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Chronos and Chairos: Time and God’s Time

By Anita Mathias

There were two words for time in koine Greek, Chairos and Chronos. Chronos was clock time, sequential time. Chairos was special: “the right time,” God’s Time.

Jesus points out the difference when he tells his disciples.  “The right time for me has not yet come; for you any time is right,” John 7.6. In fact, there are constant references throughout the Gospel to his time not having come yet, as when Mary tries to hurry her miraculous baby into action in the marriage of Cana.
Chairos. Chronos. In my own life, I am learning to wait for Chairos, the right time, God’s time.
I have many ideas, many things I want to do. I can’t do, or even start all of them right now. And that’s where waiting for the chairos time, the right time, God’s time comes in.
~ ~ ~
When the girls were young, I desperately wanted to write, and trying to do so with young children, exhausted me, and not that much got read, or written. The state of the house was a constant source of irritation and contention, and in retrospect, perhaps I should have prioritised getting the house together (though that is easier said than done).
Now, however, is the chairos time to write. I don’t have other duties or demands on me; the girls are quite independent, Roy’s does not need support from me in what he does; in fact, having retired early, he is able to run the house and the girls, and support me a bit in my work.
~ ~ ~
Both of us have lots of ideas to do with the expansion of our publishing company. However, each time, I pray about it, I sense it is not yet the chairos time to expand. Roy took early retirement in August 2010, after 21 years as a mathematician–all-consuming work. We are still recovering: sorting out the garage and barn in which we have boxes still not unpacked since we moved here from America in 2004!!, our investments could be looked at; the house could do with a bit more organizing and decluttering;  we want a large vegetable garden. There’s paper work, tax stuff to worked on. The business has some nuts and bolts which could be oiled. Roy wants to see to all this…
We talked over our lives with an older and wiser friend, who suggested that when one establishes the Kingdom of God (order, tidyness) in one’s external surroundings, other things fall into place. This would not resonate with everyone. It resonated with me. I see this everywhere. I am an organic gardener. If one gets the soil right and fertile, the bounteous crops automatically fall into place.

So it’s not yet chairos time to expand our business in the same or a slightly different direction. Soon, however–in a matter of weeks or months, it will be.
~ ~ ~

When it is God’s time, it’s amazing how everything falls into place. Finance comes, connections, friends, people appear, out of the blue, to help you, there are coincidences–God-incidences. So it is best to wait for chairos time before you force something through.
And the concept of chairos time explains why sometimes one might wait  and pray a very long time for something to happen–with no apparent results–and then it happens very quickly. For me, the times when things fall into place very rapidly is a hallmark of God’s activity.
~ ~ ~
I think of a reflection by Bob Pierce, founder of World Vision.

God answers all prayer.  He does not answer our selfish, materialistic begging.  He does not move into our sinful situation.  He moves us out of our sinful situation into Himself.  God sometimes moves slowly.  Sometimes we don’t lack faith, but patience.  Wait patiently for Him, and He will give you your heart’s desire.


1) if the request is not right, He will answer, “No.”



2) If the time is not right, He will answer, “Slow.”



3) When you are not right, He will answer, “Grow.”



4) When the request, the time and you are right, God will say, “Go.”

 

That’s when miracles happen.  
                                      ~ ~ ~


I have experienced God’s go, Chairos time a few times. I had a very stimulating time as an undergraduate in Oxford, almost like coming to life. And then, I moved to America, where we lived for 17 years, 12 of them in Williamsburg, Virginia. (In fact, I have lived longer in Williamsburg than anywhere else  as an adult.) I did not like living in America, and I particularly, intensely, disliked living in Williamsburg. I never felt at home there, as if I belonged–and that was, of course, was because I did not.

Oddly, I felt home-sick not for India, but for Oxford, where, for some reason, I felt comfortable, as I did belong. A place were eccentricity is the norm, where conversations heady as champagne are not infrequent, with as much culture per square foot as New York or London–but so much easier to get to.

I hoped to return to Oxford for many years, but did not pray for it, since I saw no concrete way in which I could do so.
~ ~ ~

I used to find winters depressing in Virginia, probably because I stayed indoors so much. One November, I went on an individual retreat at Richmond Hill, Richmond. I probably planned to stay the week. However, I came across a book called Lift up your Eyes, by Glenn Clark about prayer. It goes through the different things the Father desires to give us –ideas, creativity, opulence and riches (if we desire them!!), friends.

I left within 24 hours. As I read that book, I felt I had found the key I had been seeking, the missing link.

I had been hoping, not praying, for so many things. I had the horizontal view, not the vertical view. I needed to lift up my eyes to the hills.

And so I did!
~~~

I put moving to Oxford on my prayer list in December 2003. In April 2004, we were in England, and we since we now have permanent residency, we are unlikely to voluntarily move, unless God taps me on my shoulder with new marching orders. (Please don’t Lord; please leave the boundary lines set in these pleasant places.)

I had wanted to leave Williamsburg for the 12 years I lived there. I really disliked it. But things happened spiritually in those desert-ish years. When I came I was a Christian in a sense that I spent 30 minutes a day in prayer and Bible study, but God was not as central to my thoughts as he is now, I did not live in the presence of God as much as I do now, I was more of a reed shaken in the wind, than someone living in the waterfall of God’s presence, her feet on the rock.

In Williamsburg, I discovered the strength of Scripture, and started devoting 90 minutes to prayer and Bible study, no matter what else I had to do, no matter whether I did anything else significant that day or not.

I found a mentor, who went through the Gospels with me and Roy bi-weekly for five years, as well as a theology course called Sonship which he had co-written. I met weekly with another mentor, Lolly Dunlap (obit). I taught several bible studies, and gained much from my immersion in the Bible. I spoke at various church events, and gained some practice in communicating my enthusiasm and passion for prayer and scripture.

And then, slowly, it became clear that it was time to leave. I had changed. I was different. And then all sorts of unlikely things happened very quickly. Roy won a prize for the best paper published in a scientific journal in the last three years, and various other prizes for some ground-breaking work. He was elected to the Board of Directors of the International Linear Algebra Society, co-edited a successful book, was elected to various boards, won prestigious grants including a 100K one from the National Science Foundation to go anywhere he liked for a year and study. Suddenly, job offers flowed in, from Canada,  and yes, the UK. We came to the UK, where he was a Distinguished Visitor at the Univ. of Manchester, and we used the NSF grant to spend a year at the Mathematical Institute at Oxford. Within a year of my prayer, I was in Oxford, and have never left.

And the last seven years in Oxford have been incredibly busy, but also creative. I have published two books, I have founded a publishing company starting with, like, zero business experience, I have become a blogger…
* * *
I give several other examples of how things tarry, then happen, very rapidly when it is chairos time, but I won’t ramble further.

These two words, chairos, chronos keep recurring in thoughts.

Roy and I are fairly energetic and there are so many things we want to do all at once–expand the garden, the business… That’s why it’s becoming more important for me to check in with God on a daily/weekly basis to get his ideas and his perspective on what I should be doing.

First things first is the title of a book by Stephen Covey, though Jesus, of course, concluded his sermon on the mount with the same thought. Seek first the Kingdom of God, and his righteousness, and all these things (the things the pagans run after) will be added to you.

The thought does simplify prioritizing. The Kingdom of God on a micro-level, i.e. in each person’s life, will look slightly different. It basically means what your life would look like if Christ were ruling it/in it. For some it would mean evangelism, or feeding the poor, or preaching. For me, it would look like peace, quiet, domestic order, harmonious relationships, and using “that one talent which is death to hide” i.e. writing.

And knowing whether it is the chairos time to do something, embark on a new project, is partly determined by whether doing so contribute to ushering in, or retarding the Kingdom of God, the reign of God in my life.

And now at last, it is the chairos time for me to write–and so I just have to shrug off distraction–and get down to it.


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Comments

  1. Anita Mathias says

    June 8, 2011 at 11:15 am

    I remember reading that God's timing almost always seems too slow to us.
    It must be that he needs to get the inside stuff right before he makes our dreams come through. Of course, one could “grab” the dreams, but they may not come with God's blessing!

  2. Thecurateswife says

    June 8, 2011 at 5:36 am

    I have thought a lot about Charios time since I first read about it a while ago. Reading your journey in your blog is very encouraging – especially in the way you have accepted Charios timings. I know, from my own experiences, that I should accept God's timing …but why do I find it so difficult?

  3. Anita Mathias says

    June 7, 2011 at 9:54 pm

    Thanks, Ray, and it is nice to have a fellow night dweller as a reader for these rather late night posts!!

  4. Ray Barnes says

    June 7, 2011 at 9:40 pm

    More power to your elbow Anita. You certainly sound as though you know where you are going.

    The two words are new to me and have set me thinking in a different direction. Perhaps always pushing time for my own ends is not the way. The Chairos time sounds like a wise concept to me.
    Thanks for this interesting post.

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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