Dreaming Beneath the Spires

Anita Mathias's Blog on Faith and Art

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Archives for 2011

Anita’s 2011 Christmas Letter: Merry Christmas, dear readers!

By Anita Mathias

Happy Christmas, blog readers, followers and commentators,
Thanks so much for reading my blog, and for your comments and encouragement.
I have written a personal blog, so some of this may be old news, but anyway, here’s our year.
WORK—The biggest positive change in our lives occurred the month I began blogging, April 2010. Roy decided to resign his Professorship of mathematics, and expand the little publishing company I founded (I found the running of it overwhelming as all I wanted to do was read and write) Roy also runs our house, children and lives. A tall order!!
Well, we’ve got 12 clever people on payroll—mainly part-time, though a couple of full-timers. These range from a friend from Somerville College. Oxford, nearly three decades ago, to friends from St. Aldate’s, and friends from the blogosphere, and the clever underemployed people always floating around Oxford. We’ve had 5 new people join us this year.
Roy has used his Maths Ph.D. (Johns Hopkins) and three post-doctoral years in computer science (Cornell, Stanford, and U of Minnesota) to automate every aspect of our business as far as possible, which means we are making more money with less work. Utopia!
BLOGGING remains the most interesting thing I have ever done. I enjoy cajoling evanescent wisps of thought onto the page everyday. My challenge is to keep my blogging (including writing and responding to comments and leaving them on other blogs) to 75 to 90 minutes.
My other challenge is to maintain a balance between blogging and writing books. The former can crowd out the latter.
I am enjoying Twitter. It’s a great way to introduce yourself to new people. But what do you do when your twitter stream gets too crowded? I am slowly figuring twitter out, but think I’m going to abandon Facebook for twitter.
READING—The book which has influenced me the most this year has been A Thousand Gifts by Ann Voskamp.
She decided to see her life as a gift, and to be grateful for everything. “In everything, give thanks.” (I Thess 5:14). This unleashes seismic changes in her attitude, spirits, happiness and mental health.
CHURCH—We finally came to the reluctant conclusion that our old church, St. Aldate’s, was obviously not the right place for our family.
Friends recommended St. Andrew’s in North Oxford, assuring us we’d fit right in, and, reader, we did! I love my women’s group, and the couple’s group we both attend. We left in peace, and with blessing on both sides, which made the transition easier.
IRENE, 12, who took it upon herself to flatly refuse to attend church or youth group at St. Aldate’s now attends both at St. Andrew’s. Phew, well, that’s a step in the right direction.
She loved summer camp at Lymington Rushmore, and our retreat at Ffald-y-Brenin, and says she is a Christian, which is also a step in the right direction. Not pushing baptism or confirmation until she brings it up.
Irene had played chess competitively and intensely since she was 6 now insisted on giving it up. She has over 50 trophies, and was ranked 2ndnationally among girls of her age group. Grrr. But to be honest, our family has enough intensity, and we didn’t fight her decision too bitterly.
She is flinging herself into academics, with stellar results. She is equally good at languages, humanities and the sciences, though she wants to be a writer.
Zoe, 17 was pleased with her GCSE’s, all A’s and A stars. She dropped all her GCSE electives—Greek, Latin, Drama and History, and is taking Religion, Philosophy, French and English Literature for A levels. She went on a Scripture Union camp this summer, and is enjoying church youth groups, drama etc. etc. She’s a very strong Christian.
New Directions
Gardening—We took it up this March, and love it. We are now growing most of our veggies, and even have a winter vegetable garden.
Running—Roy and I have been running for a couple of months, 3 days a week. I really love it.
Animals—We have two new ducks, an Aylesbury and an Indian Runner, who lay lovely eggs. And a whole hive of bees!!
Travel
Granada last December. Loved the Alhambra.
Rome in February. What a treasure trove of museums, churches, great art, classical history, la dolce vita! Love it.
Ravenna and Bologna in April. Ravenna with its 3rdand 4th century mosaics was absolutely mind-bogglingly beautiful. Bologna is a great walking city, full of eye-candy.
Strasbourg in July. Another great walking city,  canals, cathedrals, the middle ages washed up in the 20th century. Loved it, and Colmar.
Sweden in August. Stockholm, another enchanted city I’d like to visit again, Uppsala, Gothenburg, Lake Vannern, Lake Vattern. Loved the natural beauty, and the Scandinavian architecture and history. Will visit again, particularly Stockholm.
Saddest event of the year. The camper van we were renting in Sweden got broken into and we lost two expensive laptops (used for work), my new iPad, Irene’s iPod, my wallet etc. etc. And were only gone for an hour. And, on a technicality, no visible sign of break-in, our insurance claim was denied. Whoah!
So we didn’t go to Malta in October and Seville in December as planned. Instead, relaxed in a cottage in Lee Abbey in October, and had a powerful, spirit-filled retreat at Ffald-y-Brenin , Wales in December. So, poorer because of the break-in, but spiritually stronger because of the two retreat holidays. God willing, we will explore Europe again next year. We are taking the girls to do London museums next week.
ROY—Loves being at home, and finally having time to do all the things he wanted to do—garden, read, pray, exercise, have a super-orderly house, cook, declutter. I am gratefully leaving all the tasks of housekeeping to him. And we are both smiley. Yay for Proverbs 31 men.
Failure—I haven’t lost significant weight, though I am fitter, given that I am running, lifting weights, and doing yoga. Will have to seek God for what to do about fitness.
New Project for the New Year—Again, I am waiting to hear what God is saying quite clearly, but I am considering starting up a Koine Greek reading group early next year. I have a seminary professor willing to teach us. Contact me, if you’re interested.
Spiritually—We went to Greenbelt in August, though it was a bit too cool for us! We also visited a cool Fresh Expression New Monastic Community, Maybe for several months, though ultimately settled in an evangelical church.
Spiritually, I am enjoying just soaking in the Father’s love, just hanging out and listening to what He says, and, falteringly, trying to do it!
Thank you for having been part of my life this year, and be blessed in 2012
Anita

Filed Under: random

No man is a hero to his valet–except Jesus

By Anita Mathias

Raphael, The Transfiguration
Yes another proof (to my way of thinking) that Jesus was who he claimed he was. John who observed Jesus closely and lovingly, almost 24/7, for 3 years could claim that He was the Word who became flesh and tabernacled among us. “And we have seen his glory, who came from the Father, full of grace and truth.”

All our idols fail and disappoint, and we ourselves will disappoint anyone we allow to idolise us. But he remains, the one whom men could scrutinise for three years and declare that they had seen the glory of Jesus, “the glory of the One and Only, full of grace and truth.” (John 1:14)

Filed Under: In Which I am again Amazed by Jesus

Why not be totally changed into fire?

By Anita Mathias

Image
Abbot Lot came to Abbot Joseph and said:
Father, according as I am able, I keep my little rule, and my little fast, my prayer, meditation and contemplative silence; and according as I am able I strive to cleanse my heart of thoughts; now what more should I do?
The elder rose up in reply and stretched out his hands to heaven, and his fingers became like ten lamps of fire. 
He said: Why not be totally changed into fire?
                                                               * * *
So what is preventing you from being totally changed into fire? 
One of my own impediments would, in fact, be a joy to cast aside. And casting it aside will be casting fear aside, and gaining time.
Lord, be with us and strengthen us as we seek to be totally changed into fire.

Filed Under: random

Whiskey Priests, Todd Bentley, the Lakeland Revival and Why “the Wicked” Prosper

By Anita Mathias

The Whiskey Priest is the hero of Graham Greene’s powerful novel, “The Power and the Glory.” The Mexican government in the state of Tabasco outlaws Catholicism. But as this weak, sick, despairing, alcoholic priest with an illegitimate daughter, goes from village to village at the risk of his life, taking communion to those who believe it is indeed the body and blood of Jesus and yearn for it, something happens.   The power and the glory of God insistently breaks out, and the desperate villagers see it.
We saw a modern Whiskey Priest recently in Todd Bentley who worked creative miracles at his crusades attended by several thousands.
The vicars in the church I was then attending, St. Aldate’s, Oxford, Charlie Cleverly, Simon Ponsonby and Gordon Hickson flew to Florida to listen and learn.
They came back all excited. Monkey see, monkey do. The leaders lined up on either side of the aisle, and the congregation ran through it, and each of them blessed and prayed for us. It’s called “a fire tunnel,” and the procedure is called prophetic impartation, or activation.
Well, I went through it too, and it was a powerful experience, as if electricity coursed through me. I was shaking. Was it mere psychosomatic excitation on my part? At the time, I thought not. I have a writer’s temperament, and part of me stands apart and wryly observes things, even in times of great stress, sorrow, anger, or joy. So I noticed, amused and a bit annoyed, that all the wannebe leaders, and ecclesiastical  social climbers joined the leaders to bless, rather than be blessed. Keenly observing, with some amusement and scepticism, the drama and histrionics in progress, I went through the tunnels. Not the right frame of mine for psychosomatic excitation, huh?
Anyway, there was no enduring change in myself as a result of that fire tunnel, which so reminded me of a child’s party game. (And if there was any positive change in the church, it was invisible to the naked eye J.) If however, we had been sincerely blessed and prayed for by several dozen people, we would have been blessed. Perhaps all the drama of the fire tunnels, and its histrionic thaumaturgic potential interfered with simple prayer. (Shut up, Anita; stop being cynical!)
* * *
And meanwhile in Florida (the perfect locale for a revival: the beaches, the sunsets, the Mouse; I remember youngsters going to Pensacola from my church in Williamsburg for the Pensacola Revival, and coming back, short-term on fire, long-term, unchanged), meanwhile in Florida, the Lakeland revival continued.
I heard John Mumford (father of Marcus Mumford and Sons!) say at a St. Aldate’s retreat that a friend of his in New York was healed just watching it on GodTV!
And the young Todd Bentley gradually became wilder, weirder and wackier. He said he saw (or indeed saw?) an angel called Emma who scattered showers of gold dust.  
He brought in so much money that the church who hosted him had him work 7 days a week. At the start of the revival, he sensibly spent his mornings in prayer and Bible study. Later on, he went drinking with the interns, drunk too much, had an affair with his nanny, eventually divorced his wife, married the nanny.
But all through this, through all this, the miracles continued.
                                     * * *
Why should God work like that through a whiskey priest like Todd Bentley?
Well, why shouldn’t he?
What unlocks the power of God in our lives? Firstly, his sovereign decision: I will have mercy on whom I will have mercy,Romans 9:15. And secondly, our humility and faith.
 And perhaps, in the sight of God, the open sin of Todd Bentley was no worse that the secret sin of other people. We rank sin. Sexual sin is the worst, followed by drugs, and alcohol. Evangelists love catches with glamorous testimonies—drugs, drinking, promiscuity, overdoses, suicide attempts. I once was wild, but now am tame; was cool, but now I’m not. 
But, for all we know, it’s the dreadful churchly sins–the subtle judging and exclusion; the ranking of people by wealth or social status or church status; the gossip, the looking through, the mean little judgements—that makes God cringe more than the golden glories of a passion-driven tumble beneath the sheets, or glorious wine. (Perhaps. David, the repentant adulterer, was known as a man after God’s own heart. Haven’t read many of the Chief Priests and Pharisees Psalms recently.)
And so perhaps a whiskey priest is no worse than the ambitious clergyman who gauges his congregation for what they can do for him, in terms of money or willing labour, or adding lustre to his reputation, and looks through those who have nothing he can use, as through the invisible.
And perhaps the visible sin in Lakeland, Florida, was less displeasing to God than secret, vicious and hypocritical sin in wannabe Lakeland churches. And that’s why God chose to show up in Lakeland.
* * *
Yes, I am convinced that this is why “the wicked” prosper: Because in the eyes of God, they are no more or less wicked, than those who wring their hands at their wickedness. 

In the eyes of God, it’s the heart matters, whether we lust in our heart or limbs, whether we murder with words or weapons (Matthew 5:28-29).
The sin of the wicked is obvious. And obvious sin is more acceptable to God than the petty hidden little sin and hypocrisies of the chosen frozen, the merciless, pitiless, judgemental little “men and women of God.”
Who went home justified before God? Not the pompous small group leader, who fasts and prays and tithes, but the sinner who knew he was a sinner, and beat his breast and prayed, “Lord be merciful to me a sinner.”
And so perhaps Christ, who stands watching in the aisles of the temple, ensures he prospers. We are dealing with God, you know, and he has the most annoyingly egalitarian habits. He makes the sun shine and the rain fall on the good and evil alike, and is kind to the ungrateful and the wicked.
* * *
Bill Johnson and John Arnott became part of a committee of restoration for Todd Bentley. Bentley apparently had faith, he took God at his word, he worked miracles. He sinned like David did. Why shouldn’t be restored as David was?
Is blowing it the worst thing for a Christian? Nope, not at all.
In fact, it may be just the opposite.
Publicly blowing it will slow down and impede your public ministry, but then you are forced to go underground, to be silent and still with God. And even while all excoriate you for how you blew it, you get strong, and you burrow into the secret places of God, and grow in grace and strength and wisdom. And God may choose to, again, show you visible, undisputable favour. What you touch may turn to gold—whether business ventures, or creative ventures, or ministry. Your prayers might be answered by miracles. The peace and joy which glimmers around you like gold dust may become evident.
We haven’t heard the last of Todd Bentley, I suspect. Stay tuned.

Filed Under: random

“Strengthen yourself in the Lord” by Bill Johnson: A guest post from Roy Mathias

By Anita Mathias

 
(Guest post by Roy Mathias)
I read this book while at Ffald-y-Brenin. Here are some of the ideas–chapter by chapter.    Bill Johnson describes some of the methods he uses to strengthen his inner man – it is not an exhaustive list, just what he himself has found helpful.  These are some of the conscious ways in which he choose to respond when warning lights go on in  his life.
Frequently others will strengthen us, but there are times when we must do it for ourselves in order to mature.
David’s Secret
What made David so great?  David is remembered for his heart.  While the Israel, for the most part, interacted with the Lord through the Law and a system of ritual sacrifices, David, as a shepherd, had a direct relationship with the Lord, singing to the Lord, and relying on the Lord in battling lion and bear.  He was clearly different – his oldest brother Eliab brothers sensed this saying  “I know how conceited you are and how wicked your heart is” .
However, after being anointed King, he had to wait 10-13 years, mostly in testing circumstances, before being crowned king.  This further testing ensured that when he was king he would not stumble as seriously as Saul, whose public victories exposed his hidden faults.
Why the inner man?
The sin of biting the apple in the garden was preceded by the error of believing a lie.
“As a man thinks in his heart so he is”  (Pr 23:7) is an oft quoted expression, but it usually refers just to thoughts.  In Hebrew, the heart referred to the entirety of the inner man – mind, imagination, will, desires, emotions, memory, conscience, and so Johnson focussed on more than just the mind and intellect here.
Stay connected to your destiny
 Live aware of where you are going, not where you are.  Live aware of the unseen reality that God is both good and sovereign.
The frontlines of the fight is the safest place — we receive an umbrella of  grace — rather than taking up a defensive position, like the servant who buried his coin.
Disarming Hell Through Thanksgiving
Almost every Christian book, regardless of perspective, book has a chapter on the importance of thanksgiving. Why?
1.      “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”( 1 Thess 5:16-18)  Being thankful is the will of God.  But to be truly thankful, one must appreciate what one has – frequently Christians are not thankful for spiritual gifts, and even the mere fact of life.
2.      “Thanksgiving brings me into the presence of God where you sense His ability to do the impossible and sense of his love for and delight in me.  It is hard to stay depressed when I am filled with the awareness of this love and goodness of God around me.”
3.       Not giving thanks and praise leads to futility and spiritual darkness.   “ … they neither glorified Him, nor gave Him thanks, but became futile in their thoughts and their foolish minds were darkened.”    On the other hand, thanksgiving keeps us sane (seeing reality the way it is)  and alive (in contact with our source of life).
The Personal Breakthrough Moment – Praise
“Physical obedience brings spiritual breakthrough”. Our identity as believers is first as worshipers–ministering to the Lord.  Worship with the whole self, including the body, dancing, clapping, and making a joyful noise as in the Old Testament, and in celebrations the world over.
“It is not irresponsible to ignore problems around one, and even inside one, to give GOD praise.  We think that we can solve a problem by looking at it from every angle.  But this can consume our attention, and we end up focussing on the problem, not the Lord.”
Praise can bring one into a divine encounter.  Worship may be understood only by the worshiper and the Lord (c.f., the woman who poured expensive perfume on Jesus feet was criticised/judged by all.)
Bill Johnson closes the chapter with “I challenge you to take the time each day to look past the problems and needs around you long enough to give God an extravagant expression of praise and rejoicing”.
Releasing the Hidden Things
 How do we build ourselves up?  Ans: “But you, beloved, building yourselves up on your most hold faith, praying in the Holy Spirit.”  “He who speaks in a tongue edifies himself.”
Praying in the Spirit (i.e., in tongues for Bill Johnson)
  • Is powerful because  our spirits pray in  agreement with God
  • Invites the Spirit of understanding to enlighten the eyes of our understanding (esp. when we want to understand things in times of crisis and tragedy.)
  • Bypasses the intellect and activates our Spirit born faith (for faith does not come from the intellect)
  • Bypassing the intellect, allows us to pray when we lack understanding for how to pray.
Conclusion:  “As you learn how to ‘build yourself up on your most holy faith’ using this tool, a sign of growth will be that God will wean you away from expecting quick fixes, and you will find yourself in situations that just will not shift until you lean into His voice, hear what he is saying, and stand in faith to make that declaration over your life. … we learn that while getting answers to prayer is wonderful and important, hearing His voice in the intimacy of prayer is the true source of our strength.”
 Possessed by Promises
“Meditating on the Promises of God will strengthen you.”   We strengthen ourselves by remaining connected with identity and purpose.  But we only know our identity and purpose because God tells us what they are
 In general, meditate on the promises from the position of “Let it be to me according to your Word” when it is not clear how His word will be fulfilled.
In particular,  re-read portions of Scripture that have been quickened in your heart.  He says “If I feel heavy or discouraged, I’ll read these passages until I sense the reality of that dwelling place and can feel the promise burning in my heart again”.
Similarly, when mentally or spiritually bombarded, read Psalms, until you find “your heart cry in a Psalm”.  Then read that over and over and make it your prayer.
Life comes not from every word that has already been spoken, but from “every word that proceeds from the mouth of God”. (Note present tense.)   The Holy Spirit brings Scripture to life.  Don’t just gather information from Scripture–expect Scripture to speak to your spirit.  When you receive a personal word, record it.
(Biblical meditation fills the mind, and even the mouth, with truth.  Joshua 1:8, This book of the Law shall not depart from your mouth, but you shall mediate it day and night.  Apparently the Hebrew word translated mediate can also be translated “mutter”.)
Keeping the Testimony
“Jesus perfectly represented God.  One of the primary truths He proved is that it is impossible to represent God accurately without demonstrations of power.   Miracles aren’t something only Jesus and a few highly anointed ministers can be expected to perform. “
Ps 78: 2-7   Tell of the Lord’s works –his power and wonders–that the next generation will know and believe
2 I will open my mouth with a parable;
   I will utter hidden things, things from of old—
3 things we have heard and known,
   things our ancestors have told us.
4 We will not hide them from their descendants;
   we will tell the next generation
the praiseworthy deeds of the LORD,
   his power, and the wonders he has done.
5 He decreed statutes for Jacob
   and established the law in Israel,
which he commanded our ancestors
   to teach their children,
6 so the next generation would know them,
   even the children yet to be born,
   and they in turn would tell their children.
7 Then they would put their trust in God
   and would not forget his deeds
   but would keep his commands.
However, the men of Ephraim, forgetting, lost their nerve in battle, and did not obey God’s law.
 9 The men of Ephraim, though armed with bows,
   turned back on the day of battle;
10 they did not keep God’s covenant
   and refused to live by his law.
11 They forgot what he had done,
   the wonders he had shown them.
12 He did miracles in the sight of their ancestors
   in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
   he made the water stand up like a wall.
14 He guided them with the cloud by day
   and with light from the fire all night.
15 He split the rocks in the wilderness
   and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag
   and made water flow down like rivers.
Johnson applies the remembering of testimonies (the record of Gods deeds) also to the remembering of God’s deeds that are not recorded in Scripture.  By talking about these things we remember was God has done and are” aware of a God who invades the impossible.”
If we lack awareness of God’s action in our world, we lose faith and courage, and our plans will fall short of what He intends for us.
Conclusion: record and repeat testimonies of God’s deeds in our life and in lives we know. (BJ has a special journal solely to record miracles.)   Journaling is recommended by many Christian authors, but Johnson equates it with the OT command of repeating the Lord’s deeds.
Controlling Your Environment
A virtuous cycle: “As I developed a lifestyle of feeding on the promises and prophecies of God over my file and meditating on His testimonies, something interesting has happened.  People with testimonies now constantly find me, like heat seeking missiles.  Because the nature of testimony carries a prophetic anointing, it’s as though I am prophesied over continually.   As a result, I have a steady supply of encouragement and strength.”
Strength comes from covenant friendships. Covenant allows the spiritual reality that governs your life to flow in the other’s and vice versa.  It is vital to develop friendships with people whose lives show the fruit of the Kingdom.
“I have strong personal boundaries for interacting with people who speak from a position of negativity or unbelief.    Normally I minister to them but do not give them access to my life.  When I’m lacking in strength, however, I intentionally avoid them.   It does not sound very compassionate, but I am the only one responsible for keeping my heart free from Doubt and judgement, and I alone can recognise when I am vulnerable.”
The place of solitude.   “In case after case, the same person who carried a marvellous anointing that brought healing, deliverance and salvation to thousands lacked the wisdom to see that we wouldn’t be able to sustain that ministry if he did learn to get away from the crowds long enough to get physical rest and cultivate life-giving relationships with family and friends who would reaffirm his or her focus on the Kingdom.”
“Jesus took his disciples away from the crowds to rest and to be together.   Jesus was moved to action, not by human need, but by his Father’s heart.”
If this seems like a deadly serious book, that is because it is.  However Johnson sneaks in a paragraph saying that he takes himself too seriously and resists laughter in difficult times, but that the people of faith who support him in hard times have a great sense of humour.
The Desperate Cry
Response to being convicted of sin—feel convicted not condemned.  Remember that in the fullness of his grace not only forgives our sins, but also empowers us to live like Him.
Focus on God’s answers, not you problems.
Our personal ambition is to be transformed into His image.

Filed Under: In which I explore Living as a Christian, In which I explore the Spiritual Life

It’s pure logic. It’s inevitable. Love has to become an action. There must be an incarnation. Bono

By Anita Mathias

Giorgione

It dawned on me for the first time, really. It had dawned on me before, but it really sank in: the Christmas story.
The idea that God, if there is a force of Love and Logic in the universe, that it would seek to explain itself is amazing enough.
That it would seek to explain itself and describe itself by becoming a child in straw poverty …a child … I just thought: “Wow!” Just the poetry …
Unknowable love, unknowable power, describes itself as the most vulnerable. There it was. I was sitting there, and it’s not that it hadn’t struck me before, but tears came down my face, and I saw the genius of this, utter genius of picking a particular point in time, and deciding to turn on this …

It’s actually logical. It’s pure logic. Essence has to manifest itself. It’s inevitable.

Love has to become an action or something concrete. It would have had to happen. There must be an incarnation. Love must be made flesh.
Bono

Filed Under: random

The Shop of Ghosts of G.K. Chesterton

By Anita Mathias

 

The Shop Of Ghosts by G. K. Chesterton
Nearly all the best and most precious things in the universe you can get for a halfpenny. I make an exception, of course, of the sun, the moon, the earth, people, stars, thunderstorms, and such trifles. You can get them for nothing. Also I make an exception of another thing, which I am not allowed to mention in this paper, and of which the lowest price is a penny halfpenny. But the general principle will be at once apparent. In the street behind me, for instance, you can now get a ride on an electric tram for a halfpenny. To be on an electric tram is to be on a flying castle in a fairy tale. You can get quite a large number of brightly coloured sweets for a halfpenny. Also you can get the chance of reading this article for a halfpenny; along, of course, with other and irrelevant matter.
But if you want to see what a vast and bewildering array of valuable things you can get at a halfpenny each you should do as I was doing last night. I was gluing my nose against the glass of a very small and dimly lit toy shop in one of the greyest and leanest of the streets of Battersea. But dim as was that square of light, it was filled (as a child once said to me) with all the colours God ever made. Those toys of the poor were like the children who buy them; they were all dirty; but they were all bright. For my part, I think brightness more important than cleanliness; since the first is of the soul, and the second of the body. You must excuse me; I am a democrat; I know I am out of fashion in the modern world.
. . . . .
As I looked at that palace of pigmy wonders, at small green omnibuses, at small blue elephants, at small black dolls, and small red Noah’s arks, I must have fallen into some sort of unnatural trance. That lit shop-window became like the brilliantly lit stage when one is watching some highly coloured comedy. I forgot the grey houses and the grimy people behind me as one forgets the dark galleries and the dim crowds at a theatre. It seemed as if the little objects behind the glass were small, not because they were toys, but because they were objects far away. The green omnibus was really a green omnibus, a green Bayswater omnibus, passing across some huge desert on its ordinary way to Bayswater. The blue elephant was no longer blue with paint; he was blue with distance. The black doll was really a negro relieved against passionate tropic foliage in the land where every weed is flaming and only man is black. The red Noah’s ark was really the enormous ship of earthly salvation riding on the rain-swollen sea, red in the first morning of hope.
Every one, I suppose, knows such stunning instants of abstraction, such brilliant blanks in the mind. In such moments one can see the face of one’s own best friend as an unmeaning pattern of spectacles or moustaches. They are commonly marked by the two signs of the slowness of their growth and the suddenness of their termination. The return to real thinking is often as abrupt as bumping into a man. Very often indeed (in my case) it is bumping into a man. But in any case the awakening is always emphatic and, generally speaking, it is always complete. Now, in this case, I did come back with a shock of sanity to the consciousness that I was, after all, only staring into a dingy little toy-shop; but in some strange way the mental cure did not seem to be final. There was still in my mind an unmanageable something that told me that I had strayed into some odd atmosphere, or that I had already done some odd thing. I felt as if I had worked a miracle or committed a sin. It was as if I had at any rate, stepped across some border in the soul.
To shake off this dangerous and dreamy sense I went into the shop and tried to buy wooden soldiers. The man in the shop was very old and broken, with confused white hair covering his head and half his face, hair so startlingly white that it looked almost artificial. Yet though he was senile and even sick, there was nothing of suffering in his eyes; he looked rather as if he were gradually falling asleep in a not unkindly decay. He gave me the wooden soldiers, but when I put down the money he did not at first seem to see it; then he blinked at it feebly, and then he pushed it feebly away.
“No, no,” he said vaguely. “I never have. I never have. We are rather old-fashioned here.”
“Not taking money,” I replied, “seems to me more like an uncommonly new fashion than an old one.”
“I never have,” said the old man, blinking and blowing his nose; “I’ve always given presents. I’m too old to stop.”
“Good heavens!” I said. “What can you mean? Why, you might be Father Christmas.”
“I am Father Christmas,” he said apologetically, and blew his nose again.
The lamps could not have been lighted yet in the street outside. At any rate, I could see nothing against the darkness but the shining shop-window. There were no sounds of steps or voices in the street; I might have strayed into some new and sunless world. But something had cut the chords of common sense, and I could not feel even surprise except sleepily. Something made me say, “You look ill, Father Christmas.”
“I am dying,” he said.
I did not speak, and it was he who spoke again.
“All the new people have left my shop. I cannot understand it. They seem to object to me on such curious and inconsistent sort of grounds, these scientific men, and these innovators. They say that I give people superstitions and make them too visionary; they say I give people sausages and make them too coarse. They say my heavenly parts are too heavenly; they say my earthly parts are too earthly; I don’t know what they want, I’m sure. How can heavenly things be too heavenly, or earthly things too earthly? How can one be too good, or too jolly? I don’t understand. But I understand one thing well enough. These modern people are living and I am dead.”
“You may be dead,” I replied. “You ought to know. But as for what they are doing, do not call it living.”
. . . . .
A silence fell suddenly between us which I somehow expected to be unbroken. But it had not fallen for more than a few seconds when, in the utter stillness, I distinctly heard a very rapid step coming nearer and nearer along the street. The next moment a figure flung itself into the shop and stood framed in the doorway. He wore a large white hat tilted back as if in impatience; he had tight black old-fashioned pantaloons, a gaudy old-fashioned stock and waistcoat, and an old fantastic coat. He had large, wide-open, luminous eyes like those of an arresting actor; he had a pale, nervous face, and a fringe of beard. He took in the shop and the old man in a look that seemed literally a flash and uttered the exclamation of a man utterly staggered.
“Good lord!” he cried out; “it can’t be you! It isn’t you! I came to ask where your grave was.”
“I’m not dead yet, Mr. Dickens,” said the old gentleman, with a feeble smile; “but I’m dying,” he hastened to add reassuringly.
“But, dash it all, you were dying in my time,” said Mr. Charles Dickens with animation; “and you don’t look a day older.”
“I’ve felt like this for a long time,” said Father Christmas.
Mr. Dickens turned his back and put his head out of the door into the darkness.
“Dick,” he roared at the top of his voice; “he’s still alive.”
. . . . .
Another shadow darkened the doorway, and a much larger and more full-blooded gentleman in an enormous periwig came in, fanning his flushed face with a military hat of the cut of Queen Anne. He carried his head well back like a soldier, and his hot face had even a look of arrogance, which was suddenly contradicted by his eyes, which were literally as humble as a dog’s. His sword made a great clatter, as if the shop were too small for it.
“Indeed,” said Sir Richard Steele, “’tis a most prodigious matter, for the man was dying when I wrote about Sir Roger de Coverley and his Christmas Day.”
My senses were growing dimmer and the room darker. It seemed to be filled with newcomers.
“It hath ever been understood,” said a burly man, who carried his head humorously and obstinately a little on one side–I think he was Ben Jonson–“It hath ever been understood, consule Jacobo, under our King James and her late Majesty, that such good and hearty customs were fallen sick, and like to pass from the world. This grey beard most surely was no lustier when I knew him than now.”
And I also thought I heard a green-clad man, like Robin Hood, say in some mixed Norman French, “But I saw the man dying.”
“I have felt like this a long time,” said Father Christmas, in his feeble way again.
Mr. Charles Dickens suddenly leant across to him.
“Since when?” he asked. “Since you were born?”
“Yes,” said the old man, and sank shaking into a chair. “I have been always dying.”
Mr. Dickens took off his hat with a flourish like a man calling a mob to rise.
“I understand it now,” he cried, “you will never die.”

Filed Under: random

“Follow me”

By Anita Mathias

 

Follow me
Finding Philip, he said to him, “Follow me.” (John 1:43)
Well, where are we going?
Oh, I never tell people that,
It’s all a surprise:
The beauty and danger of the ravines and crevasses
The glory of the mountain tops
The valley of the shadow of death
The still waters, the spacious places.
You will just have to come and see.
You mean you want me to follow you,
But refuse to tell where we are going?
Yes.
                                 * * *
Hmm. I kind of like him.
No, well, I really like him
He has kind eyes.
I want to be with him.
What gets me is this: he is just so kind.
And that sense of barely suppressed joy:
He’s alive, really alive.
He seems to be standing on tiptoes,
ready to take flight
into some adventure.
I want to follow him.
And my old life,
well, it’s no great shakes.
Nets, fish, stink.
Even if I became a partner,
bought everyone else out,
and retired to a mansion in Galilee,
Well, so what?
So what?
I would be an old rich man,
sitting under my wine and fig trees,
remembering him who called me into adventure
and whom I refused.
He looks like a man who knows what he is doing.
And when he looks at me,
I can tell he cares for me.
Do I trust him?
How can anyone look at him and
NOT trust him.
I think of the options:
Let this man, who is all life, all flame, all light,
his eyes full of merriment,
go on his way without me?
I cannot do it.
The thought makes me too sad.
And then, the other option:
Following him,
though I do not know where he is going?
Oh, that’s the exciting option.
                             * * *
Come follow me, you say
But where are you going? What are we going to do?
Shouldn’t I know that before I set out to follow you?
I ask, once again. No harm in asking, as they say.
I am enough.
I will satisfy your soul’s needs as in a sun-scorched land.
You will be like a well-watered garden, like a spring which never fails.
Those who pass up the chance to follow me
For their stuff, their status, their old identity
For safety or security,
are simply not worthy of me.
You do not know where I am going,
but that is okay.
All you need to do is to put one foot in front of the other,
and follow me step by step.
My yoke is easy.
There will be glad times,
and sad times,
but this will never change:
Following me will always be
simply putting one step in front of the other.

Filed Under: random

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Recent Posts

  •  On Not Wasting a Desert Experience
  • A Mind of Life and Peace in the Middle of a Global Pandemic
  • On Yoga and Following Jesus
  • Silver and Gold Linings in the Storm Clouds of Coronavirus
  • Trust: A Message of Christmas
  • Life- Changing Journaling: A Gratitude Journal, and Habit-Tracker, with Food and Exercise Logs, Time Sheets, a Bullet Journal, Goal Sheets and a Planner
  • On Loving That Which Love You Back
  • “An Autobiography in Five Chapters” and Avoiding Habitual Holes  
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Acedia & me: A Marriage, Monks, and a Writer\'s Life
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anita.mathias

Writer, Blogger, Reader, Mum. Christian. Instaing Oxford, travel, gardens and healthy meals. Oxford English alum. Writing memoir. Lives in Oxford, UK

Images from walks around Oxford. #beauty #oxford # Images from walks around Oxford. #beauty #oxford #walking #tranquility #naturephotography #nature
So we had a lovely holiday in the Southwest. And h So we had a lovely holiday in the Southwest. And here we are at one of the world’s most famous and easily recognisable sites.
#stonehenge #travel #england #prehistoric England #family #druids
And I’ve blogged https://anitamathias.com/2020/09/13/on-not-wasting-a-desert-experience/
So, after Paul the Apostle's lightning bolt encounter with the Risen Christ on the road to Damascus, he went into the desert, he tells us...
And there, he received revelation, visions, and had divine encounters. The same Judean desert, where Jesus fasted for forty days before starting his active ministry. Where Moses encountered God. Where David turned from a shepherd to a leader and a King, and more, a man after God’s own heart.  Where Elijah in the throes of a nervous breakdown hears God in a gentle whisper. 
England, where I live, like most of the world is going through a desert experience of continuing partial lockdowns. Covid-19 spreads through human contact and social life, and so we must refrain from those great pleasures. We are invited to the desert, a harsh place where pruning can occur, and spiritual fruitfulness.
A plague like this has not been known for a hundred years... John Piper, after his cancer diagnosis, exhorted people, “Don’t Waste Your Cancer”—since this was the experience God permitted you to have, and He can bring gold from it. Pandemics and plagues are permitted (though not willed or desired) by a Sovereign God, and he can bring life-change out of them. 
Let us not waste this unwanted, unchosen pandemic, this opportunity for silence, solitude and reflection. Let’s not squander on endless Zoom calls—or on the internet, which, if not used wisely, will only raise anxiety levels. Let’s instead accept the invitation to increased silence and reflection
Let's use the extra free time that many of us have long coveted and which has now been given us by Covid-19 restrictions to seek the face of God. To seek revelation. To pray. 
And to work on those projects of our hearts which have been smothered by noise, busyness, and the tumult of people and parties. To nurture the fragile dreams still alive in our hearts. The long-deferred duty or vocation
So, we are about eight weeks into lockdown, and I So, we are about eight weeks into lockdown, and I have totally sunk into the rhythm of it, and have got quiet, very quiet, the quietest spell of time I have had as an adult.
I like it. I will find going back to the sometimes frenetic merry-go-round of my old life rather hard. Well, I doubt I will go back to it. I will prune some activities, and generally live more intentionally and mindfully.
I have started blocking internet of my phone and laptop for longer periods of time, and that has brought a lot of internal quiet and peace.
Some of the things I have enjoyed during lockdown have been my daily long walks, and gardening. Well, and reading and working on a longer piece of work.
Here are some images from my walks.
And if you missed it, a blog about maintaining peace in the middle of the storm of a global pandemic
https://anitamathias.com/2020/05/04/a-mind-of-life-and-peace/  #walking #contemplating #beauty #oxford #pandemic
A few walks in Oxford in the time of quarantine. A few walks in Oxford in the time of quarantine.  We can maintain a mind of life and peace during this period of lockdown by being mindful of our minds, and regulating them through meditation; being mindful of our bodies and keeping them happy by exercise and yoga; and being mindful of our emotions in this uncertain time, and trusting God who remains in charge. A new blog on maintaining a mind of life and peace during lockdown https://anitamathias.com/2020/05/04/a-mind-of-life-and-peace/
In the days when one could still travel, i.e. Janu In the days when one could still travel, i.e. January 2020, which seems like another life, all four of us spent 10 days in Malta. I unplugged, and logged off social media, so here are some belated iphone photos of a day in Valetta.
Today, of course, there’s a lockdown, and the country’s leader is in intensive care.
When the world is too much with us, and the news stresses us, moving one’s body, as in yoga or walking, calms the mind. I am doing some Yoga with Adriene, and again seeing the similarities between the practice of Yoga and the practice of following Christ.
https://anitamathias.com/2020/04/06/on-yoga-and-following-jesus/
#valleta #valletamalta #travel #travelgram #uncagedbird
Images from some recent walks in Oxford. I am copi Images from some recent walks in Oxford.
I am coping with lockdown by really, really enjoying my daily 4 mile walk. By savouring the peace of wild things. By trusting that God will bring good out of this. With a bit of yoga, and weights. And by working a fair amount in my garden. And reading.
How are you doing?
#oxford #oxfordinlockdown #lockdown #walk #lockdownwalks #peace #beauty #happiness #joy #thepeaceofwildthings
Images of walks in Oxford in this time of social d Images of walks in Oxford in this time of social distancing. The first two are my own garden.  And I’ve https://anitamathias.com/2020/03/28/silver-and-gold-linings-in-the-storm-clouds-of-coronavirus/ #corona #socialdistancing #silverlinings #silence #solitude #peace
Trust: A Message of Christmas He came to earth in Trust: A Message of Christmas  He came to earth in a  splash of energy
And gentleness and humility.
That homeless baby in the barn
Would be the lynchpin on which history would ever after turn
Who would have thought it?
But perhaps those attuned to God’s way of surprises would not be surprised.
He was already at the centre of all things, connecting all things. * * *
Augustus Caesar issued a decree which brought him to Bethlehem,
The oppressions of colonialism and conquest brought the Messiah exactly where he was meant to be, the place prophesied eight hundred years before his birth by the Prophet Micah.
And he was already redeeming all things. The shame of unwed motherhood; the powerlessness of poverty.
He was born among animals in a barn, animals enjoying the sweetness of life, animals he created, animals precious to him.
For he created all things, and in him all things hold together
Including stars in the sky, of which a new one heralded his birth
Drawing astronomers to him.
And drawing him to the attention of an angry King
As angelic song drew shepherds to him.
An Emperor, a King, scholars, shepherds, angels, animals, stars, an unwed mother
All things in heaven and earth connected
By a homeless baby
The still point on which the world still turns. The powerful centre. The only true power.
The One who makes connections. * * *
And there is no end to the wisdom, the crystal glints of the Message that birth brings.
To me, today, it says, “Fear not, trust me, I will make a way.” The baby lay gentle in the barn
And God arranges for new stars, angelic song, wise visitors with needed finances for his sustenance in the swiftly-coming exile, shepherds to underline the anointing and reassure his parents. “Trust me in your dilemmas,” the baby still says, “I will make a way. I will show it to you.” Happy Christmas everyone.  https://anitamathias.com/2019/12/24/trust-a-message-of-christmas/ #christmas #gemalderieberlin #trust #godwillmakeaway
Look, I’ve designed a journal. It’s an omnibus Look, I’ve designed a journal. It’s an omnibus Gratitude journal, habit tracker, food and exercise journal, bullet journal, with time sheets, goal sheets and a Planner. Everything you’d like to track.  Here’s a post about it with ISBNs https://anitamathias.com/2019/12/23/life-changing-journalling/. Check it out. I hope you and your kids like it!
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