light. A carpenter like Jesus would have made yokes that fit very well, that would be smooth inside so they would not irritate the animal. Jesus teaches meekness because He knows the yoke He wears every day will make the burdens light and life easy for those who are struggling because they have no yoke. This is only one of four places in the Bible where the word “easy” is found.

When He teaches the third beatitude, Jesus is essentially saying: “There is a right way to live your life. If you will live life as I do, you will find that you will not be burdened, weary, nor working yourself to the point of exhaustion to manage your problems.” He was really saying, “Take life as I take it. If you accept My Yoke of meekness, you will discover that it can make your burden light and it can make your life easy, no matter how great your challenges.”

In summary, He is essentially teaching the people on the mountaintop: “Those people down there are suffering because they do not know how to pull the load of life and its many problems. They are not able to move the burdens because they have no Yoke. But if you will confess My values, live your life with My attitudes, and be trained by the spiritual disciplines I will show you as you follow Me, you will learn something about My burden, My heart and My Yoke that will give you rest in your soul.”

Meekness is the discipline of our “want to,” or our will. The word “disciple” and the word “discipline”come from the same root word Mathetes (math-ay-tes’); from NT:3129; a learner, i.e. pupil. The promise of Jesus that accompanies this blessed attitude is that the meek disciple will inherit the earth.

This simply means two things: (1) We should expect a disciple of Jesus to be a disciplined person, and (2) the disciplined disciple of Jesus gains everything when they have the Yoke of Jesus and His Father on their life, all day long every day.

One disciple I knew well after experiencing and practicing this beatitude for years said, “I wonder where my “want to” went to.”


Read my new memoir: Rosaries, Reading, Secrets: A Catholic Childhood in India (US) or UK.
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  • Using God’s Gift of Our Talents: A Path to Joy and Abundance
  • The Kingdom of God is Here Already, Yet Not Yet Here
  • All Those Who Exalt Themselves Will Be Humbled & the Humble Will Be Exalted
  • Christ’s Great Golden Triad to Guide Our Actions and Decisions
  • How Jesus Dealt With Hostility and Enemies
  • Do Not Be Afraid, but Do Be Prudent
  • For Scoundrels, Scallywags, and Rascals—Christ Came
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  • Don’t Walk Away From Jesus, but if You Do, He Still Looks at You and Loves You
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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Well, hello friends! Breaking radio silence to let Well, hello friends! Breaking radio silence to let you know that I have taped a meditation for you on Christ’s famous Parable of the Talents in Matthew 25. https://anitamathias.com/2025/11/05/using-gods-gift-of-our-talents-a-path-to-joy-and-abundance/
Here you are, click the play button in the blog post for a brief meditation, and some moments of peace, and, perhaps, inspiration in your day 🙂
Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
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