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Curses: Medieval Idea or Scriptural Reality?

By Anita Mathias

Our family listened to Louis Sachar’s children’s book Holes on CD.It, roughly speaking, is the story of how a broken promise brought a curse on a family, and how the curse was broken generations later by keeping that promise. It is a story of redemption.
And so our family discussed curses. The theme runs right through Scripture from Genesis, through Deuteronomy, Jeremiah, Haggai, Malachi, culminating, perhaps, in the chilling curse pronounced on themselves and their children by the Jewish elders in Matthew. I wouldn’t be surprised if curses (and blessings) were mentioned in every Old Testament book.
* * *
When I was a new Christian, I was given Derek Prince’s book, “Blessing or Curse?” I believe God is a whole lot more merciful than one might deduce from reading that book which details all sorts of things one could do or had done which might bring the shadow of a curse upon one’s life.
Reading it terrified me for some years, until I came to this formulation, to which I still hold: Christ became a curse for us on the cross. We who are grafted into him, and live in him, now partake of the blessings of dwelling in him. (If however, we truly do abide in him.)
* * *
What I have, however, seen in my own life, in other peoples’ lives, and in Scripture which is akin to a curse is judgement.
It’s correction. When we are going in the wrong direction, and our lives are governed by idolatry–of success, money, sex, shiny progeny, whatever–God may deliberately slow the waterfall of his blessings down to a trickle so that we may seek him rather than his gifts.
And deliberate, long-continued in, unrepented-of sin does slow down the flow of God’s blessings, so that we feel we are living under a cloud. There is then a pervasive sense of futility and dread of failure, a sense of planting much, but harvesting little, of money disappearing as though in a coat with holes (Haggai 1:6).
* * *
Sometimes one sees families for whom everything seems to go wrong. I’ve known a few. In reflecting on them, I realized that in every case, they were selfish, self-focused families, who did not put themselves out to help anyone else, and sometimes seemed over-avid for assistance from other people.
(I am reading John Piper’s book A Hunger for God, which in passing discusses this phenomenon of individuals and families living under a cloud. The way to break this cloud, he says, is to reach out to someone else, invite someone over for a meal, do something for another family. Give. Bless. Yes! And what a wonderful bringer of “rain” those simple actions are.)
* * *
The theme and reality of judgement is repeated throughout scripture. God’s people are blessed extravagantly. They grow complacent. They sin. God withholds his blessing. He sends discipline, even punishment, often using enemy nations to mete this out. Then they repent, God forgives them, and blesses them extravagantly again. Eventually the cycle repeats itself.
It’s the same pattern in the lives of individuals. Blessings–complacency–sin–judgment–repentance–blessing.
Sometimes, even while outwardly busy and bustling, churches too can operate outside the blessing of God. They can use human means of manipulation to raise money and volunteers to run ministries geared towards enticing more people through the doors to give and volunteer. They become no better than a club.
If, however, God has plans for the church, then in mercy, he might send judgment. Money may dry up. Bullying clergy may find good staff leave, to be replaced by inferior people. The best people in the congregation leave. There is apathy. Hurt feelings. A passive consumer mentality. Things dwindle–money, manpower, ministries, as a vicious circle sets in…
                                             * * *
This is how Scripture describes these periods of judgment which feel very like a curse.
5Now this is what the LORD Almighty says: “Give careful thought to your ways. 6You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”9“You expected much, but see, it turned out to be little. What you brought home, I blew away. Haggai 1:6.
Or
This is what the LORD says:
“Cursed is the one who trusts in man,
who draws strength from mere flesh
and whose heart turns away from the LORD.
6 That person will be like a bush in the wastelands;
they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
in a salt land where no one lives. Jeremiah 17.
·      * *
I used to read these passages and shudder. For years, through my twenties, and thirties and early forties, until 3-4 years ago, I felt there was a shadow over my life. I was not successful or fruitful in what I did.
In retrospect, I do think the spigots of heaven were only trickling over me. I was not living in love, but rather living selfishly. Though I was a Christian, my day was not tuned into the waterfall of God’s presence and grace and power.
I was totally enamoured with writing and success at it, and if I had been successful then, I would have been condemned to a life of hard work, burn out and idolatry of writing.
 An editor who had worked with me in my early thirties, Ted Solataroff wrote a famous essay called “Writing in the Cold.” In this, he said that a writer’s life is an exchange of one level of uncertainty, and disappointment for another. Anxious till the first publication of a poem, let’s say; anxious till your book is published; disappointed when you don’t win prizes; disappointed when you don’t win bigger ones.
The only way I could be happy as a writer would be to turn over management of my writing to God. And if I had had early success, this would have been hard to do.
The motor of my life was writing, and success at it. I read and wrote till exhausted, and it took less and less time each time to reach burn-out. I didn’t know how to pace myself.
·      * *
·       
What changed? For most of my life, I have been rather selfish. I was born to parents in their late forties, and praised and indulged. Nuns at school were rather fond of me and gave me more leeway than the others had, perhaps because I was creative and unusual and a good student academically (though always known as “the naughtiest girl in school.” I married someone who is unselfish and nurturing.
However, in Oxford, the girls were doing well but not brilliantly at the State schools we put them into. I like schools with high expectations for every student. I thought my girls would rise to them (and they did). When I was invited to dine at High Table at my old College, Somerville, I asked the Dons where they sent their daughters. Without exception, it was to a high-performing school, Oxford High School, among the top ten or so in the country. Which would cost £20K a year for both of them.
Asked why he climbed Everest, Mallory said, “Because it was there.” I guess I chose the best school around for the same reason. Because it was there. Because they have studied Chinese, Classical Greek, Latin and French. Because they’ve thrived.
Paying for it was not as easy as I blithely imagined. I was confronted with a challenge I did not have the experience or energy to solve with my own strength and wisdom.
And it was through a period of exhausting overwork in the publishing company I founded to pay for school, that I learned to hear God’s voice, listen to his precise guidance, and dwell in the waterfall of his wisdom and guidance.
Most days now, I feel like I don’t know how to do anything without relying on God. Some days I take 2, sometimes 3 short rest breaks, and literally lie down and pray because joy and energy can ooze out of me, and I need to pray to recover purpose, direction, vision and joy. And to check in with God to see if he has any better ideas for what I was purposing to do next, and next, and next. (He almost always does).
And that’s a better way of doing life than by will-power and ambition. And I wouldn’t have come to it without brokenness.
And when I returned to writing (well, blogging actually) my style had changed, become more lucid and less contorted, and I began to find writing easy, satisfying and joyful. In the past, I had driven myself through ambition. Now in blogging, I try to listen to what God is saying to me, and write it down quickly and relatively easily, and there is great joy in it.
And laying the idol of writing down for a few years to give the girls “an unbeatable start in life,” sort of dispelled the cloud which selfishness and relational failings have brought over my life. I now feel that I do live under God’s blessing. And that is where I want to live for the rest of my days.
“But blessed is the one who trusts in the LORD,
whose confidence is in him.
8 They will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit.” Jeremiah 17:7
·      * *
·       
Interestingly, John Piper’s suggest on how to disperse a cloud over your life (if you sense one) –i.e generosity towards God and people–is the same as in Scripture. Give. Serve. Bless.
And there are simple checks one can run on one’s life if you don’t sense the fullness of God’s blessing on it.
Am I doing anything which I cannot ask God to bless? Then, stop. Repent of it.
Are there logjams of unforgiveness? Forgive. If you cannot immediately forgive, ask God to start melting and changing your heart towards those you need to forgive.
Picture the waterfall of God’s beauty grace and power flowing through you and your life. Will it meet any impediments? Any ugliness? Ask God to show you what these things might be, and resolve to remove them.
One of the stupendous things about God’s economy is that we get things simply by asking for them. If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. John 15:7. The catch as the astute reader will notice is the abiding.
And when we do repent, ask, abide, as surely as seed and rain and sun produce a harvest, we slowly move into the realm of blessing and abundance.


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Comments

  1. Anita says

    November 1, 2011 at 7:12 pm

    @Richard, welcome to my blog. What an amazing connection between forgiveness and healing. I suppose when we haven't forgiven–and retain our sense of injury–we perhaps physically retain those injuries in our bodies. I have heard of other ailments which were cured when people forgave their enemies.
    An amazing story!

  2. Anita says

    November 1, 2011 at 7:00 pm

    @Jo, Thank you. How lovely to see you back on my blog:) I hope the move to Hampshire went well.

  3. Richard says

    November 1, 2011 at 5:27 pm

    Anita, have just discovered your blog through Stuart's only to find you've lucidly taught through thoughts our Lord has been opening for me on judgement! As they're still being processed He pointed me in your direction. Isn't He great!

    As my better half reminds me, the area we all too easily trip up on is making judgements and speaking pronouncements against others. It’s no different to deliberate cursing – brothers Jesus and James taught us the error of these ways. Lord, poke me hard whenever I do that.

    When learning about prayer ministry we were taught 'to reverse the curse'. First on the list was forgiveness. Her own testimony is that forgiving someone resulted in her being healed: an additional benefit was no longer being registered as permanently disabled – praise the Lord!

    Soon, the pensions Dept people phoned about her request to discontinue the disability allowance. The man was puzzled because they'd never heard of this and, as payments are permanent, they had no mechanism to cancel them! So, he heard first-hand about Jesus as healer.

  4. Jo says

    November 1, 2011 at 10:53 am

    Excellent – I really enjoyed reading this Anita. I agree whole heartedly with you . To live generously is to live well.

    Jo

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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