Anita Mathias: Dreaming Beneath the Spires

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The Seventeenth Century Nun’s Prayer

By Anita Mathias


LORD,
Thou knowest better than I know myself
that I am growing older and will someday be old.
Keep me from the fatal habit of thinking I must say something
on every subject and on every occasion.
Release me from craving to straighten out everybody’s affairs.
Make me thoughtful but not moody,
helpful but not bossy.
With my vast store of wisdom, it seems a pity not to use it all,
but Thou knowest Lord that I want a few friends at the end.
Keep my mind free from the recital of endless details;
give me wings to get to the point.
Seal my lips on my aches and pains.
They are increasing, and a love of rehearsing them is becoming sweeter as the years go by.
I dare not ask for grace enough to enjoy the tales of others’ pains,
but help me to endure them with patience.
I dare not ask for improved memory,
but for a growing humility and a lessing cocksureness when my memory
seems to clash with the memories of others.
Teach me the glorious lesson that occasionally I may be mistaken.
Keep me reasonably sweet; I do not want to be a Saint –
some of them are so hard to live with –
but a sour old person is one of the crowning works of the devil.
Give me the ability to see good things in unexpected places,
and talents in unexpected people.
And, give me, O Lord, the grace to tell them so.
AMEN.
Don’t know the provenance of this lovely prayer. I doubt it’s 17th century, sounds too modern, but lovely all the same!

Filed Under: random

Faith as a Game of Chicken

By Anita Mathias



Faith takes guts.

We need to step out on the waters in faith, believing that they will sustain us, and we will not sink.

This can be true in things like giving time or money, out of one’s lack.

It can also be true, when you hear God’s directions to take on a big project–writing, blogging, or fasting.

Will I have the strength to do it? Will I succeed?

We just need to go on, step by step, trusting in God’s strength, minute by minute, trusting we will not sink.

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Facebook, Blogs, Twitter and the Writers’ Brain

By Anita Mathias

 

I first joined Facebook in 2009. It was my third year of working in a small business I had founded, and the third year in which I had not written at all, and had barely read books.

My writing fingers had atrophied. My creativity, energy and passion were flowing into the business.
Writing is a habit, and I had lost it. My mind was inhabited by spreadsheets, pounds, dollars, euros, instead of shapely sentences.
But, surely, there was something interesting in my day?
I committed to write one facebook status update a day, observing what there was to observe–the blond ponytailed workman building our conservatory, sunset, the garden, my collie, my ducks and rabbits, my children, my husband, what they cooked, my progress in decluttering my house. Some of the status updates, no doubt, were boring and repetitive, but I didn’t care.
Rilke says that the meanest, most confined life should be able to yield poetry. And if it does not, don’t blame it, blame yourself. Realize that you are not enough of a poet to bring from poetry from your every day life.
How put a complex thought or experience or insight into 420 characters? It took work–and creativity.
Soon however, my brain changed. I knew instinctively what I could get into 420 characters, what to edit out, when I was reaching it. I could write a funny little, or elegant little status in 420 characters effortlessly.
* * *
Then a friend introduced me to his friend as the composer of elegant Facebook statuses. Ouch! Is that what I had come to?
Roy protested, “What’s the sense in taking all this time to make money for Facebook, through their ads? Stick your statuses on a blog, stick on some google ads, and make some money for yourself.”
And when the time was right, I attempted that, and found blogging so enjoyable in itself that I rapidly lost interest in Google ads, and soon stripped them off.
And now, and now…. I think in blog posts. I see experience in terms of blog posts. I cast my thoughts in blog posts–beginning, middle, end. It’s like viewing life through blog glasses (rosy-coloured blog glasses).
And, with experience, I can write blog posts rapidly, in just the right voice for a blog post. About 15-20 minutes for a post, plus revisions. (I took typing classes in my twenties, and that is paying off!).
* * *

What about Twitter? What would becoming really active on Twitter do my brain? I know I would begin thinking in 140 characters.  And would I unconsciously not pursue complex thoughts, which I could not reduce to 140 characters?

Twitter is an invaluable tool for writers–it teaches you elegance, succinctness and clear thinking in 140 characters.

But, occasionally, like J. Alfred Prufrock, we’ll just have to lament, “I have measured out my life in coffee spoons” of sentences.

And will our activity in social media–blogging, facebook and twitter diminish our capacity for the concentrated thought necessary for essays or longer books? We are living in the middle of an unfolding experiment, and will just have to wait and see!!

Filed Under: random

1001 Gifts: # 2. NOT being busy

By Anita Mathias

Gosh, this is something I so enjoy everyday. Not being busy!! Being able to go through my day calmly and quietly knowing there is not much that is pressing which has to be done, and that there will be time to do everything.

We were so busy for about 4 years while Roy worked full time as a Professor and Deputy Head of Applied Maths, and I worked on the business that we really, really appreciate the slower pace now.
Time to make bread, casseroles and roasts. Time to garden, and plant a gargantuan vegetable garden. Time to keep in touch with the girls’ homework. Time to pray.
I so agree with Carl Gustav Jung–Busyness is not just from the Devil, it IS the devil.
Oh Lord, help me never to be busy again!

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The Pruning of the Fruitful Branch

By Anita Mathias

John 15 1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunesa]”>[a] so that it will be even more fruitful.”


You know, this always struck me as unfair. Why should the branch which is fruitful already be pruned?

I thought of “pruning” as painful suffering inflicted on those already fruitful.

But really, it is sharpening one’s focus and removing the extraneous for increased fruitfulness.
                                                                        * * *

I have struggled all my life with focusing on just one thing. I suppose I’ve always had a multitude of interests, and wanted to see everything, do everything, experience everything. I knew this would cut back on achieving goals in any one area, but I guess I just wanted to have it all.

Also, I had not fallen totally in love with any one thing, any one area of work, so much so that I was willing to focus on just that to the detriment of other things.
                                                                           * * *

And suddenly, I find I have.

I find myself totally fascinated by writing, and thoroughly enjoying blogging.

And so I am pruning my life. I blogged about giving up learning French with my tutor, handing over my hour of French conversation to Irene.

I belonged to a congenial group called Writers in Oxford for six and half years, well, every since we moved here. We have two social and literary evenings a month. Well, I am finally cancelling my membership. Why? Because, to be honest, I would rather stay home and read and write, though I do enjoy parties thoroughly.

I used to go to cocktail evenings, garden parties, gaudies and dinners at my old College, Somerville, and more and more. I find I couldn’t be bothered.

My daughters are highly disapproving at what they view as excessive focus on blogging and writing to the detriment of what I once enjoyed. But I really am not becoming a recluse. I get together with friends at least twice a week, sometimes three or four times. I just find conversation one on one, or with a couple, or small group so much more rewarding than going to big noisy parties, or alumni gatherings at which one may not see the same people each time.

Besides, blogging brings new friends, some of whom have become good friends. Blogging also deepens relationships with people I previously knew slightly from church or Oxford, who now know me very well because they read my blog. This becomes obvious when we get together–they already know what I’ve been up to,and the emotional, spiritual and creative contours of the previous months!!

And after seven and a half years in Oxford, I have made a number of friends. My emotional tanks are full. Making time to see the friends I have already made and to deepen our relationships is more important to me than going to parties to make many more superficial relationships. And I really don’t have much time for small talk.
                                                                                      * * *

Yes, after years of writing, I find I am captivated by it, and am willing to prune things to have more hours to write. To be even more fruitful.

And I guess blogging has a lot to do with really enjoying writing. I enjoy giving stray thoughts words and form and pressing publish. Other than blogging, there really is no form or venue appropriate for random stray thoughts and experiences, is there?

What are you really enjoying at the moment?


Filed Under: random

The Paradox Project: Gaining by Losing. #1

By Anita Mathias



Me and Jake, the Collie, yesterday, in our living room


In 2 Corinthians 12, Paul tells us about a man, who received visions and revelations from the Lord, was caught up to paradise and heard inexpressible things and surpassingly great revelations. (Erm, hint, it was Paul himself!)

He goes on to write, Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Do you have a weakness, a thorn in your flesh?
I do.
When I was 16, and weighed 116 pounds, I thought it was my weight. Yeah, I thought I was fat at 5′ 2″ and 116 pounds, and so did my parents and classmates.
Then I entered Mother Teresa’s convent wanting to become a nun, where, to prevent illness, and excessive fasting, there were fixed quantities of food one had to eat. 5 chapatis for breakfast (with oil, donated by US Aid) poured on top of them for breakfast, and 5 ladles of rice for lunch and dinner. I left 14 months later weighing 121.
Stayed at home, reading, waiting to go to college. 126.
Went on to college, and graduate school. Got married in 1989 weighing 140.
The pill didn’t work for me. Gained 27 pounds the first year of marriage, partly because I spent it sitting and reading. About 20 for each pregnancy. And then another 20 after resuming a sedentary life of blogging, reading and writing.
And so yesterday, I step on the scales, which I have been avoiding for months, while the tightening of clothes told their own tale. Yikes, we’ll have our 22 wedding anniversary next month, and I have gained 86.5 pounds in the course of our marriage. Yes, it’s true. And here is my wedding picture.

 

wedding photo

And I suppose, if I do nothing, I will steadily go on gaining weight.

Heaven forbid.
Don Miller here writes about losing more than 150 pounds.
He writes, “It’s been an incredible journey.” He tells us of it in A Million Miles in a Thousand Years. He was fat, something like 190 pounds overweight–a fact which, in a sense, defined his life. He had tried to lose weight–but lacked the motivation. In a sense, he could not see “a story” in which he was thin.
Then he meets a girl, who gives off no friendly signals. He asks her if she would like to hike the Inca trail to Macchu Piccu (gruelling, 14,000 feet up, then down again, then 12,000 feet up, down again) challenging even for those in peak physical condition–and you need to be in peak physical condition to attempt it.
She agrees. They commit to going with a group. And Donald Miller is like 190 pounds overweight!!
Suddenly, he has a story. And if he doesn’t lose weight and get fit, it ends in tragedy.
So he goes to a gym, gets a sympathetic trainer, and loses over 150 pounds.
* * *
Yesterday, I wrote a list: Why do I want to lose weight?
And you know, I found some reasons, but none were truly compelling. I could sign up for the Milford Trail, the Appalachian Trail (and have walked some of both of these) or the Inca Trail, but, you know, walking for much more than an hour at a stretch bores me. Yeah, sorry, but it’s true.
But without a story, without seeing the beginning, the middle and the end, without a tangible goal, I am unlikely to persist for more than a few weeks.
* * *
About ten years ago, I published an article on prayer in The Christian Century. And then, I was asked to speak at a women’s breakfast, a women’s banquet, to women’s groups. And I spoke on….Prayer.
Prayer is indeed one of the great experiences and adventures of my life.
But, one might ask, and many women will ask, Why can’t she pray her 86.5 pounds off? (Nov 1st, 2015, it’s now 76.2 pounds, progress.)
Why not indeed?
* * *
Perhaps I need what Don Miller calls “an inciting incident.” Perhaps I need a story.
So I guess, I am going to write one. Create one.
Chart–on this blog–my attempts to lose weight with my whole heart, soul, mind and strength. Through prayer, fasting, exercise, and a healthier diet.
I am going to report on my success weekly on Mondays, and occasionally through the week. (Tagged The Paradox Project, if you’d like to steer clear of any such post!:)
I anticipate spiritual growth in the process, as well as physical shrinkage, and will report on both.
Do follow me 🙂 More tomorrow.

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Finishing Well: Let me get home before dark

By Anita Mathias


Finishing well. It’s perhaps the last and greatest art.


I love Robertson McQuilkin’s poem, pleading to go gentle in the good night, not raving against the light.

 It’s sundown, Lord.
The shadows of my life stretch back
into the dimness of the years long spent.
I fear not death, for that grim foe betrays himself at last, thrusting me forever into life:
Life with You, unsoiled and free.
But I do fear.
I fear the Dark Spectre may come too soon – or do I mean, too late?
That I should end before I finish
or finish, but not well.
That I should stain Your honor, shame Your name, grieve Your loving heart.
Few, they tell me, finish well . . .
Lord, let me get home before dark.
The darkness of a spirit grown mean and small, fruit shriveled on the vine,
bitter to the taste of my companions,
burden to be borne by those brave few who love me still.
No, Lord. Let the fruit grow lush and sweet, A joy to all who taste;
Spirit-sign of God at work,
stronger, fuller, brighter at the end.
Lord, let me get home before dark.
The darkness of tattered gifts,
rust-locked, half-spent or ill-spent,
A life that once was used of God
now set aside.
Grief for glories gone or
Fretting for a task God never gave.
Mourning in the hollow chambers of memory,
Gazing on the faded banners of victories long gone.
Cannot I run well unto the end?
Lord, let me get home before dark.
The outer me decays –
I do not fret or ask reprieve.
The ebbing strength but weans me from mother earth and grows me up for heaven.
I do not cling to shadows cast by immortality.
I do not patch the scaffold lent to build the real, eternal me.
I do not clutch about me my cocoon,
vainly struggling to hold hostage
a free spirit pressing to be born.
But will I reach the gate
in lingering pain, body distorted, grotesque?
Or will it be a mind
wandering untethered among light
phantasies or grim terrors?
Of Your grace, Father, I humbly ask. . .
Let me get home before dark.
Finishing well can be tricky in the Christian life–particularly, in ministry. Because with early success comes adulation, praise and power, and as Lord Acton said, “power corrupts, and absolute power corrupts absolutely.”

I once found myself deeply upset by a minister I had deeply respected, who seemed to turn aside to empire-building, and court politics, dismissing staff or hounding parishioners who disagreed with him until they too left. But the irony was he and his wife did not go into ministry to hound staff and parishioners who opposed them out of church, and to rejoice when another sheep left the fold.

And the other irony, which makes me shiver is that this man was spiritually outstanding in his youth. I heard a woman tell this story about him. 23 years ago, their child, aged 2, had advanced cancer, and the doctors in Great Ormond Street had given up hope. This individual, a priest, visited them for lunch, and was told about the child. 
“Have you prayed?” he asked. 
“Oh yes!” they said. 
“Can I pray?” he asked.
 And he took the child, and prayed with the simple intensity of one who has pushed through the veil, entered the Most Holy Place and seen God face to face. I have sometimes had that experience myself, and have known in my heart that my request is going to be granted.

And the parents heard the prayer, and knew that things were going to be different. The doctors at Great Ormond Street were reluctant to test the boy again, but did. He is now 25 years old.

The couple, an architect and psychologist, resigned their jobs, went through difficult financial times, but went into ordained ministry and full time prayer ministry respectively. “If prayer has such power, why would I want to be doing anything else?” she said.

Around the same time, this minister prayed for a young man, who was slain in the spirit, and is now among this country’s most gifted preachers and Christian writers.

This minister preached some of the sermons that have moved me the most, that I most remember, and that have shaped my understanding of how the spiritual life works. Even when I was shocked at the stories people were telling me about him and his wife (I am a blogger, you see, and refer to some things obliquely in my blogs, which means I hear more of some stories–and less of some:-) I was reluctant to leave his church because I did like what he said in his sermons, which were, more or less, honest.

So. So… He often spoke of receiving the fountain of living waters when he was baptised in the spirit, a fountain which has never grown dry. He spoke of drinking from it.

And yet, such an individual, who undoubtedly had experienced God, many times, and experienced the love and comfort of the Father could do very mean things out of fear, insecurity and revenge.

I cannot quite get over it.

                                                                                            * * *

It’s the present which counts.

Perhaps once like Paul, we saw Christ, we heard his voice, we received his directions, we experienced his miracles, our prayers moved mountains.

But it is an ongoing relationship.

Are we pushing past the veil into the Most Holy Place today? Are we setting aside time to seek the face of Christ today? Repenting of our sins? And repenting again?


Seeing Jesus today? Allowing the wind and the fire and the water of the Spirit to purify us today?

Yesterday’s manna cannot feed us today, just as it cannot feed people who were once spiritual giants. Anyone can be Saul, slip from the heights, and watch, anguished, as the anointing shifts to another. Let it not be me, I pray, let me dwell in force field of the Spirit today and always. 


Let me see my own blind spots as clearly as I see another’s.


Let me never lose your anointing!

Fresh bread, fresh water, fresh manna, Lord, for today.

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1001 Gifts: My New Church

By Anita Mathias

Ann Voskamp found her life changed by trying to count 1000 things she was grateful for. Well, whose wouldn’t be?
Here’s something I have been very grateful for. The evangelical church I currently attend, St. Andrew’s, Oxford.
About three and a half years ago, I was in a painful, toxic situation in the church I attended. Probably won’t tell that story on this blog, though for me, telling my story is a way to understanding, acceptance and healing. But do I need to tell it on a public blog where it might hurt people? Especially because try as I might to see things whole and accurately, I will not be able to know the secrets of people’s hearts, and why evil happens; some of these things only God knows.
~ ~ ~
In retrospect, I should have fled immediately, but for various reasons, I did not. For one, it was a very large, charismatic church, and I erroneously assumed it was the only act in town. It was the church I used to drop into as an undergraduate at Oxford Uni, wistfully wishing I could just simply believe. How easy life would then be, I’d think.
For another, right until the very end, I experienced the Holy Spirit in the services, even amid the toxicity.
And also…. I believed—and, yes, still believe!!–that one should remain in the place God has called you until you hear him tell you that it is time to move. And preferably, but not necessarily, hear him tell you where to go.
I have, for years, deeply believed in not running away when one has messed up. I read The Imitation of Christ as a teenager, and this statement—among many others–imprinted itself on my heart: Don’t be in a hurry to change your situation when you find it difficult, for wherever you go you will take yourself, and there you will find yourself.
So, I believe, if you find yourself in a painful place, and have contributed to the pain, it’s important to repent and change and learn from your mistakes before running to a new place. For if you run before repentance and healing has taken place, you will not only repeat the sad story of the past in the new place, you will repeat the mistakes of the past.
Stay past the shame, if you have messed up; stay past the pain if you have been unfairly treated; stay till you have learnt the lessons that being in the Wrong place in the Right time can teach you: the pain of gifts not used, the Joseph experience of pits, dungeons and snakes before ladders, the Patmos experience of John, so that in silence you hear the one whose eyes are like a flame of fire, and whose voice is like the sound of many waters.
And then leave with a heart full of love and joy and a desire to bless–healed, having forgiven, and, if possible, having been forgiven. Do your healing in the place of pain, and go and be a blessing in the new place; don’t drag your pain and the sorry story of it like an ancient mariner to the new place.
Where I haven’t told that story of injustice, sadness, and toxicity.
Why? Because I no longer need to. It’s more or less over, done and dusted, and I am so enjoying living in the sunshine of God’s love.
* * *
This spring, it became clear to me (well, and to about 100-150 others who also left, for varying but similar reasons) that it was time to move.
I had been hurt, and had hurt others. I had experienced toxic treatment–and, sadly, not everything I said and did was a blessing to others. And this though to be blessed and to be a blessing to others is one of my great hopes and goals in life.
So, I had been sinned against; I had sinned. Should such as I be blessed? Would I be?
* * *
I tried 1 church and 2 communities in Oxford, all Anglican. I have become rather fond of Anglicanism, one legacy from those 6.5 years in that Anglican charismatic church. One of them, MayBe was lovely, a place of real healing, acceptance and fun. But not right for me.
Then, out of the blue, as I had coffee with a friend, an escapee from my old church, who had been treated cruelly, she mentioned a North Oxford church she had visited. “You would fit right in,” she said. “It’s perfect for you. It’s so you.”
I sighed. Like many people who have moved a lot–I’ve lived for a decade or more in 3 continents, and probably 20 cities. Moves, changes, make me sigh, even when it is clear that it’s time. But she repeated her advice, quite emphatically.
So I checked out the church, and she was right. It was the clearly the right place for us. (And that underscores the importance of friendship. Once we moved, everyone said it was the natural, right choice for us; yet, somehow, it had never made it to my short-list.)
~ ~ ~
How gracious God was to offer a second chance–to not repeat of the mistakes of the past, to start again, sadder and wiser, to quietly bless and be blessed.
One blessing of passivity (of the eagle who waits at the edge of its nest for the winds of the storm to take it in the right direction) is the direction provided by the winds of the Holy Spirit–especially useful when one has no idea what to do.
* * *
So, I asked the person in charge of small groups to find us a small group for both of us, and a women’s group for me.
Both have been great blessings to us. The group we go to is full of wise experienced Christians, large numbers of whom are in ministry. Oddly, we are the youngest couple, something we didn’t really expect in mid-life, and our children are younger than the others’ kids, which means we can learn from their experiences.
And I love my women’s group. A warm accepting kindly group, again many of whom have children who are a little older than mine, a year ahead or at uni. It’s a blessing in practical as well as spiritual ways to hear from those further along the path.
And the group seems normal. And what a blessing normality is! Honest, open about doubts and questions rather than straining to give the right answer. Healthy kindness instead of intensity and politics. Though some in the group have been meeting for years, and others are newer, there does not appear to be any discernible in-group. Wow!
As I get older, that’s the human quality I appreciate most: kindness.
And I am grateful to find a church I feel happy and accepted in. We’ve only worshipped there since Easter, so for sure we are in our honeymoon period.
* * *
Hegel postulates that our relationships with people, institutions, ideas, jobs, goes through three phases, the famous Hegelian dialectic. Thesis: It’s wonderful. Antithesis: It’s horrid. Synthesis: It’s flawed, like everything under the sun. It’s got some wonderful things, some horrid things. It’s flawed, but it’s okay!
In the case of the church I finally left, I reached synthesis, three and a half years after anti-thesis, and decided to leave.
But I am rooted in Oxford, which I have loved since I was an undergraduate here, and there are a limited number of churches which are a theological fit for me. I am an evangelical, I love and respect scripture, and I am mildly charismatic, ever since I was baptised in the Holy Spirit in my teens, over three decades ago now, and received the gift of tongues, and the gift of prophecy, both of which have lingered from my teens to my forties.
If and when the Hegelian dialectic shifts to antithesis in my new church, I shall show grace, be a blessing (and NOT blog). As I shall continue to do when the Hegelian dialectic settles down to a steady synthesis, as it has in my marriage, and in my writing life.
Amen. May it be so!
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Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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