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THE BLUE BEDSPREAD by RAJ KAMAL JHA

By Anita Mathias

THE BLUE BEDSPREAD by RAJ KAMAL JHA


A very quick read, in an experimental minimalist style, mining the territory opened up by Arundhati Roy–incest and familial sexual abuse. Do these things really happen in India? I remember the shock I felt as an 18 year old when a maid working for one of the leading and pious Catholic families in town, told me her employer regularly pawed and propositioned her. What? How could it be? I thought in shock and revulsion. 


“The Blue Bedspread” is a self-conscious novel, of course, though written in the clear, transparent style that conceals art. The story is told in a series of Faulknerian flashbacks. The tension and sadness build relentlessly. I read it quickly, and it maintained my interest throughout. If you are interested in style, and experimentation with it, and in unusual novels, which are, nevertheless, a quick read, this slim novel will probably be worth your while. 






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Captain Corelli’s Mandolin

By Anita Mathias

Captain Corelli’s Mandolin


It’s so much easier and quicker to watch the movie than read the book I land up watching the film version of many books I have wanted to read. I enjoyed Captain Corelli’s Mandolin, the movie. I knew nothing of the German massacre of the Italian troops, or the Italian occupation of Greece (It’s been decades since A level history!) so I spent an enjoyable half hour on the net afterwards filling in my historical gaps.  

The novel sounds really interesting. I love polyphonic novels, likeSound and Fury and piecing together a complete picture from the fragments of things people say, a bit like listening to gossip. I look forward to reading it. Here’s a tantalizing review.

The different sounds of the mandolin

John Mullan on the ironies imbued in the polyphonic voices of Captain Corelli’s Mandolin by Louis de Bernières
  • John Mullan
    • John Mullan
    • The Guardian, Saturday 25 August 2007
    • Article history
Captain Corelli's Mandolin by Louis de Bernieres
Buy Captain Corelli’s Mandolin at the Guardian bookshop
On the feast day of St Gerasimos, patron saint of the Greek island of Cephalonia, the mummified remains of the holy man are paraded and the islanders become “outlandishly drunk”. (The first detail from Louis de Bernières’s Captain Corelli’s Mandolin is confirmed by the Greek tourist board; the latter is the novelist’s embellishment.) In the novel, troupes from different towns loudly strike up rival songs, some fishermen from Panago-poula miraculously managing, over the chatter of the crowd and the crashing of a cannon, to weave “a harmony intricate and polyphonic”. “The brotherhood of the sea,” declares the narrator, in imitation of the fishermen’s bibulous self-congratulation, has produced “conclusive proof of their metaphysical unity”.
It is also comically analogous to the novel’s narrative method. Its 73 short chapters move rapidly between different characters, historical as well as invented. Dr Iannis, his daughter Pelagia, and Captain Corelli, the Italian soldier billeted in their house during the wartime occupation, may be the central characters, but we hear many different narrative voices, some first-person and some third-person. The former include a chapter of dramatic monologue given to Mussolini, posing in front of a mirror; the interior monologues of Pelagia; and Mandras, the fisherman who is courting her; and chapters headed “L’Omosessuale”, narrated by the secretly homosexual Italian soldier, Carloi Guercio. “Thank God no one reads my mind,” says Pelagia silently, as she reviews her own “sluttish thoughts”. But we do.
Different voices find many forms. There are letters; there are political diatribes; there are speeches and sermons. Equally, the chapters of third-person narrative reflect many different viewpoints. Most often we see events through the eyes of Iannis, or Pelagia, or Corelli, but free indirect style gives us the thoughts of many others, from Mina, the mad girl who is to be “cured” by Saint Gerasimos, to Lieutenant Weber, the “good Nazi”, confused by the habits of his Italian allies. The collection of narratives is made to enact an understanding of human variety.
It is a novel not just of different narrative voices and points of view, but also of different languages. It uses fragments of Italian, French, German (and transliterated Greek), but mostly it has to represent the different languages, and the mutual misunderstandings, of the characters in a language that none of them are using: English. (Though if Iannis and his daughter were not fluent in Italian, a language for which the doctor has always had an inflated regard, and therefore able to have all their disputes with Corelli, the novel would not have been possible.) Incomprehension is invariably comical. An Eton-educated British agent is introduced to Iannis and made to speak a Chaucerian English that is the novel’s equivalent of the classical Greek he employs. “Sire, of youre gentillesse, by the leve of yow wol I speke in pryvetee of certeyn thyng,” is his opening gambit. “What?” replies the bewildered doctor, speaking in a fluent, colloquial English which is the novel’s equivalent of modern Greek. When he and the Englishman agree to converse in English, Iannis’s speech becomes broken and ungrammatical: “You accent terrible-terrible. Not to talk, understand?”
The book’s ebullient varieties of speech and narrative make it tempting to call it a “polyphonic novel”. The term was invented by the Russian literary theorist Mikhail Bakhtin in the 1920s to describe Dostoevsky’s fiction. Bakhtin praised Dostoevsky for rendering “a plurality of unmerged voices and consciousnesses”. He had in mind the novelist’s willingness to allow his characters’ words and attitudes to predominate over any authorial insights. (Would Captain Corelli’s Mandolin always qualify by this test? De Bernières’s novel includes passages where a narrator tells us things -such as future events – that none of his characters can know.) Bakhtin initially claimed that Dostoevsky had originated “a fundamentally new novelistic genre”, before later deciding that he had instead perfected what had always been a subversive inclination of most interesting fiction.
Bakhtin valued “polyphony” because it seemed a rebellion against the narrative habits of 19th-century fiction (and implicitly the strictures of the socialist realism being recommended in the Soviet Union). Now it hardly seems revolutionary. Indeed, the opening of a single novel to multiple narrators and viewpoints has become relatively common in recent fiction, and “polyphonic” has become a frequent description. The literary novel that narrates in the singular, reliable “voice” of its author (which Bakhtin would have called “monologic”) is nowadays a much rarer thing. Some, like David Lodge, have argued that this reflects the contemporary novel’s lack of trust in its ability to understand the world. Yet the success of De Bernières’s novel is to find in narrative variety not confusion, but comedy and consolation.



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Thinking of “Madame Bovary,” by Gustave Flaubert.

By Anita Mathias

Madame Bovary, Gustave Flaubert.

I read “The Necklace” by Guy de Maupassant today, http://thegoodbooksblog.blogspot.com/2010/08/necklace-by-guy-de-maupassant.html very sad though brilliantly constructed, and it reminded me of Madame Bovary.

“Madame Bovary” is exquisite, it is perfection, and it is also exquisitely painful. I do not think I will ever read it again. It is so perfectly rendered a work of fiction that it breaks the heart.

Emma Bovary is a silly woman of imaginations and pretensions. She marries a simple plodding doctor who thinks she is the best thing to have happened to him. He adores her; she is bored by him.

The tragedy of the novel is that Emma seeks love, acceptance and romance from trivial, undeserving men, when all this lies at hand for her in her accepting, adoring husband.

She carries on expensive flirtations, sinking further and further in debt. When her debts seems overwhelming, she swallows arsenic.

Charles, the true hero of the book, lives on in the happy memory of his wife. He is, in a sense, the happiest, only satisfied character in the book, for he believed he had what he coveted, Emma’s love. After Emma’s death, everyone cheats him, claiming debts that Emma hadn’t in fact taken on. He overworks, his child gets ragged. When Emma’s perfidy is revealed, he dies of a broken heart. Her good daughter, Berthe, is sent to work in a factory.

Meanwhile, as a foil to the good honest doctor, there is a devious, scheming apotechary Monsieur Homais, who rises in the world even as the Emma falls. Finally, crowning injury, as Berthe grows more ragged, the Homais’ forbid their children to play with her.

It is in the verisimilitude of tiny details like that that Flaubert creates an absolutely memorable, absolutely believable book. No suspension of disbelief necessary. It could just as easily be a work of non-fiction so perfect are its details and characterization. In fact, Flaubert based his novel on a newspaper account of a silly provincial housewife–but, famously, and interestingly for a man of discipline as he undoubtedly was, he wrote, “Madame Bovary, c’est moi.”

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The Necklace by Guy de Maupassant

By Anita Mathias

Here’s another perfectly constructed, economical, heart-breaking story my father had told me as a teen, and which I’ve just read for myself  this week.

                        Guy de Maupassant
                             The Necklace
She was one of those pretty and charming girls born, as though fate had blundered over her, into a family of artisans. She had no marriage portion, no expectations, no means of getting known, understood, loved, and wedded by a man of wealth and distinction; and she let herself be married off to a little clerk in the Ministry of Education. Her tastes were simple because she had never been able to afford any other, but she was as unhappy as though she had married beneath her; for women have no caste or class, their beauty, grace, and charm serving them for birth or family, their natural delicacy, their instinctive elegance, their nimbleness of wit, are their only mark of rank, and put the slum girl on a level with the highest lady in the land.
     She suffered endlessly, feeling herself born for every delicacy and luxury. She suffered from the poorness of her house, from its mean walls, worn chairs, and ugly curtains. All these things, of which other women of her class would not even have been aware, tormented and insulted her. The sight of the little Breton girl who came to do the work in her little house aroused heart-broken regrets and hopeless dreams in her mind. She imagined silent antechambers, heavy with Oriental tapestries, lit by torches in lofty bronze sockets, with two tall footmen in knee-breeches sleeping in large arm-chairs, overcome by the heavy warmth of the stove. She imagined vast saloons hung with antique silks, exquisite pieces of furniture supporting priceless ornaments, and small, charming, perfumed rooms, created just for little parties of intimate friends, men who were famous and sought after, whose homage roused every other woman’s envious longings.
     When she sat down for dinner at the round table covered with a three-days-old cloth, opposite her husband, who took the cover off the soup-tureen, exclaiming delightedly: “Aha! Scotch broth! What could be better?” she imagined delicate meals, gleaming silver, tapestries peopling the walls with folk of a past age and strange birds in faery forests; she imagined delicate food served in marvellous dishes, murmured gallantries, listened to with an inscrutable smile as one trifled with the rosy flesh of trout or wings of asparagus chicken.
<  2  >
     She had no clothes, no jewels, nothing. And these were the only things she loved; she felt that she was made for them. She had longed so eagerly to charm, to be desired, to be wildly attractive and sought after.
     She had a rich friend, an old school friend whom she refused to visit, because she suffered so keenly when she returned home. She would weep whole days, with grief, regret, despair, and misery.
*
One evening her husband came home with an exultant air, holding a large envelope in his hand.
     “Here’s something for you,” he said.
     Swiftly she tore the paper and drew out a printed card on which were these words:
     “The Minister of Education and Madame Ramponneau request the pleasure of the company of Monsieur and Madame Loisel at the Ministry on the evening of Monday, January the 18th.”
     Instead of being delighted, as her husband hoped, she flung the invitation petulantly across the table, murmuring:
     “What do you want me to do with this?”
     “Why, darling, I thought you’d be pleased. You never go out, and this is a great occasion. I had tremendous trouble to get it. Every one wants one; it’s very select, and very few go to the clerks. You’ll see all the really big people there.”
     She looked at him out of furious eyes, and said impatiently: “And what do you suppose I am to wear at such an affair?”
     He had not thought about it; he stammered:
     “Why, the dress you go to the theatre in. It looks very nice, to me . . .”
     He stopped, stupefied and utterly at a loss when he saw that his wife was beginning to cry. Two large tears ran slowly down from the corners of her eyes towards the corners of her mouth.
<  3  >
     “What’s the matter with you? What’s the matter with you?” he faltered.
     But with a violent effort she overcame her grief and replied in a calm voice, wiping her wet cheeks:
     “Nothing. Only I haven’t a dress and so I can’t go to this party. Give your invitation to some friend of yours whose wife will be turned out better than I shall.”
     He was heart-broken.
     “Look here, Mathilde,” he persisted. “What would be the cost of a suitable dress, which you could use on other occasions as well, something very simple?”
     She thought for several seconds, reckoning up prices and also wondering for how large a sum she could ask without bringing upon herself an immediate refusal and an exclamation of horror from the careful-minded clerk.
     At last she replied with some hesitation:
     “I don’t know exactly, but I think I could do it on four hundred francs.”
     He grew slightly pale, for this was exactly the amount he had been saving for a gun, intending to get a little shooting next summer on the plain of Nanterre with some friends who went lark-shooting there on Sundays.
     Nevertheless he said: “Very well. I’ll give you four hundred francs. But try and get a really nice dress with the money.”
     The day of the party drew near, and Madame Loisel seemed sad, uneasy and anxious. Her dress was ready, however. One evening her husband said to her:
     “What’s the matter with you? You’ve been very odd for the last three days.”
     “I’m utterly miserable at not having any jewels, not a single stone, to wear,” she replied. “I shall look absolutely no one. I would almost rather not go to the party.”
<  4  >
     “Wear flowers,” he said. “They’re very smart at this time of the year. For ten francs you could get two or three gorgeous roses.”
     She was not convinced.
     “No . . . there’s nothing so humiliating as looking poor in the middle of a lot of rich women.”
     “How stupid you are!” exclaimed her husband. “Go and see Madame Forestier and ask her to lend you some jewels. You know her quite well enough for that.”
     She uttered a cry of delight.
     “That’s true. I never thought of it.”
     Next day she went to see her friend and told her her trouble.
     Madame Forestier went to her dressing-table, took up a large box, brought it to Madame Loisel, opened it, and said:
     “Choose, my dear.”
     First she saw some bracelets, then a pearl necklace, then a Venetian cross in gold and gems, of exquisite workmanship. She tried the effect of the jewels before the mirror, hesitating, unable to make up her mind to leave them, to give them up. She kept on asking:
     “Haven’t you anything else?”
     “Yes. Look for yourself. I don’t know what you would like best.”
     Suddenly she discovered, in a black satin case, a superb diamond necklace; her heart began to beat covetously. Her hands trembled as she lifted it. She fastened it round her neck, upon her high dress, and remained in ecstasy at sight of herself.
     Then, with hesitation, she asked in anguish:
     “Could you lend me this, just this alone?”
     “Yes, of course.”
     She flung herself on her friend’s breast, embraced her frenziedly, and went away with her treasure. The day of the party arrived. Madame Loisel was a success. She was the prettiest woman present, elegant, graceful, smiling, and quite above herself with happiness. All the men stared at her, inquired her name, and asked to be introduced to her. All the Under-Secretaries of State were eager to waltz with her. The Minister noticed her.
<  5  >
     She danced madly, ecstatically, drunk with pleasure, with no thought for anything, in the triumph of her beauty, in the pride of her success, in a cloud of happiness made up of this universal homage and admiration, of the desires she had aroused, of the completeness of a victory so dear to her feminine heart.
     She left about four o’clock in the morning. Since midnight her husband had been dozing in a deserted little room, in company with three other men whose wives were having a good time. He threw over her shoulders the garments he had brought for them to go home in, modest everyday clothes, whose poverty clashed with the beauty of the ball-dress. She was conscious of this and was anxious to hurry away, so that she should not be noticed by the other women putting on their costly furs.
     Loisel restrained her.
     “Wait a little. You’ll catch cold in the open. I’m going to fetch a cab.”
     But she did not listen to him and rapidly descended the staircase. When they were out in the street they could not find a cab; they began to look for one, shouting at the drivers whom they saw passing in the distance.
     They walked down towards the Seine, desperate and shivering. At last they found on the quay one of those old nightprowling carriages which are only to be seen in Paris after dark, as though they were ashamed of their shabbiness in the daylight.
     It brought them to their door in the Rue des Martyrs, and sadly they walked up to their own apartment. It was the end, for her. As for him, he was thinking that he must be at the office at ten.
     She took off the garments in which she had wrapped her shoulders, so as to see herself in all her glory before the mirror. But suddenly she uttered a cry. The necklace was no longer round her neck!
<  6  >
     “What’s the matter with you?” asked her husband, already half undressed.
     She turned towards him in the utmost distress.
     “I . . . I . . . I’ve no longer got Madame Forestier’s necklace. . . .”
     He started with astonishment.
     “What! . . . Impossible!”
     They searched in the folds of her dress, in the folds of the coat, in the pockets, everywhere. They could not find it.
     “Are you sure that you still had it on when you came away from the ball?” he asked.
     “Yes, I touched it in the hall at the Ministry.”
     “But if you had lost it in the street, we should have heard it fall.”
     “Yes. Probably we should. Did you take the number of the cab?”
     “No. You didn’t notice it, did you?”
     “No.”
     They stared at one another, dumbfounded. At last Loisel put on his clothes again.
     “I’ll go over all the ground we walked,” he said, “and see if I can’t find it.”
     And he went out. She remained in her evening clothes, lacking strength to get into bed, huddled on a chair, without volition or power of thought.
     Her husband returned about seven. He had found nothing.
     He went to the police station, to the newspapers, to offer a reward, to the cab companies, everywhere that a ray of hope impelled him.
     She waited all day long, in the same state of bewilderment at this fearful catastrophe.
     Loisel came home at night, his face lined and pale; he had discovered nothing.
<  7  >
     “You must write to your friend,” he said, “and tell her that you’ve broken the clasp of her necklace and are getting it mended. That will give us time to look about us.”
     She wrote at his dictation.
*
By the end of a week they had lost all hope.
     Loisel, who had aged five years, declared:
     “We must see about replacing the diamonds.”
     Next day they took the box which had held the necklace and went to the jewellers whose name was inside. He consulted his books.
     “It was not I who sold this necklace, Madame; I must have merely supplied the clasp.”
     Then they went from jeweller to jeweller, searching for another necklace like the first, consulting their memories, both ill with remorse and anguish of mind.
     In a shop at the Palais-Royal they found a string of diamonds which seemed to them exactly like the one they were looking for. It was worth forty thousand francs. They were allowed to have it for thirty-six thousand.
     They begged the jeweller not to sell it for three days. And they arranged matters on the understanding that it would be taken back for thirty-four thousand francs, if the first one were found before the end of February.
     Loisel possessed eighteen thousand francs left to him by his father. He intended to borrow the rest.
     He did borrow it, getting a thousand from one man, five hundred from another, five louis here, three louis there. He gave notes of hand, entered into ruinous agreements, did business with usurers and the whole tribe of money-lenders. He mortgaged the whole remaining years of his existence, risked his signature without even knowing if he could honour it, and, appalled at the agonising face of the future, at the black misery about to fall upon him, at the prospect of every possible physical privation and moral torture, he went to get the new necklace and put down upon the jeweller’s counter thirty-six thousand francs.
<  8  >
     When Madame Loisel took back the necklace to Madame Forestier, the latter said to her in a chilly voice:
     “You ought to have brought it back sooner; I might have needed it.”
     She did not, as her friend had feared, open the case. If she had noticed the substitution, what would she have thought? What would she have said? Would she not have taken her for a thief?
*
Madame Loisel came to know the ghastly life of abject poverty. From the very first she played her part heroically. This fearful debt must be paid off. She would pay it. The servant was dismissed. They changed their flat; they took a garret under the roof.
     She came to know the heavy work of the house, the hateful duties of the kitchen. She washed the plates, wearing out her pink nails on the coarse pottery and the bottoms of pans. She washed the dirty linen, the shirts and dish-cloths, and hung them out to dry on a string; every morning she took the dustbin down into the street and carried up the water, stopping on each landing to get her breath. And, clad like a poor woman, she went to the fruiterer, to the grocer, to the butcher, a basket on her arm, haggling, insulted, fighting for every wretched halfpenny of her money.
     Every month notes had to be paid off, others renewed, time gained.
     Her husband worked in the evenings at putting straight a merchant’s accounts, and often at night he did copying at twopence-halfpenny a page.
     And this life lasted ten years.
     At the end of ten years everything was paid off, everything, the usurer’s charges and the accumulation of superimposed interest.
     Madame Loisel looked old now. She had become like all the other strong, hard, coarse women of poor households. Her hair was badly done, her skirts were awry, her hands were red. She spoke in a shrill voice, and the water slopped all over the floor when she scrubbed it. But sometimes, when her husband was at the office, she sat down by the window and thought of that evening long ago, of the ball at which she had been so beautiful and so much admired.
<  9  >
     What would have happened if she had never lost those jewels. Who knows? Who knows? How strange life is, how fickle! How little is needed to ruin or to save!
     One Sunday, as she had gone for a walk along the Champs-Elysees to freshen herself after the labours of the week, she caught sight suddenly of a woman who was taking a child out for a walk. It was Madame Forestier, still young, still beautiful, still attractive.
     Madame Loisel was conscious of some emotion. Should she speak to her? Yes, certainly. And now that she had paid, she would tell her all. Why not?
     She went up to her.
     “Good morning, Jeanne.”
     The other did not recognise her, and was surprised at being thus familiarly addressed by a poor woman.
     “But . . . Madame . . .” she stammered. “I don’t know . . . you must be making a mistake.”
     “No . . . I am Mathilde Loisel.”
     Her friend uttered a cry.
     “Oh! . . . my poor Mathilde, how you have changed! . . .”
     “Yes, I’ve had some hard times since I saw you last; and many sorrows . . . and all on your account.”
     “On my account! . . . How was that?”
     “You remember the diamond necklace you lent me for the ball at the Ministry?”
     “Yes. Well?”
     “Well, I lost it.”
     “How could you? Why, you brought it back.”
     “I brought you another one just like it. And for the last ten years we have been paying for it. You realise it wasn’t easy for us; we had no money. . . . Well, it’s paid for at last, and I’m glad indeed.”
<  10  >
     Madame Forestier had halted.
     “You say you bought a diamond necklace to replace mine?”
     “Yes. You hadn’t noticed it? They were very much alike.”
     And she smiled in proud and innocent happiness.
     Madame Forestier, deeply moved, took her two hands.
     “Oh, my poor Mathilde! But mine was imitation. It was worth at the very most five hundred francs! . . . “

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The Gift of the Magi, by O. Henry

By Anita Mathias

                                                       THE GIFT OF THE MAGI
                                                                    by O. Henry
One dollar and eighty-seven cents. That was all. And sixty cents of it was in pennies. Pennies saved one and two at a time by bulldozing the grocer and the vegetable man and the butcher until one’s cheeks burned with the silent imputation of parsimony that such close dealing implied. Three times Della coThis is an exquisite, perfect short story. I love the ending. It often makes me cry!
       unted it. One dollar and eighty- seven cents. And the next day would be Christmas.
There was clearly nothing to do but flop down on the shabby little couch and howl. So Della did it. Which instigates the moral reflection that life is made up of sobs, sniffles, and smiles, with sniffles predominating.
While the mistress of the home is gradually subsiding from the first stage to the second, take a look at the home. A furnished flat at $8 per week. It did not exactly beggar description, but it certainly had that word on the lookout for the mendicancy squad.
In the vestibule below was a letter-box into which no letter would go, and an electric button from which no mortal finger could coax a ring. Also appertaining thereunto was a card bearing the name “Mr. James Dillingham Young.”
The “Dillingham” had been flung to the breeze during a former period of prosperity when its possessor was being paid $30 per week. Now, when the income was shrunk to $20, though, they were thinking seriously of contracting to a modest and unassuming D. But whenever Mr. James Dillingham Young came home and reached his flat above he was called “Jim” and greatly hugged by Mrs. James Dillingham Young, already introduced to you as Della. Which is all very good.
Della finished her cry and attended to her cheeks with the powder rag. She stood by the window and looked out dully at a gray cat walking a gray fence in a gray backyard. Tomorrow would be Christmas Day, and she had only $1.87 with which to buy Jim a present. She had been saving every penny she could for months, with this result. Twenty dollars a week doesn’t go far. Expenses had been greater than she had calculated. They always are. Only $1.87 to buy a present for Jim. Her Jim. Many a happy hour she had spent planning for something nice for him. Something fine and rare and sterling–something just a little bit near to being worthy of the honor of being owned by Jim.
There was a pier-glass between the windows of the room. Perhaps you have seen a pier-glass in an $8 flat. A very thin and very agile person may, by observing his reflection in a rapid sequence of longitudinal strips, obtain a fairly accurate conception of his looks. Della, being slender, had mastered the art.
Suddenly she whirled from the window and stood before the glass. her eyes were shining brilliantly, but her face had lost its color within twenty seconds. Rapidly she pulled down her hair and let it fall to its full length.
Now, there were two possessions of the James Dillingham Youngs in which they both took a mighty pride. One was Jim’s gold watch that had been his father’s and his grandfather’s. The other was Della’s hair. Had the queen of Sheba lived in the flat across the airshaft, Della would have let her hair hang out the window some day to dry just to depreciate Her Majesty’s jewels and gifts. Had King Solomon been the janitor, with all his treasures piled up in the basement, Jim would have pulled out his watch every time he passed, just to see him pluck at his beard from envy.
So now Della’s beautiful hair fell about her rippling and shining like a cascade of brown waters. It reached below her knee and made itself almost a garment for her. And then she did it up again nervously and quickly. Once she faltered for a minute and stood still while a tear or two splashed on the worn red carpet.
On went her old brown jacket; on went her old brown hat. With a whirl of skirts and with the brilliant sparkle still in her eyes, she fluttered out the door and down the stairs to the street.
Where she stopped the sign read: “Mne. Sofronie. Hair Goods of All Kinds.” One flight up Della ran, and collected herself, panting. Madame, large, too white, chilly, hardly looked the “Sofronie.”
“Will you buy my hair?” asked Della.
“I buy hair,” said Madame. “Take yer hat off and let’s have a sight at the looks of it.”
Down rippled the brown cascade.
“Twenty dollars,” said Madame, lifting the mass with a practised hand.
“Give it to me quick,” said Della.
Oh, and the next two hours tripped by on rosy wings. Forget the hashed metaphor. She was ransacking the stores for Jim’s present.
She found it at last. It surely had been made for Jim and no one else. There was no other like it in any of the stores, and she had turned all of them inside out. It was a platinum fob chain simple and chaste in design, properly proclaiming its value by substance alone and not by meretricious ornamentation–as all good things should do. It was even worthy of The Watch. As soon as she saw it she knew that it must be Jim’s. It was like him. Quietness and value–the description applied to both. Twenty-one dollars they took from her for it, and she hurried home with the 87 cents. With that chain on his watch Jim might be properly anxious about the time in any company. Grand as the watch was, he sometimes looked at it on the sly on account of the old leather strap that he used in place of a chain.
When Della reached home her intoxication gave way a little to prudence and reason. She got out her curling irons and lighted the gas and went to work repairing the ravages made by generosity added to love. Which is always a tremendous task, dear friends–a mammoth task.
Within forty minutes her head was covered with tiny, close-lying curls that made her look wonderfully like a truant schoolboy. She looked at her reflection in the mirror long, carefully, and critically.
“If Jim doesn’t kill me,” she said to herself, “before he takes a second look at me, he’ll say I look like a Coney Island chorus girl. But what could I do–oh! what could I do with a dollar and eighty- seven cents?”
At 7 o’clock the coffee was made and the frying-pan was on the back of the stove hot and ready to cook the chops.
Jim was never late. Della doubled the fob chain in her hand and sat on the corner of the table near the door that he always entered. Then she heard his step on the stair away down on the first flight, and she turned white for just a moment. She had a habit for saying little silent prayer about the simplest everyday things, and now she whispered: “Please God, make him think I am still pretty.”
The door opened and Jim stepped in and closed it. He looked thin and very serious. Poor fellow, he was only twenty-two–and to be burdened with a family! He needed a new overcoat and he was without gloves.
Jim stopped inside the door, as immovable as a setter at the scent of quail. His eyes were fixed upon Della, and there was an expression in them that she could not read, and it terrified her. It was not anger, nor surprise, nor disapproval, nor horror, nor any of the sentiments that she had been prepared for. He simply stared at her fixedly with that peculiar expression on his face.
Della wriggled off the table and went for him.
“Jim, darling,” she cried, “don’t look at me that way. I had my hair cut off and sold because I couldn’t have lived through Christmas without giving you a present. It’ll grow out again–you won’t mind, will you? I just had to do it. My hair grows awfully fast. Say `Merry Christmas!’ Jim, and let’s be happy. You don’t know what a nice– what a beautiful, nice gift I’ve got for you.”
“You’ve cut off your hair?” asked Jim, laboriously, as if he had not arrived at that patent fact yet even after the hardest mental labor.
“Cut it off and sold it,” said Della. “Don’t you like me just as well, anyhow? I’m me without my hair, ain’t I?”
Jim looked about the room curiously.
“You say your hair is gone?” he said, with an air almost of idiocy.
“You needn’t look for it,” said Della. “It’s sold, I tell you–sold and gone, too. It’s Christmas Eve, boy. Be good to me, for it went for you. Maybe the hairs of my head were numbered,” she went on with sudden serious sweetness, “but nobody could ever count my love for you. Shall I put the chops on, Jim?”
Out of his trance Jim seemed quickly to wake. He enfolded his Della. For ten seconds let us regard with discreet scrutiny some inconsequential object in the other direction. Eight dollars a week or a million a year–what is the difference? A mathematician or a wit would give you the wrong answer. The magi brought valuable gifts, but that was not among them. This dark assertion will be illuminated later on.
Jim drew a package from his overcoat pocket and threw it upon the table.
“Don’t make any mistake, Dell,” he said, “about me. I don’t think there’s anything in the way of a haircut or a shave or a shampoo that could make me like my girl any less. But if you’ll unwrap that package you may see why you had me going a while at first.”
White fingers and nimble tore at the string and paper. And then an ecstatic scream of joy; and then, alas! a quick feminine change to hysterical tears and wails, necessitating the immediate employment of all the comforting powers of the lord of the flat.
For there lay The Combs–the set of combs, side and back, that Della had worshipped long in a Broadway window. Beautiful combs, pure tortoise shell, with jewelled rims–just the shade to wear in the beautiful vanished hair. They were expensive combs, she knew, and her heart had simply craved and yearned over them without the least hope of possession. And now, they were hers, but the tresses that should have adorned the coveted adornments were gone.
But she hugged them to her bosom, and at length she was able to look up with dim eyes and a smile and say: “My hair grows so fast, Jim!”
And them Della leaped up like a little singed cat and cried, “Oh, oh!”
Jim had not yet seen his beautiful present. She held it out to him eagerly upon her open palm. The dull precious metal seemed to flash with a reflection of her bright and ardent spirit.
“Isn’t it a dandy, Jim? I hunted all over town to find it. You’ll have to look at the time a hundred times a day now. Give me your watch. I want to see how it looks on it.”
Instead of obeying, Jim tumbled down on the couch and put his hands under the back of his head and smiled.
“Dell,” said he, “let’s put our Christmas presents away and keep ’em a while. They’re too nice to use just at present. I sold the watch to get the money to buy your combs. And now suppose you put the chops on.”
The magi, as you know, were wise men–wonderfully wise men–who brought gifts to the Babe in the manger. They invented the art of giving Christmas presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of two foolish children in a flat who most unwisely sacrificed for each other the greatest treasures of their house. But in a last word to the wise of these days let it be said that of all who give gifts these two were the wisest. O all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi.
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John Mark Comer

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Elizabeth Strout

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Dorothy Day

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anita.mathias

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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