The Resurrection | Anita Mathias: Dreaming Beneath the Spires

The hands of the Risen Christ, Jacob Epstein

Matthew 27: 57-66

The Burial of Jesus

⁵⁷ As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. ⁵⁸ Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. ⁵⁹ Joseph took the body, wrapped it in a clean linen cloth, ⁶⁰ and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were sitting there opposite the tomb.
ESV–Joseph was a member of the Sanhedrin who did not consent to the actions against Jesus (Luke 23 50-51). His high standing within the Jewish community gave him access to Pilate.

Isaiah 53:9 “He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.”

The Guard at the Tomb

⁶² The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. ⁶³ “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ ⁶⁴ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

⁶⁵ “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” ⁶⁶ So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Matthew 28

¹ After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

² There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. ³ His appearance was like lightning, and his clothes were white as snow. ⁴ The guards were so afraid of him that they shook and became like dead men.

⁵ The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.
The discourse between angels and humans always begins with the same injunction, “Do not be afraid.”

⁶ He is not here; he has risen, just as he said. Come and see the place where he lay. ⁷ Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
Galilee: The central location of Jesus’s earthly ministry continues in importance during his post-resurrection ministry.

⁸ So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. ⁹ Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him.
ESV The women take hold of his feet showing that this is no mere vision or hallucination, but a physical resurrection. By allowing this act of worship, Jesus accepts the acknowledgement of his deity, since only God is to be worshiped.

¹⁰ Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

And he returns, full of kindness. Do not be afraid, he tells the women, and in total forgiveness of the brothers who deserted him arranges a rendez-vouz in Galilee.

The Guards’ Report

¹¹ While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. ¹² When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, ¹³ telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ ¹⁴ If this report gets to the governor, we will satisfy him and keep you out of trouble.” ¹⁵ So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

ESV–Faced with the reality of Jesus’ resurrection, the religious leaders are forced once again to conspire together in order to preserve their religious and political influence.

The Christians said. The Jews said. So someone is lying–the guards or the disciples.

Whom do you think is more likely to be lying–people who would lose everything if they told the truth, or people who would lose everything if they lied? The soldiers faced possible execution for dereliction of guard duty, one of the most severe offenses while occupying foreign territory.

The disciples would be in danger of being whipped, cast out of the synagogue, and losing their very lives by lying about the resurrection. Would a bunch of liars write such beautiful books as letters as Matthew, Mark, Luke, John, Peter and James have written? Would they be so utterly transformed?