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Books and the Iphone

By Anita Mathias

Liked the book? Try the app

Eager to find new ways to involve his readers in the mysteries of numbers, mathematician Marcus du Sautoy looked to new technology. A revolution is coming, he argues, and the whole idea of what a book can do is about to change
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  • Marcus du Sautoy
  • The Guardian, Saturday 3 July 2010
  • Article history
from Alice in Wonderland for the iPad
Illustration from Alice in Wonderland on the iPad. Photograph: Atomic Antelope
Consider two books: Hilary Mantel’s Wolf Hall and Lewis Carroll’s Alice in Wonderland. Not the printed books, the apps – software for mobiles and the iPad. The Wolf Hall app is a thing of beauty. It contains the text, of course, but readers can also move slickly between the text, family trees of the Tudors and the Yorkists, extra articles by Mantel and a fascinating video discussion between the novelist and historian David Starkey. All of which gives a deeper and richer understanding of the novel’s historical context and its characters.
  1. The Num8er My5teries: A Mathematical Odyssey through Everyday Life
  2. by Marcus du Sautoy
  3. 320pp,
  4.  

  5. Fourth Estate,
  6. £16.99
  1. Buy The Num8er My5teries: A Mathematical Odyssey through Everyday Life at the Guardian bookshop
But this is nothing compared to Alice for the iPad. You can throw tarts at the Queen of Hearts, help the Caterpillar smoke his hookah pipe, make Alice grow as big as a house and then shrink again. You can watch as “the Mad Hatter gets even madder”, and throw pepper at the Duchess. Over the 52 pages of the app there are 20 animated scenes. Each illustration has been taken from the original book and has been made gravity-aware, responding to a shake, tilt or the touch of a finger. The story is never the same twice, because users are Alice’s guide through Wonderland. The Caterpillar will smoke his hookah in a new way when you tilt your iPad, or you can throw more pepper the second time around.
It would have been quite simple to convert the printed files of Carroll’s book and drop it straight on to the iBookstore, but what Atomic Antelope (atomicantelope.com) has done, through painstaking artistry, is to capture, for adults and children alike, the fantastical nature of the story. This is about recreating what a book is and can be. With the advent of new technology – devices such as the iPhone or iPad, the Sony Reader or the Kindle – authors and publishers are being offered a huge challenge: to reconceive their content to provide a visual and interactive experience that the printed book cannot provide. Art books with huge numbers of accessible images; architecture books with 3D plans of buildings; travel books with videos and interactive maps; children’s books with games and characters who introduce themselves; and so on and on. The potential is vast. This is not a case of simply trying to cram written content on to an e-reader; this is about taking that content and completely reinventing it.
Currently readers are being offered little more than the novelty of a book on an electronic device, but the thrill of turning the page by clicking a button quickly pales. Many of the current projects are just tarted-up books for electronic media, but if it doesn’t move the experience on to a new level, to enhance the material, what’s the point? What authors and publishers need to do is to go back to the drawing board and, at the moment ideas are conceived, work out how – if at all – to make use of these new toys.
Before we get too cross-eyed about what the technology can do, there are a number of caveats. In 80 days Apple sold 3m iPads worldwide. It’s a staggering amount, but on the tube people reading books outnumber those reading from iPads by more than 100 to one. And books are a great invention. They are durable, portable. Their batteries don’t run out. They look great, and it is much easier to show off that you are reading Tolstoy in the original with a paperback than it is on an e-reader. Perhaps most important, the rules for publishing, say, Annie Proulx’s short stories are not the same as those for publishing Simon’s Cat on a portable Playstation. What can and should be done with one type of book will not necessarily translate to another.
Non-fiction surely provides more potential than fiction. It’s difficult to see what else could be done with a novel such as Wolf Hall, however elegant the app. (And to read the novel on an iPhone would take 40,000 swipes or tilts of the screen.) The exception is children’s fiction. Already game developers and publishers are working on augmented-reality books that follow on from Mobile Art Lab’s PhoneBook, available from Amazon Japan, a hybrid that combines the iPhone with an ordinary book. The iPhone is placed inside the covers of a picturebook and, as you turn the page, you simultaneously turn the page on the iPhone to reveal interactive imagery.
Non-fiction is different again. What is a footnote, after all, but an attempt to break out of the linear structure of a book? How reference books could change can now begin to be imagined, but I’m particularly interested in apps for non-fiction that are not designed to break up a narrative in a radical way, but rather to augment a storyline – for me, non-fiction works best when it tries to emulate the narrative that drives a reader to the end of a novel.
To understand how to make the most of the new technology, I decided to go back to first principles and analyse what it is that I do as a mathematician and a writer. My job is, as the jargon goes, to “deliver content” in as many different forms and to as many different people as possible. I prove theorems; I present TV and radio programmes; lecture in schools, universities, prisons and to government; I collaborate with theatre companies and composers to create artistic pieces that explore mathematical themes; and I’ve worked with games developers to create mangahigh.com, an internet maths school that allows students to play and get better at maths. None of this will change. Now, however, technology has become so sophisticated in the way it engages its users that I can bring something of the experience of TV and lecturing to the books I write.
My new book, The Num8er My5teries, could have been written before the advent of the digital age and the arrival of smartphones and web-browsing ereaders. But these technologies offer new possibilities. The book is being launched in conjunction with a gaming app, and is an interactive experience: for the first time, I’m using technology to bring the maths alive – to demonstrate, in real time, problems that until now have been explained only in ink or in person.
As the book evolved, it became clear that it was bursting to get free of the constraints of the page. Mathematics is not a spectator sport. You want your readers to get their hands dirty, exploring, investigating, playing and achieving their own “aha” moments. The book contains mathematical experiments that explore the dynamics of population growth, experiments that are best appreciated by doing them yourself; and there are games whose mathematical strategies the reader can try out on the app.
The experience is still highly text-based; it’s not a book that would work better as a website, and it’s far from a videogame. It has a strong narrative line, telling the story of five of the greatest unsolved problems in mathematics. The first mystery is the challenge of finding a pattern behind the enigmatic prime numbers. A curious cicada in north America turns out to have been the first species to embark on an exploration of these numbers. The book describes an experiment that helps readers to explore why primes might have been the key to the evolutionary survival of this strange insect. But it is the unpredictability of these numbers as one climbs through the universe of numbers which represents one of the biggest mathematical mysteries. A game of prime number hopscotch gives the reader a real feeling for their wild behaviour, as do the page numbers, which vary according to whether they are prime or not.
Other mysteries include the search for the elusive shape of the universe. Exploring the bagel shape that hides behind the 1970s videogame Asteroids turns out to be the best warm-up to navigating the four-dimensional contours of our real universe. The ability to predict certain developments in the future using the equations of maths is something that not only mathematicians but also climate scientists, astronomers and economists would love to develop.
One chapter has games at its heart. Mathematics is a very powerful tool for producing winning strategies in a range of games, from Monopoly to chocolate-chilli-roulette, from the lottery to the roulette wheel. But there are some games that are currently beyond the limits of mathematics. It is these unsolved mysteries which make it a living subject, constantly evolving, changing and surprising.
The Num8er My5teries draws heavily on technology from Japan, and features, among the games and puzzles, Quick Response (QR) codes. These are rather peculiar-looking barcodes that, when you take a photo of them with your smartphone, will take you out of the book to different websites to show you maths in action. My favourite is the video I’ve included of Roberto Carlos demonstrating chaotic and laminar turbulence in one of the most staggering free-kicks ever taken in the history of football . Watching a video of Carlos bending the ball delivers something that no explanation in words or still photos ever could. These QR codes were first used on a dating site where teenagers would wear a T-shirt with a code on the back – if you were interested, you took a photo, followed the link to the website and got in touch.
The Num8er My5teries is still intended to work as a traditional literary experience – to provide a place in which to immerse yourself for more than just a few clicks through pages on the web. It is still principally linear, with a narrative to take you from A to B. But it also aspires to be something different, something more than a book. The games and experiments are there to get the reader actively involved. As Clay Shirky’s new book Cognitive Surplus argues, the internet, computer games and mobile devices are creating a new generation of active producers and sharers of content, rather than passive consumers. New technology, far from dumbing us down, is getting us involved in building a more engaged, democratic and creative world.
Ebooks and apps make it possible to reconceive books for devices that people use to email, call, play games and tweet, in a way that allows an author to reach people who have rarely bought books before. Conversations have begun between publishers and the gaming industry, who previously have had nothing to say to one another.
The future offers much more. One of the most intriguing prospects for me is to use social networking facilities to conduct mass-participation experiments to explain the science discussed in a book. You can already download for nothing an app that allows you to join the Galaxy Zoo project to help astronomers explore the universe. Twitter and Facebook offer the opportunity to create communities bound together by the experience of reading a particular book. The app that lets you read the series of Scott Pilgrim comics on your smartphone is already exploiting the power of social networking to create dialogue between readers, who use the characters from the comics as their avatars.
Authors and composers have for centuries explored ways for readers or listeners to have some involvement in the act of creation – to navigate their way through a piece to create a unique, personal composition. Obvious problems are encountered. Mozart’s Musikalisches Würfelspiel, or musical dice game, produces a different waltz according to the throw of the dice (it is available through an app). The game can produce around 46 million billion different waltzes. Played one after the other, it would take 200m years to hear every waltz. But none of the waltzes compares to any of the compositions that Mozart had total control over.
BS Johnson’s notorious 1969 novel The Unfortunates was unbound and published in a box. The first and last chapters are fixed but readers can choose the order of the 25 chapters that form the body of the book. That’s 15,511,210,043,330,985,984 million different books. The French writer Raymond Queneau, co-founder of the Oulipo movement, provided readers with even more options with his sequence of sonnets in which there is a choice of 10 different versions for each of the 14 lines of the sonnets. Like Mozart’s dice game, this produces work that would take over 200m years to recite. For me, it is a mathematician, Henri Poincaré, who best sums up the problems with these attempts: “To create consists precisely in not making useless combinations. Invention is discernment, choice . . . The sterile combinations do not even present themselves to the mind of the inventor.”
But that doesn’t mean that the new technology doesn’t offer readers a chance gratifyingly to navigate their own passage through a narrative. The challenge of how to use this technology without breaking the narrative experience shares something with television trying to discover what it can do creatively with the red button to enhance rather than interrupt the viewer’s experience. It’s a problem TV has not really been able to crack yet.
The gaming industry has probably made most progress with creating interactive narratives. The Playstation3 game Heavy Rain allows players to make choices at points during the game, resulting in a seamless film-noir experience that varies from player to player. Because you’re responsible for the death of a central character in the closing sequences, you feel more emotionally involved. Fable II for Xbox sees your character morphing, becoming more or less evil, fatter or thinner, according to your actions. Bodies such as the Independent Game Developers’ Association are now seeking out traditional “content providers” to collaborate on new digital projects, and some authors are being drawn to experiment with writing for the gaming industry. Graham Joyce, who has won the British Fantasy award four times, was hired in 2009 to write the storyline for the fourth instalment of the shoot-’em-up videogame Doom.
Such collaborations are beginning to break down barriers. Three years ago the government launched a scheme to provide funding to UK companies that collaborate on digital initiatives in an attempt to stimulate new ideas. Similarly, Artist’s eBooks (artistsebooks.org) has been set up to explore “new platforms and formats” for authors. One book that it features, Niven Govinden’s L’histoire de Bexhill Baudelaire, includes links to YouTube videos which comprise the book’s soundtrack.
Marvel Comics’ app gives you access to more than 500 comic books, featuring Iron Man, Captain America, Spider-Man, Hulk, Thor and more of the world’s most popular superheroes. The app brings the world of Marvel to iPad owners with each comic presented at high resolution, and includes a search engine and innovative viewing options. But apps such as this also often feature a comic shop locator, allowing users to source a local retailer – an indication that the app editions are at present being seen as supplementary to the printed book, not a cannibalisation of an existing market. (I am very grateful to Robin Harvie of Fourth Estate for many of these examples.)
In January, the Diary of Samuel Pepys app was launched – iPhone and iTouch users are sent the relevant diary entries for each day. This, of course, is merely offering a new way to read wonderful things. Writing for new platforms – Japanese mobile phone novels, such as Deep Love by “Yoshi”, are an obvious example – is only just beginning. (For a taste, see theliteraryplatform.com.)
Though one of the central themes of The Num8er My5teries is the power of mathematics to work out what will happen next, maths isn’t much use in predicting the shape that books will take in the decades to come. The nature of literary fiction is unlikely to change, but in different areas of publishing new developments are inevitable. Reading experiences can take many forms. I am always on the lookout for new ways to convey the excitement of my subject, and have now begun to take advantage of the amazing new technology being developed to enrich a reader’s experience. Things are changing fast. Like every writer, I’m already thinking about the next book. But when it arrives, it may not look the way you expect it to.

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Oxford, England. Writer, memoirist, podcaster, blogger, Biblical meditation teacher, mum

Hi Friends, I have taped a meditation; do listen a Hi Friends, I have taped a meditation; do listen at this link: https://anitamathias.com/2025/04/08/the-kingdom-of-god-is-here-already-yet-not-yet-here-2/
It’s on the Kingdom of God, of which Christ so often spoke, which is here already—a mysterious, shimmering internal palace in which, in lightning flashes, we experience peace and joy, and yet, of course, not yet fully here. We sense the rainbowed presence of Christ in the song which pulses through creation. Christ strolls into our rooms with his wisdom and guidance, and things change. Our prayers are answered; we are healed; our hearts are strangely warmed. Sometimes.
And yet, we also experience evil within & all around us. Our own sin which can shatter our peace and the trajectory of our lives. And the sins of the world—its greed, dishonesty and environmental destruction.
But in this broken world, we still experience the glory of creation; “coincidences” which accelerate once we start praying, and shalom which envelops us like sudden sunshine. The portals into this Kingdom include repentance, gratitude, meditative breathing, and absolute surrender.
The Kingdom of God is here already. We can experience its beauty, peace and joy today through the presence of the Holy Spirit. But yet, since, in the Apostle Paul’s words, we do not struggle only “against flesh and blood, but against the rulers, against the unseen powers of this dark world and against the spiritual forces of evil,” its fullness still lingers…
Our daughter Zoe was ordained into the Church of E Our daughter Zoe was ordained into the Church of England in June. I have been on a social media break… but … better late than never. Enjoy!
First picture has my sister, Shalini, who kindly flew in from the US. Our lovely cousins Anthony and Sarah flank Zoe in the next picture.
The Bishop of London, Sarah Mullaly, ordained Zoe. You can see her praying that Zoe will be filled with the Holy Spirit!!
And here’s a meditation I’ve recorded, which you might enjoy. The link is also in my profile
https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
I have taped a meditation on Jesus statement in Ma I have taped a meditation on Jesus statement in Matthew 23, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Do listen here. https://anitamathias.com/2024/11/07/all-those-who-exalt-themselves-will-be-humbled-the-humble-will-be-exalted/
Link also in bio.
And so, Jesus states a law of life. Those who broadcast their amazingness will be humbled, since God dislikes—scorns that, as much as people do.  For to trumpet our success, wealth, brilliance, giftedness or popularity is to get distracted from our life’s purpose into worthless activity. Those who love power, who are sure they know best, and who must be the best, will eventually be humbled by God and life. For their focus has shifted from loving God, doing good work, and being a blessing to their family, friends, and the world towards impressing others, being enviable, perhaps famous. These things are houses built on sand, which will crumble when hammered by the waves of old age, infirmity or adversity. 
God resists the proud, Scripture tells us—those who crave the admiration and power which is His alone. So how do we resist pride? We slow down, so that we realise (and repent) when sheer pride sparks our allergies to people, our enmities, our determination to have our own way, or our grandiose ego-driven goals, and ambitions. Once we stop chasing limelight, a great quietness steals over our lives. We no longer need the drug of continual achievement, or to share images of glittering travel, parties, prizes or friends. We just enjoy them quietly. My life is for itself & not for a spectacle, Emerson wrote. And, as Jesus advises, we quit sharp-elbowing ourselves to sit with the shiniest people, but are content to hang out with ordinary people; and then, as Jesus said, we will inevitably, eventually, be summoned higher to the sparkling conversation we craved. 
One day, every knee will bow before the gentle lamb who was slain, now seated on the throne. We will all be silent before him. Let us live gently then, our eyes on Christ, continually asking for his power, his Spirit, and his direction, moving, dancing, in the direction that we sense him move.
Link to new podcast in Bio https://anitamathias.co Link to new podcast in Bio https://anitamathias.com/2024/02/20/how-jesus-dealt-with-hostility-and-enemies/
3 days before his death, Jesus rampages through the commercialised temple, overturning the tables of moneychangers. Who gave you the authority to do these things? his outraged adversaries ask. And Jesus shows us how to answer hostile questions. Slow down. Breathe. Quick arrow prayers!
Your enemies have no power over your life that your Father has not permitted them. Ask your Father for wisdom, remembering: Questions do not need to be answered. Are these questioners worthy of the treasures of your heart? Or would that be feeding pearls to hungry pigs, who might instead devour you?
Questions can contain pitfalls, traps, nooses. Jesus directly answered just three of the 183 questions he was asked, refusing to answer some; answering others with a good question.
But how do we get the inner calm and wisdom to recognise
and sidestep entrapping questions? Long before the day of
testing, practice slow, easy breathing, and tune in to the frequency of the Father. There’s no record of Jesus running, rushing, getting stressed, or lacking peace. He never spoke on his own, he told us, without checking in with the Father. So, no foolish, ill-judged statements. Breathing in the wisdom of the Father beside and within him, he, unintimidated, traps the trappers.
Wisdom begins with training ourselves to slow down and ask
the Father for guidance. Then our calm minds, made perceptive, will help us recognise danger and trick questions, even those coated in flattery, and sidestep them or refuse to answer.
We practice tuning in to heavenly wisdom by practising–asking God questions, and then listening for his answers about the best way to do simple things…organise a home or write. Then, we build upwards, asking for wisdom in more complex things.
Listening for the voice of God before we speak, and asking for a filling of the Spirit, which Jesus calls streams of living water within us, will give us wisdom to know what to say, which, frequently, is nothing at all. It will quieten us with the silence of God, which sings through the world, through sun and stars, sky and flowers.
Especially for @ samheckt Some very imperfect pi Especially for @ samheckt 
Some very imperfect pictures of my labradoodle Merry, and golden retriever Pippi.
And since, I’m on social media, if you are the meditating type, here’s a scriptural meditation on not being afraid, while being prudent. https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
A new podcast. Link in bio https://anitamathias.c A new podcast. Link in bio
https://anitamathias.com/2024/01/03/do-not-be-afraid-but-do-be-prudent/
Do Not Be Afraid, but Do Be Prudent
“Do not be afraid,” a dream-angel tells Joseph, to marry Mary, who’s pregnant, though a virgin, for in our magical, God-invaded world, the Spirit has placed God in her. Call the baby Jesus, or The Lord saves, for he will drag people free from the chokehold of their sins.
And Joseph is not afraid. And the angel was right, for a star rose, signalling a new King of the Jews. Astrologers followed it, threatening King Herod, whose chief priests recounted Micah’s 600-year-old prophecy: the Messiah would be born in Bethlehem, as Jesus had just been, while his parents from Nazareth registered for Augustus Caesar’s census of the entire Roman world. 
The Magi worshipped the baby, offering gold. And shepherds came, told by an angel of joy: that the Messiah, a saviour from all that oppresses, had just been born.
Then, suddenly, the dream-angel warned: Flee with the child to Egypt. For Herod plans to kill this baby, forever-King.
Do not be afraid, but still flee? Become a refugee? But lightning-bolt coincidences verified the angel’s first words: The magi with gold for the flight. Shepherds
telling of angels singing of coming inner peace. Joseph flees.
What’s the difference between fear and prudence? Fear is being frozen or panicked by imaginary what-ifs. It tenses our bodies; strains health, sleep and relationships; makes us stingy with ourselves & others; leads to overwork, & time wasted doing pointless things for fear of people’s opinions.
Prudence is wisdom-using our experience & spiritual discernment as we battle the demonic forces of this dark world, in Paul’s phrase.It’s fighting with divinely powerful weapons: truth, righteousness, faith, Scripture & prayer, while surrendering our thoughts to Christ. 
So let’s act prudently, wisely & bravely, silencing fear, while remaining alert to God’s guidance, delivered through inner peace or intuitions of danger and wrongness, our spiritual senses tuned to the Spirit’s “No,” his “Slow,” his “Go,” as cautious as a serpent, protected, while being as gentle as a lamb among wolves.
Link to post with podcast link in Bio or https://a Link to post with podcast link in Bio or https://anitamathias.com/2023/09/22/dont-walk-away-from-jesus-but-if-you-do-he-still-looks-at-you-and-loves-you/
Jesus came from a Kingdom of voluntary gentleness, in which
Christ, the Lion of Judah, stands at the centre of the throne in the guise of a lamb, looking as if it had been slain. No wonder his disciples struggled with his counter-cultural values. Oh, and we too!
The mother of the Apostles James and John, asks Jesus for a favour—that once He became King, her sons got the most important, prestigious seats at court, on his right and left. And the other ten, who would have liked the fame, glory, power,limelight and honour themselves are indignant and threatened.
Oh-oh, Jesus says. Who gets five talents, who gets one,
who gets great wealth and success, who doesn’t–that the
Father controls. Don’t waste your one precious and fleeting
life seeking to lord it over others or boss them around.
But, in his wry kindness, he offers the ambitious twelve
and us something better than the second or third place.
He tells us how to actually be the most important person to
others at work, in our friend group, social circle, or church:Use your talents, gifts, and energy to bless others.
And we instinctively know Jesus is right. The greatest people in our lives are the kind people who invested in us, guided us and whose wise, radiant words are engraved on our hearts.
Wanting to sit with the cleverest, most successful, most famous people is the path of restlessness and discontent. The competition is vast. But seek to see people, to listen intently, to be kind, to empathise, and doors fling wide open for you, you rare thing!
The greatest person is the one who serves, Jesus says. Serves by using the one, two, or five talents God has given us to bless others, by finding a place where our deep gladness and the world’s deep hunger meet. By writing which is a blessing, hospitality, walking with a sad friend, tidying a house.
And that is the only greatness worth having. That you yourself,your life and your work are a blessing to others. That the love and wisdom God pours into you lives in people’s hearts and minds, a blessing
https://anitamathias.com/.../dont-walk-away-from-j https://anitamathias.com/.../dont-walk-away-from-jesus.../
Sharing this podcast I recorded last week. LINK IN BIO
So Jesus makes a beautiful offer to the earnest, moral young man who came to him, seeking a spiritual life. Remarkably, the young man claims that he has kept all the commandments from his youth, including the command to love one’s neighbour as oneself, a statement Jesus does not challenge.
The challenge Jesus does offers him, however, the man cannot accept—to sell his vast possessions, give the money to the poor, and follow Jesus encumbered.
He leaves, grieving, and Jesus looks at him, loves him, and famously observes that it’s easier for a camel to squeeze through the eye of a needle than for a rich person to live in the world of wonders which is living under Christ’s kingship, guidance and protection. 
He reassures his dismayed disciples, however, that with God even the treasure-burdened can squeeze into God’s kingdom, “for with God, all things are possible.”
Following him would quite literally mean walking into a world of daily wonders, and immensely rich conversation, walking through Israel, Lebanon, Syria, and Jordan, quite impossible to do with suitcases and backpacks laden with treasure. 
For what would we reject God’s specific, internally heard whisper or directive, a micro-call? That is the idol which currently grips and possesses us. 
Not all of us have great riches, nor is money everyone’s greatest temptation—it can be success, fame, universal esteem, you name it…
But, since with God all things are possible, even those who waver in their pursuit of God can still experience him in fits and snatches, find our spirits singing on a walk or during worship in church, or find our hearts strangely warmed by Scripture, and, sometimes, even “see” Christ stand before us. 
For Christ looks at us, Christ loves us, and says, “With God, all things are possible,” even we, the flawed, entering his beautiful Kingdom.
https://anitamathias.com/2023/09/07/how-to-find-th https://anitamathias.com/2023/09/07/how-to-find-the-freedom-of-forgiveness/
How to Find the Freedom of Forgiveness
Letting go on anger and forgiving is both an emotional transaction & a decision of the will. We discover we cannot command our emotions to forgive and relinquish anger. So how do we find the space and clarity of forgiveness in our mind, spirit & emotions?
When tormenting memories surface, our cortisol, adrenaline, blood pressure, and heart rate all rise. It’s good to take a literally quick walk with Jesus, to calm this neurological and physiological storm. And then honestly name these emotions… for feelings buried alive never die.
Then, in a process called “the healing of memories,” mentally visualise the painful scene, seeing Christ himself there, his eyes brimming with compassion. Ask Christ to heal the sting, to draw the poison from these memories of experiences. We are caterpillars in a ring of fire, as Martin Luther wrote--unable to rescue ourselves. We need help from above.
Accept what happened. What happened, happened. Then, as the Apostle Paul advises, give thanks in everything, though not for everything. Give thanks because God can bring good out of the swindle and the injustice. Ask him to bring magic and beauty from the ashes.
If, like the persistent widow Jesus spoke of, you want to pray for justice--that the swindler and the abusers’ characters are revealed, so many are protected, then do so--but first, purify your own life.
And now, just forgive. Say aloud, I forgive you for … You are setting a captive free. Yourself. Come alive. Be free. 
And when memories of deep injuries arise, say: “No. No. Not going there.” Stop repeating the devastating story to yourself or anyone else. Don’t waste your time & emotional energy, nor let yourself be overwhelmed by anger at someone else’s evil actions. Don’t let the past poison today. Refuse to allow reinjury. Deliberately think instead of things noble, lovely, admirable, excellent, and praiseworthy.
So keep trying, in obedience, to forgive, to let go of your anger until you suddenly realise that you have forgiven, and can remember past events without agitation. God be with us!
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