Anita Mathias: Dreaming Beneath the Spires

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Introducing My First Children’s Book, “Francesco, Artist of Florence: The Man Who Gave Too Much”

By Anita Mathias

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Francesco, Artist of Florence:The Man Who Gave Too Much

The child gazes at the jade parrot on my jewellery box, her eyes bright and fascinated.

I come to look too.

The perky parrot grasps a cherry. He is surrounded by carnations, cosmos and lupins.

I love that little pietre dure jewellery box which I inlaid with semi-precious stones! I thought it would make a good bridal gift.

The little girl stares at it in silence, and glows. She is captivated.

“It’s twenty florins,” I say. It took me three hours to carve it, but the hours were joy.

And Signora Farnese bows, and looks helpless, and the child looks up at her, understands and her face collapses, but they both keep standing there, keep looking at it, the bambina on tiptoes.

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And I say gently, “Signora, would you like it?”

She nods.  Her little daughter nods vigorously.

“How much can you afford?” I say, resigned, wishing I had remained silent.

“Seven florins,” she whispers.

I wrap it up, for the bambina has not lifted her eyes from the parrot since she entered the shop, and I would like the little box to go to one who loves it.

And the child goes out, holding it aloft, like the Corpus Christi itself, and I am repaid. image003

My little pietre dure studio in which I “painted” with inlaid precious stones in Marble was always crowded. After Duke Ferdinando I de’ Medici started collecting treasures in pietre dure, every Florentine wanted what the Medici had.

And so they thronged into the Via Ricasoli, coveting my vases, fountains, and the bowls in which I inlaid gems, creating birds which would never cease singing, and flowers which would never fade.image004

And if I could have held out for a good price, perhaps I could have made as much money as it was rumoured Michelangelo did, or Leonardo or Masaccio. Cosimo de’ Medici paid Donatello, Brunelleschi, and Michelozzo 600,000 florins! 600,000 florins!

Perhaps I am lacking in ambition.

But my happiest hours are when I forget everything and time is no more as I work with the wafers of precious gems that the craftsmen from Ferdinand’s laboratory,
Opificio delle Pietre Dure, let me have cheaply–lapis lazuli, jade, moonstone, topaz and amethyst. I feel the smoothness of carnelian and jade beneath my fingers as I carve wild
flowers which will never wilt, and dragonflies that shall never die.

Working with them is my great good luck!

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As I carve, beauty appears. Pietre dure–inlaying semi-precious stones in marble–is indeed painting for eternity, as Ghirlandaio says. And so I carve gardens of unfading flowers, in which I place a singing bird on a golden bough to keep a drowsy emperor awake with his eternal songs.

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“Francesco, Francesco, stop all this carving. How many days has the shop stayed shut while you carve and carve? Go and sell what you have made.” Elisabetta stands in the doorway of my workshop, her hands on her hips.

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I sigh and leave to open up my shop.

And as they see me pull up the shutters, people bustle in from the Piazza del Duomo.

My heart swells when they freeze and point at the clock I placed in the window, black marble inlaid with butterflies that almost flutter.

But why doesn’t somebody buy it?

Me, though Elisabetta calls me an old fool, I never ask people to sell me things for less than they want to. If that is what they want to sell it for, I buy it, if I have the florins.  If not, I bow and leave.

 

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But my customers. Bargaining! Infinite bargaining. And it makes me sad, for I price my treasures so that those who really want them, and are willing to sacrifice for them, can have a little loveliness in their homes: a cameo, a bowl, a table.

For I have longed to work with semi-precious stones I could not afford–with malachite and onyx and jasper. I have yearned to own pietre dure treasures in jade and lapis lazuli which I also could not afford. I cannot bear the thought that anyone should yearn for beauty as I have, and be unable to have it.

And so I price my art so most people can afford it, and our family can have pigeon occasionally, and I can buy Elisabetta a new brooch, and set something aside for Lucia’s dowry, and for old age, when arthritis might stiffen my fingers.

But no matter how low my prices, they are never low enough.image009_jpg

As they throng through, Signora Stallardi says, “Francesco, Caterina will be married at the Duomo next month. She is marrying a Ridolfi. I see you have marked four hundred florins for your marriage chest, but could you let me have it for three hundred?”

Three hundred florins! I smile ruefully. I have probably spent that on the gems which now gleam in the inlaid surface of the chest. However, if I sold it and took home three hundred florins today, perhaps Elisabetta might be happy…

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I run my fingers over the cool stone. I remember melding those precious stones together, my eyes rejoicing in the harmony of colour.

And I remember Caterina as a bambina, her eyes brimming with suppressed laughter; she would love my chest, as would her bambini. And I cannot argue with Signora Stallardi, who played chess against me as we grew up in the Via delle Oche—and  always won!

“Si,” I say.

As she steps out into the street, I hear her say, “Thank goodness Elisabetta wasn’t there. That old fool! He’d agree to anything.”

I bow my head, ashamed.

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And so my day goes. Girolamo, who wrestled and played football with me in the Piazza Santa Croce, wants my table, which is exactly like the one in the Palazzo Medici Riccardi. I’ve inlaid all my wafer of semi-precious stones in those intertwined lilies and roses. I had wild hopes for it. image012

“Now, now, Francesco. No more of that; we are old friends,” he stood there, arms akimbo, brushing aside my objections.

“No, not less than a thousand florins, Girolamo,” I say. “It is the most valuable piece in my shop.”

That would cover my costs, and pay all bills for a few weeks.

“Three hundred!” he says.

Would that even cover costs?

My head spins as I try to calculate, but I can see that he will not leave without the table, so I sadly sell it to him for four hundred florins

And I can see from the suppressed glee on his face, that he too believes I have been a fool, and that he will go home and gloat.image013

I go home, my money bag jingling with florins, which I pour onto the sala table. How beautiful is that heap of gold with the gleaming fleur-de-lis. Elisabetta is indeed happy, until I tell her what I sold to bring them in.

“Francesco, Francesco!” she cries,  “You are just recovering the money you put in! This is no way to run a business.”

“But we have enough to pay our bills. We pay our taxes,” I protest.

“The money we spend on marble and gems is flowing back, yes, but we are barely saving anything. Carrara and Pietrasanta are
charging more and more for marble. We cannot afford to do business like this.”

“But we are living, aren’t we?” I falter. We have argued about this before, but it always confuses me.

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But I bow my head for I sense she is right. Nobody else runs their business as I do.

However, when I see the eyes, the captivated eyes, the longing eyes, even the shrewd, greedy eyes of those who desperately want what I have made, I forget how much each piece cost. I just see the eyes of those who want my art.

* * *

Continue reading at Amazon.co.uk

Or Amazon.com

I am offering a free ebook of Francesco, Artist of Florence, to anyone who would like to review it on their blog OR on Amazon, + on Facebook/Twitter.  Game? You are my hero/heroine :).  I will link to your review on my blog, and retweet it.

Excerpts from reviews

Jules Middleton at Apples of Gold

Anita has a lovely way with words. One of my favourite things as a child was reading books that captured my imagination as well as my heart. Francesco’s story does both.

I just love the amazing descriptions of semi precious stones, reminding me of biblical descriptions of the temple, so detailed that you can begin to picture them in your own mind. I’m a creative type and these kind of descriptions capture me, leading my imagination in a dance of colour and shape and pattern. But this book is not even really for me, it’s for children who I am sure will be as captivated as I was.

This is one of those books you’ll want to keep forever! One for the grandchildren. Not only is it a lovely story but it’s a book that you will want to keep. A book you will want to read not just to your kids, but to your grandchildren, or maybe, even to yourself.

Angela Shupe at Bella Verita

As you enter into Francesco’s world you get a glimpse of 16th century Florence, an exquisite place of art and beauty through the eyes and hands of one of its struggling artisans, who introduces you to its residents. Reading Francesco’s story is a bit like taking a stroll down one of the cobbled streets of Florence, as you meet his neighbors made up of former schoolmates, children and a mother desiring to provide a worthy dowry for her daughter.

The book includes rich and vibrant illustrations of pietre dure that go hand in hand with Francesco’s story.

Although Francesco is a children’s book, readers of all ages will walk away from Mathias’ tale having had an enjoyable journey into this artisan’s world and experiencing the beauty and artistry of Florence and pietre dure.

Colin Waldock at Pilgrim

This delightful little book is a little gem.

Anita brings us a story that brings a 16th Century Florence Artist and his family to life and takes us on a journey of forgiveness.  Forgiveness for others and most importantly for ourselves.

Hazel Flood

He may be considered weak and a fool, but he is lovely. In part a reminder of Jesus.
When I read the last paragraph aloud I was choked with emotion…honestly Anita, you have written a beauty!

Simon Cutmore— it is a gem of a book and a beautiful parable and I think could be read by you and old alike.

Joanna Mitchell— I thought it was lovely – sweet and true and good — – and a bit like one of Francesco’s jewels.

 

 

Filed Under: In which I shyly share my essays and poetry Tagged With: Artist of Florence, Francesco, the Man Who Gave Too Much

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Wandering Between Two Worlds: Essays on Faith and Art

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Francesco, Artist of Florence: The Man Who Gave Too Much

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My Latest Five Podcast Meditations

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anita.mathias

My memoir: Rosaries, Reading, Secrets https://amzn.to/42xgL9t
Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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